Hannah Arendt (1906-1975) first argued that there were continuities between the age of European imperialism and the age of fascism in Europe in The Origins of Totalitarianism (1951). She claimed that theories of race, notions of racial and cultural superiority, and the right of 'superior races' to expand territorially were themes that connected the white settler colonies, the other imperial possessions, and the fascist ideologies of post-Great War Europe. These claims have rarely been taken up by historians. Only in recent years has the work of scholars such as Jurgen Zimmerer and A. Dirk Moses begun to show in some detail that Arendt was correct. This collection does not seek merely to expound Arendt's opinions on these subjects; rather, it seeks to use her insights as the jumping-off point for further investigations - including ones critical of Arendt - into the ways in which race, imperialism, slavery and genocide are linked, and the ways in which these terms have affected the United States, Europe, and the colonised world.

From the horrors of ethnic cleansing in Bosnia to debates over multiculturalism, ethnicity has, once again, become a global preoccupation. But what exactly do we mean when we speak of ethnicity? And when and how did ethnicity become such an important area of cultural expression and identification that people are ready to die and to kill for it?

Gathering the work of some of our most original thinkers, Theories of Ethnicity provides, in one convenient volume, the most probing and frequently cited considerations of such topics as the melting pot and pluralism, race and race problems, migration and marginality, assimilation and transnationalism, intermarriage, kinship and religion, boundary-construction and maintenance, and the important role of power relations for ethnicity. Contributors include such intellects as Max Weber, Carl Gustav Jung, Margaret Mead, Georg Simmel, Erik Erikson, Karl Mannheim, Fredrik Barth, and Herbert Gans. Theories of Ethnicity grounds much current sociological, cultural, and political research on ethnicity in a theoretical foundation that has heretofore been lacking, providing an important historical base for ongoing and future work on this timely subject.

Recent conflicts in the Panjab and elsewhere have brought the Sikhs considerable attention from both scholars and the media. There has been particular interest in the cultural and social life of Sikh communities in the United States and Canada. Until now, however, materials on the subject have been either unavailable or found only in widely scattered sources. This book is the first to present a comprehensive guide to the existing literature. Providing access to published and unpublished material in both English and Panjabi, it brings together a broad spectrum of material that will be of use to both journalists and scholars. The bibliography offers annotated listings of books, official and semi-official reports, dissertations, journal and newspaper articles, and films and videos. Arranged by subject, it covers the history of migration, educational issues, politics, religion, and community life. A section of Panjabi language and literature contains entries for Sikh writers living in North America. A brief discussion of each author is included, together with a list of principal publications. This bibliography is an appropriate acquisition for collections in ethnic and minority studies and a valuable resource for those with a special interest in the North American Sikh community.

Focusing on racial, ethnic, and religious groups, the author proposes a historical overview of group life and its impact on American society. His objectives and arguments are multiple. Covering a period from precolonial days to the present, he discusses the dynamics of group identity as well as the dynamics of intragroup and intergroup relations. The underlying theme is: All groups have at one time endured discrimination in American society. But, the trend in the United States historically has been toward guaranteeing and protecting individual rights. The author concludes that over the past few decades, however, the trend has shifted. Since the civil rights movement, the course has been toward government promotion of group rights over individual rights. He argues that this promotion of group rights has been chipping away at traditional individual rights. The impact of these preferences-specifically affirmative action programs-has been to create competition and antagonism among groups. Concerned with how to preserve national unity in the wake of this increasing animosity, Perlmutter concludes with ominous observations for America's future if the current trend of the government promoting group rights continues.

Despite the rapid aging of the population and the tremendous growth in ethnic and racial diversity among the elderly in our society, empirical studies on long-term care needs and service use of minority elders have been lacking. Based on two national datasets, this is the first comprehensive analysis of long-term care needs, patterns, and determinants of in-home, community-based, and nursing home service utilization and informal support among African American and Hispanic elders, as compared to those of their non-Hispanic White counterparts. The authors also compare caregiver burden within the three groups and present recommendations for ethnic-sensitive long-term care policy and practice for minority elders.

No friction among generations has been as extreme, volatile, and destructive as the present one between the Civil Rights generation and the hip-hop generation. Throughout the 1950s and 60s, the Black church stood as the stronghold of the Black community, fighting for equality and economic self-sufficiency, and challenging its body to be self-determined and self-aware. Hip-hop culture grew from disenfranchised urban youth who felt that they had no support system or resources. Impassioned with the same urgent desires for survival and hope that their parents and grandparents had carried, these youth forged their way from the bottom of America s belly one rhyme at a time. For many young people, hip-hop culture is a supplement, or even an alternative, to the weekly dose of Sunday morning faith.In this collection of provocative essays, leading thinkers, preachers, and scholars from around the country challenge both the Black church and the hip-hop generation to realize their shared responsibilities to one another and to the greater society. Arranged into three sections, this volume addresses key issues in the debate between two of the most significant institutions of Black culture. The first section, From Civil Rights to Hip Hop, explores the transition from one generation to another through the transmission or lack thereof of legacy and heritage. Section two, The Black Church and Hip Hop in Dialogue, explores the numerous ways in which the conversation is already going on from sermons to theoretical examinations and spiritual ponderings. Section Three, Gospel Rap, Holy Hip Hop, and the Hip-Hop Matrix, clarifies the perspectives and insights of practitioners, scholars, and activists who explore various expressions of faith and the diversity of locations where these expressions take place.In The Black Church and Hip-Hop Culture, pastors, ministers, theologians, educators, and laypersons wrestle with the challenging duties of providing timely commentary, critical analysis, and in some cases practical strategies towards forgiveness, healing, restoration, and reconciliation. With inspiring reflections and empowering commentary, this collection demonstrates why and how the Black church must re-engage in the lives of those who comprise the hip-hop generation.

After Cuba's 1959 revolution, the Castro government sought to instill a new social order. Hoping to achieve a new and egalitarian society, the state invested in policies designed to promote the well-being of women and children. Yet once the Soviet Union fell and Cuba's economic troubles worsened, these programs began to collapse, with serious results for Cuban families. Conceiving Cuba offers an intimate look at how, with the island's political and economic future in question, reproduction has become the subject of heated public debates and agonizing private decisions. Drawing from several years of first-hand observations and interviews, anthropologist Elise Andaya takes us inside Cuba's households and medical systems. Along the way, she introduces us to the women who wrestle with the difficult question of whether they can afford a child, as well as the doctors who, with only meagre resources at their disposal, struggle to balance the needs of their patients with the mandates of the state. Andaya's ground breaking research considers not only how socialist policies have profoundly affected the ways Cuban families imagine the future, but also how the current crisis in reproduction has deeply influenced ordinary Cubans' views on socialism and the future of the revolution. Casting a sympathetic eye upon a troubled state, Conceiving Cuba gives new life to the notion that the personal is always political.

"Explores how the most diverse society in the Atlantic world was shaped through two centuries of development"
Written by highly acclaimed historian Gary B. Nash, this text presents an interpretive account of the interactions between Native Americans, African Americans, and Euroamericans during the colonial and revolutionary eras. It reveals the crucial interconnections between North America's many peoples, illustrating the ease of their interactions in the first two centuries of European and African presence to develop a fuller, deeper understanding of the nation's underpinnings.
MySearchLab is a part of the Nash program. Research and writing tools, including access to academic journals, help students understand critical thinking in even greater depth. To provide students with flexibility, students can download the eText to a tablet using the free Pearson eText app. NOTE: This is the standalone book. ALERT: Before you purchase, check with your instructor or review your course syllabus to ensure that you select the correct ISBN. Several versions of Pearson's MyLab & Mastering products exist for each title, including customized versions for individual schools, and registrations are not transferable. In addition, you may need a CourseID, provided by your instructor, to register for and use Pearson's MyLab & Mastering products. PackagesAccess codes for Pearson's MyLab & Mastering products may not be included when purchasing or renting from companies other than Pearson; check with the seller before completing your purchase. Used or rental booksIf you rent or purchase a used book with an access code, the access code may have been redeemed previously and you may have to purchase a new access code. Access codesAccess codes that are purchased from sellers other than Pearson carry a higher risk of being either the wrong ISBN or a previously redeemed code. Check with the seller prior to purchase. --

This current, affordable title covers Native American poetry, fiction, and prose. It lists more than 300 alphabetically arranged entries, divided into four types: individual authors, individual works, important characters in works, and terms or events of historical importance. Summaries and interpretive information on texts that would be of use to high school and undergraduate students are provided. This volume would be a useful addition to public and academic libraries."----"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA.

Caught between violent partners and the bureaucratic complications of the US Immigration system, many immigrant women are particularly vulnerable to abuse. For two years, Roberta Villalon volunteered at a nonprofit group that offers free legal services to mostly undocumented immigrants who had been victims of abuse. Her innovative study of Latina survivors of domestic violence explores the complexities at the intersection of immigration, citizenship, and violence, and shows how inequality is perpetuated even through the well-intentioned delivery of vital services. Through archival research, participant observation, and personal interviews, Violence Against Latina Immigrants provides insight into the many obstacles faced by battered immigrant women of color, bringing their stories and voices to the fore. Ultimately, Villalon proposes an active policy advocacy agenda and suggests possible changes to gender violence-based immigration laws, revealing the complexities of the lives of Latina immigrants as they confront issues of citizenship, gender violence, and social inequalities.

What happens when you stumble upon evidence that implicates fellow executives in corrupt practices, and in your quest to fight the vice, you face the obstacles of ethnicity and trade unionism, backed by bad governance from the highest political office in the land? Alfred and Lewis are senior executives at an African broadcasting company who produce evidence against corrupt fellow executives, but most of whom belong to the state President's ethnic group. In the silent war that ensues, the President, First Lady, Vice President, some Cabinet Ministers and Backbenchers, the Intelligence Service, the company's Board of Directors, its nonchalant CEO and some of the company's clients side with the villain, Spade, the VP of Operations and famous TV personality. Unionized workers go on a pro-Spade strike. Undaunted, Alfred and Lewis threaten to spill the beans. So, Spade resigns his job, but only after being promised a diplomatic appointment. When Alfred succeeds Spade as VP of Operations, he strives to clean the slate. But without the CEO's support, and in an environment where some company employees are on State House payroll, will Alfred succumb to the demands of ruling party politicians for the control of the newsroom diary? Will the corruption ever stop? Will Lewis's contract of service be renewed? Tipped about a danger to his life, Alfred and family must leave for the US. From the President's office to the boardroom and the courts, from TV studios to the cemeteries, the scenic beauty of Cape Town and the wilderness of Kenya, The African Journalist tells the tale of the African journalist today. Although a work of fiction, the story is inspired by true events. It's the story of Africa's perennial ethnicity problem, as witnessed recently, on an explosive scale, in Rwanda, Kenya and South Africa.

This riveting expose reveals how a distorted belief in Anglo superiority necessitated the rewriting of American western history, replacing heroic images of Mexican and Spanish cowboys with negative stereotypes. Early Anglo settlers in the Old West crafted negative images of Latinos in part to help justify the takeover of land occupied by Mexicans and Spaniards at the time. Unfortunately, these depictions were perpetuated throughout the 20th century in art, popular culture, and media ... eventually reshaping the narrative of the American West to the exclusion of the non-Anglo people. This book contrasts dominant lore with historical reality to provide a broad overview of the history and contributions of Latinos in the Old West. Author D. H. Figueredo sets out to debunk the myths and falsehoods of the American West by chronicling the cultural perceptions that led to such historical inaccuracies. Through spellbinding accounts, chapters address such topics as the legends behind the caballeros, Mexican culture in the Old West, and the search for cities of gold in the Southwest. Arranged chronologically and thematically, the book examines how popular culture diminished the role of the Mexican vaqueros and illustrates how the image of the Anglo cowboy became the iconic symbol of the Old West. Introduces topics unfamiliar to most readers, such as the role of Spanish-Mexican Jews, the presence of the Spanish Inquisition in the United States, and the real Yellow Rose of Texas Reveals the duplicity of la leyenda negra to illustrate prejudices of the time Traces the development of stereotypes such as the Black Legend, banditos, greasers, Zorro, the Cisco Kid, and "loose women," and how these characterizations came to depict Latinos in the Old West in the popular imagination Documents Latinos' participation in the conquest of the territory west of the Mississippi

Anthropologists who are employed to change the worlds they are researching find themselves in a potentially contradictory position. Combining the various roles and expectations involved in working with Gypsies and local government at the same time as conducting anthropological research, provides the overall perspective of this study. It is an unusual and effective balance of insightful ethnography and anthropological theory with the perspective of someone employed to carry out applied work. An effective and creative use of metaphor structures the entire work and allows complex ideas to be conveyed in an accessible way. Drawing upon traditional anthropological approaches such as kinship and story telling and engaging with the works of major social theorists such as Weber, Bourdieu and Foucault as well as the work of contemporary anthropologists, this work demonstrates the use of anthropology in understanding changing situations and in deciding how best to manage such situations.

This volume of essays explores the broad theme of the relationship between Jewish identity and patriotism in the period between the destruction of the First Temple and late antiquity, with special attention to the Graeco-Roman period. The authors focus on Jewish local identification with particular lands, including the Land of Israel, and the existence of local forms of patriotism. The approaches represented are interdisciplinary in nature and draw on a wide range of sources, including archaeological remains, literary material, and inscriptions. These essays share a comparative perspective on the diverse social and historical contexts in which the Jews of antiquity lived.>

Contrary to the negative assessments of the social order that have become prevalent in the media since 9/11, this wide-ranging collection of essays, mostly by social anthropologists, focuses instead on the enormous social creativity being invested as collective identities are reconfigured. Using fieldwork findings drawn from Africa, Asia, and Europe, special emphasis is placed on the reformulation of ethnic and gender relationships and identities in the cultural, social, political, and religious realms of public life. Under what circumstances does trust arise, paving the way for friendship, collegiality, knowledge creation, national unity, or emergence of leadership? How is social life constructed as a collective endeavour? Does the means towards sociability become its end? And what can be said about the agency and collegiality of women? The inspiration for examining these conundrums is the work and persona of Shirley Ardener, to whom the volume is dedicated. Contributors: Jonathan Benthall, Deborah Fahy Bryceson, Gina Buijs, Sandra Burman, Hilary Callan, Gaynor Cohen, Janette Davies, Tamara Dragadze, Ronnie Frankenberg, Peter Geschiere, Kirsten Hastrup, Paula Heinonen, Maria Jaschok, Grazyna Kubica, Rhian Loudon, Sharon Macdonald, Zdzislaw Mach, Fiona Moore, Judith Okely, Lidia D. Sciama, Shui Jingjun, Cecillie Swaisland, Jacqueline Waldren, Jonathan Webber.

"Black Genesis: The History of the Black Prizefighter 1760-1870" chronicles the saga of the black prizefighter from the birth of the modern ring through the conclusion of the bare-knuckle era. A series of historical biographies, gleaned from hundreds of primary sources, "Black Genesis" tells a story seldom told, adding a chapter to black history, as well as the annals of boxing, that has largely been ignored for the better part of two centuries. From the black Frenchmen Joseph Boulogne to the American slave Thomas Molineaux, the educated and refined Bill Richmond to the violent and desperate John Kendrick, "Black Genesis" brings forth the story of the bold, black pioneers who crossed into the white world of prizefighting, and made their mark on history.

Kevin Smith, a boxing historian and author, member of the International Boxing Research Organization, Founder of the Historical Society for Black Prizefighters and the world's foremost authority on black prizefighters, brings us the fascinating story of "Black Genesis," through a collection of little known facts, stirring biographical detail and comprehensive records.

Not to brag, but I truly believe that my Mother is the best cook in the world. Bar none, she has a great heart when it comes to making her best cuisine. Her specialty is green chili. In Spanish it's pronounced chile verde. This homemade chili verde could be the main dish eaten at any given meal, but add a homemade tortilla and a side of frijoles (beans) or a side of fried potatoes or maybe mashed; it was a meal to die for. One of my favorite dishes was smothered bean burritos. So anything you added to the green chili was always a feast

The process of making the best dish in world comes quite simply by getting a pound of pork butt and cutting it into small one half inch squares. Then fry the squares until they are golden brown. Using the grease from the fried pork you then brown the flour to make the gravy, add your green chili, preferably jalapenos, diced tomatoes, Mexican oregano, cominos, garlic salt, and of course salt and pepper. I can't give it all away because then it would be giving away an old family recipe and that would be taboo.

Making great meals is a learned thing. By this I mean that Mom learned to make green chili from a Mexican woman from Guanajuato, Mexico back in 1960. This is the year that Mom and Dad started a Mexican restaurant business in Denver. The restaurant was called Quintana Roo.

Whoever ate her chili, always would craved for more. The neighboring kids would always hang around to see if Mom would roll them a quick burrito and then they would walk away with the biggest smiles.

In 1927 Great Grandfather Francisco Duran visited Henry, Manuelita and the kids prior to Mom's birth. He shared with them a story about a humongous garden that was full of green chili. Within this garden the chili was thriving, growing in abundance. Then one day the chili started dying off. The garden was over taken with weeds and eventually became nonexistent. The metaphor here is that Grandpa Francisco equated the garden to our nation and the people who work, as the chili. When you take the chili out of the garden then your garden is dead. When you take the worker, laborer, bracero, miner, gardener, lumber jack out of our nation, you have nation that is dying. Who built the Great pyramids, The Panama Canal, the Empire State Building, Hoover Dam, and that Golden Gate Bridge? Yes you've guessed it, the Chili Verde of our society.

Have fun reading this book. The stories are real and only reflect a part of your history. We all need a little chili verde in our lives, so enjoy its flavor. May it be hot, medium or mild

Western societies draw crucially on concepts of the 'individual' in constructing their images of the ethnic group and nation and define these in terms of difference. This study explores the implications of these constructs for Western understanding of social order and ethnic conflicts. Comparing them with the forms of cultural identity characteristic of Melanesia as they have developed since pre-colonial times, the author arrives at a surprising conclusion: he argues that these kinds of identities are more properly and adequately viewed as forms of disguised or denied resemblance, and that it is these covert commonalities that give rise to, and prolong, social divisions and conflicts between groups.

This book compares understandings and experiences of love and intimacy of one distinct cultural group - Gujarati Indians - born and brought up in two different countries. Using in-depth ethnographic fieldwork with middle-class Gujaratis aged between 20 and 30 years of age, it explores their relationship ideals and early experiences of marriage formation. It shows how discourses on what it means to be modern have interacted with pervasive ongoing status ideologies in both the UK and India.

When the five Central Asian republics gained independence from the Soviet Union in 1991, expectations of violent conflict were widespread. Indeed, the country of Tajikistan suffered a five-year civil war from 1992 to 1997. The factors that the literature on civil wars in general and on the Tajikistan civil war in particular cites as the causes of war were also present in Uzbekistan but this country had a peaceful transition.

Examining this empirical puzzle by isolating the crucial factors that caused war to break out in Tajikistan but not Uzbekistan, this book applies a powerful comparative approach to the broader question of why civil wars occur. Based on fieldwork in both countries, it challenges many common explanations of civil war both generally and in Tajikistan in particular. This includes highlighting the importance of elites power perceptions, which have their origins in the interaction of structural-, process-, and network-related variables. Without examining these interactions, macro-structural explanations alone cannot explain the occurrence of civil war in one country and its absence in another.

Applying the insights of bargaining theories of war from the literature on international relations to the civil war in Tajikistan, this book will be of interest to students of violent conflict, civil wars, Central Asia and Asian Politics."

Chicana/o Subjectivity and the Politics of Identity traces the influence of Hegel's theory of recognition on different literary representations of Chicano/a subjectivity, demonstrating how the identity thinking characteristic of liberal-humanist ideologies is unwillingly reinforced even in subjects that are represented as rebelling against this tradition. Conversely, alternative representations that redefine universality as founded on non-identity, exemplified in Alain Badiou's theorization of the void, are also examined. This book calls for a return to the anti-humanist philosophy of psychoanalysis and Marxism, challenging conventional notions of identity politics by uncovering the false universalities and ideologically defined differences that such a politics promotes.