This book interrogates the racist construction of Arya/Aria and Aryanism in an Iranian context, arguing that a racialized interpretation of these concepts has given the Indo-European speaking Persian ethnic group an advantage over Iran's non-Persian nationalities and communities. Based on multidisciplinary research drawing on history, sociology, literature, politics, anthropology and cultural studies, Alireza Asgharzadeh critiques the privileged place of Farsi and the Persian ethnic group in contemporary Iran. The book highlights difference and diversity as major socio-political issues that will determine the future course of social, cultural, and political developments in Iran. Pointing to the increasing inadequacy of Islamic fundamentalism in functioning as a grand narrative, Asgharzadeh explores the racist approach of the current Islamic government to issues of difference and diversity in the country, and shows how these issues are challenging the very existence of the Islamic regime in Iran.

Based on the author's cross-regional fieldwork, archival findings, and critical reading of memoirs and creative works of Tibetans and Chinese, this book recounts how the potency of Tibet manifests itself in modern material culture concerning Tibet, which is interwoven with state ideology, politics of identity, imagination, nostalgia, forgetting, remembering, and earth-inspired transcendence. The physical place of Tibet is the antecedent point of contact for subsequent spiritual imaginations, acts of destruction and reconstruction, collective nostalgia, and delayed aesthetic and environmental awareness shown in the eco-religious acts of native Tibetans, Communist radical utopianism, former military officers' recollections, Tibetan and Chinese artwork, and touristic consumption of the Tibetan landscape. By drawing connections between differences, dichotomies, and oppositions, this book explores the interiors of the diverse agentive modes of imaginations from which Tibet is imagined in China. On the theoretical front, this book attempts to bring forth a set of fresh perspectives on how a culturally and religiously specific landscape is antecedent to simultaneous processes of place-making, identity-making, and the bonding between place and people.

The history of the Caribbean is a history of migrations. The peoples of the region came as conquerors and planters, slaves and indentured laborers from all parts of the globe. Each group contributed to the social fabric, culture, and commerce of the region. The Chinese diaspora has spread Chinese people and culture around the world, including to the Caribbean, where Chinese exist both as distinct ethnic groups within Caribbean societies and as shapers of unique Caribbean cultures. This book describes not merely the arrival and experience of Chinese in the Caribbean but also the ways in which Chinese have adapted to and altered the region. Included are the histories of Chinese people in Cuba, Jamaica, Panama, and the British West Indies, their arrival as indentured laborers, the discrimination they suffered and overcame, their slow rise to economic independence and success, their contribution to art, theater, cuisine, and literature, their roles in the region's national revolutions, their place in post-colonial politics, and the subsequent remigrations of individuals, families, and entire communities to North America.

This volume engages the concept and related notions of cultural hegemony, cultural erosion, cultural hybridity and cultural survival by considering whether five regimes in Asia deploy policies aimed at extirpating the language, religion, arts, customs or other elements of the cultures of non-dominant peoples.

Gene Mingo grew up as a mischievous kid in Akron, Ohio, with a challenging childhood and love for high school football. After a stint in the US Navy, he found his way back to football. In 1960, he joined the American Football League as a placekicker, halfback, and return specialist for the Denver Broncos-but that was just the beginning.

Gene has been inducted into the America Football League Hall of Fame, reflecting an illustrious career that included the first punt return for a touchdown in the AFL and two years spent leading the AFL in scoring. History considers him to have been the first African American placekicker in the AFL. Life isn't lived only on the football field, however; outside the game, number twenty-one had troubles.

Perhaps due to finding success too quickly, Gene developed a tendency to fall in with a bad crowd. His poor choices led to near tragedy, but he always found a home on the football field. Gene Mingo's story isn't simple. It wasn't easy being a black man in a white man's world, and Gene had some internal demons of his own as well. Still, his story is that of legend, and the trials and tribulations of this spectacular athlete deserve to be remembered forever.

A Synopsis of the Bura Project The three major rationale for writing this book are primarily to: through the study of African language family groups trace the origin of the tribe to a more specific location rather than the diffused response of ?from the East?; secondly to investigate why and how the word ?Pabir/Babur? came on the scene referring to a separate ethnic group different or the same as the Bura and thirdly to document some of the vanishing Bura cultural practices and deeds. For example what their beliefs are, their marriage practices, local industries and what they do to pass time. It is my strong belief that the first objective is accomplished through our analysis and presentation of the Proto-Afro-asiatic linguistic family classification group and its subgroup the Proto-Chadic of which the Biu-Mandara forms a sub-branch. Through a systemic and vigorous study of the classification of the different languages comprising this Proto Family of languages and its sub-branches we are able to assert that the Bura people were among many other ethnic groups part of a group whose origin can be traced to the Levant region of south west Asia and the Middle-East. They belong to the group that forms ?back to Africa migration?. This is because modern genetic studies of languages indicate that they?re the only group that have traces of Y chromosome belonging to haplogroup R1b R-V88 in Africa but found mainly in Asia and Europe. After tracing the influences of the powerful Kanem (ca. 700-1376) and later Bornu-Kanem (1380-1893) empires around the Lake Chad region as well as the kingdom of Mandara (founded in about 1459, i.e. end of the 15th century), in what is today modern Cameroon on the inhabitants of the region, we conclude a chaotic period of migrations and wars, including trade in slaves. It is through this prism that we notice the emergence of the founder of the Woviri dynasty of Biu. Through his failure to win the Maiship of Bornu, he moved to Mandara and then the Plateau of Biu with some of his followers or relatives. Being a student of History Abdulahi or who later became Yamta-ra-wala attempted to replicate what the Kanembu were able to do among the local people they conquered some centuries earlier; they created an ethnicity and language called Kanuri. Yamta-ra-wala succeeded somewhat, but wasn't able to completely conquer the Bura people and turn them in his new ethnic vision. Instead the Buras went to the hills to fight him the next day. The new breed he created he called ?Pabir? or Babur as the Hausa would call them. The myth of who Yamta-ra-wala is has for the present eclipsed historians and would probably continue for some time to come. As for the Bura (Most have down the hill-tops and mountains ) and the Pabir they have never been closer than today. Today for all practical purposes they are one and the same ethnic group, they?ve intermingled more than any two previously separated groups. Their vocabulary, phonology and cultural practices have fused into one in most instances.

The Philippines was the first colonial possession of the U.S. in southeast Asia following the Spanish-American War at the turn of the last century. Unlike the conquest of Cuba, Puerto Rico, or Hawaii, the United States encountered fierce resistance from the revolutionary forces of the first Philippine Republic that had already won the revolution against Spain. This manuscript offers the first history of the Filipinos in the United States, focusing on the significance of the Moro people's struggle for self-determination.

This anthology tackles four key issues in race, neighborhoods, and social capital: how is social capital discussed within the contexts of racial inequality, how does this dialogue inform public policy regarding neighborhood revitalization and economic development, and how is utilization of social capital an effective strategy for improving inner city living conditions. These accomplished authors first address the common argument and then provide illustrative analyses, articulating political and economic strategies that ensure basic economic benefits for all communities, regardless of the "stock" of social capital.

Dissident ethnic networks were a crucial independent institution in the Soviet Union. Voicing the discontent and resentment of the periphery at the policies of the center or metropole, the dissident writings, known as samizdat highlighted anger at deprivations imposed in the political, cultural, social, and economic spheres. Ethnic dissident writings drew on values both internal to the Soviet system and international as sources of legitimation; they met a divided reaction among Russians, with some privileging the unity of the Soviet Union and others sympathetic to the rhetoric of national rights. This focus on national, rather than individual rights, along with the appropriation of ethnonationalism by political elites, helps explain developments since the fall of the Soviet Union, including the prevalence of authoritarian governments in newly independent states of the former Soviet Union.

Cities are close-knit communities. When rival ethnic groups develop which refuse to concede predominance, deep conflicts may occur. Some have been managed peacefully, as in Brussels and Montreal. Other cases, such as Danzig/Gdansk and Trieste have, more or less forcefully, been resolved in favour of one of the parties. In further cases, such as Belfast and Jerusalem, protracted violence has not delivered a solution. "Contested Cities in the Modern West" examines the roles of international interventions, state policies and social processes in influencing such situations, with particular reference to the above cases.

Exposes the false narratives at the heart of Americans' fear of Latino/a immigration The election of Barack Obama prompted people around the world to herald the dawning of a new, postracial era in America. Yet a scant one month after Obama's election, Jose Oswaldo Sucuzhanay, a 31-year old Ecuadorian immigrant, was ambushed by a group of white men as he walked arm and arm with his brother. Yelling anti-Latino slurs, the men beat Sucuzhanay into a coma. He died 5 days later. The incident is one of countless attacks-ranging from physical violence to raids on homes and workplaces to verbal abuse-that Latino/a immigrants have confronted for generations in America. And these attacks-physical and otherwise-are accepted by a substantial number of American citizens and elected officials, who are virulently opposed to immigrant groups crossing the Mexican border. Quick to cast all Latino/a immigrants as illegal, opponents have placed undocumented workers at the center of their anti-immigrant movement, and as such, many different types of native Spanish-speakers in this country (legal, illegal, citizen, guest), have been targeted as being responsible for increasing crime rates, a plummeting economy, and an erosion of traditional American values and culture. In Those Damned Immigrants, Ediberto Roman takes on critics of Latina/o immigration, drawing on empirical evidence to refute charges of links between immigration and crime, economic downfall, and a weakening of Anglo culture. Roman utilizes government statistics, economic data, historical records, and social science research to provide a counter-narrative to what he argues is a largely one-sided public discourse on Latino/a immigration.

The complex nature of globalization increasingly requires a comparative approach to literature in order to understand how migration and commodity flows impact aesthetic production and expressive practices. This special issue of Symbolism: An International Journal of Critical Aesthetics explores the trans-American dimensions of Latina/o literature in a trans-Atlantic context. Examining the theoretical implications suggested by the comparison of the global North-global South dynamics of material and aesthetic exchange, this volume highlights emergent Latina/o authors, texts, and methodologies of interest in for comparative literary studies. In the essays, literary scholars address questions of the transculturation, translation, and reception of Latina/o literature in the United States and Europe. In the interviews, emergent Latina/o authors speak to the processes of creative writing in a transnational context. This volume suggests how the trans-American dialogues found in contemporary Latina/o literature elucidates trans-Atlantic critical dialogues.

Although there are other reference books about Asian Americans, no other book focuses solely on businesspeople. This collection of engagingly written biographies gives the details on the lives of 96 Asian men and women who have had successful business careers, giving information on their education, training, and career highlights and histories. The book provides valuable information as well as inspiration to students, from high school through university. Each biography concludes with references for further reading, and an appendix lists the people profiled by field of business, from fashion to restaurant franchises, from high technology to the movie industry.

Each biography in IDistinguished Asian American Business LeadersR tells the story of an individual who has worked hard and often surmounted such obstacles as prejudice, learning the English language and American customs, attaining higher education, and working long hours to start a business or succeed in a company. These life stories not only reflect individual triumphs but also the trials of families and ethnic groups who applied their skills and passions for economic prosperity. Included in the biographies are an Internet entrepreneur who successfully negotiated a $400 million deal from Microsoft Corporation and another who, along with his partner, gave away $100 million in bonuses to their employees after the lucrative sale of their company. Some of the people profiled are highly educated with law and doctorate degrees, while others never completed college. Some have experienced extreme poverty, including those who came to this country as boat people after the Vietnam War; others were born to wealth but have had to fight to achieve their business goals. Each biography ends with a bibliography for further reading. The book is aimed not only at high school and college students but any person interested in how some Asian Americans, from recent immigrant to fourth generation, labored to realize their entrepreneurial and corporate dreams. The stories show that business is rich in creative opportunities that cannot be easily limited to a single management theory.

Why do so many people take-for-granted the idea that they live in and belong to a nation? Do national identities matter and, if so, to whom? To what extent are processes of globalisation undermining or reinforcing attachments to the nation? Drawing on insights from sociology, social psychology and anthropology, Michael Skey addresses these complex questions by examining the views and attitudes of a group that has been overlooked in much of the recent literature; the ethnic majority. Through a detailed analysis of the ways in which members of the majority in England discuss their own attachments, their anxieties about the future, and, in particular, their relations with minority groups, Skey demonstrates the link between a more settled sense of national belonging and claims to key material and psycho-social resources. By analysing what is at stake for the majority, the book offers a more complete understanding of recent controversies over immigration, multiculturalism and community cohesion in Western settings, as well as a framework for theorising the significance of nationhood in the contemporary era.

There are some serious concerns and critical questions about the on-going minority protesting in China, such as Tibetan monks' self-immolations, Muslims' suicide bombings, and Uyghur large-scale demonstrations. Why are minorities such as the Uyghur dissatisfied, when China is rising as a world power? What kind of struggle must they go through to maintain their identity, heritage, and rights? How does the government deal with this ethnic dissatisfaction and minority riots? And what is ethnic China's future in the 21st century? Ethnic China examines these issues from the perspective of Chinese-American scholars from fields such as economics, political science, criminal justice, law, anthropology, sociology, and education. The contributors introduce and explore the theory and practice of policy patterns, political systems, and social institutions by identifying key issues in Chinese government, society, and ethnic community contained within the larger framework of the international sphere.Their endeavors move beyond the existing scholarship and seek to spark new debates and proposed solutions while reflecting on established schools of history, religion, linguistics, and gender studies.

'Race' and Racism examines the origins and development of racism in North America. It addresses the inception and persistence of the concept of 'race' and discusses the biology of human variance, addressing the fossil record of human evolution, the relationship between creationism and science, population genetics, 'race'-based medicine, and other related issues. The book explores the diverse ways in which people in a variety of cultures have perceived, categorized, and defined one another without reference to any concept of 'race.' It follows the history of American racism through slavery, the perceptions and treatment of Native Americans, Jim Crow laws, attitudes toward Irish and Southern European immigrants, the internment of Japanese Americans during World War II, the civil rights era, and numerous other topics.

This book presents a detailed exploration of continuity and change in the British debates and policies relating to ethnic diversity since 9/11, focusing in particular on key policy areas which include the prevention of terrorism and citizenship, forced marriage, and the resentment of the 'white working class'. It offers an original perspective, which assesses the evolution of multiculturalism as a policy guideline in the United Kingdom and suggests that, while the rhetoric of multiculturalism has been toned down by successive governments since 2001, British debates and policies have continued to reflect a specific sensitivity to ethnic diversity.

In a provocative and insightful exposition, Jane Flax posits that Americans have never properly mourned slavery and its lingering effects on American subjects and politics. Using an interdisciplinary approach, the book shows that a reciprocal relationship exists between unconscious processes and race/gender domination and that unless we attend to these unconscious processes, no adequate remedy for the malignant consequences of our current race/gender practices and relations can be devised. Wide-ranging, Flax supports her arguments using a variety of sources, including psychoanalytic theory, feminist theory, political theory, Michel Foucault's writings, Obama's books and speeches, critical race theory, data on race/gender disparities, and analysis of contemporary films.

This invaluable addition to Springer s Explorations of Educational Purpose series is a revelatory ethnographic account of the visual material culture of contemporary youths in North America. The author s detailed study follows apparently dissimilar groups (black and Latino/a in a New York City after-school club, and white and Indigenous in a small Canadian community) as they inflect their nascent identities with a sophisticated sense of visual material culture in today s globalized world. It provides detailed proof of how much ethnography can add to what we know about young people s development, in addition to its potential as a model to explore new and significant avenues in pedagogy.

Supported by a wealth of ethnographic evidence, the analysis tracks its subjects responses to strikingly diverse material ranging from autobiographical accounts by rap artists to the built environment. It shows how young people from the world s cultural epicenter, just like their counterparts in the sub-Arctic, construct racial, geographic and gender identities in ways that are subtly responsive to what they see around them, blending localized characteristics with more widely shared visual references that are now universally accessible through the Web. The work makes a persuasive case that youthful engagement with visual material culture is a relational and productive activity that is simultaneously local and global, at once constrained and enhanced by geography, and possesses a potent and life-affirming authenticity. Densely interwoven with young people s perspectives, the author s account sets out an innovative and interdisciplinary conceptual framework affording fresh insights into how today s youth assimilate what they perceive to be significant.

Supported by a wealth of ethnographic evidence, the analysis tracks its subjects responses to strikingly diverse material ranging from autobiographical accounts by rap artists to the built environment. It shows how young people from the world s cultural epicenter, just like their counterparts in the sub-Arctic, construct racial, geographic and gender identities in ways that are subtly responsive to what they see around them, blending localized characteristics with more widely shared visual references that are now universally accessible through the Web. The work makes a persuasive case that youthful engagement with visual material culture is a relational and productive activity that is simultaneously local and global, at once constrained and enhanced by geography, and possesses a potent and life-affirming authenticity. Densely interwoven with young people s perspectives, the author s account sets out an innovative and interdisciplinary conceptual framework affording fresh insights into how today s youth assimilate what they perceive to be significant.

Supported by a wealth of ethnographic evidence, the analysis tracks its subjects responses to strikingly diverse material ranging from autobiographical accounts by rap artists to the built environment. It shows how young people from the world s cultural epicenter, just like their counterparts in the sub-Arctic, construct racial, geographic and gender identities in ways that are subtly responsive to what they see around them, blending localized characteristics with more widely shared visual references that are now universally accessible through the Web. The work makes a persuasive case that youthful engagement with visual material culture is a relational and productive activity that is simultaneously local and global, at once constrained and enhanced by geography, and possesses a potent and life-affirming authenticity. Densely interwoven with young people s perspectives, the author s account sets out an innovative and interdisciplinary conceptual framework affording fresh insights into how today s youth assimilate what they perceive to be significant."

This book surveys a new trend in immigration studies, which one could characterize as a turn away from multicultural and postnational perspectives, toward a renewed emphasis on assimilation and citizenship. Looking both at state policies and migrant practices, the contributions to this volume argue that citizenship has remained the dominant membership principle in liberal nation-states, that multiculturalism policies are everywhere in retreat, and that contemporary migrants are simultaneously assimilating and transnationalizing.