Product information not available.

Written by Africans about Africans, this is the first thorough and truly informative analysis of the Biafran conflict.

The latest publication in the award-winning Discussions in Contemporary Culture series, Black Popular Culture gathers together an extraordinary array of critics, scholars, and cultural producers. 30 essays explore and debate current directions in film, television, music, writing, and other cultural forms as created by or with the participation of black artists. 30 illustrations.

Hispanic Americans make up the largest ethnic group in the country, and this volume accurately reflects their concerns, interests, and issues. By providing easy access to over 300 statistical charts, graphs, and tables, the book allows novice and professional researchers to easily locate statistics on: demographics, immigration, naturalization, social characteristics, education, health, politics, labor force, and economic conditions. The Statistical Handbook on U.S. Hispanics also includes a glossary of terms and a list of sources to be consulted for more information or additional statistical data. An extensive subject index makes it simple to locate specific tables and charts.

The incarceration of Japanese Americans has been discredited as a major blemish in American democratic tradition. Accompanying this view is the assumption that the ethnic group held unqualified allegiance to the United States. Between Two Empires probes the complexities of prewar Japanese America to show how Japanese in America held an in-between space between the United States and the empire of Japan, between American nationality and Japanese racial identity.

This important new book for college teachers, administrators, trainers, workshop leaders, and prospective secondary school teachers challenges of teaching in institutions and classrooms that are increasingly diverse. The volume's introductory chapter, which discusses the meaning of multicultural teaching, is followed by more than twenty essays by faculty from different disciplines, each articulating the multiple dimensions and components of multicultural teaching. They discuss their own teaching and classes in terms of course content, process and discourse, and diversity among faculty and students in the classroom. The book concludes with a roundtable discussion by the authors about the meaning of multicultural teaching, a section on responses to questions about conflict in the classroom, and a list of exercises for classroom and workshop use.

Rather than representing a homogeneous view of multicultural teaching, this volume reflects the debate and dialogue that surround the issue. While colleges and their faculty are searching to adapt their teaching to the rapidly changing demographics on campus, there are very few models for teachers. Multicultural Teaching in the University integrates new scholarship that reflects a more expansive notion of knowledge, and suggests new ways to communicate with diverse populations of students.

An examination of the historical experience of African Americans as a case study of America's legacy of racial violence. In this comprehensive overview of how the law has been used to combat racism, author Christopher Waldrep points out that the U.S. government has often promoted discrimination. A veritable history of civil rights, the story is told primarily through a discussion of key legal cases. Racial Violence on Trial also presents 11 key documents gathered together for the first time, from the Supreme court's opinion in Brown v. Mississippi to a 1941 newspaper account entitled The South Kills Another Negro, to a 1947 New Yorker piece, Opera in Greenville, about a crowd of taxi drivers who killed a black man. Also included are a listing of key people, laws, and concepts; a chronology; a table of cases; and an annotated bibliography. Four narrative chapters examine the history of black-white relations since America was founded A-Z entries cover important people, laws, events, and concepts and a special documents section includes court decisions, magazine stories, and personal accounts

This unique edited collection brings together biologists, geneticists, and social and biological anthropologists to examine the connections between genetics, identity, and health in South America. It addresses a wide range of theoretical issues raised by the rapid changes in the field of genetic sciences. Contributors come from Brazil, Colombia, Argentina, Uruguay, the UK, and the United States, providing a comparative cultural perspective for scholars, researchers, and students.

Malcolm McLaughlin's work presents a detailed analysis of the East St. Louis race riot in 1917, offering new insights into the construction of white identity and racism. He illuminates the "world of East St Louis," life in its factories and neighborhoods, its popular culture, and City Hall politics, to place the race riot in the context of the city's urban development.

This book explores the relationship between the Irish police and ethnic minorities, made particularly pressing by the rapid ethnic diversification of Irish society. It addresses the current deficit in knowledge of this area by exploring how Irish police officers conceive of, talk about, and interact with Ireland's immigrant minority communities.

This book is a compilation of selected stories, essays, and reminiscences that Dorothy West wrote for the Vineyard Gazette from the 1960s to the early 1990s. In these entries, West retraces life on the island as she experienced it from 1908, when she was an infant, to 1993 when she wrote her final column. Born in 1907 in Boston, Dorothy West went on to develop into a prize-winning author by the time she was in her teens. The 1926 award she received in New York, and the lure of the city itself, inspired West to leave Boston and join what was then a fledgling literary movement that would evolve into the Harlem Renaissance. She circulated among what in essence was the black literary "royalty" of her times, of which she was a signal member. By the mid-1940s West had returned toMassachusetts, to Marthas Vineyard. She began to write a column for the local paper about the comings and goings of island residents and visitors. It was her column in the Gazette that drew the attention of former First Lady Jacqueline Kennedy Onassis who, on one of her island visits, met the author and expressed her admiration. Onassis, at the time, just happened to be an editor at Doubleday. When Onassis learned of a decades-old manuscript that had been laid aside, she urged West to pick up the work again. West later dedicated this book "To the memory of my editor, Jacqueline Kennedy Onassis. Though there was never such a mismatched pair in appearance, we were perfect partners." The authors selected from the Gazette columns that West wrote over the three decades, those on people, events, and nature that seemed to have the greatest historic, artistic, or philosophical import.

For over five hundred years, since the great age of exploration, Western Christians have visited, traded with, conquered and colonized large parts of the non-Western world. In virtually every case this contact has been accompanied by an attempt to spread Christianity.

This volume explores the manner in which Western missionary Christianity has been shaped and transformed through contact with the peoples of Peru, Mexico, Africa, India, Sri Lanka, Thailand, China, and Japan. Indigenous Responses to Western Christianity demonstrates how local populations, who initially encountered Christianity as a mixture of religion, culture, politics, ethics and technology, selected those elements they felt suited their needs. The conversion of the local population, the volume shows, was usually accompanied by a significant indigenization of Christianity. Through the detailed examination and comparison of events in a range of countries and cultures, this book points provides a deeper understanding of mission history and the dynamics of Christianity's expansion. The encounter with Western Christianity is vital to the history of contact between Western and non-Western civilizations. Western Christians have visited, traded with, conquered and colonized large parts of the non-Western world for over five hundred years, and their migration has almost always been accompanied by an attempt to create new Christians in new lands. Just as indigenous people have been converted however, so too has Christianity become variously indigenized. Local populations initially encounter a Christian package of religion, culture, politics, ethics and technology. This volume illustrates the ways in which peoples have selected elements of this package to suit their specific needs, and so explores the myriad transformations missionary Christianity has undergone through contact with the peoples of Peru, Mexico, Africa, India, Sri Lanka, Thailand, China and Japan. Contributing are Erik Cohen (University of Jerusalem), Yochanan Bar Yafe Szeminski ?, John F. Howes ?, D. Dennis Hudson ?, Daniel H. Bays (University of Kansas), and Eric Van Young (University of California, San Diego). The chapters are linked by their attempt to overcome conventional regional and disciplinary barriers in order to achieve a deeper understanding of mission history and the dynamics of the expansion of Christianity. A remarkable work, this volume will pave the way for entirely new approaches to a particularly complex and demanding subject.

Identity has emerged as a new focal point in political and social theory. This book deals with basic issues in the theory of identity and the forms of religion in the late-20th century. The societies of the Mediterranean are examined and the role of religions in conflicts is put into the framework of post-bipolar world politics.

Attempts of nineteenth-century writers to establish "race" as a biological concept failed after Charles Darwin opened the door to a new world of knowledge. Yet this word already had a place in the organization of everyday life and in ordinary English language usage. This book explains how the idea of race became so important in the USA, generating conceptual confusion that can now be clarified. Developing an international approach, it reviews references to "race," "racism," and "ethnicity" in sociology, anthropology, philosophy, and comparative politics and identifies promising lines of research that may make it possible to supersede misleading notions of race in the social sciences.

"The Black Muslim Manifesto" is the compilation of over ten years of essays addressing events of historical, contemporary and ideological significance. Debates between the author and others, who contested some of his positions, form the basis of several chapters. The essays not only provide Lukman's reflections on some of the most critical issues of the past decade, they also include a critical analysis of American history, a critique of Malcolm X, a biographical sketch of Kwame Ture (partly based on the author's personal relationship with him), Lukman's understanding of the religion of Islam, particularly as it relates to the post 9/11 world; commentaries on Lebanon, Sudan, Gaza, the "ascendancy" of Obama etc. There are countless opinions offered concerning every topic addressed in the "Manifesto," however, that which makes the "Manifesto" unique is it's uncompromising, Black, revolutionary, Islamic perspective. This is a perspective that is totally missing from the ideological discourse, in America, on either the "left" or the "right." The climate of fear engendered by George W's "fatwa" that "you are either with us or you are with the terrorists" has sent Muslim "leadership" in America scurrying behind the mantra "Islam is peace." The fact that Bush codified his "fatwa" with the Patriot Act has left this brand of "leadership" cowering in fear. Those who wish to pass themselves off as Black "leadership" are no better than their Muslim counterparts. The "Manifesto" takes the unabashed position that the "Obamamania," which has been signed onto by most "recognized" Black "leadership," is no more than a corporate controlled deception. It is a deception designed for international as well as domestic consumption. The American ruling class is faced with the "browning of America." They are also confronted with an increasingly non-white, anti-American global population. According to the "Manifesto," "Obamaism" represents the apotheosis of neo-colonialism. Are the views expressed in the two preceding paragraphs controversial? Of course they are and they are reflective of the spirit of the book. That is precisely what makes the "Manifesto" unique. The "uniqueness" of the book is part of the appeal of the "Manifesto." An embattled Muslim world will find a voice, in the Western Hemisphere, who champions their cause. Followers of the teachings of the Honorable Elijah Muhammad will see that "Elijah Lives" in its pages. Revolutionary thinkers will find a book written in the spirit of George Jackson's "Blood in my Eye." And, of course, liberals, reformists, "accommodationists" and "assimilationists" will be horrified. But that is precisely the type of debate all intellectuals should welcome.

Multiculturalism has become an ambiguous but potent battle cry in U.S. society, lauded by proponents as a call to tolerate different cultural traditions and values, and deplored by detractors as an attack on the highest standards of Western culture. This anthology explores this controversial social movement from various humanist perspectives.
Building on an Enlightenment cosmopolitanism, humanists have critically evaluated all cultures, especially their own. From this stance, contentions involving race, gender, sexual orientation, class, religion, ethnicity, and nation can be freshly assessed among the competing claims of the rapidly hybridizing yet polarizing world into which we are moving. Although any attempt to impose a specific vision on this multifarious global community will clearly fail, a noncritical relativism will just as certainly lead to anarchy. Humanism's combined use of critical reason in the developing sciences and an ethical wisdom that transcends past traditions points toward a way to live and learn together, while improving ourselves in the process.
Unfortunately, most nations and most religions persist in focusing on their own perceived superiority, relying on historical claims and traditional authorities. Humanists make no such claims but appeal to the potentialities of human values emerging in a post-traditional world. This volume provides the outlines of the directions such consensus-building might take. The distinguished contributors include Khoren Arisian, Vern L. Bullough, Howard Callaway, Paul Kurtz, Sarah W. Oelberg, Don Page, Howard Radest, Andreas Rosenberg, Harvey Sarles, Robert B. Tapp, Michael Werner, and Carol Wintermute.

Exploring the relationship between discourses of cultural hybridity and projects for social equality, The Caribbean Postcolonial reveals a far greater diversity of political and aesthetic practices of cultural hybridity than has been generally recognized in postcolonial and cultural studies. It uncovers the logics according to which some forms of hybridity are enshrined and others disavowed in the Caribbean imagination and in the disciplinary imagination of postcolonial studies. Exploring cultural formations ranging from mestizaje and creolization to mulatto and dougla aesthetics, from literature to music, theater, Hosay, and carnival, it examines the sources of the appeal of cultural hybridity for both nationalist and postnationalist agendas. The first book-length study to offer an explicitly comparative account of cultural hybridity in the postcolonial arena, The Caribbean Postcolonial is a forceful argument for historicizing theory. It intervenes in key debates around popular agency and cultural resistance, feminism and cultural nationalism, the relations between postmodernism and postcolonialism, and the status of nationalism in an era of globalization.