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Books > Social sciences > Sociology, social studies > Ethnic studies > General
In "This Bridge Called My Back," Gloria Anzaldua wrote: "A woman
who writes has power. A woman who writes is feared. In the eyes of
the world this makes us dangerous beasts." Her statement marked a
moment of collective self-recognition. "Radical Chicana Poetics"
considers this moment as a point of entry into Chicana writings.
Offering a transdisciplinary analysis of works by Anzaldua, Cherrie
Moraga, Ana Castillo, Emma Perez, Alicia Gaspar de Alba, and Sandra
Cisneros, this book explores how radical Chicanas deal with
tensions that arise from their focus on the body, desire, and
writing. Delving into the subtle differences between the authors,
Ricardo F. Vivancos Perez sheds new light on contemporary cultural
production and feminist activism, and reflects upon positionality
and ethics in Chican@ and Latin@ scholarship.
Perry argues that racism in America has moved into a new phase--post-intentional For a nation that often optimistically claims to be post-racial, we are still mired in the practices of racial inequality that plays out in law, policy, and in our local communities. One of two explanations is often given for this persistent phenomenon: On the one hand, we might be hypocritical-saying one thing, and doing or believing another; on the other, it might have little to do with us individually but rather be inherent to the structure of American society. More Beautiful and More Terrible compels us to think beyond this insufficient dichotomy in order to see how racial inequality is perpetuated. Imani Perry asserts that the U.S. is in a new and distinct phase of racism that is "post-intentional": neither based on the intentional discrimination of the past, nor drawing upon biological concepts of race. Drawing upon the insights and tools of critical race theory, social policy, law, sociology and cultural studies, she demonstrates how post-intentional racism works and maintains that it cannot be addressed solely through the kinds of structural solutions of the Left or the values arguments of the Right. Rather, the author identifies a place in the middle-a space of "righteous hope"-and articulates a notion of ethics and human agency that will allow us to expand and amplify that hope. To paraphrase James Baldwin, when talking about race, it is both more terrible than most think, but also more beautiful than most can imagine, with limitless and open-ended possibility. Perry leads readers down the path of imagining the possible and points to the way forward.
Today, race seems to be both everywhere and nowhere. There still exists a general abhorrence about discriminating between people according to their race. And yet, people are continually categorized according to their race--Afro- Caribbean, white, Jewish--though we often have difficulty in defining just what race is. Everything from criminality to the entrepreneurial spirit is given a racial connotation--witness stereotypes of black muggers or Asian shopkeepers. The Meaning of Race argues that the social meaning of race in modern society emerges from the contradiction between an ideological commitment to equality and the persistence of inequality as a practical reality. Kenan Malik here follows the development of racial ideology over the past two hundred years, tracing the different forms it has taken, from biological theories of race to the relationship between race and culture. Specific attention is focused on the impact of the break up of the postwar order and the end of the Cold War and the concomitant repoliticisation of the notion of racial difference. Malik goes on to critique the poststructuralist and postmodern theories of difference which have become the backbone of contemporary antiracist discourse, and to examine the possibility of transcending the discourse of race. Kenan Malik is a freelance journalist, lecturer, and broadcaster specializing in issues of race, politics, and the Third World. He has been a regular contributor to such newspapers as The Guardian and Independent.
The South African case of Harris v. (Donges) Minister of the Interior is one familiar to most students of British constitutional law. The case was triggered by the South African government's attempt in the 1950s to disenfranchise non-white voters on the Cape province. It is still referred to as the case which illustrates that as a matter of constitutional doctrine it is not possible for the United Kingdom Parliament to produce a statute which limits the powers of successive Parliaments. The purpose of this book is twofold. First of all it offers a rather fuller picture of the story lying behind the Harris litigation,and the process of British acquisition of and dis-engagement from the government of its 'white' colonies in southern Africa as well as the ensuing emergence and consolidation of apartheid as a system of political and social organisation. Secondly the book attempts to use the South African experience to address broader contemporary British concerns about the nature of our Constitution and the role of the courts and legislature in making the Constitution work. In pursuing this second aim, the author has sought to create a counterweight to the traditional marginalistion of constitutional law and theory within the British polity. The Harris saga conveys better than any episode of British political history the enormous significance of the choices a country makes (or fails to make) when it embarks upon the task of creating or revising its constitutional arrangements. This, then, is a searching re-examination of the fundamentals of constitution-making, written in the light of the British government's commitment to promoting wholesale constitutional reform.
In Chicano/a popular culture, nothing signifies the working class, highly-layered, textured, and metaphoric sensibility known as "rasquache aesthetic" more than black velvet art. The essays in this volume examine that aesthetic by looking at icons, heroes, cultural myths, popular rituals, and border issues as they are expressed in a variety of ways. The contributors dialectically engage methods of popular cultural studies with discourses of gender, sexuality, identity politics, representation, and cultural production. In addition to a hagiography of "locas santas," the book includes studies of the sexual politics of early Chicana activists in the Chicano youth movement, the representation of Latina bodies in popular magazines, the stereotypical renderings of recipe books and calendar art, the ritual performance of Mexican femaleness in the quinceañera, and mediums through which Chicano masculinity is measured.
This book celebrates the bicentenary of Schleiermacher's famous Berlin conference "On the Different Methods of Translating" (1813). It is the product of an international Call for Papers that welcomed scholars from many international universities, inviting them to discuss and illuminate the theoretical and practical reception of a text that is not only arguably canonical for the history and theory of translation, but which has moreover never ceased to be present both in theoretical and applied Translation Studies and remains a mandatory part of translator training. A further reason for initiating this project was the fact that the German philosopher and theologian Friedrich Schleiermacher, though often cited in Translation Studies up to the present day, was never studied in terms of his real impact on different domains of translation, literature and culture.
Claiming Diaspora explores the thriving contemporary musical culture of Asian/Chinese America. Ranging from traditional operas to modern instrumental music, from ethnic media networks to popular music, from Asian American jazz to the work of recent avant-garde composers, author Su Zheng reveals the rich and diverse musical activities among Chinese Americans and tells of the struggles and creative searches by Chinese Americans to gain a foothold in the American cultural terrain. In doing so, she not only tells their stories, but also examines the transnational and racialized experiences of this musical culture, challenging us to take a fresh look at the increasingly plural and complex nature of American cultural identity. Until recently, two intersected models have dominated studies of Asian American cultural expressions. The notion of "claiming America" has been a fundamental political strategy for the Asian American movement; while the Americanization model for European immigrants has minimized the impact of the "old country" on immigrant life and cultural expression. In Claiming Diaspora, Zheng critically analyzes the controversies surrounding these two models. She unveils the fluid and evolving nature of music in Chinese America, discussing current cultural struggles, while acknowledging an unavoidable connection to a history of Asian exclusion in the U.S. Furthermore, Zheng breaks from traditional approaches which have portrayed the music of non-Western people as rooted and immobile to examine the concept of "diaspora" in the context of Asian American experiences and cultural theories of space, place, and displacement. She calls into question the contested meaning of "Asian American" and "Asian American cultural identity" in cultural productions, and builds a comprehensive picture of community and cultural transformation in Chinese and Asian America. Zheng taps unpublished historical sources of immigrant narrative songs, extensive fieldwork in New York City and China, in-depth interviews in which musicians narrate their life stories and music experiences, and her own longstanding involvement as community member, musician, presenter, and cultural broker. The book delineates the introduction of each music genre from its homeland and its subsequent development in New York, and explains how Chinese Americans express their cultural longings and belongings. Ultimately, Zheng reveals how Chinese American musical activities both reflect and contribute to local, national, and transnational cultural politics.
The Making of the Cape Verdean is a book written about Cape Verdeans who migrated from the Cape Verde Islands in the late 1800's to the 1970's to New Bedford Massachusetts. The book is based on the historical facts about the Portuguese colonization of the Cape Verde islands and its people located off the West Coast of Africa. The author provides the history of colonization under Portuguese rule of Salazar and how the Cape Verdean people survived famine, imprisonment, torture, politcal unrest and the abandonment of the Portuguese government. In addition, the author gives you a voyeuristic view of what life was like growing up in the Cape Verdean community in New Bedford after they migrated to the United States. This book is a powerful recap of of Cape Verdeans from this period and location. There is no other documentation that captures the Cape Verdeans the way "The Making of the Cape Verdean" does in this book.
This book interrogates the racist construction of Arya/Aria and Aryanism in an Iranian context, arguing that a racialized interpretation of these concepts has given the Indo-European speaking Persian ethnic group an advantage over Iran's non-Persian nationalities and communities. Based on multidisciplinary research drawing on history, sociology, literature, politics, anthropology and cultural studies, Alireza Asgharzadeh critiques the privileged place of Farsi and the Persian ethnic group in contemporary Iran. The book highlights difference and diversity as major socio-political issues that will determine the future course of social, cultural, and political developments in Iran. Pointing to the increasing inadequacy of Islamic fundamentalism in functioning as a grand narrative, Asgharzadeh explores the racist approach of the current Islamic government to issues of difference and diversity in the country, and shows how these issues are challenging the very existence of the Islamic regime in Iran.
This volume engages the concept and related notions of cultural hegemony, cultural erosion, cultural hybridity and cultural survival by considering whether five regimes in Asia deploy policies aimed at extirpating the language, religion, arts, customs or other elements of the cultures of non-dominant peoples.
There are some serious concerns and critical questions about the on-going minority protesting in China, such as Tibetan monks' self-immolations, Muslims' suicide bombings, and Uyghur large-scale demonstrations. Why are minorities such as the Uyghur dissatisfied, when China is rising as a world power? What kind of struggle must they go through to maintain their identity, heritage, and rights? How does the government deal with this ethnic dissatisfaction and minority riots? And what is ethnic China's future in the 21st century? Ethnic China examines these issues from the perspective of Chinese-American scholars from fields such as economics, political science, criminal justice, law, anthropology, sociology, and education. The contributors introduce and explore the theory and practice of policy patterns, political systems, and social institutions by identifying key issues in Chinese government, society, and ethnic community contained within the larger framework of the international sphere.Their endeavors move beyond the existing scholarship and seek to spark new debates and proposed solutions while reflecting on established schools of history, religion, linguistics, and gender studies.
Cities are close-knit communities. When rival ethnic groups develop
which refuse to concede predominance, deep conflicts may occur.
Some have been managed peacefully, as in Brussels and Montreal.
Other cases, such as Danzig/Gdansk and Trieste have, more or less
forcefully, been resolved in favour of one of the parties. In
further cases, such as Belfast and Jerusalem, protracted violence
has not delivered a solution. "Contested Cities in the Modern West"
examines the roles of international interventions, state policies
and social processes in influencing such situations, with
particular reference to the above cases.
Gene Mingo grew up as a mischievous kid in Akron, Ohio, with a challenging childhood and love for high school football. After a stint in the US Navy, he found his way back to football. In 1960, he joined the American Football League as a placekicker, halfback, and return specialist for the Denver Broncos-but that was just the beginning. Gene has been inducted into the America Football League Hall of Fame, reflecting an illustrious career that included the first punt return for a touchdown in the AFL and two years spent leading the AFL in scoring. History considers him to have been the first African American placekicker in the AFL. Life isn't lived only on the football field, however; outside the game, number twenty-one had troubles. Perhaps due to finding success too quickly, Gene developed a tendency to fall in with a bad crowd. His poor choices led to near tragedy, but he always found a home on the football field. Gene Mingo's story isn't simple. It wasn't easy being a black man in a white man's world, and Gene had some internal demons of his own as well. Still, his story is that of legend, and the trials and tribulations of this spectacular athlete deserve to be remembered forever.
The Philippines was the first colonial possession of the U.S. in southeast Asia following the Spanish-American War at the turn of the last century. Unlike the conquest of Cuba, Puerto Rico, or Hawaii, the United States encountered fierce resistance from the revolutionary forces of the first Philippine Republic that had already won the revolution against Spain. This manuscript offers the first history of the Filipinos in the United States, focusing on the significance of the Moro people's struggle for self-determination.
Catalonia: A Country Known for Its Competitive Characteristics For the past three hundred years, Catalonia has been a unique region in Europe. It is not Spanish. It is not French. It is Catalan. Its uniqueness is apparent because of its language, but it is real because of its approach to trade, business development, education, and political development. Catalonia was one of the first regions in the world to adopt a methodology aimed at boosting competitiveness in a geographical area by improving the strategy and working environment of its companies. Today there are sound economic and business arguments supporting the case for Catalan independence. Historically, the development of California owes much to Catalonia and two Catalans-Junipero Serra and Gaspar de Portola. Serra found his first mission, the Mission San Diego on July 16, 1769, and then followed with nine more missions along the California coast to San Francisco. Gaspar de Portola was a Catalan born in OS de Balaguer, Lleida, in 1716. He was a soldier and governor of California. When I started to write this story, I wondered who would help me critically and constructively. I need not have been concerned. My life partner, Montserrat Trueta, is always there with innovative support and technical and literal aid. Numerous people here in Barcelona have been very supportive, especially Toni Strubble and Miquel Strubble. I want to give special thanks to Josep Trueta, who has been a great friend for over twenty-five years and strongly encouraged me to write this book. His leadership in building and managing IRTA for twenty-five years impacted the entire scientific community in Spain. If you are reading this in the Catalan version, it is thanks to Carles Masia, who did the translation from English into Catalan.
'Race' and Racism examines the origins and development of racism in North America. It addresses the inception and persistence of the concept of 'race' and discusses the biology of human variance, addressing the fossil record of human evolution, the relationship between creationism and science, population genetics, 'race'-based medicine, and other related issues. The book explores the diverse ways in which people in a variety of cultures have perceived, categorized, and defined one another without reference to any concept of 'race.' It follows the history of American racism through slavery, the perceptions and treatment of Native Americans, Jim Crow laws, attitudes toward Irish and Southern European immigrants, the internment of Japanese Americans during World War II, the civil rights era, and numerous other topics.
This anthology tackles four key issues in race, neighborhoods, and social capital: how is social capital discussed within the contexts of racial inequality, how does this dialogue inform public policy regarding neighborhood revitalization and economic development, and how is utilization of social capital an effective strategy for improving inner city living conditions. These accomplished authors first address the common argument and then provide illustrative analyses, articulating political and economic strategies that ensure basic economic benefits for all communities, regardless of the "stock" of social capital.
Although there are other reference books about Asian Americans, no other book focuses solely on businesspeople. This collection of engagingly written biographies gives the details on the lives of 96 Asian men and women who have had successful business careers, giving information on their education, training, and career highlights and histories. The book provides valuable information as well as inspiration to students, from high school through university. Each biography concludes with references for further reading, and an appendix lists the people profiled by field of business, from fashion to restaurant franchises, from high technology to the movie industry. Each biography in IDistinguished Asian American Business LeadersR tells the story of an individual who has worked hard and often surmounted such obstacles as prejudice, learning the English language and American customs, attaining higher education, and working long hours to start a business or succeed in a company. These life stories not only reflect individual triumphs but also the trials of families and ethnic groups who applied their skills and passions for economic prosperity. Included in the biographies are an Internet entrepreneur who successfully negotiated a $400 million deal from Microsoft Corporation and another who, along with his partner, gave away $100 million in bonuses to their employees after the lucrative sale of their company. Some of the people profiled are highly educated with law and doctorate degrees, while others never completed college. Some have experienced extreme poverty, including those who came to this country as boat people after the Vietnam War; others were born to wealth but have had to fight to achieve their business goals. Each biography ends with a bibliography for further reading. The book is aimed not only at high school and college students but any person interested in how some Asian Americans, from recent immigrant to fourth generation, labored to realize their entrepreneurial and corporate dreams. The stories show that business is rich in creative opportunities that cannot be easily limited to a single management theory.
This unique edited collection brings together biologists, geneticists, and social and biological anthropologists to examine the connections between genetics, identity, and health in South America. It addresses a wide range of theoretical issues raised by the rapid changes in the field of genetic sciences. Contributors come from Brazil, Colombia, Argentina, Uruguay, the UK, and the United States, providing a comparative cultural perspective for scholars, researchers, and students.
Dissident ethnic networks were a crucial independent institution in the Soviet Union. Voicing the discontent and resentment of the periphery at the policies of the center or metropole, the dissident writings, known as samizdat highlighted anger at deprivations imposed in the political, cultural, social, and economic spheres. Ethnic dissident writings drew on values both internal to the Soviet system and international as sources of legitimation; they met a divided reaction among Russians, with some privileging the unity of the Soviet Union and others sympathetic to the rhetoric of national rights. This focus on national, rather than individual rights, along with the appropriation of ethnonationalism by political elites, helps explain developments since the fall of the Soviet Union, including the prevalence of authoritarian governments in newly independent states of the former Soviet Union.
In a provocative and insightful exposition, Jane Flax posits that Americans have never properly mourned slavery and its lingering effects on American subjects and politics. Using an interdisciplinary approach, the book shows that a reciprocal relationship exists between unconscious processes and race/gender domination and that unless we attend to these unconscious processes, no adequate remedy for the malignant consequences of our current race/gender practices and relations can be devised. Wide-ranging, Flax supports her arguments using a variety of sources, including psychoanalytic theory, feminist theory, political theory, Michel Foucault's writings, Obama's books and speeches, critical race theory, data on race/gender disparities, and analysis of contemporary films.
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