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"The post-1965 immigration to the United States is larger and far more diverse than the 'New Immigration, ' which had such profound an impact upon virtually every aspect of American life in the late nineteenth and early twentieth century. Reimers has written a comprehensive account of this new immigration, supplementing and in some respects transforming a story which a generation ago had been largely focused upon European immigration."
--"Institute of Historical Research"

"Reimers possesses a gift for weaving together chronological narrative and sociology."
--"The Journal of American History"

"While some social scientists write panicky articles about the 'changing face' of American immigration in the 21st century, historian David Reimers prefers the long view. His measured, nuanced history of black, Latino, and Asian immigration to the United States explains how, when, and why these groups came or were brought here. Shunning the Eurocentric perspective on migration to the United States, Reimers substitutes this rich chronicle that explains the contributions migrants of color made and continue to make to America's economy, society, and culture. Scholars must have it on their bookshelves; policy makers ought to, as well."
--Alan M. Kraut, American University

"I have always valued Reimers' books on immigration as a reference source as well as for my students who need access to well-written and comprehensive accounts of immigration history and politics. "Other Immigrants" continues in this succssful mold, providing a useful additional resource on the new immigration."
--Mark Ellis, University of Washington, Seattle

"The capstone of ground-breaking work on immigration, Reimer's thoughtful history recognizes the ambiguity and subjectivity of race, noting that individuals often define themselves more complexly than census forms allow."
--"NYU Today"

""In Other Immigrants" David Reimers cements his position as a leading interpreter of recent and contemporary immigration. He uses his profound understanding of the process to weave the stories of individual newcomers into the epic of immigration to America showing that these latter day 'huddled masses, ' largely from Latin America, the Caribbean, and Asia, have much in common with their predecessors."
--Roger Daniels, author of "Guarding the Golden Door: American Immigration Policy and Immigrants since 1882"

"This work is recommended for anyone interested in the changing nature of the American population brought about by immigration since 1965."
--"Multicultural Review"

"Reimers's book has the merit of not leaving anyone out. Every nationality, religion, race, and ethnicity under the sun, or at least every group, community and set of beliefs which have become a presence in the great bouillabaisse of American life, gets a chapter, or a couple of pages, or a brief paragraph here."
--Eric Homberger, University of East Anglia

Blacks, Hispanics, and Asians represent three of every four immigrants who arrived in the United States after 1970. Yet despite their large numbers and long history of movement to America, non-Europeans are conspicuously absent from many books about immigration.

In Other Immigrants, David M. Reimers offers the first comprehensive account of non-European immigration, chronicling the compelling and diversestories of frequently overlooked Americans. Reimers traces the early history of Black, Hispanic, and Asian immigrants from the fifteenth century through World War II, when racial hostility led to the virtual exclusion of Asians and aggression towards Blacks and Hispanics. He then tells the story of post-1945 immigration, when these groups dominated the immigration statistics and began to reshape American society.

The capstone to a lifetime of groundbreaking work on immigration, Reimers's thoughtful history recognizes the ambiguity and subjectivity of race, noting that individuals often define themselves more complexly than census forms allow. However classified, record numbers of immigrants are streaming to the United States and creating the most diverse society in the world. Other Immigrants is a timely account of their arrival.

This book examines racial and ethnic discrimination in the labour markets and workplaces of western Europe. Scholars from ten different countries set out the experience and implications of this exclusion for two main groups: the more established second and third generations of postwar migrant descent, and the 'new' migrants, including seasonal and undocumented workers and refugees, who are vulnerable to extreme exploitation and unregulated working environments. The book finishes by addressing the implications of these issues for trade unions and employers in Europe.

Chicago is the home to the third-largest concentration of Puerto Ricans in the United States, but scholarship on the city rarely accounts for Puerto Ricans. This book is part of a revisionary effort to include Puerto Ricans in the history of Chicago. Rua explores the multiple meanings of latinidad (a shared sense of identity among people of Latin American and Caribbean descent) from a historical and ethnographic perspective by examining daily lives. She shows that Puerto Ricans in Chicago have continually constructed, restructured, and transformed place through discourses and experiences of rejection and belonging, despair and hope. Rua traces Puerto Ricans' construction of identity in a narrative that begins in 1945, when a small group of University of Puerto Rico graduates earned scholarships to attend the University of Chicago as a private employment agency recruited Puerto Rican domestics and foundry workers. These people formed the foundation of Chicago's contemporary Puerto Rican community. In the following six decades, Chicago witnessed urban renewal, loss of neighborhoods, emergence of multiracial coalitions, waves of protest movements, and celebrations of life within which Puerto Ricans negotiated their identity, as Puerto Ricans, as Latinos, and as U.S. citizens. Puerto Ricans arriving in the U.S. had come from an island colony, but they had had the status of U.S. citizens, and most considered themselves, and were considered to be, "white." And yet, their brownness was considered "colored," and their citizenship was second class. They seemed to share few of the rights other Chicagoans took for granted. Memory and place and loss and identity seemed interconnected. Were those of Puerto Rican descent historical anomalies of the vestiges of empire? Or genuine American citizens? What is the link for Puerto Ricans, other than the Spanish language, to other Latinos, citizens as well as undocumented migrants and documented ones? Through a variety of sources, including oral history interviews, ethnographic observations, archival research, and textual criticism, A Grounded Identidad attempts to redress the oversight of traditional scholarship on Chicago by presenting the example of Puerto Ricans, their reconstruction from colonial subjects to second-class citizens, and the implications of this political reality on how they have been racially imagined and positioned vis-a-vis blacks, whites, and Mexicans over time.

What is it to be human? What are our specifically human attributes, our capacities and liabilities? Such questions gave birth to anthropology as an Enlightenment science. This book argues that it is again appropriate to bring "the human" to the fore, to reclaim the singularity of the word as central to the anthropological endeavor, not on the basis of the substance of a human nature - "To be human is to act like this and react like this, to feel this and want this" - but in terms of species-wide capacities: capabilities for action and imagination, liabilities for suffering and cruelty. The contributors approach "the human" with an awareness of these complexities and particularities, rendering this volume unique in its ability to build on anthropology's ethnographic expertise.

aThe Chicana/o Cultural Studies Forum conveys all the lucidity, passion, dynamism, and insightfulness of the field over several generations of scholars. The book captures the deeply collective character that Chicana/o cultural studies has exemplified since its beginnings.a
--Mary Louise Pratt, New York University

The Chicana/o Cultural Studies Forum brings together a diverse group of scholars whose work spans the interdisciplinary fields of Chicana/o studies and cultural studies. Editor Angie Chabram-Dernersesian provides an overview of current debates, locating Chicana/o cultural criticism at the intersections of these fields. She then acts as moderator of a virtual roundtable of critics, including Frances Aparicio, Lisa Lowe, George Lipsitz, Wahneema Lubiano, Renato Rosaldo, Jose David Saldivar, and Sonia Saldivar-Hull.

This highly collaborative and deeply interdisciplinary project addresses the questions: What is the relationship between Chicana/o studies and cultural studies? How do we do cultural studies from within Chicana/o cultural studies? How do Chicana/o cultural studies formations (hemispheric, borderland, and feminist) intermingle? The lively conversations documented here attest to the vitality and spirit of Chicana/o cultural studies today and track the movements between disciplines that share an interest in the study of culture, power relations, identity, and representation.

This book offers a unique resource for understanding not just the development of Chicana/o cultural studies, but how new social movements and epistemologies travel and affiliate with progressive forms of social inquiry in the global era.

A rich space of criticism and document, Of Vietnam: Identities in Dialogue moves contemporary figurings of Vietnam out of the nostalgic enclaves of the past and the stagnant places of a mythological present into the rich potential of our historical epoch. This provocative book is the first to bring together works by photographers, established and unpublished writers, poets, and artists from Vietnam and its diasporas, and critical pieces by scholars of anthropology, art history, history, and literary and cultural studies. Focusing on issues of identity, displacement, language, sexuality, and class, their contributions challenge and encourage readers to experience the multiplicity of experiences that make up the fabric of identity.

It is commonly acknowledged that anthropologists use personal experiences to inform their writing. However, it is often assumed that only fieldwork experiences are relevant and that the personal appears only in the form of self-reflexivity. This book takes a step beyond anthropology at home and auto-ethnography and shows how anthropologists can include their memories and experiences as ethnographic data in their writing. It discusses issues such as authenticity, translation and ethics in relation to the self, and offers a new perspective on doing ethnographic fieldwork.

Sufism is generally perceived as being spiritually focused and about the development of the self. However, Sufi orders have been involved historically as important civic and political actors in the Muslim world, having participated extensively in inter-faith dialogue and political challenges to religious orthodoxy. This book presents a comprehensive overview of the Sufi political tradition, both historically and in its present form. It outlines how Sufi thought has developed, examines how Sufism has been presented both by scholars and by Sufis themselves, and considers Sufis' active political roles. It argues that Sufis - frequently well educated, well travelled and imaginative - have been well placed to engage with other faiths and absorb their ideas into Islam; but that they have also been, because they understand other faiths, well placed to understand the distinctiveness of Islam, and thereby act as the guardians of Islam's core ideas and values.

In this timely book, Marranci critically surveys the available theories on Islamic fundamentalism and extremism. Rejecting essentialism and cultural reductionism, the book suggests that identity and emotion play an essential role in the phenomenon that has been called fundamentalism.

Salvadoran refugee women tell their stories of escape from El Salvador during some of the worst years of civil unrest (1979-1981) and their subsequent adaptation to refugee life in Costa Rica. These stories--called "testimonios"--are interwoven against the backdrop of their children's daycare center. The women's complex relationships with one another and the ambiguous nature of their interactions with the author as ethnographer are examined. The author's voice is used in the text to place the women in their historical and cultural context.

The daily lives and the "testimonios" of the refugees serve as an eloquent expression of the multidimensional feminism that has developed in Latin America. In contrast to mainstream feminism in the United States that focuses primarily on the power relationships between men and women, the concern of Latin American feminism is with power asymmetries in socioeconomic class, ethnicity, and religion, as well as gender. The women, whose daycare center is supported by international funding, rely on their cultural traditions to survive in the face of tragedy and oppression.

Please note this is a 'Palgrave to Order' title (PTO). Stock of this book requires shipment from an overseas supplier. It will be delivered to you within 12 weeks. This book is a study of why people approve and disapprove of the mayor in four cities with long histories of racial conflict: New Orleans, Detroit, Chicago and Charlotte NC. It examines the relative influence of race, racial factors, racial environment, and perceptions of the quality of life in determining mayoral approval.

Freighted with meaning, "el barrio" is both place and metaphor for Latino populations in the United States. Though it has symbolized both marginalization and robust and empowered communities, the construct of el barrio has often reproduced static understandings of Latino life; they fail to account for recent demographic shifts in urban centers such as New York, Chicago, Miami, and Los Angeles, and in areas outside of these historic communities.

Beyond El Barrio features new scholarship that critically interrogates how Latinos are portrayed in media, public policy and popular culture, as well as the material conditions in which different Latina/o groups build meaningful communities both within and across national affiliations. Drawing from history, media studies, cultural studies, and anthropology, the contributors illustrate how despite the hypervisibility of Latinos and Latin American immigrants in recent political debates and popular culture, the daily lives of America's new "majority minority" remain largely invisible and mischaracterized.

Taken together, these essays provide analyses that not only defy stubborn stereotypes, but also present novel narratives of Latina/o communities that do not fit within recognizable categories. In this way, this book helps us to move "beyond el barrio" beyond stereotype and stigmatizing tropes, as well as nostalgic and uncritical portraits of complex and heterogeneous range of Latina/o lives.

While there are many political, economic, and historical factors that contribute to the development and expression of nationalism, the tenacity and viciousness of nationalist conflicts, and the dedication that they inspire in people, suggest that nationalism has a psychological dimension which is not yet well understood. Why do people cling to nationalism when it can ultimately be destructive to them, to their families, and to their nations? Why are nationalist conflicts so resistant to attempts at intervention? In The Psychology of Nationalism, the conflict over Nagorno-Karabakh, the war in Sri Lanka, and interactions between students in an American college classroom form the backdrop for an analysis of why we as human beings are so drawn to nationalism. The book argues that identity issues—our attempts to shore up our sometimes-fragile sense of self—underlie the attraction that nationalism exerts on us. It then offers suggestions for negotiations and other interventions to end nationalist conflicts.

This profile of Dominican Americans closes a critical gap in information about the accomplishments of one of the largest immigrant groups in the United States. Beginning with a look at the historical background and the roots of native Dominicans, this book then carries the reader through the age-old romance of U.S. and Dominican relations. With great detail and clarity, the authors explain why the Dominicans left their land and came to the United States. The book includes discussions of education, health issues, drugs and violence, the visual and performing arts, popular music, faith, food, gender, and race. Most important, this book assesses how Dominicans have adapted to America, and highlights their losses and gains. The work concludes with an evaluation of Dominicans' achievements since their arrival as a group three decades ago and shows how they envision their continued participation in American life. Biographical profiles of many notable Dominican Americans such as artists, sports greats, musicians, lawyers, novelists, actors, and activists, highlight the text.

The authors have created a novel book as they are the first to examine Dominicans as an ethnic minority in the United States and highlight the community's trials and tribulations as it faces the challenge of survival in a economically competitive, politically complex, and culturally diverse society. Students and interested readers will be engaged by the economic and political ties that have attached Americans to Dominicans and Dominicans to Americans for approximately 150 years. While massive immigration of Dominicans to the United States began in the 1960s, a history of previous contact between the two nations has enabled the development of Dominicans as a significant component of the U.S. population. Readers will also understand the political and economic causes of Dominican emigration and the active role the United States government had in stimulating Dominican immigration to the United States. This book traces the advances of Dominicans toward political empowerment and summarizes the cultural expressions, the survival strategies, and the overall adaptation of Dominicans to American life.

The wider cultural universe of contemporary Eveny is a specific and revealing subset of post-Soviet society. From an anthropological perspective, the author seeks to reveal not only the Eveny cultural universe but also the universe of the children and adolescents within this universe. The first full-length ethnographic study among the adolescence of Siberian indigenous peoples, it presents the young people's narratives about their own future and shows how they form constructs of time, space, agency and personhood through the process of growing up and experiencing their social world. The study brings a new perspective to the anthropology of childhood and uncovers a quite unexpected dynamic in narrating and foreshadowing the future while relating it to cultural patterns of prediction and fulfillment in nomadic cosmology.

Evaluates the nature of the international governance of minority rights in the context of the enlargement of the European Union. This book examines the origin and development of the European Minority Rights Regime paying particular attention to the institutions, policies and actions of European organisations.

This book describes the historical and legal experiences of Americans of Asian ancestry who began to come to the United States in the mid-19th century. Like all immigrants in America, they arrived with hopes of making a better life and home in a free country. Instead, Asian-Americans have been mistreated and discriminated against by their fellow Americans--even by Congress and the Supreme Court, which should have made and judged laws without prejudice. This study examines the way immigration and naturalization laws were unfairly administered against Asian immigrants and throws light on a less than admirable period of American legal history. It will be of great interest to scholars in Asian American studies, legal history, and American history.

Tony Swain has prepared a comprehensive bibliographical survey of all substantial publications on Aboriginal religions appearing between 1798 and early 1990. The volume opens with a three-chapter narrative section which provides the historic and analytic contexts for the cataloguing that follows. The 1,076 entries are critically annotated and classified by geography and theme. More specific investigation of selected topics can be pursued through the four indexes which, besides offering an alphabetical listing of all titles and authors, provide access by "tribes and places" and general subjects. The three narrative chapters explore the history of the study of Aboriginal religions, the emergence of key themes in investigating these traditions, and the unique features of the regions which provide the primary classification for the bibliography that follows. Chapter one shows how a succession of theories, conceptions, and blatant prejudices have molded the way writers approached the traditions of the Aborigines. Chapter two examines those themes scholars have felt useful in analyzing Aboriginal religions, placing their emergence in historical perspective and discussing their usefulness as conceptual tools. Finally, the third chapter highlights the unique features of the ten regions used as the primary categories of classification, describing possible historical forces which have shaped their particular forms. This first bibliography of Australian Aboriginal religions is an essential acquisition for all serious academic libraries.

Elleanor Eldridge, born of African and US indigenous descent in 1794, operated a lucrative domestic services business in nineteenth century Providence, Rhode Island. In defiance of her gender and racial background, she purchased land and built rental property from the wealth she gained as a business owner. In the 1830s, Eldridge was defrauded of her property by a white lender. In a series of common court cases as alternately defendant and plaintiff, she managed to recover it through the Rhode Island judicial system. In order to raise funds to carry out this litigation, her memoir, which includes statements from employers endorsing her respectable character, was published in 1838. Frances Harriet Whipple, an aspiring white writer in Rhode Island, narrated and co-authored Eldridge's story, expressing a proto-feminist outrage at the male ""extortioners"" who caused Eldridge's loss and distress. With the rarity of Eldridge's material achievements aside, Memoirs of Elleanor Eldridge forms an exceptional antebellum biography, chronicling Eldridge's life from her birth through the first publication of almost yearly editions of the text between 1838 and 1847. Because of Eldridge's exceptional life as a freeborn woman of color entrepreneur, it constitutes a counter-narrative to slave narratives of early 19th-century New England, changing the literary landscape of conventional American Renaissance studies and interpretations of American Transcendentalism. With an introduction by Joycelyn K. Moody, this new edition contextualizes the extraordinary life of Elleanor Eldridge - from her acquisition of wealth and property to the publication of her biography and her legal struggles to regain stolen property. Because of her mixed-race identity, relative wealth, local and regional renown, and her efficacy in establishing a collective of white women patrons, this biography challenges typical African and indigenous women's literary production of the early national period and resituates Elleanor Eldridge as an important cultural and historical figure of the nineteenth century.

Ethnic conflict now presents the thorniest problems for military and civilian strategists of all stripes. This book presents a new general theory of strategy, encompassing studies of the relationship between values, interest, and strategy as these relate to ethnic conflicts. It focuses on the relationship between values and strategy, building a theory on the hypothesis that national values influence national strategy. Paquette's research reveals that national values influence national strategy through three mechanisms: cognition, appreciation, and evaluation. Each mechanism, and indeed the whole value-focused approach to strategic thinking, is described using a network of interrelated statements.

Paquette develops a methodology specific to the issues of international security and ethnic considerations. She tests this theory extensively for internal consistency before applying it to a single historical case: French decision-making on national strategy between 1955 and 1970; however, because of its generality, this same theory could easily be applied to other cases. As with any theory, it is possible to vary successively or simultaneously assumptions or conditions and to derive new predictions. This process of deriving variations has the potential to help in the training of strategists, both military and civilian.

This collection presents a comparative study of the impact of slavery on the literary and cultural imagination of the Americas, and also on the impact of writing on slavery on the social legacies of slavery's history. The chapters examine the relationship of slavery and master/slave relations to nationalist projects throughout the Americas - the ways in which a history of slavery and its abolition has shaped a nation's identity and race relations within that nation. The scope of the study is unprecedented - the book ties together the entire 'Black Atlantic', including the French and Spanish Caribbean, the US, and Brazil. Through reading texts on slavery and its legacy from these countries, the volume addresses the eroticization of the plantation economy, various formations of the master/slave dialectic as it has emerged in different national contexts, the plantation as metaphor, and the relationship between texts that use cultural vs biological narratives of mestizaje (being interracial). These texts are examined with the goal of locating the origins of the different notions of race and racial orders that have arisen throughout the Americas. Isfahani-Hammond argues that without a critical revisiting of slavery and its various incarnations throughout the Americas, it is impossible to understand and rethink race relations in today's world.