This anthology tackles four key issues in race, neighborhoods, and social capital: how is social capital discussed within the contexts of racial inequality, how does this dialogue inform public policy regarding neighborhood revitalization and economic development, and how is utilization of social capital an effective strategy for improving inner city living conditions. These accomplished authors first address the common argument and then provide illustrative analyses, articulating political and economic strategies that ensure basic economic benefits for all communities, regardless of the "stock" of social capital.

Cities are close-knit communities. When rival ethnic groups develop which refuse to concede predominance, deep conflicts may occur. Some have been managed peacefully, as in Brussels and Montreal. Other cases, such as Danzig/Gdansk and Trieste have, more or less forcefully, been resolved in favour of one of the parties. In further cases, such as Belfast and Jerusalem, protracted violence has not delivered a solution. "Contested Cities in the Modern West" examines the roles of international interventions, state policies and social processes in influencing such situations, with particular reference to the above cases.

This book examines the global/local intersections and tensions at play in the literary production from Aotearoa New Zealand through its engagement in the global marketplace. Combining postcolonial and world literature methodologies contributors chart the global relocation of national culture from the nineteenth century to the present exploring what "New Zealand literature" means in different creative, teaching, and publishing contexts. They identify ongoing global entanglements with local identities and tensions between national and post-national literary discourses, considering Aotearoa New Zealand's history as a white settler colony and its status as a bicultural nation and a key player in the Asia-Pacific region, active on the global stage. Topics and authors include: Stefanie Herades on colonial New Zealand literature and the global marketplace; Claudia Marquis on David Hare's "Aotearoa series" as exotic reading for adolescents; Paloma Fresno-Calleja on the exoticizing landscape novels of Sarah Lark; James Wenley on Indian Ink Theatre company as hybrid export; Janet M. Wilson on the globalization of the New Zealand short story; Chris Prentice on pedagogic articulations of New Zealand literature; Leonie John on the challenges of teaching Maori literature in Germany; Dieter Riemenschneider on New Zealand literature at the Frankfurt Book Fair; Paula Morris on Commonwealth writers and the Booker Prize; Selina Tusitala Marsh on contemporary Pasifika poetry; and Chris Miller on the afterlife of Allen Curnow. The chapters in this book were originally published as a special issue of the Journal of Postcolonial Writing.

This unique edited collection brings together biologists, geneticists, and social and biological anthropologists to examine the connections between genetics, identity, and health in South America. It addresses a wide range of theoretical issues raised by the rapid changes in the field of genetic sciences. Contributors come from Brazil, Colombia, Argentina, Uruguay, the UK, and the United States, providing a comparative cultural perspective for scholars, researchers, and students.

Although there are other reference books about Asian Americans, no other book focuses solely on businesspeople. This collection of engagingly written biographies gives the details on the lives of 96 Asian men and women who have had successful business careers, giving information on their education, training, and career highlights and histories. The book provides valuable information as well as inspiration to students, from high school through university. Each biography concludes with references for further reading, and an appendix lists the people profiled by field of business, from fashion to restaurant franchises, from high technology to the movie industry.

Each biography in IDistinguished Asian American Business LeadersR tells the story of an individual who has worked hard and often surmounted such obstacles as prejudice, learning the English language and American customs, attaining higher education, and working long hours to start a business or succeed in a company. These life stories not only reflect individual triumphs but also the trials of families and ethnic groups who applied their skills and passions for economic prosperity. Included in the biographies are an Internet entrepreneur who successfully negotiated a $400 million deal from Microsoft Corporation and another who, along with his partner, gave away $100 million in bonuses to their employees after the lucrative sale of their company. Some of the people profiled are highly educated with law and doctorate degrees, while others never completed college. Some have experienced extreme poverty, including those who came to this country as boat people after the Vietnam War; others were born to wealth but have had to fight to achieve their business goals. Each biography ends with a bibliography for further reading. The book is aimed not only at high school and college students but any person interested in how some Asian Americans, from recent immigrant to fourth generation, labored to realize their entrepreneurial and corporate dreams. The stories show that business is rich in creative opportunities that cannot be easily limited to a single management theory.

An archaeological study of African American foodways in nineteenth-century Annapolis Eating in the Side Room, Mark Warner uses the archaeological data of food remains recovered from excavations in Annapolis, Maryland, and the Chesapeake to show how African Americans established identity in the face of pervasive racism and marginalization. By studying the meat purchasing habits of two African American families-the Maynards and the Burgesses-Warner skillfully demonstrates that while African Americans were actively participating in a growing mass consumer society, their food choices subtly yet unequivocally separated them from white society. The "side rooms" where the two families ate their meals not only satisfied their hunger but also their need to maintain autonomy from an oppressive culture. As a result, Warner claims, the independence that African Americans practiced during this time helped prepare their children and grandchildren to overcome persistent challenges of white oppression. Publication of the paperback edition made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

Dissident ethnic networks were a crucial independent institution in the Soviet Union. Voicing the discontent and resentment of the periphery at the policies of the center or metropole, the dissident writings, known as samizdat highlighted anger at deprivations imposed in the political, cultural, social, and economic spheres. Ethnic dissident writings drew on values both internal to the Soviet system and international as sources of legitimation; they met a divided reaction among Russians, with some privileging the unity of the Soviet Union and others sympathetic to the rhetoric of national rights. This focus on national, rather than individual rights, along with the appropriation of ethnonationalism by political elites, helps explain developments since the fall of the Soviet Union, including the prevalence of authoritarian governments in newly independent states of the former Soviet Union.

The Luyia, like other Africans subsumed by imperialist conquest, are groping in the dark to find new meaning to their lives. By emigrating from tribal territory to towns, Luyia tribesmen lost strong communal links that bonded traditional society in which security of the individual was assured. The real danger, however, is the infiltration of neo-capitalism in the remotest villages, sweeping away what little is left of the culture of a bygone era. The need to preserve our cultural resources for future generations is critical. Colonial institutions radically altered traditional governance, economic and magico-religious structures. Clan elders, hitherto the pseudo-legal centers of political authority, were either conscripted into colonial administration as chiefs or simply shunted aside. Supplication to cult of the ancestor was replaced by Christianity where clergy rather than sacrificial priests became principal representatives of the deity. And where men spent the day hunting to secure a family meal, they now had to seek waged employment and pay taxes. Although these forces of Western acculturation introduced positive benefits to traditional technological processes, they were largely responsible for uprooting a people from an environment they had lived for generations and adapted to suit their needs to one driven largely by opportunism and uncertainty.

Service encounters involve communication between strangers. Communication - or, at times, miscommunication - between strangers who come from different groups can foster the formation of stereotypes. This is therefore an area of particular relevance for investigation. Using service encounters as a vehicle, Callahan examines Spanish as social capital in the United States, focusing on who may use this language and under what circumstances. This book contributes to an examination of Spanish in the United States as a language of selected uses and selected users, along with the factors that can influence United States Latinos' acceptance of its use by other Latinos and by non-Latinos.

At once racially privileged and sexually marginalized, white women have been energetic in calling for solidarity among all women in opposing patriarchy, but have not been equally motivated to examine their own racial privilege. White Women in Racialized Spaces turns primarily to literature to illuminate the undeniable blind spots in white women's comprehension of their advantage. The contributors cover extensive historical ground, from early captivity narratives of white women in seventeenth-century America up to the present-day trials of Louise Woodward and Manjit Basuta. both British nannies accused of causing the deaths of their infant charges in the United States.

The Spanish expression--la cultura cura (culture heals)--is an affirmation of the potential healing power of a variety of cultural practices that together constitute the ethos of a people. What happens, however, when cultures themselves are in jeopardy? What are the "antidotes" or healing modalities for an ailing culture? Healing Cultures addresses these questions from a variety of disciplines--anthropology, holistic folk traditions, literature, film, cultural and religious studies--bringing together the broad range of beliefs and the spectrum of practices that have sustained the peoples and cultures of the Caribbean.

In Covid-19 and the Transformation of American Society, the first book-length consideration of the Covid-19 pandemic's implications, noted sociologist Jose Martinez lays bare the immense social changes that we should expect from the nouvel coronavirus, which has upended American life since March 2020. A vital theme of his critique is how inequality already entrenched in American society may worsen due to large-scale economic disruption that resonates strongly in the socioeconomic circumstances of minorities and the poor. On the other hand, society may also experience constructive social changes resulting from a widespread reconsideration of consumerism driven by frank reassessments of our wants and needs. This book addresses how the coronavirus has contributed to long-lasting reconsiderations of social relationships, from dating to leisure to education, in both negative and positive ways, and how national and cultural politics will never be the same. Martinez's timely book opens a new field in foretelling an unanticipated future for American society and, indeed, the entire world. It concludes with a consideration of possible solutions to address social changes that we are unlikely to avoid.

Why do so many people take-for-granted the idea that they live in and belong to a nation? Do national identities matter and, if so, to whom? To what extent are processes of globalisation undermining or reinforcing attachments to the nation? Drawing on insights from sociology, social psychology and anthropology, Michael Skey addresses these complex questions by examining the views and attitudes of a group that has been overlooked in much of the recent literature; the ethnic majority. Through a detailed analysis of the ways in which members of the majority in England discuss their own attachments, their anxieties about the future, and, in particular, their relations with minority groups, Skey demonstrates the link between a more settled sense of national belonging and claims to key material and psycho-social resources. By analysing what is at stake for the majority, the book offers a more complete understanding of recent controversies over immigration, multiculturalism and community cohesion in Western settings, as well as a framework for theorising the significance of nationhood in the contemporary era.

This book explores the relationship between the Irish police and ethnic minorities, made particularly pressing by the rapid ethnic diversification of Irish society. It addresses the current deficit in knowledge of this area by exploring how Irish police officers conceive of, talk about, and interact with Ireland's immigrant minority communities.

Attempts of nineteenth-century writers to establish "race" as a biological concept failed after Charles Darwin opened the door to a new world of knowledge. Yet this word already had a place in the organization of everyday life and in ordinary English language usage. This book explains how the idea of race became so important in the USA, generating conceptual confusion that can now be clarified. Developing an international approach, it reviews references to "race," "racism," and "ethnicity" in sociology, anthropology, philosophy, and comparative politics and identifies promising lines of research that may make it possible to supersede misleading notions of race in the social sciences.

Attempts of nineteenth-century writers to establish "race" as a biological concept failed after Charles Darwin opened the door to a new world of knowledge. Yet this word already had a place in the organization of everyday life and in ordinary English language usage. This book explains how the idea of race became so important in the USA, generating conceptual confusion that can now be clarified. Developing an international approach, it reviews references to "race," "racism," and "ethnicity" in sociology, anthropology, philosophy, and comparative politics and identifies promising lines of research that may make it possible to supersede misleading notions of race in the social sciences.

This book surveys a new trend in immigration studies, which one could characterize as a turn away from multicultural and postnational perspectives, toward a renewed emphasis on assimilation and citizenship. Looking both at state policies and migrant practices, the contributions to this volume argue that citizenship has remained the dominant membership principle in liberal nation-states, that multiculturalism policies are everywhere in retreat, and that contemporary migrants are simultaneously assimilating and transnationalizing.

The ten essays in this book explore the intersection of race and class in the study of labor on three continents. Leading scholars examine the way in which working-class identities took shape and changed over time in a variety of settings from the sea ports of southern Africa to the copper mining region of the American southwest. Engaged with debates in current scholarship yet accessible to a general audience, these essays deepen an understanding of the international dimension of labor history.

This invaluable addition to Springer s Explorations of Educational Purpose series is a revelatory ethnographic account of the visual material culture of contemporary youths in North America. The author s detailed study follows apparently dissimilar groups (black and Latino/a in a New York City after-school club, and white and Indigenous in a small Canadian community) as they inflect their nascent identities with a sophisticated sense of visual material culture in today s globalized world. It provides detailed proof of how much ethnography can add to what we know about young people s development, in addition to its potential as a model to explore new and significant avenues in pedagogy.

Supported by a wealth of ethnographic evidence, the analysis tracks its subjects responses to strikingly diverse material ranging from autobiographical accounts by rap artists to the built environment. It shows how young people from the world s cultural epicenter, just like their counterparts in the sub-Arctic, construct racial, geographic and gender identities in ways that are subtly responsive to what they see around them, blending localized characteristics with more widely shared visual references that are now universally accessible through the Web. The work makes a persuasive case that youthful engagement with visual material culture is a relational and productive activity that is simultaneously local and global, at once constrained and enhanced by geography, and possesses a potent and life-affirming authenticity. Densely interwoven with young people s perspectives, the author s account sets out an innovative and interdisciplinary conceptual framework affording fresh insights into how today s youth assimilate what they perceive to be significant.

Supported by a wealth of ethnographic evidence, the analysis tracks its subjects responses to strikingly diverse material ranging from autobiographical accounts by rap artists to the built environment. It shows how young people from the world s cultural epicenter, just like their counterparts in the sub-Arctic, construct racial, geographic and gender identities in ways that are subtly responsive to what they see around them, blending localized characteristics with more widely shared visual references that are now universally accessible through the Web. The work makes a persuasive case that youthful engagement with visual material culture is a relational and productive activity that is simultaneously local and global, at once constrained and enhanced by geography, and possesses a potent and life-affirming authenticity. Densely interwoven with young people s perspectives, the author s account sets out an innovative and interdisciplinary conceptual framework affording fresh insights into how today s youth assimilate what they perceive to be significant.

Supported by a wealth of ethnographic evidence, the analysis tracks its subjects responses to strikingly diverse material ranging from autobiographical accounts by rap artists to the built environment. It shows how young people from the world s cultural epicenter, just like their counterparts in the sub-Arctic, construct racial, geographic and gender identities in ways that are subtly responsive to what they see around them, blending localized characteristics with more widely shared visual references that are now universally accessible through the Web. The work makes a persuasive case that youthful engagement with visual material culture is a relational and productive activity that is simultaneously local and global, at once constrained and enhanced by geography, and possesses a potent and life-affirming authenticity. Densely interwoven with young people s perspectives, the author s account sets out an innovative and interdisciplinary conceptual framework affording fresh insights into how today s youth assimilate what they perceive to be significant."

The Sinai Peninsula links Asia and Africa and for millennia has been crossed by imperial armies from both the east and the west. Thus, its Bedouin inhabitants are by necessity involved in world affairs and maintain a complex, almost urban, economy. They make their home in arid mountains that provide limited pastures and lack arable soils and must derive much of their income from migrant labor and trade. Still, every household maintains, at considerable expense, a small orchard and a minute flock of goats and sheep. The orchards and flocks sustain them in times of need and become the core of a mutual assurance system. It is for this social security that Bedouin live in and retire to the mountains. Based on fieldwork over ten years, this book builds on the central theoretical understanding that the complex political economy of the Mount Sinai Bedouin is integrated into urban society and part of the modern global world.