Hannah Arendt (1906-1975) first argued that there were continuities between the age of European imperialism and the age of fascism in Europe in The Origins of Totalitarianism (1951). She claimed that theories of race, notions of racial and cultural superiority, and the right of 'superior races' to expand territorially were themes that connected the white settler colonies, the other imperial possessions, and the fascist ideologies of post-Great War Europe. These claims have rarely been taken up by historians. Only in recent years has the work of scholars such as Jurgen Zimmerer and A. Dirk Moses begun to show in some detail that Arendt was correct. This collection does not seek merely to expound Arendt's opinions on these subjects; rather, it seeks to use her insights as the jumping-off point for further investigations - including ones critical of Arendt - into the ways in which race, imperialism, slavery and genocide are linked, and the ways in which these terms have affected the United States, Europe, and the colonised world.

After Cuba's 1959 revolution, the Castro government sought to instill a new social order. Hoping to achieve a new and egalitarian society, the state invested in policies designed to promote the well-being of women and children. Yet once the Soviet Union fell and Cuba's economic troubles worsened, these programs began to collapse, with serious results for Cuban families. Conceiving Cuba offers an intimate look at how, with the island's political and economic future in question, reproduction has become the subject of heated public debates and agonizing private decisions. Drawing from several years of first-hand observations and interviews, anthropologist Elise Andaya takes us inside Cuba's households and medical systems. Along the way, she introduces us to the women who wrestle with the difficult question of whether they can afford a child, as well as the doctors who, with only meagre resources at their disposal, struggle to balance the needs of their patients with the mandates of the state. Andaya's ground breaking research considers not only how socialist policies have profoundly affected the ways Cuban families imagine the future, but also how the current crisis in reproduction has deeply influenced ordinary Cubans' views on socialism and the future of the revolution. Casting a sympathetic eye upon a troubled state, Conceiving Cuba gives new life to the notion that the personal is always political.

The Arab enclaves that exist within Israel constitute a definite economic unit. Despite linkages and subservice to the national economy the region exhibits a range of independent production and consumption modes that suggest potential economic developmental viability. The author considers the historical background of these enclaves and the actual extent of the independent Arab sector in the Israeli economy. Applying modern economic analysis, he develops his thesis of the future development of a distinctive Arab path of economic development in Israel. Agriculture, industry, commerce, financing and the position of Arab labour are all examined in depth both as independent entities and in their relationship to the larger Israeli economy. First published in 1988.

What happens when you stumble upon evidence that implicates fellow executives in corrupt practices, and in your quest to fight the vice, you face the obstacles of ethnicity and trade unionism, backed by bad governance from the highest political office in the land? Alfred and Lewis are senior executives at an African broadcasting company who produce evidence against corrupt fellow executives, but most of whom belong to the state President's ethnic group. In the silent war that ensues, the President, First Lady, Vice President, some Cabinet Ministers and Backbenchers, the Intelligence Service, the company's Board of Directors, its nonchalant CEO and some of the company's clients side with the villain, Spade, the VP of Operations and famous TV personality. Unionized workers go on a pro-Spade strike. Undaunted, Alfred and Lewis threaten to spill the beans. So, Spade resigns his job, but only after being promised a diplomatic appointment. When Alfred succeeds Spade as VP of Operations, he strives to clean the slate. But without the CEO's support, and in an environment where some company employees are on State House payroll, will Alfred succumb to the demands of ruling party politicians for the control of the newsroom diary? Will the corruption ever stop? Will Lewis's contract of service be renewed? Tipped about a danger to his life, Alfred and family must leave for the US. From the President's office to the boardroom and the courts, from TV studios to the cemeteries, the scenic beauty of Cape Town and the wilderness of Kenya, The African Journalist tells the tale of the African journalist today. Although a work of fiction, the story is inspired by true events. It's the story of Africa's perennial ethnicity problem, as witnessed recently, on an explosive scale, in Rwanda, Kenya and South Africa.

Despite the rapid aging of the population and the tremendous growth in ethnic and racial diversity among the elderly in our society, empirical studies on long-term care needs and service use of minority elders have been lacking. Based on two national datasets, this is the first comprehensive analysis of long-term care needs, patterns, and determinants of in-home, community-based, and nursing home service utilization and informal support among African American and Hispanic elders, as compared to those of their non-Hispanic White counterparts. The authors also compare caregiver burden within the three groups and present recommendations for ethnic-sensitive long-term care policy and practice for minority elders.

Anthropologists who are employed to change the worlds they are researching find themselves in a potentially contradictory position. Combining the various roles and expectations involved in working with Gypsies and local government at the same time as conducting anthropological research, provides the overall perspective of this study. It is an unusual and effective balance of insightful ethnography and anthropological theory with the perspective of someone employed to carry out applied work. An effective and creative use of metaphor structures the entire work and allows complex ideas to be conveyed in an accessible way. Drawing upon traditional anthropological approaches such as kinship and story telling and engaging with the works of major social theorists such as Weber, Bourdieu and Foucault as well as the work of contemporary anthropologists, this work demonstrates the use of anthropology in understanding changing situations and in deciding how best to manage such situations.

Recent conflicts in the Panjab and elsewhere have brought the Sikhs considerable attention from both scholars and the media. There has been particular interest in the cultural and social life of Sikh communities in the United States and Canada. Until now, however, materials on the subject have been either unavailable or found only in widely scattered sources. This book is the first to present a comprehensive guide to the existing literature. Providing access to published and unpublished material in both English and Panjabi, it brings together a broad spectrum of material that will be of use to both journalists and scholars. The bibliography offers annotated listings of books, official and semi-official reports, dissertations, journal and newspaper articles, and films and videos. Arranged by subject, it covers the history of migration, educational issues, politics, religion, and community life. A section of Panjabi language and literature contains entries for Sikh writers living in North America. A brief discussion of each author is included, together with a list of principal publications. This bibliography is an appropriate acquisition for collections in ethnic and minority studies and a valuable resource for those with a special interest in the North American Sikh community.

This volume of essays explores the broad theme of the relationship between Jewish identity and patriotism in the period between the destruction of the First Temple and late antiquity, with special attention to the Graeco-Roman period. The authors focus on Jewish local identification with particular lands, including the Land of Israel, and the existence of local forms of patriotism. The approaches represented are interdisciplinary in nature and draw on a wide range of sources, including archaeological remains, literary material, and inscriptions. These essays share a comparative perspective on the diverse social and historical contexts in which the Jews of antiquity lived.>

In Introduction to Africana Demography: Lessons from Founders E. Franklin Frazier, W.E.B. Du Bois, and the Atlanta School of Sociology scholars from across the country wed Black Sociology with critical demography within an Africana Demography framework. Contributors speak to innovative ways to address pressing issues and have the added benefit of affording many of the scholars denied their rightful place in the sociological and demographic canons. Specifically, the book includes an introduction outlining Africana demography and chapters that provide a critique of conventional demographic approaches to understanding race and social institutions, such as the family, religion, and the criminal justice system. Contributors include: Lori Latrice Martin, Anthony Hill, Melinda Jackson-Jefferson, Maretta McDonald, Weldon McWilliams, Jack S. Monell, Edward Muhammad, Brianne Painia, Tifanie Pulley, David I. Rudder, Jas M. Sullivan, Arthur Whaley, and Deadric Williams.

No friction among generations has been as extreme, volatile, and destructive as the present one between the Civil Rights generation and the hip-hop generation. Throughout the 1950s and 60s, the Black church stood as the stronghold of the Black community, fighting for equality and economic self-sufficiency, and challenging its body to be self-determined and self-aware. Hip-hop culture grew from disenfranchised urban youth who felt that they had no support system or resources. Impassioned with the same urgent desires for survival and hope that their parents and grandparents had carried, these youth forged their way from the bottom of America s belly one rhyme at a time. For many young people, hip-hop culture is a supplement, or even an alternative, to the weekly dose of Sunday morning faith.In this collection of provocative essays, leading thinkers, preachers, and scholars from around the country challenge both the Black church and the hip-hop generation to realize their shared responsibilities to one another and to the greater society. Arranged into three sections, this volume addresses key issues in the debate between two of the most significant institutions of Black culture. The first section, From Civil Rights to Hip Hop, explores the transition from one generation to another through the transmission or lack thereof of legacy and heritage. Section two, The Black Church and Hip Hop in Dialogue, explores the numerous ways in which the conversation is already going on from sermons to theoretical examinations and spiritual ponderings. Section Three, Gospel Rap, Holy Hip Hop, and the Hip-Hop Matrix, clarifies the perspectives and insights of practitioners, scholars, and activists who explore various expressions of faith and the diversity of locations where these expressions take place.In The Black Church and Hip-Hop Culture, pastors, ministers, theologians, educators, and laypersons wrestle with the challenging duties of providing timely commentary, critical analysis, and in some cases practical strategies towards forgiveness, healing, restoration, and reconciliation. With inspiring reflections and empowering commentary, this collection demonstrates why and how the Black church must re-engage in the lives of those who comprise the hip-hop generation.

Focusing on racial, ethnic, and religious groups, the author proposes a historical overview of group life and its impact on American society. His objectives and arguments are multiple. Covering a period from precolonial days to the present, he discusses the dynamics of group identity as well as the dynamics of intragroup and intergroup relations. The underlying theme is: All groups have at one time endured discrimination in American society. But, the trend in the United States historically has been toward guaranteeing and protecting individual rights. The author concludes that over the past few decades, however, the trend has shifted. Since the civil rights movement, the course has been toward government promotion of group rights over individual rights. He argues that this promotion of group rights has been chipping away at traditional individual rights. The impact of these preferences-specifically affirmative action programs-has been to create competition and antagonism among groups. Concerned with how to preserve national unity in the wake of this increasing animosity, Perlmutter concludes with ominous observations for America's future if the current trend of the government promoting group rights continues.

Contrary to the negative assessments of the social order that have become prevalent in the media since 9/11, this wide-ranging collection of essays, mostly by social anthropologists, focuses instead on the enormous social creativity being invested as collective identities are reconfigured. Using fieldwork findings drawn from Africa, Asia, and Europe, special emphasis is placed on the reformulation of ethnic and gender relationships and identities in the cultural, social, political, and religious realms of public life. Under what circumstances does trust arise, paving the way for friendship, collegiality, knowledge creation, national unity, or emergence of leadership? How is social life constructed as a collective endeavour? Does the means towards sociability become its end? And what can be said about the agency and collegiality of women? The inspiration for examining these conundrums is the work and persona of Shirley Ardener, to whom the volume is dedicated. Contributors: Jonathan Benthall, Deborah Fahy Bryceson, Gina Buijs, Sandra Burman, Hilary Callan, Gaynor Cohen, Janette Davies, Tamara Dragadze, Ronnie Frankenberg, Peter Geschiere, Kirsten Hastrup, Paula Heinonen, Maria Jaschok, Grazyna Kubica, Rhian Loudon, Sharon Macdonald, Zdzislaw Mach, Fiona Moore, Judith Okely, Lidia D. Sciama, Shui Jingjun, Cecillie Swaisland, Jacqueline Waldren, Jonathan Webber.

"Black Genesis: The History of the Black Prizefighter 1760-1870" chronicles the saga of the black prizefighter from the birth of the modern ring through the conclusion of the bare-knuckle era. A series of historical biographies, gleaned from hundreds of primary sources, "Black Genesis" tells a story seldom told, adding a chapter to black history, as well as the annals of boxing, that has largely been ignored for the better part of two centuries. From the black Frenchmen Joseph Boulogne to the American slave Thomas Molineaux, the educated and refined Bill Richmond to the violent and desperate John Kendrick, "Black Genesis" brings forth the story of the bold, black pioneers who crossed into the white world of prizefighting, and made their mark on history.

Kevin Smith, a boxing historian and author, member of the International Boxing Research Organization, Founder of the Historical Society for Black Prizefighters and the world's foremost authority on black prizefighters, brings us the fascinating story of "Black Genesis," through a collection of little known facts, stirring biographical detail and comprehensive records.

This current, affordable title covers Native American poetry, fiction, and prose. It lists more than 300 alphabetically arranged entries, divided into four types: individual authors, individual works, important characters in works, and terms or events of historical importance. Summaries and interpretive information on texts that would be of use to high school and undergraduate students are provided. This volume would be a useful addition to public and academic libraries."----"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA.

Caught between violent partners and the bureaucratic complications of the US Immigration system, many immigrant women are particularly vulnerable to abuse. For two years, Roberta Villalon volunteered at a nonprofit group that offers free legal services to mostly undocumented immigrants who had been victims of abuse. Her innovative study of Latina survivors of domestic violence explores the complexities at the intersection of immigration, citizenship, and violence, and shows how inequality is perpetuated even through the well-intentioned delivery of vital services. Through archival research, participant observation, and personal interviews, Violence Against Latina Immigrants provides insight into the many obstacles faced by battered immigrant women of color, bringing their stories and voices to the fore. Ultimately, Villalon proposes an active policy advocacy agenda and suggests possible changes to gender violence-based immigration laws, revealing the complexities of the lives of Latina immigrants as they confront issues of citizenship, gender violence, and social inequalities.

Western societies draw crucially on concepts of the 'individual' in constructing their images of the ethnic group and nation and define these in terms of difference. This study explores the implications of these constructs for Western understanding of social order and ethnic conflicts. Comparing them with the forms of cultural identity characteristic of Melanesia as they have developed since pre-colonial times, the author arrives at a surprising conclusion: he argues that these kinds of identities are more properly and adequately viewed as forms of disguised or denied resemblance, and that it is these covert commonalities that give rise to, and prolong, social divisions and conflicts between groups.

This book compares understandings and experiences of love and intimacy of one distinct cultural group - Gujarati Indians - born and brought up in two different countries. Using in-depth ethnographic fieldwork with middle-class Gujaratis aged between 20 and 30 years of age, it explores their relationship ideals and early experiences of marriage formation. It shows how discourses on what it means to be modern have interacted with pervasive ongoing status ideologies in both the UK and India.