Increasing diversity in American society demands information concerning the availablity of ethnic resources for teaching, for providing information to ethnic communities, and for conducting research. Ethnic museums, libraries, and archives are rich sources of this information. Seven hundred and eighty-six such cultural institutions are described in this Guide, covering over 70 ethnic groups. Any organization or institution that concerns itself with the multicultural aspects of life in the United States will be interested in owning this volume, the most current and comprehensive work of its kind. It describes not only the collections but the sponsoring organization's publications and other special services.

Data in each entry were elicited via a questionnaire completed by an officer of the group. Each entry covers the following information: institution name; address; telephone and fax numbers; type of institution; sponsoring organization; personnel; contact person; date founded; scope (local to international); hours available; admission; types of visitors; staff; operating budget; publications; collection (extent and nature of books, periodicals, audiovisual materials, artifacts, archival records); and comments on the institution's objectives and special services (exhibits, tours, performing arts presentations, speakers, and so forth).

This book uses ethnography as theological practice, yielding a theology constructed at the intersection of church, academy and everyday life. Drawing on the author's research in her Baptist church, the resulting 'ethnographic theology' produces creative theological insights, while also proposing fresh alternatives for Christian thought and action.

Myra S. Washington probes the social construction of race through the mixed-race identity of Blasians, people of Black and Asian ancestry. She looks at the construction of the identifier Blasian and how this term went from being undefined to forming a significant role in popular media. Today Blasian has emerged as not just an identity Black/Asian mixed-race people can claim, but also a popular brand within the industry and a signifier in the culture at large. Washington tracks the transformation of Blasian from being an unmentioned category to a recognized status applied to other Blasian figures in media. Blasians have been neglected as a meaningful category of people in research, despite an extensive history of Black and Asian interactions within the United States and abroad. Washington explains that even though Americans have mixed in every way possible, racial mixing is framed in certain ways, which almost always seem to involve Whiteness. Unsurprisingly, media discourses about Blasians mostly conform to usual scripts already created, reproduced, and familiar to audiences about monoracial Blacks and Asians. In the first book on this subject, Washington regards Blasians as belonging to more than one community, given their multiple histories and experiences. Moving beyond dominant rhetoric, she does not harp on defining or categorizing mixed race, but instead recognizes the multiplicities of Blasians and the process by which they obtain meaning. Washington uses celebrities, including Kimora Lee, Dwayne Johnson, Hines Ward, and Tiger Woods, to highlight how they challenge and destabilize current racial debate, create spaces for themselves, and change the narratives that frame multiracial people. Finally, Washington asserts Blasians as not only evidence for the fluidity of identities, but also for the limitations of reductive racial binaries.

The persistence of a raced-based division of labor has been a compelling reality in all former slave societies in the Americas. One can trace this to nineteenth-century abolition movements across the Americas which did not lead to (and were not intended to result in) a transition from race-based slave labor to race-neutral wage labor for former slaves. Rather, the abolition of slavery led to the emergence of multi-racial societies wherein capital/labor relations were characterized by new forms of extra-market coercion that were explicitly linked to racial categories. Post-slavery Brazilian society is a classic example of this pattern. Working within the context of the origin of the wage labor category in classical political economy, Baronov begins by questioning the central role of wage-labor within capitalist production through an examination of key works by Smith, Ricardo, and Marx, as well as the historical conditions informing their analyses. The study then turns to the specific case of Brazil between 1850-1888, comparing the abolition of slavery in three Brazilian regions: the northeast sugar region, the Paraiba Valley, and Western Sao Paulo. Through this analysis, Baronov provides a critique of the dominant interpretation of abolition (as a transition from slave labor to wage labor) and suggests an alternative interpretation that places a greater emphasis on the role of non-wage labor forms and extra-market factors in the shaping of the post-slavery social order.

This volume examines different ethnic configurations and conflict avoidance and resolution in five different Southeast Asian countries. *Tin Maung Maung Than traces the history and impossibility of the current Myanmar regime's quest to integrate the various ethnic groups in the border regions while insisting on a unitary state with all real power kept to themselves. *Rizal Sukma divides conflicts in Indonesia into horizontal (Kalimantan, Maluku and Sulawesi) and vertical ones (the Madurese versus the Dayaks) and assesses the prospects for peaceful resolution if the country's fledgling democracy does not properly address them. *Miriam Coronel Ferrer examines the conflicts in Mindanao against the apparent lack of willingness of Manila to come to terms with the root causes as well as the infusion of arms and ideology from outside. * Zakaria Haji Ahmad and Suzaina Kadir analyse Malaysia's relatively successful handling of an ethnically divided society, which has permitted impressive stability since 1969. * Chayan Vaddhanaphuti focuses on the non-Thai border peoples of northern Thailand, noting the legacy of the government's policy of selective citizenship. Ethnic Conflicts in Southeast Asia will be an invaluable resource for scholars of contemporary Southeast Asia as well as in other regions, policy-makers and others, who wish to assess and develop strategies to prevent, modulate and resolve such conflicts.

There is nothing wrong with the tribe just as there is nothing wrong with the nation. After all, modern nations are macro-tribes and tribes are micro-nations. So, if there is national obligation then there can be tribal obligation. Ethnos Oblige: Theory and Evidence outlines how these ethnic obligations of individuals manifest and determine positive and negative outcomes to them, their organizations, and societies. Focusing on psychological perspectives and proposing a new theoretical approach to help understand why individuals behave the way they do, both in work and non-work contexts, Ethnos Oblige offers readers a new perspective to reconsider ethnicity. Taking as its primary focus management practices based on extensive empirical evidence from primary and secondary data gathered from across Africa, the book investigates the cultural context through the lens of different ethnic groups, and the lingering effects of colonial legacy as manifested in post-colonial behaviors across differing industrial and cultural sectors. Dr. Zoogah presents revelatory findings on the drivers of ethnic identity and related contingencies, as well as suggestions for organizational implications for employee relations, organization behavior, institutional entrepreneurship and overall business strategy.

In this volume of Political Power and Social Theory, a special collection of papers reconsiders race and racism from global and historical perspectives. Together, these articles serve as an entry point for sharpening our sociological understandings of how racism operates in current times. They address questions such as: What can a new agenda for the global historical sociology of race and racism lend to the existing scholarship? What would it mean to recover the globally constituted forces that have shaped the production of racial categories and dynamics of racial oppression? How can we understand domestic racial policies, not only through their effects on local populations, but also as products of wider global and transnational forces, knowledges, and transformations? In short, what would re-historicizing the history of racism mean for sociological theorizing on the subject in the 21st century? Drawing on empirical analyses of the relations, mechanisms, machinations, and structures of racial supremacies, this volume generates productive avenues for future thinking on race and racism. It sets the agenda for a new generation of scholars interested in sociological questions of race, imperial forms, and the construction of modernity.

The drive for gender equality is not a recent phenomenon with the UN cited as occupying a central role for legislative change globally. Gender inequality persists in most countries and although it appears that we have a long way to go, this collection contributes to a feminist scholarship that highlights a destabilising of established patterns of behaviour and gender relations. It acknowledges the multiplicity of discrimination but locates women at the centre of a dialogue and presents key interventions in gender and race matters. For the contributors, gender serves as an analytical framework and covers the experiences of women in different global settings related to education, political activism, corporeal violence, identity, sexuality, and poverty. The use of poetry and literature provides a powerful voice for women against exclusion and recognises their contribution to society. This collection is innovative in not only relating experiential evidence but also putting forward how women are able to challenge oppression through circumventing rules, roles, obligations and prejudice through a powerful agency.

With immigration fulfilling the role of population maintenance in many Western democracies, how should newcomers be welcomed? Pfeffer argues that states ought to promote group integration for communities that have settled through immigration, facilitating the development of group institutions that enable communication with the receiving society.

This collection makes available for the first time a rich archive of materials that illuminate the history of racial thought and practices in sixteenth and seventeenth century England. A comprehensive introduction shows how these writings on religion, skin color, sexual and marital practices, geography, and the human body are crucial for understanding the pre-Enlightenment lineages of racial categories.

In the year 2000, Filipino Americans will be the largest Asian American group. This volume is the first detailed historical study of the major post-1965 immigration of Filipinos to the United States. It provides comprehensive coverage of the recent Filipino American experience, from the pivotal Immigration and Nationality Act of 1965, under which most Filipinos entered this country, to their values and customs, economic and political status, organizational affiliations, and contemporary issues and problems. Students and interested readers will be rewarded with a rich portrayal of individual immigrants and their stories.

Filipino Americans emigrated from a nation that has a special relationship with the United States, dating from 1898 to 1946, when the Philippines was a U.S. colony. After a brief account of Philippine history, "The Filipino Americans" introduces a diverse immigrant population, with accounts of students, sailors, war brides, and nurses who arrived before 1965. Legislation in 1965 encouraged immigration of professionals, predominantly physicians and nurses, and permitted them to bring relatives. Posadas shows how these new Americans attempted to retain Philippine values and customs amid American economic, political, and cultural life. Family issues discussed include education and the model minority, gangs, divorce, and aging in a different culture. In addition, future immigration is an important topic, as many kin are left behind. The final chapter on Filipino American identity has particular relevance with today's multicultural debates. Tables, photos, a glossary, and biographical profiles complement this outstanding look at these new Americans.

Today, the Japanese nation faces an identity crisis as it attempts to contend with the misfortunes endured in the 1990s: a downward economic spiral, a renewed crime wave, political corruption, and the failure of the government to take bold, new steps in response. Exploring Japaneseness, a collection of new essays from many of the leading scholars and researchers in Japanese studies, including specialists in communication, linguistics, anthropology, psychology, and others, attempts to address the current state of what it means to be Japanese. The central questions of this volume are those that the nation of Japan is itself considering as it begins the third millennium; Exploring Japaneseness provides a multidisciplinary perspective on what some of the answers might be. Suitable for the informed layman and the specialist alike, the collection deals with such varied subjects as language, nationalism, rhetoric, and mass media, laying a foundation for inquiries into Japanese national and cultural identities by examining aspects of Japaneseness as enacted through everyday discourse or communication. By exploring the culture from the "inside out," these esteemed scholars provide an expansive portrait of a complex and ever-evolving nation.

Despite generations of protest, activism and reform efforts, Latinos continue to be among the nation's most educationally disadvantaged and economically disenfranchised groups. Challenging static notions of culture, identity and language, Latinos and Education addresses this phenomenon within the context of a rapidly changing economy and society. This reader establishes a clear link between educational practice and the structural dimensions which shape institutional life, and calls for the development of a new language that moves beyond disciplinary and racialized categories of difference and structural inequality.

Adoption, Race, and Identity examines the innovative placement of nonwhite (predominantly black) adoptees with white parents. In addition to reviewing recent court decisions involving race as a factor in child custody, authors Rita Simon and Howard Altstein examine the research to date on this topic, including adoption policy and practice as carried out by some adoption agencies. Although there are a few anecdotal portraits of typical situations, the work is almost exclusively devoted to actual responses to questions about the experiences of these families based on a longitudinal study that began in 1971. The authors conclude that the majority of families and their adopted children are well integrated into society and that the adoptees now, as adolescents, do not see themselves as any less black than their in-racially raised peers.

Chapters 1 and 2 examine the historical and legal background of transracial adoption. The authors discuss numbers and trends, founding social movements, agency practices, and the legal status of transracial adoption over the past forty years. They present the arguments by the National Association of Black Social Workers against the practice, and responses offered by various adoption networks. Chapter 3 details the authors' research method for the study of families and their transracial adoptees, and integrates a review of the research literature. The following chapter provides demographic and social psychological data on the 200 families involved in the study, and examines their stated reasons for adopting. Chapters 5 and 6 evaluate the responses to the study by parents and by adoptees and their siblings. Chapter 7 reviews the families' experiences from both the parents' and children's perspectives, and Chapters 8 and 9 discuss problem families and ordinary families, respectively. The work closes with an examination of alternative forms of child placement, a discussion of social policy, and suggestions for future research and practice. This study will prove valuable to social workers, adoption agencies, and scholars and practitioners in related fields.

For centuries, Whiteness has been the invisible norm in the West, a transparent, yet ubiquitous frame of reference so pervasive that most Whites consider themselves absolved from race matters. In recent years activists, scholars, and writers have been challenging this cultural and political monolith by investigating Whiteness in its many manifestations. Yet, once it is rendered visible, Whiteness proves to be perilous and paradoxical: we single out Whiteness to expose its status as an unexamined center, yet the more we single it out, the more attention we invariably draw to it, once again at the expense of marginalized cultures. Organized into sections on white politics, white culture, white bodies, and white theory, this anthology collects much of the most important work on Whiteness to date. Such writers as David Roediger, Eric Lott, E. Ann Kaplan, Fred Pfeil, Amitava Kumar, and Henry A. Giroux serve up what is, in essence, a second generation of writing on Whiteness, moving past acknowledgment of its heretofore invisible nature, to in-depth analysis of its resilience and alleged disintegration. Taking on film, literature, music, militias, even Rush Limbaugh, Whiteness: A Critical Reader is a crucial contribution to discussions of race, politics, and culture in the U.S. today.

Read Chapter One.

"Initiate[s] a useful and innovative dialogue. . . . A very important book, especially in its opening up a discussion of methodological issues around current research on racism and racial grouping."
-- "Contemporary Sociology"

"Essential reading for all those whose research explicitly engages racial issues-and for all those who do not realize that their work inevitably engages racial issues."
"-Ruth Frankenberg, author of White Women, Race Matters and editor of Displacing Whiteness: Essays in Cultural Criticism"

"Absolutely critical reading. This volume powerfully explores how scholars' own racial background shapes the analytical lens with which they view whiteness, blackness . . . the exoticism and eroticism of racial 'others' and the domain of white privilege."
"-William Darity, Jr., coauthor of Persistent Disparity and Boshamer Professor of Economics at the University of North Carolina at Chapel Hill, Research Professor of Public Policy and Professor of Economics, Sociology and African American Studies at Duke University"

"Timely and challenging, this innovative book engages questions and dilemmas that researchers on race and racism rarely talk about in public. Refreshingly clear and comparative in scope, it is a must reading in all courses about race and ethnic relations, calling for a fundamental rethinking of research agendas in this field."
"-John Solomos, author of Race and Racism in Britain, coeditor of The Blackwell Companion to Racial and Ethnic Studies, and Professor of Sociology, South Bank University (London)"

"Points to the ethical dilemmas of researchers researching race among communities that are at once 'victims' ofracism and active in the continued process of racialization."
"-Rinaldo Walcott, author of Black Like Who?, and Professor of Humanities, York University (Canada)"

"A remarkable collection of essays interrogating the political, methodological and ethical dilemmas of conducting research in racially stratified societies. These theoretically astute and ethnographically rich case studies compellingly demonstrate how the production of knowledge is framed and mediated by the racialized subject positions held by social scientists. Racing Research, Researching Race will no doubt incite a critical and long overdue discussion of the racial politics of ethnographic fieldwork."
"-Steven Gregory, author of Black Corona, and Professor of Africana and American Studies at New York University"

A white woman studies upper-class eighth grade girls at her alma mater on Long Island and finds a culture founded on misinformation about its own racial and class identity. A black American researcher is repeatedly assumed by many Brazilian subjects to be a domestic servant or sex worker.

Racing Race, Researching Race is the first volume of its kind to explore how ideologies of race and racism intersect with nationality and gender to shape the research experience.

Critical work in race studies has not adequately addressed how racial positions in the field--as inflected by nationality, gender, and age--generate numerous methodological dilemmas. Racing Research, Researching Race begins to fill this gap by infusing critical race studies with more empirical work and suggesting how a critical race perspective might improve research methodologies and outcomes.

The contributors to the volume encompassa wide range of disciplinary backgrounds including anthropology, sociology, ethnic studies, women=s studies, political science, and Asian American studies.

This book is the first in-depth examination of the 25 million Americans with the most intense hatred of President Obama-arguably the most Republican-friendly of recent Democratic presidents-and what the mindsets of these "Obama Haters" teach us about race and ethnicity in America today. Despite the fact that President Obama was raised by a white mother and white grandparents, and has two degrees from Ivy League universities, he has still been subject to intense racial hatred from a large number of Americans. Even after Obama's presidency, the "Obama Haters"-and their xenophobia, Islamophobia, and racism-will continue to shape American politics. America is certainly not post-racial, argues author Algernon Austin, PhD, a noted sociologist and author on racial issues who consults on race, politics, and economics in Washington, DC. In this book, he uses the Obama Haters as an appropriate jumping-off point to consider what strategies might begin to reduce racial animosity in the United States-a real concern, considering that demographic trends are likely to exacerbate and escalate race-based hatred in our society. Austin sets the stage for the discussion by establishing that President Obama is hardly liberal in the eyes of liberal political activists, raising the question of why Obama is so intensely hated by some conservatives. He then compares the views of the Obama Haters-estimated to be some 25 million strong-with conservatives, moderates, and liberals who are not Obama Haters. The author shows how the Obama Haters are distinctly more xenophobic, Islamophobic, and racist than political conservatives who are not Obama Haters, underscoring the fact that the Obama Haters are motivated by more than just conservatism. Offers a critique of Obama from the left on his health insurance reform, judicial and political appointments, civil liberties policies, educational reforms, and strategy for dealing with African American concerns Presents hard data showing that Obama Haters are so extreme in their conservatism and in their anti-immigrant, anti-Muslim, and anti-black attitudes that in comparison, Tea Party supporters appear to be moderate Boldly identifies strategies for dealing with white racial anxiety about a diversifying America Provides empirically derived estimates of the percentage of the American public with strong anti-black, anti-Latino, anti-immigrant, and anti-Muslim attitudes

Improvising Sabor: Cuban Dance Music in New York begins in 1960s New York and examines in rich detail the playing styles and international influence of important figures in US Latin music. Such innovators as Jose Fajardo, Johnny Pacheco, George Castro, and Eddy Zervigon dazzled the Palladium ballroom and other Latin music venues in those crucible years. Author Sue Miller focuses on the Cuban flute style in light of its transformations in the US after the 1959 revolution and within the vibrant context of 1960s New York. While much about Latin jazz and salsa has been written, this book focuses on the relatively unexplored New York charangas that were performing during the chachacha and pachanga craze of the early sixties. Indeed, many accounts cut straight from the 1950s and the mambo to the bugalu's development in the late 1960s with little mention of the chachacha and pachanga's popularity in the mid-twentieth century. Improvising Sabor addresses not only this lost and ignored history, but contends with issues of race, class, and identity while evaluating differences in style between players from prerevolution Cuban charangas and those of 1960s New York. Through comprehensive explorations and transcriptions of numerous musical examples as well as interviews with and commentary from Latin musicians, Improvising Sabor highlights a specific sabor that is rooted in both Cuban dance music forms and the rich performance culture of Latin New York. The distinctive styles generated by these musicians sparked compelling points of departure and influence.

This volume of essays by scholars and activists focuses on the political and social relations between blacks, Latinos, and Asians in key urban centers. Collectively, the essays examine the particular status of relations between these groups, the reasons for conflict or consensus, and the prospects for future relations. While a number of cities are examined, the book focuses on Los Angeles, Washington, D.C., and Miami as particularly instructive case studies. Urban eruptions in these cities are examined in terms of the nature of political relations between blacks, Latinos, and Asians.

These essays provide analyses within a sociohistorical context and offer the kind of political activism that might ensure consensus, rather than conflict, between these groups in urban America. As Luis Fuentes observes, This book should be read by all activists and scholars interested in changing the face of urban and ultimately, national America; for if communities of color can come together for progressive political action, then it will only be a matter of time before America finally begins to look like, and act like, what it has been preaching for generations.

Language, Nation and Power provides students with a discussion of the ways in which language has been (and is being) used to construct national (or ethnic) identity. It focuses on the processes by which a language can be planned and standardized and what the results of these processes are. Particular emphasis is given to the historical and social effects which nationalism has had on the development of language since the French Revolution. For students of linguistics, sociology and politics.

Talking about race and sports almost always leads to trouble. Rush Limbaugh's stint as an NFL commentator came to an abrupt end when he made off-handed comments about black quarterback Donovan McNabb. Cincinnati Reds' owner Marge Schott and CBS commentator Jimmy "The Greek" Snyder also landed in hot water for public remarks that most people construed as racist. Ask a simple question along these lines--"Why do African Americans dominate the NBA?"--and watch the sparks fly. It is precisely this flashpoint that Amy Bass seeks to explore. Sports wield a tremendous amount of cultural power in the United States and around the world, and often influence our ideas about race." In the Game" is a collection of essays by top thinkers on race that survey this treacherous terrain. They engage topics like boxer Joe Louis's iconic status during the Jim Crow era, how blacks shaped the NFL in the 1970s, American Indian sports team mascots, and soccer in Argentina.