Please note this is a 'Palgrave to Order' title (PTO). Stock of this book requires shipment from an overseas supplier. It will be delivered to you within 12 weeks. This book is a study of why people approve and disapprove of the mayor in four cities with long histories of racial conflict: New Orleans, Detroit, Chicago and Charlotte NC. It examines the relative influence of race, racial factors, racial environment, and perceptions of the quality of life in determining mayoral approval.

Freighted with meaning, "el barrio" is both place and metaphor for Latino populations in the United States. Though it has symbolized both marginalization and robust and empowered communities, the construct of el barrio has often reproduced static understandings of Latino life; they fail to account for recent demographic shifts in urban centers such as New York, Chicago, Miami, and Los Angeles, and in areas outside of these historic communities.

Beyond El Barrio features new scholarship that critically interrogates how Latinos are portrayed in media, public policy and popular culture, as well as the material conditions in which different Latina/o groups build meaningful communities both within and across national affiliations. Drawing from history, media studies, cultural studies, and anthropology, the contributors illustrate how despite the hypervisibility of Latinos and Latin American immigrants in recent political debates and popular culture, the daily lives of America's new "majority minority" remain largely invisible and mischaracterized.

Taken together, these essays provide analyses that not only defy stubborn stereotypes, but also present novel narratives of Latina/o communities that do not fit within recognizable categories. In this way, this book helps us to move "beyond el barrio" beyond stereotype and stigmatizing tropes, as well as nostalgic and uncritical portraits of complex and heterogeneous range of Latina/o lives.

This volume investigates the relationship between migration, identity, kinship and population. It uncovers the institutional practices of categorization as well as the conducts and the ethics adopted by social actors that create divisions between citizens and non-citizens, migrants and their descendants inside national borders. The essays provide multiple empirical analyses that capture the range of politics, debates, regulations, and documents through which the us/them distinction comes to be constructed and reconstructed. At the same time, the authors reveal how this distinction is experienced, reinterpreted, and reproduced by those directly affected by governmental actions. This perspective grants equal attention to both the logics of national governmentality and the myriad ways that individuals and collectivities entangle with categories of identity. Featuring case studies from countries as varied as the Netherlands; French Guiana; South-Tyrol; Eritrea and Ethiopia; New York City; Italy; and Liangshan, China, this book offers unique insights into the production of identity boundaries in the contested terrain of migration and minorities. It outlines how the process of producing national identity is enacted not only through impositions from above, but also when individuals themselves embody and deploy identities and kinship bonds. More so than lines of division, boundaries within are understood as an ongoing process of identity construction and social exclusion taking place among the various actors, levels, and spaces that make up the national fabric.

This collection presents a comparative study of the impact of slavery on the literary and cultural imagination of the Americas, and also on the impact of writing on slavery on the social legacies of slavery's history. The chapters examine the relationship of slavery and master/slave relations to nationalist projects throughout the Americas - the ways in which a history of slavery and its abolition has shaped a nation's identity and race relations within that nation. The scope of the study is unprecedented - the book ties together the entire 'Black Atlantic', including the French and Spanish Caribbean, the US, and Brazil. Through reading texts on slavery and its legacy from these countries, the volume addresses the eroticization of the plantation economy, various formations of the master/slave dialectic as it has emerged in different national contexts, the plantation as metaphor, and the relationship between texts that use cultural vs biological narratives of mestizaje (being interracial). These texts are examined with the goal of locating the origins of the different notions of race and racial orders that have arisen throughout the Americas. Isfahani-Hammond argues that without a critical revisiting of slavery and its various incarnations throughout the Americas, it is impossible to understand and rethink race relations in today's world.

In this timely book, Marranci critically surveys the available theories on Islamic fundamentalism and extremism. Rejecting essentialism and cultural reductionism, the book suggests that identity and emotion play an essential role in the phenomenon that has been called fundamentalism.

Salvadoran refugee women tell their stories of escape from El Salvador during some of the worst years of civil unrest (1979-1981) and their subsequent adaptation to refugee life in Costa Rica. These stories--called "testimonios"--are interwoven against the backdrop of their children's daycare center. The women's complex relationships with one another and the ambiguous nature of their interactions with the author as ethnographer are examined. The author's voice is used in the text to place the women in their historical and cultural context.

The daily lives and the "testimonios" of the refugees serve as an eloquent expression of the multidimensional feminism that has developed in Latin America. In contrast to mainstream feminism in the United States that focuses primarily on the power relationships between men and women, the concern of Latin American feminism is with power asymmetries in socioeconomic class, ethnicity, and religion, as well as gender. The women, whose daycare center is supported by international funding, rely on their cultural traditions to survive in the face of tragedy and oppression.

The wider cultural universe of contemporary Eveny is a specific and revealing subset of post-Soviet society. From an anthropological perspective, the author seeks to reveal not only the Eveny cultural universe but also the universe of the children and adolescents within this universe. The first full-length ethnographic study among the adolescence of Siberian indigenous peoples, it presents the young people's narratives about their own future and shows how they form constructs of time, space, agency and personhood through the process of growing up and experiencing their social world. The study brings a new perspective to the anthropology of childhood and uncovers a quite unexpected dynamic in narrating and foreshadowing the future while relating it to cultural patterns of prediction and fulfillment in nomadic cosmology.

Darwinism, Democracy, and Race examines the development and defence of an argument that arose at the boundary between anthropology and evolutionary biology in twentieth-century America. In its fully articulated form, this argument simultaneously discredited scientific racism and defended free human agency in Darwinian terms. The volume is timely because it gives readers a key to assessing contemporary debates about the biology of race. By working across disciplinary lines, the book's focal figures--the anthropologist Franz Boas, the cultural anthropologist Alfred Kroeber, the geneticist Theodosius Dobzhansky, and the physical anthropologist Sherwood Washburn--found increasingly persuasive ways of cutting between genetic determinist and social constructionist views of race by grounding Boas's racially egalitarian, culturally relativistic, and democratically pluralistic ethic in a distinctive version of the genetic theory of natural selection. Collaborators in making and defending this argument included Ashley Montagu, Stephen Jay Gould, and Richard Lewontin. Darwinism, Democracy, and Race will appeal to advanced undergraduates, graduate students, and academics interested in subjects including Philosophy, Critical Race Theory, Sociology of Race, History of Biology and Anthropology, and Rhetoric of Science.

Sufism is generally perceived as being spiritually focused and about the development of the self. However, Sufi orders have been involved historically as important civic and political actors in the Muslim world, having participated extensively in inter-faith dialogue and political challenges to religious orthodoxy. This book presents a comprehensive overview of the Sufi political tradition, both historically and in its present form. It outlines how Sufi thought has developed, examines how Sufism has been presented both by scholars and by Sufis themselves, and considers Sufis' active political roles. It argues that Sufis - frequently well educated, well travelled and imaginative - have been well placed to engage with other faiths and absorb their ideas into Islam; but that they have also been, because they understand other faiths, well placed to understand the distinctiveness of Islam, and thereby act as the guardians of Islam's core ideas and values.

Race Critical Theories brings together many of the key contributors that have been critically theorized about race and racism from the past twenty years. The texts selected have transitionally made a difference to the scope and depth of our thinking. They are also crucial in comprehending the critical employment of race to political, legal and cultural ends. Each text is accompanied by a fresh statement regarding the political context of the original contribution, the personal motivations of the authors and the implications and effects of race critical scholarship. Most of these contextualizing reflections are written by the authors themselves. They thus provide an invaluable pedagogical tool for undergraduate and graduate students.

Elleanor Eldridge, born of African and US indigenous descent in 1794, operated a lucrative domestic services business in nineteenth century Providence, Rhode Island. In defiance of her gender and racial background, she purchased land and built rental property from the wealth she gained as a business owner. In the 1830s, Eldridge was defrauded of her property by a white lender. In a series of common court cases as alternately defendant and plaintiff, she managed to recover it through the Rhode Island judicial system. In order to raise funds to carry out this litigation, her memoir, which includes statements from employers endorsing her respectable character, was published in 1838. Frances Harriet Whipple, an aspiring white writer in Rhode Island, narrated and co-authored Eldridge's story, expressing a proto-feminist outrage at the male ""extortioners"" who caused Eldridge's loss and distress. With the rarity of Eldridge's material achievements aside, Memoirs of Elleanor Eldridge forms an exceptional antebellum biography, chronicling Eldridge's life from her birth through the first publication of almost yearly editions of the text between 1838 and 1847. Because of Eldridge's exceptional life as a freeborn woman of color entrepreneur, it constitutes a counter-narrative to slave narratives of early 19th-century New England, changing the literary landscape of conventional American Renaissance studies and interpretations of American Transcendentalism. With an introduction by Joycelyn K. Moody, this new edition contextualizes the extraordinary life of Elleanor Eldridge - from her acquisition of wealth and property to the publication of her biography and her legal struggles to regain stolen property. Because of her mixed-race identity, relative wealth, local and regional renown, and her efficacy in establishing a collective of white women patrons, this biography challenges typical African and indigenous women's literary production of the early national period and resituates Elleanor Eldridge as an important cultural and historical figure of the nineteenth century.

K-pop, described by Time Magazine in 2012 as "South Korea's greatest export", has rapidly achieved a large worldwide audience of devoted fans largely through distribution over the Internet. This book examines the phenomenon, and discusses the reasons for its success. It considers the national and transnational conditions that have played a role in K-pop's ascendancy, and explores how they relate to post-colonial modernisation, post-Cold War politics in East Asia, connections with the Korean diaspora, and the state-initiated campaign to accumulate soft power. As it is particularly concerned with fandom and cultural agency, it analyses fan practices, discourses, and underlying psychologies within their local habitus as well as in expanding topographies of online networks. Overall, the book addresses the question of how far "Asian culture" can be global in a truly meaningful way, and how popular culture from a "marginal" nation has become a global phenomenon.

Today more than one million emigres make up the Cuban diaspora, and many, though living in America, still consider themselves part of Cuba. This book captures the struggles and dreams of Cuban Americans. Using this resource, students, teachers, and interested readers can examine the engaging and often controversial details of Cuban immigration. Such details include patterns of immigration, adaptation to American life and work, cultural traditions, religious traditions, women's roles, the family, adolescence, language, and education. Because the author is himself a Cuban American, he does not treat the emigres as mere subjects nor does he tell their story in statistical terms alone. As an "insider," he delves deeply into the soul of the community to illustrate all the dimensions of the Cuban American experience. Gonzalez-Pando's unique vantage point yields not just a detailed account of major events that have influenced the development of the Cuban exile community in the United States, but also a knowledgeable interpretation of the impact of those events. He focuses on the community's self-identification as "exiles," showing how these reluctant emigres have found the strength to succeed in America without surrendering their sense of national and cultural identity. A timeline of Cuban American history, biographical sketches of 20 noted Cuban Americans, a bibliography, and photos complete the text. Like its subjects, this book is thought-provoking and inspiring.

Tony Swain has prepared a comprehensive bibliographical survey of all substantial publications on Aboriginal religions appearing between 1798 and early 1990. The volume opens with a three-chapter narrative section which provides the historic and analytic contexts for the cataloguing that follows. The 1,076 entries are critically annotated and classified by geography and theme. More specific investigation of selected topics can be pursued through the four indexes which, besides offering an alphabetical listing of all titles and authors, provide access by "tribes and places" and general subjects. The three narrative chapters explore the history of the study of Aboriginal religions, the emergence of key themes in investigating these traditions, and the unique features of the regions which provide the primary classification for the bibliography that follows. Chapter one shows how a succession of theories, conceptions, and blatant prejudices have molded the way writers approached the traditions of the Aborigines. Chapter two examines those themes scholars have felt useful in analyzing Aboriginal religions, placing their emergence in historical perspective and discussing their usefulness as conceptual tools. Finally, the third chapter highlights the unique features of the ten regions used as the primary categories of classification, describing possible historical forces which have shaped their particular forms. This first bibliography of Australian Aboriginal religions is an essential acquisition for all serious academic libraries.

Convention has it that Irish immigrants in the nineteenth century confined themselves mainly to industrial cities of the East and Midwest. The truth is that Irish Catholics went everywhere in America and often had as much of a presence in the West as in the East. In "Beyond the American Pale," David M. Emmons examines this multifaceted experience of westering Irish and, in doing so, offers a fresh and discerning account of America's westward expansion.

""Irish in the West"" is not a historical contradiction, but it is -- and was -- a historical problem. Irish Catholics were not supposed to be in the West--that was where Protestant Americans went to reinvent themselves. For many of the same reasons that the spread of southern slavery was thought to profane the West, a Catholic presence there was thought to contradict it -- to contradict America's Protestant individualism and freedom. The Catholic Irish were condemned as the clannish, backward remnants of an old cultural world that Americans self-consciously sought to leave behind. The sons and daughters of Erin were not assimilated, and because they were not assimilable, they should be kept beyond the American pale.

As Emmons amply demonstrates, however, western reality was far more complicated. Irish Catholicism may have outraged Protestant-inspired American republicanism, but Irish Catholics were a necessary component of America's equally Protestant-inspired foray into industrial capitalism. They were also necessary to the successive conquests of the "frontier," wherever it might be found. It was the Irish who helped build the railroads, dig the hard rocks, man the army posts, and do the other arduous, dangerous, and unattractive toiling required by an industrializing society.

With vigor and panache, Emmons describes how the West was not so much won as continually contested and reshaped. He probes the self-fulfilling mythology of the American West, along with the far different mythology of the Irish pioneers. The product of three decades of research and thought, "Beyond the American Pale" is a masterful yet accessible recasting of American history, the culminating work of a singular thinker willing to take a wholly new perspective on the past.

In Medicinal Plants of the Borderlands: A Bilingual Resource Guide, anthropologist Dr. Antonio "Tony" Zavaleta shares medicinal plant information from his lifetime of experiences with Mexican folk healers known as curandero/a(s). Consulting with their patients, healers issue recetas, handwritten prescribed orders for medicinal plants to be filled at hierberias, herb stores. While many of the more popular plants are well known to patient and healer, many hundreds are less known. Additionally, patients and shop attendants know little or nothing about the wide variety of plants they sell. Zavaleta searched for specific English translations of plant names in order to better understand their respective characteristics as they correspond with various ailments with limited success. Bilingual material on medicinal plants is simply not readily available. Over the years he compiled an impressive list of medicinal plants including English and Spanish names. That list forms the basis for this book. In a semi-bilingual format, five primary cross-referenced categories of medicinal plant information are provided: 1) English Name; 2) Spanish Name; 3) Botanical Name; 4) Properties (of pharmacognosy) which lists their uses; and finally, 5) Used to Treat, which lists a variety of conditions they are believed to or used to treat. Uniquely informative, this resource guide catalogues more than 600 medicinal plants which are either native to the border or traditionally used by curandero/a(s) and draws from the highly informative formularies and pharmacopoeias of the United States and Mexico and other primary sources. Previously not-readily-available data are compiled here to supplement the work of practitioners and researchers as well as serving as an invaluable tool for students of complementary and alternative medicine, botanists, home gardeners and native-plant enthusiasts. In addition, it's a publishing-first for an ethno-botanical book offering detailed English-to-Spanish translations and vice versa.

Between 1936 and 1955, Hollywood significantly changed its portrayal of Hispanics in motion pictures. This change resulted from the demands of the Production Code Administration, which required film makers to eliminate the more offensive stereotypical Hispanic images. This filmography chronicles all of the Hispanic-related films released during this period. The volume includes entries for nearly four thousand films. The entries are arranged in chapters, with each chapter devoted to a single year. Within the chapters, the entries are listed alphabetically by film title. Each entry includes production information, an annotation detailing the film's Hispanic significance, and references to additional materials. The volume concludes with an alphabetical index of film titles, an index of actors and actresses, an index of place names, a general subject index, and an index of songs. Film historians and scholars of Hispanic culture will find this work to be an indispensable reference tool.

Why, as Dhruvarajan asks, do most rural Hindu women continue to accept, sometimes even cherish, household arrangements that humiliate, dominate, and depersonalize them? According to Dhruvarajan, the Indian patriarchy successfully socializes millions of females into emulating pativratya--the doctrine of total devotion to one's husband when married and obeisance to male dominance when not married. . . . What distinguishes Dhruvarajan's work from similar studies is her meticulous ethnography of household life as a blueprint for life cycles ruled by traditional sex-role relationships. In her analysis of 46 Kannada-speaking Brahmin and Vokkaliga families of a south Indian village, Dhruvarajan weaves a tight tapestry from colorful undercurrents of everyday rural life evident only to a participant observer. "Choice"

A poignant case study of the way in which ideology, religion, and social structure have converged to subjugate women. The author demonstrates how this blatantly patriarchal society is justified by an ideology, Pativratya, ' which holds that a woman's spiritual salvation depends upon her total devotion, service, and subordination to her husband. A revealing and fascinating book for feminists, scholars and students of religion and Indian culture. Vanaja Dhruvarajan is Professor of Sociology at the University of Winnipeg, Manitoba, and also teaches Women's Studies. She is particularly familiar with her subject as she was born and raised in India.

Around the world, there is a heightened interest in citizenship policy in the policy domains of education, naturalization and integration. We are witnessing widespread contestations over conceptions of citizenship - whether it be, for example, the challenges posed by multicultural diversity as a result of large-scale immigration in Western contexts, or the challenges of ongoing uprisings in the Arab world, as seen through the lens of the 'Arab Spring'.
This book examines 'national' constructions of citizenship through its study of education and naturalization policies, uniquely drawing on a wide range of country examples - including Belgium, Denmark, France, Germany, the UK, Ukraine, Canada and Palestinians in Lebanon. Contributing authors examine 'national' constructions of citizenship in a wide range of societal contexts, including devolution, multiculturalism, ethno-religious conflict, post conflict and 'non-state' refugees.

Ethel Robinson has written an amazing book. As she wisely argues, despite a rapidly growing middle and upper class, popular media and public debates continue to view African-American families from a deficit perspective. Portrayals of African-American families in newspapers, television, and contemporary scholarship tend to focus on single-parent households, low parental expectations, and lack of family involvement in schooling. The families you will meet in this book contradict these stereotypes. In carefully crafted vignettes, Dr. Robinson and paints an alternative portrait of life in African-American households. In this marvelous book, you will see eight intact families intimately involved in the academic and social lives of their children. Some volunteer in their children's classrooms; others serve as devoted tutors and mentors; still others are active advocates, arguing passionately for school services; all hold fast to the hope that their children will achieve their piece of the American dream. This book is a powerful antidote to the negative portrayals of African-American families that abound in mainstream media.It is a ""must-read"" for researchers, educators, and all who wish to look beyond and beneath the stereotypes of African-American family life.

Anne M. Blankenship's study of Christianity in the infamous campswhere Japanese Americans were incarcerated during World War II yieldsinsights both far-reaching and timely. While most Japanese Americansmaintained their traditional identities as Buddhists, a sizeable minorityidentified as Christian, and a number of church leaders sought to ministerto them in the camps. Blankenship shows how church leaders were forced toassess the ethics and pragmatism of fighting against or acquiescing to whatthey clearly perceived, even in the midst of a national crisis, as an unjustsocial system. These religious activists became acutely aware of the impact ofgovernment, as well as church, policies that targeted ordinary Americans ofdiverse ethnicities. Going through the doors of the camp churches and delving deeply intothe religious experiences of the incarcerated and the faithful who aidedthem, Blankenship argues that the incarceration period introduced newsocial and legal approaches for Christians of all stripes to challenge the constitutionalityof government policies on race and civil rights. She also showshow the camp experience nourished the roots of an Asian American liberationtheology that sprouted in the sixties and seventies.