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Books > Social sciences > Sociology, social studies > Social institutions > General
This volume contains the English translation of Felix Kaufmann's (1895-1945) main work Methodenlehre der Sozialwissenschaften (1936). In this book, Kaufmann develops a general theory of knowledge of the social sciences in his role as a cross-border commuter between Husserl's phenomenology, Kelsen's pure theory of law and the logical positivism of the Vienna Circle. This multilayered inquiry connects the value-oriented reflections of a general philosophy of science with the specificity of the methods and theories of the social sciences, as opposed to abstract natural science and psychology. The core focus of the study is the attempt to elucidate how and under what conditions scientific knowledge about social facts, empirically justified and theoretically embedded, can be obtained. The empirical basis of knowledge within the social sciences forms a phenomenological concept of experience. According to Kaufmann, this concept of experience exhibits a complex structure. Within the meaning-interpretation of human action as the core of knowledge in the social sciences, this structure reaches out across the isolated act of verification toward the synthesis of external and internal experiences. The book opens with a detailed and useful introduction by Ingeborg K. Helling, which introduces the historical and theoretical background of Kaufmann's study and specifically illuminates his relation to Alfred Schutz and John Dewey. Finally, it contains interviews with and letters to members of his family, colleagues and students."
Within the growing attention to the diverse forms and trajectories of modern societies, the Nordic countries are now widely seen as a distinctive and instructive case. While discussions have centred on the 'Nordic model' of the welfare state and its record of adaptation to the changing global environment of the late twentieth century, this volume's focus goes beyond these themes. The guiding principle here is that a long-term historical-sociological perspective is needed to make sense of the Nordic paths to modernity; of their significant but not complete convergence in patterns, which for some time were perceived as aspects of a model to be emulated in other settings; and of the specific features that still set the five countries in question (Denmark, Sweden, Norway, Finland and Iceland) apart from one another. The contributors explore transformative processes, above all the change from an absolutistmilitary state to a democratic one with its welfarist phase, as well as the crucial experiences that will have significant implications on future developments.
Based on a unique research study, this volume examines the later life development of Holocaust survivors from Israel and the US. Through systematic interviews, the authors a" noted researchers and clinicians a" collected data about the lives of these survivors and how they compared to peers who did not share this experience. The orientation of the book synthesizes several conceptual approaches a" gerontological and life span development, stress research, and traumatology, and also reflects the varied disciplines of the authors, spanning psychology, social work, and sociology. The result is a multi-faceted view of their subject with an understanding of the individual, society, and the interaction of the two, tempered by the authorsa (TM) own Holocaust experiences. Chapters cover a range of areas including stress and coping of these survivors, reviews of their heath and mental health, an examination of their social integration, as well as a review of the multiple predictors of psychological well-being and adaptation to aging. This book will be of interest to psychologists, social workers, sociologists, psychiatrists, and all those who study both trauma and aging.
Charting the experiences of internally or externally migrant communities, the volume examines social transformation through the dynamic relationship between movement, reproduction, and health. The chapters examine how healthcare experiences of migrants are not only embedded in their own unique health worldviews, but also influenced by the history, policy, and politics of the wider state systems. The research among migrant communities an understanding of how ideas of reproduction and "cultures of health" travel, how healing, birth and care practices become a result of movement, and how health-related perceptions and reproductive experiences can define migrant belonging and identity.
In this volume of Political Power and Social Theory, a special collection of papers reconsiders race and racism from global and historical perspectives. Together, these articles serve as an entry point for sharpening our sociological understandings of how racism operates in current times. They address questions such as: What can a new agenda for the global historical sociology of race and racism lend to the existing scholarship? What would it mean to recover the globally constituted forces that have shaped the production of racial categories and dynamics of racial oppression? How can we understand domestic racial policies, not only through their effects on local populations, but also as products of wider global and transnational forces, knowledges, and transformations? In short, what would re-historicizing the history of racism mean for sociological theorizing on the subject in the 21st century? Drawing on empirical analyses of the relations, mechanisms, machinations, and structures of racial supremacies, this volume generates productive avenues for future thinking on race and racism. It sets the agenda for a new generation of scholars interested in sociological questions of race, imperial forms, and the construction of modernity.
This book argues that Western class categories do not directly
apply to China and that the new Chinese middle class is
distinguished more by socio-cultural rather than by economic
factors. Based upon qualitative interviews done in Guangdong in
South China, the study looks at entrepreneurs, professionals, and
regional party cadres from various age groups, showing the complex
networks among these different groups and the continuing
significance of cadres. The study also explores generational
differences, exposing how older generations are pragmatic and
business-oriented, rather than personally oriented in their
consumption whereas the younger generations appear more flexible
and hedonistic and tend to be more individualistic, materialistic
and oriented towards personal gain. In neither older or younger
generations is there much evidence that the new Chinese middle
class is taking on a political role in advocating political reform
alongside market reforms as is suggested by some Western
stratification theorists. Despite being in the vanguard of
consumption, they are the laggards in politics.
What are the logics of pricing, and why do some pricing schemes defy standard economic expectations? What explains the different labor market outcomes of people who receive the same training from the same place and who have similar grades? Why do national governments issue statements about the country's history and personality when developing economic policies, and why are struggles over the images pictured on money so hard fought?This engaging book locates the answers to these and other questions in the cultural logics and dynamics that constitute and guide markets. Using clear prose and illustrative examples, Frederick F. Wherry demystifies what culture is, and how it can be identified both in the way that markets are organized and in the way that people operate within them."The Culture of Markets" offers a comprehensive introduction to the puzzles found in studies of markets and to the ways that cultural analyses address those puzzles. The clarity of the arguments will make this a welcome resource for upper-level students of cultural sociology, economic sociology, and business/marketing.
This book is the first to provide an in-depth analysis about the history, urban development, planning, and preservation of the Lhasa city over the last thirteen centuries. It studis the old Lhasa city as part of Tibet's social and historical evolution process, therefore, the book presentes a relatively wide angle of vision and objective understanding. The research draws on an unparalleled amount of archival sources as well as up-to-date findings of original research projects. In the meanwhile, some experiences of other Chinese historical cities are also included for comparison with the preservation of the old Lhasa city. This book also contains many unique first-hand photos and high-quality illustrations. They can be used as a reference for scholars and students who are interested in the field of historical and cultural preservation in Chinese urban planning and construction. The book can also be useful to tourists or the people who are interested in the cultural and religious history of Tibet.
This volume explores the development and consequences of morphogenesis on normative regulation. It starts out by describing the great normative transformations from morphostasis, as the precondition of a harmonious relationship between legal validity and normative consensus in society, to morphogenesis, which tends to strongly undermine existing laws, norms, rules, rights and obligations because of the new variety it introduces. Next, it studies the decline of normative consensus resulting from the changes in the social contexts that made previous forms of normativity, based upon 'habits, 'habitus' and 'routine action', unhelpfully misleading because they no longer constituted relevant guidelines to action. It shows how this led to the 'Reflexive Imperative' with subjects having to work out their own purposeful actions in relation to their objective social circumstances and their personal concerns, if they were to be active rather than passive agents. Finally, the book analyses what makes for chance in normativity, and what will underwrite future social regulation. It discusses whether it is possible to establish a new corpus of laws, norms and rules, given that intense morphogenesis denies the durability of any new stable context.
In the sequel to his fascinating analysis of religion and science, 'What is God?', Loewen proceeds to ask the major question implicit in this previous work; What then is Human? His responses take us on a journey from what has been human and what we are today, and allow us to confront some of our favorite conceptual confusions, including such as those between morals and ethics, modesty and humility, and criticism and critique amongst many others. Along the way he defends Wal-Mart, analyses the Dixie Chicks, suggests we temporarily stop having children while also questioning our motives regarding their nascent sexuality, and tells us how we can share the consciousness of another in bizarre circumstances. Engaging the reader with both philosophical and personal narrative, 'A Modest Society' is a must read for all those concerned with not only the current state of social relations, but of humanity itself.
This book examines the extent and nature of Irish social and cultural difference. It is a collection of twenty-three short essays written in a clear and accessible manner by human scientists who are international experts in their area. The essays cover topics covered include the nature of Irish nationalism and capitalism, the Irish political elite, the differences and similarities of the Irish family, the upsurge in immigration, Northern Ireland, the Irish diaspora, the Irish language, sport, music and many other topics. The book will be bought by those who have an academic and personal interest in Irish Studies. It will be attractive to those who are not familiar with the theories and methods of the human sciences and how they can shine a light on the transformations that have taken place in Ireland. Tom Inglis, the editor of the collection, is a sociologist who has written extensively on Irish culture and society. -- .
Die Dynamik der oekonomischen Entwicklung spiegelt sich in der standigen Weiterentwicklung und Verfeinerung der Wirtschaftssprache wieder. Ebenso wie moderne, zukunftsorientierte Unternehmen nur noch in weltwirtschaftlichen Massstaben planen und handeln, findet der wirtschaftswissenschaftliche und praktische Austausch zu einem immer groesser werdenden Teil in internationalen Zusammenhange statt. Der Leser wirtschaftswissenschaftlicher Fachliteratur stellt bald fest, dass die standige zunehmende Fulle von Zeitschriften und Monographien zu einem bedeutenden Teil in englischer Sprache erscheint, die auch die Grundlage fur einen "grenzlosen" fachwissenschaftlichen Diskurs darstellt. Der Einfluss der angloamerikanischen Forschung auf die Wirtschaftswissenschaften und die veroeffentlichte Literatur ist dabei unubersehbar. Aus diesem Grunde ist das vorliegende Woerterbuch, das Studenten, Dozenten und Praktikern eine Hilfe fur die Bewaltigung der aktuellen Fachliteratur an die Hand gibt, speziell auf den amerikanischen Bereich zugeschnitten, wobei berucksichtigt wird, dass das Studium der Wirtschaftswissenschaften in zunehmenden Masse tatigkeitsfeldorientiert betrieben wird. Das Lexikon geht knapp aber gezielt auf wirtschaftswissenschaftliche Belange ein. In diesem Sinne erganzt es bereits vorhandene Lexika, ohne sie zu ersetzen. Es ist das Ergebnis einer engen Kooperation zwischen Hochschullehrern, wissenschaftlichen Mitarbeitern und engagierten Studenten aus dem Integrierten Auslandsstudium.
Do doctors fix patients? Or do they heal them? For all of modern medicine's many successes, discontent with the quality of patient care has combined with a host of new developments, from aging populations to the resurgence of infectious diseases, which challenge medicine's overreliance on narrowly mechanistic and technical methods of explanation and intervention, or "fixing' patients. The need for a better balance, for more humane "healing" rationales and practices that attend to the social and environmental aspects of health and illness and the experiencing person, is more urgent than ever. Yet, in public health and bioethics, the fields best positioned to offer countervailing values and orientations, the dominant approaches largely extend and reinforce the reductionism and individualism of biomedicine. The collected essays in To Fix or To Heal do more than document the persistence of reductionist approaches and the attendant extension of medicalization to more and more aspects of our lives. The contributors also shed valuable light on why reductionism has persisted and why more holistic models, incorporating social and environmental factors, have gained so little traction. The contributors examine the moral appeal of reductionism, the larger rationalist dream of technological mastery, the growing valuation of health, and the enshrining of individual responsibility as the seemingly non-coercive means of intervention and control. This paradigm-challenging volume advances new lines of criticism of our dominant medical regime, even while proposing ways of bringing medical practice, bioethics, and public health more closely into line with their original goals. Precisely because of the centrality of the biomedical approach to our society, the contributors argue, challenging the reductionist model and its ever-widening effects is perhaps the best way to press for a much-needed renewal of our ethical and political discourse.
Race and Racism in Modern East Asia juxtaposes Western racial constructions of East Asians with constructions of race and their outcomes in modern East Asia. It is the first endeavor to explicitly and coherently link constructions of race and racism in both regions. These constructions have not only played a decisive role in shaping the relations between the West and East Asia since the mid nineteenth century, but also exert substantial influence on current relations and mutual images in both the East-West nexus and East Asia. Written by some of the field's leading authorities, this groundbreaking 21-chapter volume offers an analysis of these constructions, their evolution and their interrelations.
As seen in military documents, medical journals, novels, films, television shows, and memoirs, soldiers' invisible wounds are not innate cracks in individual psyches that break under the stress of war. Instead, the generation of weary warriors is caught up in wider social and political networks and institutions-families, activist groups, government bureaucracies, welfare state programs-mediated through a military hierarchy, psychiatry rooted in mind-body sciences, and various cultural constructs of masculinity. This book offers a history of military psychiatry from the American Civil War to the latest Afghanistan conflict. The authors trace the effects of power and knowledge in relation to the emotional and psychological trauma that shapes soldiers' bodies, minds, and souls, developing an extensive account of the emergence, diagnosis, and treatment of soldiers' invisible wounds.
In a world permeated by digital technology, engineering is involved in every aspect of human life. Engineers address a wider range of design problems than ever before, raising new questions and challenges regarding their work, as boundaries between engineering, management, politics, education and art disappear in the face of comprehensive socio-technical systems. It is therefore necessary to review our understanding of engineering practice, expertise and responsibility. This book advances the idea that the future of engineering will not be driven by a static view of a closed discipline, but rather will result from a continuous dialogue between different stakeholders involved in the design and application of technical artefacts. Based on papers presented at the 2016 conference of the forum for Philosophy, Engineering and Technology (fPET) in Nuremberg, Germany, the book features contributions by philosophers, engineers and managers from academia and industry, who discuss current and upcoming issues in engineering from a wide variety of different perspectives. They cover topics such as problem solving strategies and value-sensitive design, experimentation and simulation, engineering knowledge and education, interdisciplinary collaboration, sustainability, risk and privacy. The different contributions in combination draw a comprehensive picture of efforts worldwide to come to terms with engineering, its foundations in philosophy, the ethical problems it causes, and its effect on the ongoing development of society.
What are the features of the school environment that make students'
of color incorporation greater at some schools than at others?
Prudence L. Carter seeks to answer this basic but bedeviling
question through a rich comparative analysis of the organizational
and group dynamics in eight schools located within four cities in
the United States and South Africa-two nations rebounding from
centuries of overt practices of racial and social inequality.
Stubborn Roots provides insight into how school communities can
better incorporate previously disadvantaged groups and engender
equity by addressing socio-cultural contexts and promoting
"cultural flexibility." It also raises important and timely
questions about the social, political, and philosophical purposes
of multiracial schooling that have been greatly ignored by many,
and cautions against narrow approaches to education that merely
focus on test-scores and resources. "Prudence Carter's remarkable book shines a light on the often
invisible patterns that perpetuate educational disparity in both
the United States and South Africa. Stubborn Roots reveals how
racial and ethnic divides are often reinforced, even in supposedly
'integrated' schools and even when many people of good will, try to
eradicate them. Carter's insights illuminate how educators and
schools can address these issues by becoming increasingly attuned
to the socio-cultural worlds in which their students live. This
book paves the way for the changes needed for historically
disadvantaged groups to receive equitable, high-quality
educations."
Reviewers have characterized Paul Naour's A Dialogue Between Sociobiology and Radical Behaviorism, which includes brief introductions by E.O. Wilson and B.F. Skinner's elder daughter, Julie Vargus, as an idea book. The work will undoubtedly have a significant academic market and provide students and scholars in biology, ethology, psychology, anthropology, sociology and economics a strong foundation in twentieth century history and systems. Praise for A Dialogue Between Sociobiology and Radical Behaviorism: - E.O. Wilson says of the book: ." . . excellent, an outstanding addition to the history of ideas. It will put Fred Skinner back in the pantheon and, providing context, serve as an excellent introduction to the content and central truths in radical behaviorism. Needless to say, I'm also grateful to have my work following Sociobiology given proper attention." -David Sloan Wilson, author of Darwin's Cathedral writes: "E.O. Wilson and B.F. Skinner agreed that the human capacity for change is both a product of genetic evolution and an evolutionary process in its own right. Yet, the paradigms of sociobiology and radical behaviorism went in very different directions. Paul Naour's insightful analysis of a taped conversation between Wilson and Skinner goes beyond the historical significance of the conversation and helps to integrate the two paradigms for the future." -Carl Haywood writes: "The present question is whether evolution by natural selection is a useful set of concepts for the development of psychology. Naour's proposed confluence of radical behaviorism and sociobiology suggests not only that it is, but also that radical behaviorism shares with sociobiology a debt and an allegiance to Darwinism."
In the burgeoning literature on welfare regimes and typologies, this comparative study offers a stimulating new perspective. Kaufmann, the doyen of the sociology of social policy in Germany, emphasizes norms, culture and history, in contrast to political economy approaches. Comparing Britain, Sweden, France and Germany, Kaufmann highlights the "idiosyncrasy" of each welfare state: countries are compared with regard to their state traditions and the relationship between state and civil society; their national "social questions"; their economic systems, including the unions and labour law; social security and redistribution; and their personal social services and education. The socio-cultural approach enables Kaufmann to show that not all modern states are welfare states. Some are just "capitalism" (the USA), others are "socialism" (the former Soviet Union). In this light, the (essentially North-West European) welfare state is portrayed as a third way between capitalism and socialism.
"Chaos Revolution and Redemption: The Children of Tomorrow" is an account of a civilization that is redeemed after chaos and calamities. It is a description of a cosmic intervention that is taking place right before our eyes. A world revolution is taking place. Our climate is changing, but the human world is also in equal transformation. Present calamities, (droughts, wars, food shortages, floods, wild fires, hurricanes, earthquakes, tornadoes, tsunamis), and those yet to come, all herald this cosmic change. There will be a complete revolution of our world as we know it. Old ideologies, along with their followers, will be exposed and challenged. False ideas and concepts that have shaped the values of American culture for centuries will be abandoned. Definitions and stereotypes of race and gender will be overthrown to make way for a completely new and different society. Politicians and other warmongers will be exposed. Their greed and brutality will compose the mantra of their age. In rectification of this karma, a tremendous and cleansing change is coming. The dynamics of this revolutionary change is dilineated by The Prophet Ok-ta-ha within the pages of "Chaos Revolution and Redemption: The Children of Tomorrow." "Chaos Revolution and Redemption: The Children of Tomorrow" also contains the scathing and controversial essay, "The White Tribe" which chronicles the journey of an American black man through the white world of wealth and power. This essay, successor to James Baldwin's, "The Fire Next Time" does not offer a solution based on the Judeo-Christian ethic, but indicts instead. It trumpets a new age sans White domination sustained by military might and cultural hegemony.
In contemporary manifestations of public health rituals and events, people are being increasingly united around what they hold in common-their material being and humanity. As a cult of humanity, public health provides a moral force in society that replaces 'traditional' religions in times of great diversity or heterogeneity of peoples, activities and desires. This is in contrast to public health's foundation in science, particularly the science of epidemiology. The rigid rules of 'scientific evidence' used to determine the cause of illness and disease can work against the most vulnerable in society by putting sectors of the population, such as underrepresented workers, at a disadvantage. This study focuses on this tension between traditional science and the changing vision articulated within public health (and across many disciplines) that calls for a collective response to uncontrolled capitalism and unremitting globalization, and to the way in which health inequalities and their association with social inequalities provides a political rhetoric that calls for a new redistributive social programme. Drawing on decades of research, the author argues that public health is both a cult and a science of contemporary society. |
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