Why are we obsessed with calculating our selections? The author argues that competitive trade nurtures calculative reason, which provides the ground for most discourses on economy. But market descriptions of economy are incomplete. Drawing on a range of materials from small ethnographic contexts to global financial markets, the author shows that economy is dialectically made up of two value realms, termed mutuality and impersonal trade. One or the other may be dominant; however, market reason usually cascades into and debases the mutuality on which it depends. Using this cross-cultural model, the author explores mystifications of economic life, and explains how capital and derivatives can control an economy. The book offers a different conception of economic welfare, development, and freedom; it presents an approach for dealing with environmental devastation, and explains the growing inequalities of wealth within and between nations.

The volume at hand publishes the proceedings of the conference "Develop mental Systems, Competition, and Cooperation in Sociobiology and Eco nomics," a "Studies in Economic Ethics and Philosophy (SEEP)-Conference" held at Marienrode Monastery, Hildesheim-Marienrode near Hannover, Ger many, on 24-28 April 1996. This "Studies in Economic Ethics and Philoso phy (SEEP)-Conference" was made possible by the support of the Stiftung Forschungsinstitut fUr Philosophie Hannover Foundation Hannover Insti tute of Philosophical Research. The editor wishes to thank his co-workers at the Forschungsinstitut fUr Philosophie Hannover for their assistance in organizing the conference at Ma rienrode and Anna Maria Hauk M. A. and Bettina Lohnert M. A. for their as sistance in preparing the computerized version of this book. A special word of gratitude is due the Stiftung Forschungsinstitut fOr Phi losophie Hannover whose financial support made the conference in 1996 pos sible. Hannover, September 1998 P. K. Contents Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . V Sociobiology, Theory of Evolution, and Bioeconomics Introduction PETER KOSLOWSKI . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 Part I Neo-Darwinian Synthesis, Sociobiology, and the Economy of Nature Chapter 1 Darwinian Monism: The Economy of Nature MICHAEL T. GHISELIN . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Chapter 2 Coercion TIM CLUTION-BROCK and GEOFF A. PARKER . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25 Chapter 3 Does the Second Law of Thermodynamics Refute the Neo-Darwinian Synthesis? BRUCE H. WEBER and DAVID 1. DEPEW . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 50 CONTENTS Partll Natural Selection and Developmental Systems: Redrawing the Boundaries Between Genetic and Non-Genetic Factors of Evolution Chapter 4 Evolutionary and Developmental Formation: Politics of the Boundary SUSAN OyAMA . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ."

The social sciences share a mission to shed light on human nature and society. However, there is no widely accepted meta-theory; no foundation from which variables can be linked, causally sequenced, or ultimately explained. This book advances "life history evolution" as the missing meta-theory for the social sciences. Originally a biological theory for the variation between species, research on life history evolution now encompasses psychological and sociological variation within the human species that has long been the stock and trade of social scientific study. The eighteen chapters of this book review six disciplines, eighteen authors, and eighty-two volumes published between 1734 and 2015-re-reading the texts in the light of life history evolution.

Anthropologist practitioners work outside the confines of the university, putting their knowledge and skills to work on significant problems in a wide variety of different contexts. The demand for anthropologist practitioners is strong and growing; practice is in many ways the leading edge of anthropology today, and one of the most exciting aspects of the discipline. How can anthropology students prepare themselves to become practitioners? Specifically designed to help students, including those in more traditional training programs, prepare for a career in putting anthropology to work in the world, the book: - provides an introduction to the discipline of anthropology and an exploration of its role and contribution in today's world; - outlines the shape of anthropological practice - what it is, how it developed historically, and what it looks like today; - describes how students of anthropology can prepare for a career in practice, with emphasis on the relationship between theory, method, and application; - includes short contributions from practitioners, writing on specific aspects of training, practice, and career planning; - sets out a framework for career planning, with specific and detailed discussions of finding and securing employment; - reviews some of the more salient challenges arising in the course of a practitioner career; and - concludes with a discussion of what the future of anthropological practice is likely to be. Using Anthropology in the World is essential reading for students interested in preparing themselves for the challenges and rewards of practice and application.

This volume examines the creation of forms of individual and group identity in Taiwan, the relationship between these forms of identity, and patterns of Taiwanese religion, politics, and culture. The contributors explore the Taiwanese sense of self, attempting to discern how Taiwanese identify themselves as individuals and as collectivities. Ranging from the local to the national level and within the larger Chinese cultural and religious universe, these essays explore the complex nature of identity/role and the processes of identity formation which have shaped Taiwan's multi-leveled past and its many faceted present.

The issue of collective and multiple property rights in animals, such as cattle, camels or reindeers, among pastoralists has never been a subject of special cross-cultural and comparative study. Focusing on pastoralist societies in East and West Africa, the Far North and Siberia, and the Eurasian steppes, this volume addresses the issue of property rights and the changes these societies have undergone due to the direct or indirect influence of modernization and globalization processes. The contributors also investigate the interplay of older sets of rights and modern marketing policies; political, ecological and economic effects of collectivization and de-collectivization; the existence of collective and private property in the Soviet Union and its successor states; state taxation and destocking measures in African dry lands; and the effects of quarantine, as well as import and export regulations. The rich and well-researched ethnographic, historical, and economic data in these chapters provides new theoretical insights into the matter of property rights in animals.

Anatoly M. Khazanov is Ernest Gellner Professor of Anthropology (Emeritus) at the University of Wisconsin-Madison. His publications include Nomads and the Outside World (1st. ed. Cambridge University Press, 1984) and After the USSR: Ethnicity, Nationalism, and Politics in the Comonwealth of Independent States (University of Wisconsin Press, 1995).

Gunther Schlee is Director at the Max Planck Institute for Social Anthropology in Halle. Until 1999, he was a Professor for Social Anthropology at the University of Bielefeld. His publications include Identities on the Move: Clanship and Pastoralism in Northern Kenya (Manchester University Press 1989).

From its discovery in the Columbia River shallows three years ago, reporter Roger Downey has chronicled the epic adventures of the skeleton called "Kennewick Man": first as pretext for a media feeding-frenzy, then as centerpiece of a legal circus pitting celebrated scientists against Native Americans, the Corps of Engineers, and the Clinton White House, finally, at the long last, as object of rational scientist study. The saga of Kennewick Man offers abundant opportunity to explore todays rapidly changing scientific theories about how the Americans first came to be settled, and by whom. But it also casts light on the divisions within the fields of anthropology and archaeology concerning the role of politics and race in the pursuit of scientific goals, what constitutes ethical procedure in dealing with ancient remains, and the very purpose and direction of the scientific enterprise itself.

Innovation-making is a classic theme in anthropology that reveals how people fine-tune their ontologies, live in the world and conceive of it as they do. This ethnographic study is an entrance into the world of Buryat Mongol divination, where a group of cursed shamans undertake the 'race against time' to produce innovative remedies that will improve their fallen fortunes at an unconventional pace. Drawing on parallels between social anthropology and chaos theory, the author gives an in-depth account of how Buryat shamans and their notion of fortune operate as 'strange attractors' who propagate the ongoing process of innovation-making. With its view into this long-term 'cursing war' between two shamanic factions in a rural Mongolian district, and the comparative findings on cursing in rural China, this book is a needed resource for anyone with an interest in the anthropology of religion, shamanism, witchcraft and genealogical change.

"This is an excellent edited collection that points to new lines of inquiry in the areas explored. The editors must congratulate themselves in pulling together a fine body of work." JRAI

"To consider anew the relation of science and humanities beyond the simplistic finger-pointing of "social constructivism" or the reductivism of STS, as this book does, is an important direction for continuing Deleuze's project." SubStance

"This remarkable work... creates a compelling radicalism from which to broach issues and problems that turn out to belong to no one discipline." Marilyn Strathern, Cambridge University

"Science studies has long been in need of some Deleuzian lines of flight from its predictable territories - now the wait is over... If the next century will be known as Deleuzian, as Foucault famously predicted, then the next century's science studies will proliferate and unfold from the rich materials collected here." Mike Fortun, Rensselaer Polytechnic Institute

Science and technology studies, cultural anthropology and cultural studies deal with the complex relations between material, symbolic, technical and political practices. In a Deleuzian approach these relations are seen as produced in heterogeneous assemblages, moving across distinctions such as the human and non-human or the material and ideal. This volume outlines a Deleuzian approach to analyzing science, culture and politics.

Casper Bruun Jensen, PhD, is associate professor in the Technologies in Practice research group, IT University of Copenhagen, Denmark.

Kjetil Rodje is a PhD graduate from the School of Communication, Simon Fraser University, Canada.

As the transition from socialism to a market economy gathered speed in the early 1990s, many people proclaimed the final success of capitalism as a practice and neoliberal economics as its accompanying science. But with the uneven achievements of the "transition"-the deepening problems of "development," persistent unemployment, the widening of the wealth gap, and expressions of resistance-the discipline of economics is no longer seen as a mirror of reality or as a unified science. How should we understand economics and, more broadly, the organization and disorganization of material life? In this book, international scholars from anthropology and economics adopt a rhetorical perspective in order to make sense of material life and the theories about it. Re-examining central problems in the two fields and using ethnographic and historical examples, they explore the intersections between these disciplines, contrast their methods and epistemologies, and show how a rhetorical approach offers a new mode of analysis while drawing on established contributions.

Should we take the idea of play seriously? Since the publication of Huizinga's "Homo Ludens" in 1938, a provocative literature has developed in philosophy and social science that does. Combs argues that we should understand play both as a generic concept with considerable power to explain human activity, and as a contemporary procept that demystifies some of the puzzling trends and innovations emerging in the quickly developing new social world of the 21st century.

Combs explores the thesis that play has a central role in our understanding of human activity and social and political organization in the new millennium. He argues that the human desire for play is strong and given the continuation of certain major historical innovations now shaping the world, it may well be that 21st-century people will increasingly exercise their desire for play and that the world will increasingly be organized around the principle and practice of play. It may now seem a truism that people prefer to have fun, but that has not always been the case. If, as Combs argues, the preference for fun is becoming central to human activity, we need to explore why that preference is becoming dominant and what kind of social organization and consequences such a change entails. A provocative look at social change in the 20th century that will be of interest to scholars, students, and researchers of sociology and anthropology.

With the growing incidence of fragility fractures in Europe and North America over the last three decades, bone loss and osteoporosis have become active areas of research in skeletal biology. Bone loss is associated with aging in both sexes and is accelerated in women with the onset of menopause. However, bone loss is related to a suite of complex and often synergistically related factors including genetics, pathology, nutrition, mechani cal usage, and lifestyle. It is not surprising that its incidence and severity vary among populations. There has been increasing interest to investigate bone loss and osteoporosis from an anthropological perspective that utilizes a biocultural approach. Biocultural approaches recognize the inter-relationship between biological, cultural, and environmental variables. Anthropological studies also highlight the value of evolutionary and population approaches to the study of bone loss. These approaches are particularly suited to elucidate the multifactorial etiology of bone loss. The idea for this volume came out of a symposium organized by the editors at the 70th annual meeting of The American Association of Physical Anthropologists in Kansas City, Missouri. Many of the symposium participants, along with several additional leading scientists involved in bone and osteoporosis research, are brought together in this volume. Each chapter focuses on a different aspect of bone loss and fragility with a fresh and stimulating perspective."

This book shows how anthropology can provide an innovative perspective on the human movement into space. It examines adaptation to space on timescales of generations, rather than merely months or years, and uses evolutionary adaptation as a guiding theme. Employing the lessons of evolutionary adaptation, Principles of Extraterrestrial Anthropology recommends evolutionarily-sound strategies of space settlement, covering genetics at the organismal and population levels. The author organizes the concept of cultural adaptation to environments beyond Earth according to observed patterns in human adaptation on Earth. He uses original artwork and tables to help convey complex information in a form accessible to undergraduate and graduate students. Though primarily written to engage students interested in space settlement and exploration, who will eventually build a full anthropology of space settlement, Principles of Extraterrestrial Anthropology is engaging to anthropologists across sub-disciplines, as well as scholars interested in the human dimensions of space exploration and settlement. Just as the term exobiology was invented only a few decades ago to shape the field of space life studies, exoanthropology is outlined to assist in the perpetuation of Earth life through human space settlement.

Furthers the interreligious, international and interdisciplinary understanding of the concrete role of religion in global issues, particularly the SDGs. Combines cutting-edge research with case studies and concrete implications for academics, policy makers, and practitioners. Features practical case studies from contributors with different religious, cultures, and geographic backgrounds.

This book explores the daily mobilities and immobilities of children and young people in sub-Saharan Africa. The authors draw on findings from rural and urban field research extending over many years, culminating in a 24-site study across three African countries: Ghana, Malawi, and South Africa. Wider reflections on gender, relationality, the politics of mobility, and field methodology frame the study. By bringing together diverse strands of a complex daily mobilities picture-from journeys for education, work, play/leisure and health, to associated experiences of different transport modes, road safety, and the virtual mobility now afforded by mobile phones-the book helps fill a knowledge gap with crucial significance for development policy and practice.

Salvadoran refugee women tell their stories of escape from El Salvador during some of the worst years of civil unrest (1979-1981) and their subsequent adaptation to refugee life in Costa Rica. These stories--called "testimonios"--are interwoven against the backdrop of their children's daycare center. The women's complex relationships with one another and the ambiguous nature of their interactions with the author as ethnographer are examined. The author's voice is used in the text to place the women in their historical and cultural context.

The daily lives and the "testimonios" of the refugees serve as an eloquent expression of the multidimensional feminism that has developed in Latin America. In contrast to mainstream feminism in the United States that focuses primarily on the power relationships between men and women, the concern of Latin American feminism is with power asymmetries in socioeconomic class, ethnicity, and religion, as well as gender. The women, whose daycare center is supported by international funding, rely on their cultural traditions to survive in the face of tragedy and oppression.

This handbook defines the contours of environmental sociology and invites readers to push boundaries in their exploration of this important subdiscipline. It offers a comprehensive overview of the evolution of environmental sociology and its role in this era of intensified national and global environmental crises. Its timely frameworks and high-impact chapters will assist in navigating this moment of great environmental inequality and uncertainty. The handbook brings together an outstanding group of scholars who have helped redefine the scope of environmental sociology and expand its reach and impact. Their contributions speak to key themes of the subdiscipline-inequality, justice, population, social movements, and health. Chapter topics include environmental demography, food systems, animals and the environment, climate change, disasters, and much more. The emphasis on public environmental sociology and the forward-thinking approach of this collection is what sets this volume apart. This handbook can serve as an introduction for students new to environmental sociology or as an insightful treatment that current experts can use to further their own research and publication. It will leave readers with a strong understanding of environmental sociology and the motivation to apply it to their work.

In many parts of the contemporary world, spirit beliefs and practices have taken on a pivotal role in addressing the discontinuities and uncertainties of modern life. The myriad ways in which devotees engage the spirit world show the tremendous creative potential of these practices and their innate adaptability to changing times and circumstances. Through in-depth anthropological case studies from Indonesia, Malaysia, Thailand, Myanmar, Laos, and Vietnam, the contributors to this book investigate the role and impact of different social, political, and economic dynamics in the reconfiguration of local spirit worlds in modern Southeast Asia. Their findings contribute to the re-enchantment debate by revealing that the "spirited modernities" that have emerged in the process not only embody a distinct feature of the contemporary moment, but also invite a critical rethinking of the concept of modernity itself.

Kirsten W. Endres is a Senior Research Fellow and Head of Research Group at Department II, Max Planck Institute for Social Anthropology, Halle/Saale. Her monograph, "Performing the Divine: Mediums, Markets and Modernity in Urban Vietnam" (2011), examines the flourishing of urban spirit mediumship as part of the recent revival of popular religion in Vietnam.

Andrea Lauser is Professor in the Department of Social and Cultural Anthropology, Georg-August-University, Gottingen, Germany. She is a member of and lecturer in a new area studies network "Dynamics of Religion in Southeast-Asia," composed of the Southeast Asia departments of Hamburg, Berlin, Muenster, Heidelberg and Gottingen, and funded by the German Ministry of Education and Research (BMBF).

Psychologists have done a great deal of research on the effects of trauma on the individual, revealing the paradox that violent experiences are often secreted away beyond easy accessibility, becoming impossible to verbalize explicitly. However, comparatively little research has been done on the transgenerational effects of trauma and the means by which experiences are transmitted from person to person across time to become intrinsic parts of the social fabric. With eight contributions covering Africa, Central and South America, China, Europe, and the Middle East, this volume sheds new light on the role of memory in constructing popular histories - or historiographies - of violence in the absence of, or in contradistinction to, authoritative written histories. It brings new ethnographic data to light and presents a truly cross-cultural range of case studies that will greatly enhance the discussion of memory and violence across disciplines.

."..the book offers a platform to raise thought-provoking questions and encourages in-depth analyses to bridge the gulf between ethnobotany and medical anthropology...Highly recommended." Choice

"The tantalising and rather eclectic selection of edited chapters takes the reader around the world following plants making their way into local pharmacopoeias, symbolic systems, myths and ways of coping with the unknowns of human illness. This book offers a much needed, concise edited volume on plants, health and healing. It brings together research in the disciplines of botany, biochemistry, clinical medicine, anthropology and history highlighting the contributions of multidisciplinary research to promote a more nuanced understanding of medicinal plant use." JRAI

Plants have cultural histories, as their applications change over time and with place. Some plant species have affected human cultures in profound ways, such as the stimulants tea and coffee from the Old World, or coca and quinine from South America. Even though medicinal plants have always attracted considerable attention, there is surprisingly little research on the interface of ethnobotany and medical anthropology. This volume, which brings together (ethno-)botanists, medical anthropologists and a clinician, makes an important contribution towards filling this gap. It emphasises that plant knowledge arises situationally as an intrinsic part of social relationships, that herbs need to be enticed if not seduced by the healers who work with them, that herbal remedies are cultural artefacts, and that bioprospecting and medicinal plant discovery can be viewed as the epitome of a long history of borrowing, stealing and exchanging plants.

Elisabeth Hsu is Professor of Anthropology at the University of Oxford, where she has convened its master's courses in medical anthropology since 2001. Based on her earlier studies in biology (botany), linguistics and sinology, she has published widely on the history and anthropology of Chinese medicine.

Stephen Harris was awarded a Ph.D. in plant systematics from the University of St. Andrews in 1990. He has been the Druce Curator of Oxford University Herbaria since 1995 and has published over 50 peer-reviewed papers on genetics and systematics associated with the evolutionary consequences of plant-human interactions.

"A brief survey cannot do justice to Staiger's rich, rewarding work. The writing style is refreshingly lucid, even while she negotiates complicated ideas and diverse spectator positions."--"JUMP CUT"

"One of the best contemporary American film scholars over the past decade. Janet Staiger points towards new directions which the study of cinema must consider in the coming years."
"--Henry Jenkins, Massachusetts Institute of Technology"

Film and television have never been more prevalent or watched than they are now, yet we still have little understanding of how people process and make use of what they see. And though we acknowledge the enormous role the media plays in our culture, we have only a vague sense of how it actually influences our attitudes and desires.

In Perverse Spectators, Janet Staiger argues that studying the interpretive methods of spectators within their historical contexts is both possible and necessary to understand the role media plays in culture and in our personal lives. This analytical approach is applied to topics such as depictions of violence, the role of ratings codes, the horror and suspense genre, historical accuracy in film, and sexual identities, and then demonstrated through works like "JFK," "The Silence of the Lambs," "The Texas Chain Saw Massacre," "Psycho," and "A Clockwork Orange," Each chapter shows a different approach to reconstructing audience responses to films, consistently and ingeniously finding traces of what would otherwise appear to be unrecoverable information.

Using vivid examples, charting key concepts, and offering useful syntheses of long-standing debates, Perverse Spectators constitutes a compelling case for areconsideration of the assumptions about film reception which underlie contemporary scholarship in media studies.

Taking on widely influential theories and scholars, Perverse Spectators is certain to spark controversy and help redefine the study of film as it enters the new millennium.