There are far fewer publications on the ethnology of Micronesia than for any other region in the Pacific. This dearth is especially seen in the traditional religion, folklore, and iconography of the area. Haynes and Wuerch have located 1,193 relevant titles. For the first time, these mostly scarce or unpublished materials are now accessible in this essential research tool. The focus is on tradition, which became modified after contact with the West--the adaptation and persistence of these traditions are included in this bibliography.

Traditional Micronesian iconography is largely religious in nature, as is the case with most tribal or preliterate societies. There is also a large corpus of Micronesian myths, legends, beliefs, and practices that may not fit the Western concept of religion, but would be classified under folklore. That distinction cannot be consistently made in Micronesian cultures, nor in most other preliterate, thus prehistoric, societies. The overlap of religion and folklore is pervasive, so the scope of subjects included is broad. The subject matter encompasses magic, sorcery, ritual, cosmology, mythology, iconography, iconology, oral traditions, songs, chants, dance, music, traditional medicine, and many activities of daily life. Only those works that directly treat these subjects in the context of religion or folklore are included in this volume.

Mosler and Catley show Australia as migrant Americans see it, warts and all! They begin with an examination of the evolution of the United States as a major dominant power in the international system, emphasizing the duality of its external power coupled with its troubled and variegated society--the greatest wealth coexisting with some of the world's most difficult cities. But, as they point out, very few people emigrate from this melting pot, and many of those that do leave go to Australia. They are seeking employment, adventure, and, for some, a refuge from the difficult aspects of American life. The more than 250,000 Americans who have gone to Australia since WWII are mostly well-qualified professional people who have developed good life styles and contribute significantly to many aspects of Australian life. But some, particularly women, are also dissatisifed and describe varying degrees of anti- Americanism, despite Australia being among the most receptive of societies to American ideas and culture. Americans also tend to bring their political orientations with them. Many are now becoming Australians whose children want to stay. Australia is only a bit further than California and it brings its own surprises. Relying on survey data, interviews, and their own experiences, Mosler and Catley provide answers to many questions about the American-Australian connection.

The economic imperative of sustainable tourism development frequently shapes life on small subtropical islands. In Okinawa, ecotourism promises to provide employment for a dwindling population of rural youth while preserving the natural environment and bolstering regional pride. Footprints in Paradise explores the transformation in community and sense of place as Okinawans come to view themselves through the lens of the visiting tourist consumer, and as their language, landscapes, and wildlife are reconstituted as treasured and vulnerable resources. The rediscovery and revaluing of local ecological knowledge strengthens Okinawan or Uchinaa cultural heritage, despite the controversial presence of US military bases amidst a hegemonic Japanese state.

It's natural... It's unsightly... It's normal... It's dangerous. To breastfeed or not? For millions of women around the world, this personal decision is influenced by numerous social, cultural, and health factors. Infant Feeding Practices is the first book to delve into these factors from a global perspective, revealing striking similarities and differences from country to country. Dispatches from Asia, Australia, Africa, the U.K., and the U.S. explore as wide a gamut of salient issues affecting feeding practices as traditional beliefs about colostrums, "breast is best" campaigns, partner attitudes, workplace culture, direct government intervention, and the pressure to be a "good mother." Throughout these informative pages, women are seen balancing innovation and tradition to nurture healthy, thriving babies. A sampling of topics covered: * Policy versus practice in infant feeding. * Infant feeding in the age of AIDS. * Managing the lactating body: the view from the U.S. * Motherhood, work, and feeding. * The effects of migration on infant feeding. * From breastfeeding tradition to optimal breastfeeding practice. Infant Feeding Practices is a first-of-its-kind resource for researchers and practioners in maternal and child health, public health, global health, and cultural anthropology seeking empirical findings and culturally diverse information on this sensitive issue.

A timely, original study of the emergence of a new type of thinking about children and their rights in contemporary urban China, which draws on diverse evidence from Chinese government, academic, media, and pedagogic publications, as well as on participant observation and interviews in two primary schools and among elite and middle class families in Shanghai, China. Drawing on rich, ethnographic data, this book debunks many popular and scholarly stereotypes about the predominance of Confucian ideas of parental authority in China or about the indifference to individual human rights in the political and public culture of the PRC. This book also recognizes the complexities and conflicts that exist in Chinese discourses about and practices toward children, as older ideas of filiality, neoliberal ideologies, and the new awareness of children's right to privacy, to expressing their views, and to protection against violence compete and collude in complicated, often contradictory ways.

"An imaginative and thought-provoking study of clowning in Rotuma, especially of ritual clowning in contexts of marriage ceremonies and the weaving of fine mats.... Completely fascinating." --Canberra Anthropology "A challenge to readers both in its form and content.... This book conveys the lively, complex and often hilarious elements, both of daily life and celebratory rituals, as they are expressed in contemporary culture." --Journal of Intercultural Studies

The purpose of this special issue of "Studies in Law, Politics, and Society" is to examine the situation of law and literature. Once hailed as a promising new way to think about law and as opening a vital conversation about literature the question today is whether the law and literature enterprise has lived up to its initial promise. Has it succeeded in establishing a new interdiscipinarity or lost energy as law and literature courses become part of the mainstream both in legal and literary studies? Has the study of law and literature given way or been incorporated into boarder interdisciplinary configurations? What, if any, new paradigms of literary study of legal phenomena are on the horizon?This is a contemporary study of law and literature. It includes contributions by an international group of leading scholars.

Medical research has been central to biomedicine in Africa for over a century, and Africa, along with other tropical areas, has been crucial to the development of medical science. At present, study populations in Africa participate in an increasing number of medical research projects and clinical trials, run by both public institutions and private companies. Global debates about the politics and ethics of this research are growing and local concerns are prompting calls for social studies of the "trial communities" produced by this scientific work. Drawing on rich, ethnographic and historiographic material, this volume represents the emergent field of anthropological inquiry that links Africanist ethnography to recent concerns with science, the state, and the culture of late capitalism in Africa.

"Modern Poetry and Ethnography: Yeats, Frost, Warren, Heaney, and the Poet as Anthropologist maps a new approach to the works of W.B. Yeats, Robert Frost, Robert Penn Warren, and Seamus Heaney. Heuston analyzes the ways the works of each writer represent and explain a country or region (Ireland for Yeats, New England for Frost, the American South for Warren, and Northern Ireland for Heaney) as if the writers were anthropologists or ethnographers. This project argues provocatively that literary critics can benefit greatly from the insights and theories of anthropology and ethnography"--

Marshall Fishwick acknowledges that the impression of popular culture as being full of fads and follies which change every season, sometimes month-by-month, is superficially true, but basically and historically incorrect. The essential features of the people, and the ways in which their basic needs are met, have changed little over the centuries. Fishwick's analysis highlights stasis and shows that most contemporary expressions of popular culture are extensions of traditional forms, values, and formulas.

Modern human beings are socialized to take the existence of ethnic and national identities as given and largely unproblematic. Very few individuals would question the apparent normality of this division into nations and ethnic groups however, the intensity of this widespread feeling hides the degree of its historical novelty. This book explores the ideological and institutional underpinnings, as well as the political implications of this powerful modern belief system. This is achieved through subtle theoretical and thorough empirical analysis, both of which draw critically on the leading approaches in the field.

Myths are best understood as a convergence of voices from across times and cultures. They are the instruments through which authors and audiences seek to grapple with questions about the fundamental nature of the universe. The answers, however, constantly change in light of changing circumstances such as the interface between western and non-western cultures, or cataclysmic events. The authors argue that these societies' worldviews assume that the process of flow between events, rather than the nature of the events, is critical to a model of human sociality.

Boundaries, whether of a ritual, physical, or social nature, are perceived as constantly broken by the exchange of ideas across time, space, and peoples. Our understanding of such issues as gender relations and the body, social change, imagination, play, and the conceptualization of power is furthered by probing how it is that myth is both expressive as well as constitutive of human thought on these topics.

Starry Nights: Critical Structural Realism in Anthropology offers nothing less than a reinventing of the discipline of anthropology. In these six essays - four published here for the first time - Stephen Reyna critiques the postmodern tenets of anthropology, while devising a new strategy for conducting research. Combative and clear, Starry Nights provides an important critique of mainstream anthropology as represented by Geertz and the postmodern legacy, and envisions a mode of anthropological research that addresses social, cultural and biological questions with techniques that are theoretically rigorous and practically useful.

Mary Douglas's innovative explanations for styles of human thought and for the dynamics of institutional change have furnished a distinctive and powerful theory of how conflicts are managed, yet her work remains astonishingly poorly appreciated in social science disciplines. This volume introduces Douglas's theories, and outlines the ways in which her work is of continuing importance for the future of the social sciences. Mary Douglas: Understanding Human Thought and Conflict shows how Douglas laid out the agenda for revitalizing social science by reworking Durkheim's legacy for today, and reviews the growing body of research across the social sciences which has used, tested or developed her approach.

Provides comprehensive coverage of everything that students and practitioners need to know about working in the field of forensic anthropology Forensic anthropology has been plagued by questions of scientific validity and rigor despite its acceptance as a section in the American Academy of Forensic Sciences nearly half a century ago. Critics have viewed it as a laboratory-based applied subfield of biological anthropology, and characterised it as emphasising methodology over theory. This book shows that these views are not only antiquated, but inadequate and inaccurate. Forensic Anthropology: Theoretical Framework and Scientific Basis introduces readers to all of the theoretical and scientific foundations of forensic anthropology -- beginning with how it was influenced by the early theoretical approaches of Tyler, Morgan, Spencer and Darwin. It instructs on how modern forensic science relies on an interdisciplinary approach -- with research being conducted in the fields of archaeology, physics, geology and other disciplines. This modern approach to theory in forensic anthropology is presented through the introduction and discussion of Foundational, Interpretive and Methodological theories. Sections cover: Bias and Objectivity in Forensic Anthropology Theory and Practice; The Theory and Science Behind Biological Profile and Personal Identification; Scientific Foundation for Interpretations of Antemortem, Perimortem, and Postmortem Processes; and Interdisciplinary Influences, Legal Ramifications and Future Directions. Illustrates important aspects of the theory building process and reflects methods for strengthening the scientific framework of forensic anthropology as a discipline Inspired by the "Application of Theory to Forensic Anthropology" symposium presented at the 67th annual meeting of the American Academy of Forensic Sciences Chapters written by experts in the field who were presenters at the symposium Forensic Anthropology: Theoretical Framework and Scientific Basis is ideal for university courses in anthropological science, forensic science, criminal science and forensic archaeology.

Traditionally, Historical Archaeology has had a North American or European stance, focusing on the interplay between historical documents and the archaeological record. For Africa, with its non-traditional historical sources, this interplay is not as applicable. These sources also inform the period of contact with Europeans, during which the shape of the modern continent was inexorably defined. By focusing on such sources, it becomes possible to present historical understandings which access African experiences with outsiders and other African populations.

This volume explores the range of interactions between the historical sources and archaeology that are available on the African continent. The contributions, written by a range of experts on different aspects of African archaeology, present the underlying issues such as:
- The conflict and collaboration in the foundation of modern Africa;
- African trading communities maintaining their independence from Europe;
- The impacts of the Atlantic slave trade.

This represents the first consideration of historical archaeology over the African continent as a whole and therefore provides an important review for African archaeologists and historians. This seminal volume also explores Africa's place in global systems of thought and economic development for historical archaeologists and historians alike.

This thirty fourth volume in the REA series contains fourteen chapters by a variety of researchers touching on a wide range of topics in economic anthropology and covering a vast geographical area. The chapters are divided into four sections: one focusing on commodities and their social meanings and values, one organized around the anthropological investigation of business systems and practices, one concentrating on the economic importance of productive land in culture and society, and finally one that showcases a variety of new research on the economic anthropology of Latin America. Geographic areas featured in the volume include Africa (Kenya and Mauritius), Europe (Britain, Germany, and Romania), North America (Mexico and Guatemala), South America (Brazil), East Asia (Japan), and Western Asia (Jordan). Standing apart from these four sections is a special feature essay by noted anthropologist Sidney Greenfield that calls for a reevaluation of the global capitalist system as it stands today.

Irian Jaya is the official name of the western half of New Guinea, a province of Indonesia since the 1960s. Its inhabitants are generally untouched by civilization, and most of their hundreds of native languages and cultures remain unstudied. Van Enk and de Vries gained access to one of the most isolated parts of Irian Jaya in order to study the Korowai, a tribe in southern Irian Jaya. The Korowai still use stone tools, live in tree-houses, and have no knowledge of the outside world. Van Enk and de Vries provide the first study of the Korowai language and culture. They reproduce oral texts that show patterns of grammar, discourse, and culture, and discuss the phonological, morphological, and syntactical aspects of the language. In the process, van Enk and de Vries reveal a number of key semantic fields and conceptual patterns such as kinship, counting, the role of lunar phases, and Korowai cosmology.

The general theme of "Social Dimensions in the Economic Process" is an old one in economic anthropology. On the abstract end it involves, first, the degree of social content of individual transactions and, second, how economic processes relate to social structure. More specifically, the theme relates to matters such as the need for trust resulting in personalized systems of economic transactions, and how institutions shape economic arrangements. In five parts, the first two parts deal with the social content and consequences of economic relations. Parts III and IV address particular institutions, the household and agrarian relations. The volume ends in Part V with chapters linked to globalization.

Based on an ethnographic study of the traditional medicine of African Americans in the rural southern United States, this work concentrates on the original Louisiana Territory, with its Native and African American indigenous traditions, and the French migration and Black Haitian freed and enslaved population influx during the 1700s and 1800s. Fontenot finds strong ties between rural Louisiana practices and Haitian and West African medicine. The ethnographer, a native of the region where she did her research, is respected among local practicing secret doctors and is able to give a unique insider's view. Aside from documenting a rare treasure of our American cultural diversity, this study has a wider purpose in the field of health practices and policy. The high cost of Western medicine, lack of access to quality care, and the patient-doctor ratio are areas of major national concern, and rural residents and people of color are recognized to be the most at-risk populations. The alternative health-care system presented here can strengthen mainstream medicine's understanding of such patient populations while preserving valuable knowledge of healing plants and culturally sensitive therapies.

Starry Nights: Critical Structural Realism in Anthropology offers nothing less than a reinventing of the discipline of anthropology. In these six essays - four published here for the first time - Stephen Reyna critiques the postmodern tenets of anthropology, while devising a new strategy for conducting research. Combative and clear, Starry Nights provides an important critique of mainstream anthropology as represented by Geertz and the postmodern legacy, and envisions a mode of anthropological research that addresses social, cultural and biological questions with techniques that are theoretically rigorous and practically useful.