This book discusses management philosophy based on case studies in companies in Japan, Korea and China. In an era of increasing globalization and the internet society, it is time for companies to re-examine their mission and existence. Repeated corporate scandals and global environmental issues have revealed the need for CSR (corporate social responsibility) and business ethics. At the same time, cross-cultural conflicts in the workplace highlight the necessity for management to integrate multiple values. In other words, the importance of value in a company has to be reconsidered. This timely book re-evaluates the issue of management philosophy in the context of the global society. It approaches the issue of management philosophy from the perspective of keiei-jinruigaku, the anthropology of business administration, presenting interdisciplinary research consisting of fields such as management studies, anthropology, religious studies and sociology. By focusing on the phenomena of transmission of management philosophy to other areas by cultural translation, the book reveals the dynamic process of the global transmission of management philosophy.

Chung-Hee Soh here contributes a unique perspective on women in politics by analyzing the ethnographic materials on the experiences of Korean women in their national legislature. Among the questions she raises are: Who are these women? How did they attain their political positions? What motivated their participation in male-dominated politics? Soh investigates the life histories of twenty-nine women who have been chosen to serve in the South Korean National Assembly. Her study sheds light on the dynamics of sociocultural change in male-female relations and gender role conceptions in a modernizing society.

Soh obtained unique insights into the processes of change in the gender role system by studying the chosen women in male-dominated Korean politics. The experiences of Korean women in politics not only delineate the systematic limits to female life in Korean culture, but also reveal some commonalities in social structural impediments to women in high-level public office. The author provides cross-cultural comparative perspectives on such topics as family backgrounds, gender role socialization, the patterns of recruitment, and the impact of the electoral system on the representation of women in national politics. Soh adds an important new dimension to the study of women in politics by situating her findings in the broader sociohistorical context of a modernizing nation and offers useful insights into the processes of sociohistorical change in the gender-role system. Her book will be welcomed by sociocultural anthropolgists, political scientists, Asian historians, and women's studies scholars.

Are the relationships between minority groups as significant as those between dominant and minority groups? Phillips argues that they are in this innovative analysis of the relationships between the African American and the Jewish American communities during the last one hundred years. In An Unillustrious Alliance the evolved relations between the African American and the Jewish American communities are examined historically and sociologically. The scope of the work is from 1890 through the 1980s, and the materials are organized largely into decadal periods. The key relationships examined are negotiating, bargaining, cooperating, and conflicting. Two features of Phillips' approach distinguish it from most of the traditional examinations of racial and ethnic or minority group relations. First, there is strict emphasis placed on collective behavior or action. Phillips examines the concerted group actions of these two minority communities for the attainment of their separate as well as their joint purposes. Second, the main concern is the concerted actions or alliances and coalition between two minority communities, not the relationships between a dominant and a subordinate group. Throughout the study implications are drawn for public policy studies as well as for students and scholars of American ethnic and racial studies.

This text provides an accessible account of the social construction of racialized groups. Using both primary (in-depth interviews) and secondary data. Four nations are examined: the UK, US, South Africa and Jamaica. The author maintains how little attention has traditionally been given to theorizing multiracial identity in the context of white supremacist thought and practice. This concise, wide-ranging, contentious and well referenced study provides students of identity politics and miscegenation with an insightful read. The book also contains a glossary.

The Anthropocene is heralded as a new epoch distinguishing itself from all foregoing eons in the history of the Earth. It is characterized by the overarching importance of the human species in a number of respects, but also by the recognition of human dependence and precariousness. A critical human turn affecting the human condition is still in the process of arriving in the wake of an initial Copernican Revolution and Kant's ensuing second Copernican Counter-revolution. Within this landscape, issues concerning the human - its finitude, responsiveness, responsibility, maturity, auto-affection and relationship to itself - appear rephrased and re-accentuated as decisive probing questions. In this book Sverre Raffnsoe explores how the change has ramifications for the kinds of knowledge that can be acquired concerning human beings and for the human sciences as a study of human existential beings in the world.

An amazing collection of sketches and written descriptions of a dizzying array of plants, animals, peoples, and lands in North and South America. Fully illustrated.

The fast consolidating identities along religious and ethnic lines in recent years have considerably 'minoritised' Muslims in India. The wide-ranging essays in this volume focus on the intensified exclusionary practices against Indian Muslims, highlighting how, amidst a politics of violence, confusing policy frameworks on caste and class lines, and institutionalised riot systems, the community has also suffered from the lack of leadership from within. At the same time, they have emerged as a 'mass' around which the politics of 'vote bank', 'appeasement', 'foreigners', 'Pakistanis within the country', etc. are innovated and played upon, making them further apprehensive about asserting their legitimate right to development. The important issue of the double marginalisation of Muslim women and attempts to reform the Muslim Personal Law by some civil society groups is also discussed. Contributed by academics, activists and journalists, the articles thus discuss issues of integration, exclusion and violence, and attempt to understand categories like 'identity', 'minority', 'multiculturalism', and 'nationalism' with regard to and in the context of Indian Muslims. The volume will be of great interest to those in sociology, politics, history, cultural studies, minority studies, Islamic studies, policy studies, geography, etc.

How can the culturally diverse communities of America live justly and fruitfully together? Not by assimilation into the dominant culture -- nor by fighting for the freedom to pursue our own self-interest at the cost of our repressing both the wounds and the promising potential of our own cultural roots. This book offers a theory and practice of transformation that shows, especially through literature, education, and politics, how we can create a multicultural society that liberates our being as a fulfillment of the story of democracy. Perhaps for the first time in American history we are seeing the personal, political, historical, and sacred faces of women, people of color, and all ethnic groups as they tell their stories. It is this emerging scholarship that constitutes the new multicultural and feminine face of the story of democracy.

This volume brings together the work of leading film scholars from the UK, France and the US who assess a dominant art form's engagement with expressions of national identity at key moments in French cinematic history, from its origins at the end of the nineteenth century, through the inter-war period, the Occupation, the post-Liberation era, and the New Wave, up to the current state of the industry. The essays go against the grain in their attempts to construct an alternative history of French cinema, whether by bringing to light overlooked films or by examining well-known, indeed even 'over-exposed' films or filmmakers in a new light. In re-evaluating the work of Georges MEliEs, Jacques Becker, Jean Renoir, Diane Kurys, FranAois Truffaut, Jean-Luc Godard and Jean-Jacques Beineix, the contributors to this volume focus on the paradoxical centrality of the marginal in constructions of national identity. In doing so, they reveal the structure of 'l'exception franAaise', in which French culture makes an exception for itself by suppressing alterity within it. This multi-faceted assessment of French visual culture and identity will be of interest to students and scholars in French studies, media and film studies, cultural studies and French history.

This book uses the experiences and conversations of Black British women as a lens to examine the impact of discourses surrounding Black beauty shame. Black beauty shame exists within racialized societies which situate white beauty as iconic, and as a result produce Black 'ugliness' as a counterpoint. At the same time, Black Nationalist discourses present Black-white 'mixed race' women as bodies out of place within the Black community. In the examples analysed within the book, women disidentify from both the iconicities of white beauty and the discourses of Black Nationalist darker-skinned beauty, negating both ideals. This demonstration of Foucaldian counter-conduct can be read as a form of disalienation from the governmentality of Black beauty shame. This fascinating volume will be of interest to students and scholars of Black identity, Black beauty and discourse analysis.

A study of gult from the 13th century to 1910 revealing much about the history of highland Christian Ethiopia. Gult, a system of land tenure encompassing both taxation and tribute, is unique to highland Ethiopia. It was through this that Ethiopian states and their rulers affected the lives of ordinary people. US, Canada & rest of world (exc. UK, Commonwealth & Europe) : University of Illinois Press Ethiopia: Addis Ababa University Press

Increasing interest is being shown in the intersections between literary and cultural history and in the material dimensions of the text. Evelyn B. Tribble argues that far from being extratextual, as many scholars have contended, marginal commentary and text fuse together to form the page's inscribed identity. By tracing the connections between marginal apparatus, authority, and authorship, she demonstrates that changes in book production had profound consequences for the changing relations among readers, writers, and cultural authority in the early modern period. Margins and Marginality is, to date, the only book-length study of the marginal apparatus of Renaissance books.

J.B.S. Haldane Centenary Lecture: J.B.S. Haldane (C.R. Rao). Population Genetics and Evolution: Haldane's Contribution to the Understanding of the Evolution of Vertebrate Immune Systems (N. Takahata, T. Gojobori). Evolution of Chemical Signals (R.L. Brahmachary et al.). Formal Genetics of Man: Segregation Analysis Using the Properties of Binomial Data (C.C. Li). Haldane and the Analysis of Linkage (J.H. Edwards). Genetic Structure and Diversity of Human Populations: Haldane and Population Structure (D.F. Roberts). Structure of Human Population in India (K.C. Malhotra, T.S. Vasulu). Genetic Epidemiology: Recent Developments in Genetic Epidemiology (N.E. Morton). Path Analysis in Genetic Epidemiology (G.P. Vogler et al.). Genes, Environment, and Disease: Neurodegenerative Disorers among the Chamorro People of Guam (R.M. Garruto, C.C. Plato). Special Lecture: How Would Haldane Have Viewed the Societal Implications of Today's Genetic Knowledge? (J.V. Neel). 10 additional articles. Index.

O. R. Dathorne pursues the phenomenon of "contact" or "encounter" particularly as it relates to China and the islands of the Pacific Ocean. He looks at how the Chinese have perceived their Other as heathen and exotic, and how the West has in turn similarly perceived the Chinese. The failure of the West to relate to China in human terms is subtly documented, and is contrasted to the European experience in the New World and the African encounter of both China and the West. Dathorne breaks new ground in his analysis of the construct of the Other on the Pacific Islands. Using indigenous oral accounts, early texts of European explorers and castaways, and imaginative accounts, he reconstructs the period of contact from the native viewpoint, of those who acted as translators, pilots, guides, chartmakers and male and female companions. He calls attention to the Western habit of romancing the place while denigrating or mythologizing the people.

Kecmanovic deals with the phenomenon of ethnonationalism, both as a broad, worldwide concern and as a key ingredient to the struggles in the former Yugoslavia. As in the former Yugoslavia, the rise of ethnonationalistic sentiments and attitudes coincided with the transition from a state-and party-run affair to a new, post-communist type of government and society. Drawing upon his personal experiences in Sarajevo, Kecmanovic provides a unique view of the conflict.

In a style accessible to students and general readers, he traces the transformations of leading principles, value systems, behavioral patterns, and views of people in times of severe ethnic tensions. At times nearly novelistic, the book examines epidemic ethnonationalism and individual manifestations such as violence toward members of other groups, beliefs that ethnic differences are genetic, a need to aggrandize and even manufacture differences between communities.

The Neolithic period is noted primarily for the change from hunter-gatherer societies to agriculture, domestication and sedentism. This change has been studied in the past by archaeologists observing the movements of plants, animals and people. But has not been examined by looking at the domestic architecture of the time. Along with tracking the movement of sedentism, Neolithic houses are also able to show researchers the beginnings of cultural identity, group representation through the construction and decoration of these structures. Additionally as agriculture moved west and north in this era, the architecture and material culture shows this change and its significance. Chapters are arranged chronologically so that authors can address differences and similarities of their region to neighboring ones. To ensure continuity, authors have framed the chapters around the following considerations: construction materials and architectural characteristics; how houses facilitated or perpetua

This book provides a critical sociology of religion in Latin America. Its purpose is to discuss the notion of religion as part of social, cultural, and political processes in capitalist societies, drawing on the classics of sociological thought (Marx, Durkheim, Weber, and Gramsci). Thus, churches are analyzed as organized institutions of religious mediation intimately linked to the production of social, cultural, and political hegemony in Latin America. The Catholic Church, the dominant church in the region, is analyzed in terms of its different faces, changes, and transformations from conquest and colonization through the changing winds of Vatican II to the revolutionary experiences of the popular church in the 1970s and 1980s.

This work will be of interest to scholars of Latin American studies, politics, religion, culture, and sociology. It also speaks to theologians and philosophers working in Latin America.

This book offers a novel examination of socio-environmental change in a nomadic pastoralist area of the eastern Tibetan plateau. Drawing on long-term fieldwork that underscores an ethnography of local nomadic pastoralists, international development organisations, and Chinese government policies, the book argues that careful analysis and comparison of the different epistemologies and norms about "change" are vital to any critical appraisal of developments - often contested - on the grasslands of Eastern Tibet. Tibetan nomads have developed a way of life that is dependent in multiple ways on their animals and shaped by the phenomenological experience of mobility. These pastoralists have adapted to many changes in their social, political and environmental contexts over time. From the earliest historically recorded systems of segmentary lineage to the incorporation first into local fiefdoms and then into the Chinese state (of both Nationalist and Communist governments), Tibetan pastoralists have maintained their way of life, complemented by interactions with "the outside world". Rapid changes brought about by an intensification of interactions with the outside world call into question the sustained viability of a nomadic way of life, particularly as pastoralists themselves sell their herds and settle into towns. This book probes how we can more clearly understand these changes by looking specifically at one particular area of high-altitude grasslands in the Tibetan Plateau.

This work is an examination of borderless markets where national boundaries are no longer the relevant criteria in making international marketing, economic planning, and business decisions. Understanding nonpolitical borders is especially important for products and industries that are culture bound and those that require local adaptation. Religion is one critical factor that affects economic development, demographic behavior, and general business policies around the world. Over 26,000 statistics are provided for over 70 religious groups covering a number of social, economic, and business variables. A significant review of literature is also included.

Dagestan – History, Culture, Identity provides an up-to-date and comprehensive overview of Dagestan, a strategically important republic of the Russian Federation which borders Chechnya, Georgia and Azerbaijan, and its people. It outlines Dagestan’s rich and complicated history, from 5th c ACE to post USSR, as seen from the viewpoint of the Dagestani people. Chapters feature the new age of social media, urban weddings, modern and traditional medicine, innovative food cultivation, the little-known history of Mountain Jews during the Soviet period, flourishing heroes of sport and finance, emerging opportunities in ethno-tourism and a recent Dagestani music revival. In doing so, the authors examine the large number of different ethnic groups in Dagestan, their languages and traditions, and assess how the people of Dagestan are coping and thriving despite the changes brought about by globalisation, new technology and the modern world: through which swirls an increasing sense of identity in an indigenous multi-ethnic society.

Ireland is riven by sectarian hatred. This simple assumption provides a powerful explanation for the bitterness and violence which has so dominated Irish history. Most notably, the troubles in Northern Ireland have provided fertile ground for scholars from all disciplines to argue about and explore ways in which religious division fueled the descent into hostility and disorder. In much of this literature, however, sectarianism is seen as, somehow, a 'given' in Irish history, an inevitable product of the clash of the Reformation and Counter-Reformation, something which sprang fully-formed into existence in the sixteenth century. In this book leading historians provide the first detailed analysis of the ways in which rival confessions were developed in early modern Ireland, the extent to which the Irish people were indeed divided into two religious camps by the mid-seventeenth century, and also their surprising ability to transcend such stark divisions.

Monasteries are one of the few types of communities that have been able to exist without the family. In this intimate, first-hand study of the daily life in a Trappist monastery, Hillery concludes that what binds this unusual and highly successful community together is its emphases on freedom and agape love. "The Monastery" reintegrates sociology with its allied disciplines in an attempt to understand the monastery on its own terms, and at the same time link that with sociology. Hillery delves into the history, the importance of the Rule of Benedict, the strictness of the Trappist interpretation, and the significance of the Second Vatican Council. Throughout, he uses a holistic anthropological approach.

The work begins with a detailed sociological analysis of freedom, love, and community. Other topics include ways in which candidates enter the monastery, their relation to their families, economic activities, politics, prayer, asceticism, recreation, illness, death, and deviance. Comparisons are made with nine of the other eleven Trappist monasteries in the United States. Anthropologists and sociologists, especially those interested in community, comparative analysis, and religion are challenged by "The Monastery" to move beyond the arbitrary limits they have placed on themselves, which maintain that all knowledge must be capable of being physically perceived and statistically measured.

As a species, we are currently experiencing dramatic shifts in our lifestyle, family structure, health, and global contact. Evolutionary Anthropology provides a powerful theoretical framework to study such changes, revealing how current environments and legacies of past selection shape human diversity. This book is the first major review of the emerging field of Applied Evolutionary Anthropology bringing together the work of an international group of evolutionary scientists, addressing many of the major public health and social issues of this century. Through a series of case studies that span both rural and urban situations in Africa, Asia, Europe and South America, each chapter addresses topics such as natural resource management, health service delivery, population growth and the emergence of new family structures, dietary, and co-operative behaviours. The research presented identifies the great, largely untapped, potential that Applied Evolutionary Anthropology holds to guide the design, implementation and evaluation of effective social and public health policy. This book will be of interest to policy-makers and applied researchers, along with academics and students across the biological and social sciences.

First runner-up for the British-Kuwait Friendship Society Book Prize in Middle Eastern Studies 2015. In ancient Egypt, wrapping sacred objects, including mummified bodies, in layers of cloth was a ritual that lay at the core of Egyptian society. Yet in the modern world, attention has focused instead on unwrapping all the careful arrangements of linen textiles the Egyptians had put in place. This book breaks new ground by looking at the significance of textile wrappings in ancient Egypt, and at how their unwrapping has shaped the way we think about the Egyptian past. Wrapping mummified bodies and divine statues in linen reflected the cultural values attached to this textile, with implications for understanding gender, materiality and hierarchy in Egyptian society. Unwrapping mummies and statues similarly reflects the values attached to Egyptian antiquities in the West, where the colonial legacies of archaeology, Egyptology and racial science still influence how Egypt appears in museums and the press. From the tomb of Tutankhamun to the Arab Spring, Unwrapping Ancient Egypt raises critical questions about the deep-seated fascination with this culture - and what that fascination says about our own.