Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

This collection of essays is a representative sample of the current research and researchers in the fields of language and social interactions and social context. The opening chapter, entitled "Context in Language," is written by Susan Ervin-Tripp, whose diverse and innovative research inspired the editors to dedicate this book to her honor. Ervin-Tripp is known for her work in the fields of linguistics, psychology, child development, sociology, anthropology, rhetoric, and women's studies. She has played a central role in the definition and establishment of psycholinguistics, child language development, and sociolinguistics, and has been an innovator in terms of approaches and methods of study.
This book covers a wide range of research interests in the field, from linguistically oriented approaches to social and ethnography oriented approaches. The issue of the relationships between forms and structures of language and social interactions is examined in studies of both adult and child speech. It is a useful anthology for graduate students studying language and social interaction, as well as for researchers in this field.

This collection of essays is a representative sample of the current research and researchers in the fields of language and social interactions and social context. The opening chapter, entitled "Context in Language," is written by Susan Ervin-Tripp, whose diverse and innovative research inspired the editors to dedicate this book to her honor. Ervin-Tripp is known for her work in the fields of linguistics, psychology, child development, sociology, anthropology, rhetoric, and women's studies. She has played a central role in the definition and establishment of psycholinguistics, child language development, and sociolinguistics, and has been an innovator in terms of approaches and methods of study.
This book covers a wide range of research interests in the field, from linguistically oriented approaches to social and ethnography oriented approaches. The issue of the relationships between forms and structures of language and social interactions is examined in studies of both adult and child speech. It is a useful anthology for graduate students studying language and social interaction, as well as for researchers in this field.

A practical approach for professionals working with people suffering from dementias, this book focuses on dementias, including Alzheimer's disease, from a multi-cultural perspective.

Renaud should be commended for her objective of contributing to the solution of contemporary socioeconomic problems associated with AIDS in Senegal.. -o Ann Reed, Indiana University of Africa Today The contributions of anthropologists to the interpretation, management, and eventual resolution of the worldwide AIDS crisis have received less popular attention than those of medical professionals, perhaps because "soft" science is viewed as irrelevant to the hoped- for medical breakthrough. This engaging book, with its emphasis on cultural context (especially local religious and health-related beliefs and practices) and its wealth of practical implications (most notably regarding male condom acceptance), belies that notion in a compelling way, through the words of sensible and courageous women involved in (legal) prostitution in Senegal, West Africa. Based on dissertation research, the book describes a remarkably successful AIDS education project under which prostitutes not only changed their own behavior but also that of their clients. There are practical ideas for AIDS prevention education here, and there is also good anthropology. Renaud used a variety of ethnogra -o M. A. Gwynne of SUNY at St HIV ravaged the African continent faster and earlier than any other in the world, spreading primarily through unprotected heterosexual sex. Kaolack, Senegal is a town where travelers and prostitutes converge, and HIV transmission rates have soared, especially among the prostitutes. Going beyond empirical analysis of risk/behavior data, Women at the Crossroads tells the stories of these women in their own words. The women portrayed keep their profession a secret from their families and friends, but abide by Senegalese law which states that prostitution is legal for those who register with the police and undergo bi-monthly health examinations. By observing one clinic's successful AIDS education campaign, anthropologist Michelle Renaud demons

Hybrids of Modernity considers the relationship between three western modernist institutions: anthropology, the nation state and the universal exhibition. It looks at the ways in which these institutions are linked, in how they are engaged in the objectification of culture, and in how they have themselves become objects of cultural theory, the targets of critics who claim that despite their continuing visibility these are all institutions with questionable viability in the late 20th century. Through analysis of the Universal Exhibition held in seville in 1992, the themes of culture, nationality and technology are explored. Particular attention is paid to how "culture" is produced and put to work by the national and corporate participants, and to the relationship between the emergence of culture as commodity and the way in which the concept is employed in contemporary cultural theory.

Culture does not become 'culture' until it is consumed. This is the radical new interpretation of early modern social history presented in The Consumption of Culture 1600-1800.
Leading specialists from North America and Europe explore topics such as the formation of a culture consuming public, the development of a literary canon, the role of consumption in the formation of the modern state, elite and popular forms of cultural consumption and the place of women as consumers of culture. The result is an important and rich new approach to the study of the seventeenth and eighteenth centuries.

Apalachicola is the origin story of the Creek Indians and how they adapted to a changing environment and shows that specific institutions, subsistence strategies, and social organizations developed as a risk management strategy and a form of resilience. It is unique in its comprehensive and long-term study of a community. It identifies and demonstrates a new way of understanding the development of political institutions and regime change. Incorporating the role of social groups that are under discussed by archaeological studies, the book offers a new and novel understanding of the development of complex societies in the southeastern United States. It is also includes a holistic view of the entire social and economic organizations rather than just an aspect of the economy or politics and shows how this culture developed a society that dealt with an unpredictable environment by distributing risks, knowledge, and authority throughout the society. The social and political organization of these Native American peoples was adapted to a particular environment that was altered when Europeans immigrated to the Americas. The book is relevant to scholars interested in Southeastern North American archaeology and history, ecological resilience, political change, colonialism, gender studies, ecology, and more.

This book offers a new approach for theorising and undertaking childhood research. It combines insights from childhood and generational studies with object-oriented ontologies, new materialisms, critical race and gender theories to address a range of key, intractable challenges facing children and young people. Bringing together traditional social-scientific research methods with techniques from digital media studies, archaeology, environmental nanoscience and the visual arts, After Childhood: Re-thinking Environment, Materiality and Media in Children's Lives presents a way of doing childhood research that sees children move in and out of focus. In doing so, children and their experiences are not completely displaced; rather, new perspectives on concerns facing children around the world are unravelled which dominant approaches to childhood studies have not yet fully addressed. The book draws on the author's detailed case studies from his research in historical and geographical contexts. Examples range from British children's engagement with plastics, energy and other matter, to the positioning of diverse Brazilian young people in environmental and resource challenges, and from archaeological evidence about childhoods in the USA and Europe to the global circulation of children's toys through digital media. The book will appeal to human geographers, sociologists, anthropologists, education studies scholars and others working in the interdisciplinary field of childhood studies, as well as to anyone looking for a range of novel, interdisciplinary frames for thinking about childhood.

Graeme Snooks has set himself the ambitious and original task of exploring the driving force of global change over the past 2 million years. The book outlines and explains the biological development of life, going on to develop a fully dynamic model, not just of genetic change, but of the broader process of life on earth. Snooks also provides a critical review of current interpretations about the course of history and the forces driving it. Finally, he develops an entirely new interpretation of the dynamics of human society, arguing that the rise and fall of societies is an outcome of the development and exhaustion of these strategies.
This dynamic strategy model is employed to discuss likely future outcomes for society. Controversially, Snooks argues that far from leading to ecological destruction, growth--including technological change--is both natural and necessary. "The Dynamic Society" demonstrates that dynamism, not stasis, is the essential condition of human society, as it is of life.

In this book Graeme Snooks has set himself the highly ambitious task of exploring the driving force of global change over the past 2 million years. The author also employs his dynamic strategy model to discuss future outcomes for human society, controversially arguing that far from leading to ecological destruction, growth-inducing technological change is both necessary and liberating. Ultimately, the book demonstrates that dynamism, not stasis, is the essential condition of human society, as it is of life.

Ghanaian Groundnut Stew? Chugach Eskimo Chowder? Whatever your tastes may be these are just a few of the choice contributions collected by Jessica Kuper from anthropologists all over the world to create a menu that no global gourmet will want to be without. In the classic cookbook tradition, contributors include a list of ingredients and details on how to prepare and serve the meal. But, more than a list of remarkable recipes, this book provides a feast of insights into the varied phenomena of intercultural cuisine from an anthropological point of view, ranging from an examination of the significance of special dishes through general discussions about the preparation of food in different cultures, to an analysis of the symbolic and structural significance of food and eating.

This book explores the growing attention that sociology has started to give to environmental issues in terms of peace and social justice. With a focus on sociological theory and its development, it reconstructs the long journey made by the social sciences towards the reconstruction, in a single theoretical paradigm, of the problems associated with the implementation of conditions of peace and sustainability. Beginning from the premise that environmental issues are never purely environmental, but entail political, economic and social implications, Sustainable Development and Peace offers an understanding of where we are heading, and how, reflecting on present challenges and possible directions for the future. It will therefore appeal to scholars of sociology, social theory, development studies, politics and environmental studies.

Through a series of case studies, this book provides an understanding of the practice of ethnographic fieldwork in a variety of contexts, from everyday settings to formal institutions. Demonstrating that ethnography is best viewed as a series of site-specific challenges, it showcases ethnographic fieldwork as ongoing analytic engagement with concrete social worlds. From engagements with boxing and night life to preschooling and migratory encampments, portrayed is a process that is anything but a set of pre-packaged challenges and hurdles of simple-minded procedural tropes such as entree, rapport and departure. Instead, ethnography emerges as what it has been from its beginnings: a rough-and-ready analytic matter of seeking understanding in unrecognized and diverse fields of interaction. Crafting Ethnographic Fieldwork will appeal to scholars and students across the social sciences with interests in the practice of ethnography and related questions of research methodology.

This book explores the challenges and opportunities at the intersection of the global mining sector and local communities by focusing on a number of international cases drawn from various locations in Canada, the Philippines and Scandinavia. Mining's contribution to economic development varies greatly across countries. In some, it has been a major engine of development, but in others, disputes have erupted over land use, property rights, environmental damage, and revenue sharing. Corporate social responsibility programs are increasingly relied upon to manage company-community relations, yet conflicts persist in many settings, with significant costs for companies and communities. Exploring the many factors and drivers that characterise relationships among different actors within the sector, the volume contributes towards the development of practical wisdom, collective understanding, common sense, and prudence required for the mining sector and community partners to realize the economic potential and social and environmental responsibilities of non-renewable resource development. The book examines case studies from Canada, Scandinavia and the Philippines, three regions amongst the world's top countries of mining operations. Drawing on their extensive experience in these regions, the contributors explore distinctive mining sectors in the Global North and South, the variation surrounding different types of extractive industries, and at different scales, and the legal processes in place to protect local communities. Key themes include corporate social responsibility, impact assessment, foreign ownership, Indigenous Peoples, gender, local insurgency and mining disasters as well as climate change. The book identifies areas of future research and pathways to achieving stronger, respectful and mutually beneficial relationships at the nexus of global mineral extraction and local communities. This book will be of great interest to students and scholars of the extractive industries, natural resource management, sustainable business and corporate social responsibility, Indigenous studies, and sustainable planning and development.

- Market significantly growing in this area, with enrollments increasing-even the Canadian Federal Government now has a Truth and Reconciliation department - Author's coverage of the topic is comprehensive and appropriate for the target readership

For the social anthropologist, the work of Robert Hertz has assumed more importance than that of any other scholar attached to the school of EMile Durkheim, excluding only Marcel Mauss and Durkheim himself. This is due mainly to the influence of his two key texts concerning ritual and symbolism, that on the death of 1907 and that on right and left hands of 1909. His other works are now also becoming better known, namely his recently translated work on sin and his ethnographic study of the cult of St Besse, in northern Italy. This work provides a reading of each of these texts before going on to show their subsequent influence on anthropologists in particular. Parkin's activities as reviewer and pamphleteer are also covered. The introductory biographical chapter, drawing on Hertz's surviving papers in the College de France, shows his own ambivalence towards his academic career and it also attempts to clarify the circumstances leading up to his apparently gratuitous death in the First World War. Two further chapters attempt to situate his work in the broader context of Durkheimian sociology.

Sexuality in the ancient world has received much scholarly attention in the last few years, but most studies have tended to confine themselves to sources from Greece and Rome. Dominic Montserrat's new work is the first comprehensive study of sex in ancient Egypt.

The book considers sex in its broadest sense, analyzing not only the sexual practices of individuals but also the ways in which sexual activity was indivisibly woven into the fabric of social and communal life. The main sources are the numerous private documents written in Egypt during the Graeco-Roman period, fragments of history miraculously preserved by the dry climate.

Originating in Japan early in the 1970s as a simple sing-along technology, karaoke has become a hybrid media form designed to integrate mass-mediated popular music, video images, computer graphics, and the live musical performance of its human users. Not only has karaoke become a multimillion-dollar entertainment industry, its varied uses have also evolved into diverse popular cultural and social practices among many people around the world. Based on a two-year ethnographic study, this book offers a penetrating analysis of how karaoke is used in the expression, maintenance, and (re)construction of social identity as part of the Chinese American experience. It also explores the theoretical implications of interaction between the media audience and karaoke as both an electronic communication technology and a cultural practice.
This book analyzes the social origins of karaoke and the dramaturgical characteristics of karaoke events, and explains how various musical genres are reframed as karaoke music. It also visits the numerous karaoke scenes in their natural context -- the sites of the actual consumption of media products, such as expensive private homes and fancy hotel ballrooms in the affluent suburbs of New Jersey, working-class restaurants and nightclubs in the multiethnic neighborhoods in Flushing, Queens, and Cantonese opera music clubs in New York's Chinatown. Finally, the book offers an intimate analysis of how karaoke has been adopted by several interpretive communities of first-generation Chinese immigrants not only as popular entertainment but also as a means to help (re)define their social identity and way of life.

Originating in Japan early in the 1970s as a simple sing-along technology, karaoke has become a hybrid media form designed to integrate mass-mediated popular music, video images, computer graphics, and the live musical performance of its human users. Not only has karaoke become a multimillion-dollar entertainment industry, its varied uses have also evolved into diverse popular cultural and social practices among many people around the world. Based on a two-year ethnographic study, this book offers a penetrating analysis of how karaoke is used in the expression, maintenance, and (re)construction of social identity as part of the Chinese American experience. It also explores the theoretical implications of interaction between the media audience and karaoke as both an electronic communication technology and a cultural practice.
This book analyzes the social origins of karaoke and the dramaturgical characteristics of karaoke events, and explains how various musical genres are reframed as karaoke music. It also visits the numerous karaoke scenes in their natural context -- the sites of the actual consumption of media products, such as expensive private homes and fancy hotel ballrooms in the affluent suburbs of New Jersey, working-class restaurants and nightclubs in the multiethnic neighborhoods in Flushing, Queens, and Cantonese opera music clubs in New York's Chinatown. Finally, the book offers an intimate analysis of how karaoke has been adopted by several interpretive communities of first-generation Chinese immigrants not only as popular entertainment but also as a means to help (re)define their social identity and way of life.

Confronting the contemporary poststructuralist debate from the perspective of cultural historiography, this work presents an historical study of race and ethnicity. Specifically, it provides an account, both theoretical and applied, of the combination of sexual, racial and ethnic factors underpinning and shaping the experiences of English men and women in various colonies in the 19th century. Although accessible for the student, the work is intended to be of use to theorists and historians as well.

In Decolonizing the Social Sciences and the Humanities Bernd Reiter contributes to the ongoing efforts to decolonize the social sciences and humanities, by arguing that true decolonization implies a liberation from the elite culture that Western civilization has perpetually promoted. Reiter brings together lessons learned from field research on a Colombian indigenous society, a maroon society, also in Colombia, from Afro-Brazilian religion, from Spanish Anarchism, and from German Council democracy, and from analyzing non-Western ontologies and epistemologies in general. He claims that once these lessons are absorbed, it becomes clear that Western civilization has advanced individualization and elitism. The chapters present the case that human beings are able to rule themselves, and have done so for some 300,000 years, before the Neolithic Revolution. Self-rule and rule by councils is our default option once we rid ourselves of leaders and rulers. Reiter concludes by considering the massive manipulations and the heinous divisions that political elitism, dressed in the form of representative democracy, has brought us, and implores us to seek true freedom and democracy by liberating ourselves from political elites and taking on political responsibilities. Decolonizing the Social Sciences and the Humanities is written for students, scholars, and social justice activists across cultural anthropology, sociology, geography, Latin American Studies, Africana Studies, and political science.

In "Dance, Modernity and Culture," Helen Thomas provides an original, interdisciplinary, approach to the study of dance. By examining the development of modern dance in the US during the inter-war period she develops a framework for analyzing dance from a sociological perspective.
In applying her approach to the works of St Denis, Ted Shawn, and Martha Graham, amongst others, she relates the emergence of modern dance to contemporaneous artistic developments, and locates dance within a wider social and economic context. Thus, she draws attention to the importance of popular culture in the development of modern dance, music and painting, and the crucial role women played in establishing dance as an art form. By way of exemplification, she looks at the work of Yvonne Rainer in order to demonstrate how this sociological approach might be applied to a post-modern work.
"Dance, Modernity and Culture" explores an area of art practice that has long been marginalized by sociologists of art. As an important contribution to dance scholarship this book will be essential reading for all those interested in the performing arts.

These proceedings are organized into six parts, covering conceptual and methodological issues; consequences of acculturation; cognitive processes; values; social psychology; and personality, developmental psychology and health psychology.