"A Theory of Shopping" offers a highly original perspective on one of our most basic everyday activities - shopping. We commonly assume that shopping is primarily concerned with individuals and materialism. But Miller rejects this assumption and follows the surprising route of analysing shopping by means of an analogy with anthropological studies of sacrificial ritual. He argues that the act of purchasing goods is almost always linked to other social relations, and most especially those based on love and care.

The ethnographic sections of the book are based on a year's study of shopping on a street in North London. This provides the basis for a sensitive description of the issues the shopper confronts when making decisions as to what to buy. Miller develops a theory to account for these observations, arguing that shopping typically consists of three major stages which reflect the three key stages of many rites of sacrifice. In both shopping and sacrifice the ultimate intention is to constitute others as desiring subjects. Finally the book examines certain historical shifts in both subjects and objects of devotion, in particular, ideals of gender and love.

This treatment of shopping from the perspective of comparative anthropology represents a highly innovative approach to one of the most familiar tasks of our daily lives. Written in a clear and accessible manner, this book will be of interest to students and academics in anthropology, sociology and cultural studies, as well as anybody who wants to consider more deeply the nature of their own everyday activities.

A Companion to the Anthropology of the Body and Embodiment offers original essays that examine historical and contemporary approaches to conceptualizations of the body. * In this ground-breaking work on the body and embodiment, the latest scholarship from anthropology and related social science fields is presented, providing new insights on body politics and the experience of the body * Original chapters cover historical and contemporary approaches and highlight new research frameworks * Reflects the increasing importance of embodiment and its ethnographic contexts within anthropology * Highlights the increasing emphasis on examining the production of scientific, technological, and medical expertise in studying bodies and embodiment

Why do females in male-philopatric species seem to show larger variation in their life history strategies than males in female-philopatric species? Why did females in human societies come to show enormous variation in the patterns of marriage, residence and mating activities? To tackle these important questions, this book presents the latest knowledge about the dispersing females in male-philopatric non-human primates and in human societies. The non-human primates that are covered include muriquis, spider monkeys, woolly monkeys, gorillas, chimpanzees, bonobos and some species of colobine monkeys. In these non-human primate species females typically leave their natal group before sexual maturation and start reproduction in other groups into which they immigrate. However, there is a large variation as some females may breed in their natal group with some risks of inbreeding with their male relatives and some females may associate with males of multiple groups at the same time after leaving their natal group. Such variation seems to provide better strategies for reproduction depending on local circumstances. Although knowledge about female dispersal patterns and life history is indispensable for understanding the dynamic structure of primate societies, it is still not known how females behave after leaving their natal groups, how many groups they visit before finally settling down and which kinds of groups they choose to immigrate into, due to the large variation and flexibility and the difficulty of tracking females after natal dispersal. To encourage further progress in this important field, this volume provides new insights on evolution of female dispersal by describing factors influencing variations in the dispersal pattern across primates and a hypothesis for the formation of human families from the perspectives of female life history. This book is recommended reading for researchers and students in primatology, anthropology, animal behavior and evolution and for anyone interested in primate societies and human evolution.

With a foreword by Richard E. Vander Ross

In recent years, dramatic increases in racial intermarriage have given birth to a generation who refuse to be shoehorned into neat, pre-existing racial categories. Energized by a refusal to allow mixed-race people to be rendered invisible, this movement lobbies aggressively to have the category multiracial added to official racial classifications.

While applauding the self-awareness and activism at the root of this movement, Jon Michael Spencer questions its ultimate usefulness, deeply concerned that it will unintentionally weaken minority power. Focusing specifically on mixed-race blacks, Spencer argues that the mixed-race movement in the United States would benefit from consideration of how multiracial categories have evolved in South Africa. Americans, he shows us, are deeply uninformed about the tragic consequences of the former white South African government's classification of mixed-race people as Coloured. Spencer maintains that a multiracial category in the U.S. could be equally tragic, not only for blacks but formultiracials themselves.

Further, splintering people of color into such classifications of race and mixed race aggravates race relations among society's oppressed. A group that can attain some privilege through a multiracial identity is unlikely to identify with the lesser status group, blacks. It may be that the undoing of racial classification will come not by initiating a new classification, but by our increased recognition that there are millions of people who simply defy easy classification.

Loustaunau and Sanchez-Bane combine their many years of association and collaboration dealing with health issues in the U.S.-Mexico border area, to bring together a series of chapters illustrating that asi es la vida, that's life, need not indicate a fatalistic acceptance that poverty, sickness, misery, and misfortune must be taken in stride. The authors of the chapters have researched, studied, worked with, or have been borderlanders themselves. The chapters focus on the impact of the social structure, and on the power and determination of people to change their conditions for the better, increasing their choices and enlarging their worlds. They look beyond political and economic barriers to find the spark in the human spirit that must be identified and nurtured to produce a better life for the benefit of peoples and nations on both sides of the border, and to nourish the third culture as a bridge between nations. The authors note the dangers and pitfalls along the way, and the need for more realistic policies and programs to empower people to define their own problems, and to participate in fashioning the solutions.

By the year 2000, more than one-third of Americans will be persons of color, and by 2050 non-white persons will constitute 45% of the population. Immigration from European countries has decreased, but the number of migrants from countries of non-white ancestry has increased. Consequently, many Americans are showing a growing interest in knowledge about the values and behaviors of their diverse associates. This book offers an insight into the diverse lifestyles for some cultures of color in American society. Although all members of these cultures may not identify themselves as persons of color, the cultures were selected because they incorporate a significant number of non-white individuals. Each chapter presents an overview of a cultural group that includes a brief history, migration trends, traditional and modern family practices, religious beliefs, concepts about death and dying, nutritional preferences, health behaviors, and diseases often found among its members. The cultures discussed are Africans, African Americans, Alaskans, Asians, Haitians, Hawaiians, Native Americans, Puerto Ricans, and West Indians. This book should be of interest to academics, health care professionals, sociologists, clergy, and laypersons. Its goal is to alleviate fear and prejudice through informed understanding.

The cumulative implications for Africans of the neoliberal processes (market speculation, shifts in sites of production, new modes of consumption, redefinition of the relation between states and their citizenry) cannot be reduced to single parameters. Three themes are central: the neoliberal production of personhood, the crises of youth and the moral panic in which so many of the wider reforms are registered in experience. With contributions on marriage payments, Muslim saints, popular theatre, homosexuality, ritual haunts, domestic reproduction, masculine fantasy, poetic justice, spirit possession and corruption.

The vertebral spine is a key element of the human anatomy. Its main role is to protect the spinal cord and the main blood vessels. The axial skeleton, with its muscles and joints, provides stability for the attachment of the head, tail and limbs and, at the same time, enables the mobility required for breathing and for locomotion. Despite its great importance, the vertebral spine is often over looked by researchers because: a) vertebrae are fragile in nature, which makes their fossilization a rare event; b) they are metameric (seriated and repeated elements) that make their anatomical determination and, thus, their subsequent study difficult; and c) the plethora of bones and joints involved in every movement or function of the axial skeleton makes the reconstruction of posture, breathing mechanics and locomotion extremely difficult. It is well established that the spine has changed dramatically during human evolution. Spinal curvatures, spinal load transmission, and thoracic shape of bipedal humans are derived among hominoids. Yet, there are many debates as to how and when these changes occurred and to their phylogenetic, functional, and pathological implications. In recent years, renewed interest arose in the axial skeleton. New and exciting finds, mostly from Europe and Africa, as well as new methods for reconstructing the spine, have been introduced to the research community. New methodologies such as Finite Element Analysis, trabecular bone analysis, Geometric Morphometric analysis, and gait analysis have been applied to the spines of primates and humans. These provide a new and refreshing look into the evolution of the spine. Advanced biomechanical research regarding posture, range of motion, stability, and attenuation of the human spine has interesting evolutionary implications. Until now, no book that summarizes the updated research and knowledge regarding spinal evolution in hominoids has been available. The present book explores both these new methodologies and new data, including recent fossil, morphological, biomechanical, and theoretical advances regarding vertebral column evolution. In order to cover all of that data, we divide the book into four parts: 1) the spine of hominoids; 2) the vertebral spine of extinct hominins; 3) ontogeny, biomechanics and pathology of the human spine; and 4) new methodologies of spinal research. These parts complement each other and provide a wide and comprehensive examination of spinal evolution.

How does an urban community come to terms with the loss of its future? The former socialist model city of Hoyerswerda is an extreme case of a declining postindustrial city. Built to serve the GDR coal industry, it lost over half its population to outmigration after German reunification and the coal industry crisis, leading to the large-scale deconstruction of its cityscape. This book tells the story of its inhabitants, now forced to reconsider their futures. Building on recent theoretical work, it advances a new anthropological approach to time, allowing us to investigate the postindustrial era and the futures it has supposedly lost.

This text examines religion as a form of collective memory. This is a memory held in place by Europe's institutional churches, educational systems, and the mass media - all of which are themselves responding to rapid social and economic change Europe's religious memory is approached in the following ways: as vicarious; as a particularly European characteristic; as precarious, especially among young people; and as it is portrayed by the media. The memory may fragment, be disputed, and in extreme cases, disappear. Alternatives may emerge. The challenge for European societies is to affirm healthy mutations in religious memory and discourage others. The book also examines the increasing diversity of Europe's religious life This book is intended for scholars and students of Sociology, Religion, Politics, European Studies, and Philosophy.

Through the voices of women activists in the welfare rights movement across the United States, The Price of Progressive Politics exposes the contemporary reality of welfare rights politics, revealing how the language of colorblind racism undermines this multiracial movement. Through in-depth interviews with activists in eight organizations across the United States, Rose Ernst presents an intersectional analysis of how these activists understand the complexities of race, class and gender and how such understandings have affected their approach to their grassroots work. Engaging and accessible, The Price of Progressive Politics offers a refreshing examination of how those working for change grapple with shifting racial dynamics in the United States, arguing that organizations that fail to develop a consciousness that reflects the reality of multiple marginalized identities ultimately reproduce the societal dynamics they seek to change.

This unique book applies concepts from the field of anthropology to clinical settings to result in a powerful and dynamic model/theory of clinical anthropology. These clinical settings could include hospitals, police and probation situations, individual and marriage and family counseling, as well as cross-cultural issues, governmental policy, and other instances of educational delivery of concepts and behaviors that allow individuals/groups to reduce stress and move toward personal/group health. In addition to appealing to anthropology and other social/behavioral science scholars, this book will be useful to clinicians of many specialities within Western biomedicine including physicians, nurses, and health care administrators.

This work is an examination of borderless markets where national boundaries are no longer the only relevant criteria in making international marketing, economic planning, and business decisions. Understanding political and nonpolitical borders is especially important for products and industries that are culture bound and those that require local adaptation. National culture is one critical factor that affects economic development, demographic behavior, and general business policies around the world. Over 75,000 statistics are provided for over 230 national groups covering a number of social, economic, and business variables. A significant review of literature is also included.

Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.

Zito argues that although meanings change with time, at the end of the 20th century we are witnessing not a change in meanings, but the demise of meaning itself. He presents evidence of the ever decreasing use of word language, upon which meaning is predicated, and the increase in iconographic impacts (Macintosh and television, for example); the routinization of ritual; the efforts to control information (as during the Gulf War); and the ideological competition among groups to dominate definitions of social situations by the use of oversimplified rhetorics. Zito pays particular attention to language, employing empirical data with classical and contemporary theoretical perspectives to argue that as the meanings of language change, the relations among persons change, and vice versa. Recommended for scholars of sociology and language.

The discerning open-minded reader, prepared to forego the geocentric paradigm of most human philosophy and science, will be carried away by this text which offers a cosmic perspective of the evolution of life on our planet, of the history and future of mankind, as well as of meaning in the universe.

The possibility of a more advanced civilization than our own provides a cosmic perspective on developments on our earth. The text reproaches earthly scientists, philosophers and religious thinkers for their geocentric approach: they tend to accept this earth as the centre of the universe. But like Galileo we should all be open to the new and unexpected.

This text is challenging and thought-provoking with an unusual perspective.

"...A compelling and horrifying account of how Polish institutions intervened and gained command over women's lives." -Joanna Regulska, coeditor of Women and Gender in Postwar Europe: From Cold War to European Union After the hope and enthusiasm that followed the collapse of Poland's state socialism in 1989, political forces that had lain concealed emerged and established a new religious-nationalist orthodoxy. As the Catholic Church emerged as a political force in the Polish government, it precipitated a rapid erosion of reproductive rights, especially the right to abortion, which had been relatively well established. In The Politics of Morality, Joanna Mishtal explores this expansion of power by the religious right, along with the little-studied implications of the new reproductive governance for women. She examines the contradiction between an emerging democracy on one hand, and a declining tolerance for reproductive rights, women's rights, and political and religious pluralism on the other. At the same time, women resist these strictures by pursuing abortion illegally, defying religious prohibitions on contraception, and forming advocacy groups. Surveillance, control, and abuse of power are persistent themes in this revealing ethnography, which will speak to scholars of women's rights, political history, and Eastern Europe.

The Ojibwe of Anishinaabe are a native American people who were taught by 19th-century missionaries to sing evangelical hymns translated into the native language both as a means of worship and as a

tool for eradicating the "indianness" of the native people. Rather than Americanizing the people, however, these songs have become emblematic of Anishinaabe identity. In this book, Michael McNally

uses the Ojiwbe's hymn-singing as a lens to examine how this native American people has creatively drawn on the resources of ritual to negotiate identity and survival within the structures of

colonialism. Drawing on both archival research and fieldwork, he traces the historical development of ritualized singing and how this distinctive practice has come into play at various moments in

Ojiwbe history. This important study re-examines the contested nature of "tradition," arguing that despite its origins hymn-singing has now become "traditional" through the agency of today's elders,

who have asserted their role as cultural critics on the reservation through their singing.

A Finalist for the "Los Angeles Times" Book Prize in History

"Stearns looks to explain why America is the fattest, and France the thinnest, nation in the West. In his view, 'dieting was ideally suited to an American need for an implicit but vigorous moral counterweight to consumer indulgence.' At the turn of the century, obesity was suddenly regarded as unhealthy and unpatriotic. Good American citizens should be fit, and a generation of fad diet experts sprung up to guide."
"--Elaine Showalter, Times Literary Supplement"

"Offers new, reliable information and insights."
"--The Nation"

"Explores the interaction of weight-control cultures with gender, class, and ethnicity issues. A meaty study of historical facts and fears about fat."
"--Booklist"

The modern struggle against fat cuts deeply and pervasively into American culture, as evidenced by the compulsion to stay thin, or at least to profess a desire to become thin. Dieting, weight consciousness and widespread hostility to obesity form one of the fundamental themes of modern life in countries around the world. Yet, for example, while the French are renowned for their delight in all things gustatory, they are significantly trimmer and less diet-obsessed than Americans.

Fat History explores the meaning of fat and anti-fat in modern Western society, focusing on the uniquely moral component of dieting in America. Tracing how standards of beauty and physical morality have been radically transformed over the past century in the United States and France, Peter N. Stearns illustrates how the contemporary obsession with fat arose in tandem with the dramatic growth in consumer culture, women's increasing equality, andchanges in women's sexual and maternal roles. Contrary to popular belief, fashion and nutrition have played only a secondary role in spurring the American aversion to fat, while the French distaste for obesity can be traced to different origins altogether.

Filled with narrative anecdotes and rooted in Stearns' trademark use of engaging original sources--from "Ebony" and "Gourmet" to "The Journal of the American Medical Association" and popularized accounts of French doctors--Fat History explores fat's transformation from a symbol of health and well-being to a sign of moral, psychological, and physical disorder.

Joannis Cornelis Verschueren (1905-1970) worked as a Roman Catholic missionary in southern Irian from 1931 until 1970. In the 1950s he wrote a number of papers on the Yei. These papers, based on older field notes and a research trip through the area, are recapitulated in this volume. Verschueren provides genuine inside information and his data are new and authentic. The four papers in this volume create a picture of a typical lowland culture with a surprising emphasis on headhunting, an uncommon way of segregating the sexes, and a highly elaborated system of phallic symbolism. Topics discussed in this volume are territorial, clan and moiety organization; kinship, marriage and conjugal life; the founding myths of Yei-nan ritual and other rituals; initiation; sickness and healing; death, burial and mortuary feasts; other ceremonies.

Awareness of eco-literature has recalled the central ideology of environmentalism - "to think globally and act locally." As this volume shows, various tags of contemporary discourse have emerged, including transnational, cosmopolitan, hybridity, diaspora, and generally cultural. These concerns highlight such global environmental problems as biodiversity, climate change, and developing new forms of interconnectedness with local and regional communities. In this context, contemporary discourse becomes of immediate concern in understanding the environmental crisis. In a way, reading different cultures and experiences can contribute to a contemporary discourse that can facilitate an environmental sensibility and develop a unique ecological approach.

Globalization, modernization and colonialism have played a pivotal role in the social transformation of Southeast Asian societies. The essays in this volume examine three aspects of this transformation: social change and development, the role of intellectuals, religion and cultural values. The volume honours the distinguished Malaysian sociologist Syed Hussein Alatas and his seminal contributions to the sociology of Southeast Asian societies. They have been written by his present and former colleagues, friends and students. Their contributions, reflect, complement and extend the influence of his ideas on contemporary research and social science scholarship.