The concise introduction to the study of popular culture From Madonna and drag queens to cyberpunk and webzines, popular culture constitutes a common and thereby critical part of our lives. Yet the study of popular culture has been condemned and praised, debated and ridiculed. In Popular Culture: An Introduction, Carla Freccero reveals why we study popular culture and how it is taught in the classroom. Blending music, science fiction, and film, Freccero shows us that an informed awareness of politics, race, and sexuality is essential to any understanding of popular culture. Freccero places rap music, the Alien Trilogy and Sandra Cisneros in the context of postcolonialism, identity politics, and technoculture to show students how they can draw on their already existing literacies and on the cultures they know in order to think critically.Complete with a glossary of useful terms, a sample syllabus and extensive bibliography, this book is the concise introduction to the study of popular culture.

This is a multifaceted approach to understanding one of the nation's largest ethnic communities. Blea incorporates community social history, physical, psychological, and spiritual space. The book strives to teach the student how to do research in an ethnic community. It also describes what is already understood about those communities and defines the nature of the 25 year old discipline of Chicano studies. The use of the Chicana feminist perspective lends not only a gender role analysis, but also demonstrates the structure and function of the balance of personal and social control within the context of the community.

The author takes into account the various views of religion which Tylor, Frazer, Marett, and Durkheim have given and goes on from there to provide his own conception that religion and magic are ways men have to make the world acceptable.

This volume presents a collection of interdisciplinary collaborations between contemporary art, heritage, anthropological, and archaeological practitioners. Departing from the proceedings of the Sixth World Archaeological Congress's 'Archaeologies of Art' theme and Abhar agus Meon exhibitions, it includes papers by seminal figures as well as experimental work by those who are exploring the application of artistic methods and theory to the practice of archaeology. Art and archaeology: collaborations, conversations, criticisms encourages the creative interplay of various approaches to 'art' and 'archaeology' so these new modes of expression can contribute to how we understand the world. Established topics such as cave art, monumental architecture and land art will be discussed alongside contemporary video art, performance art and relational arts practices. Here, the parallel roles of artists as makers of new worlds and archaeologists as makers of pasts worlds are brought together to understand the influences of human creativity.

Building upon a theoretical framework of democratic exclusion as a tool of public policy, Rebecca Kook uses sources as diverse as postage stamps and public festivals to unravel the 'logic' of democratic identity. She makes the provocative argument that membership in democracies is inherently exclusionary, and that national exclusion is a tacit requirement for successfully democratic regimes. Moving from a discussion of the political and legal construction of national identity to the particular experiences of the African American minority in the United States and the Palestinian minority in Israel, Kook raises serious questions about the potential for real democracy in societies plagued by complex racial and ethnic divides and social, economic, and political inequality.

Loustaunau and Sanchez-Bane combine their many years of association and collaboration dealing with health issues in the U.S.-Mexico border area, to bring together a series of chapters illustrating that asi es la vida, that's life, need not indicate a fatalistic acceptance that poverty, sickness, misery, and misfortune must be taken in stride. The authors of the chapters have researched, studied, worked with, or have been borderlanders themselves. The chapters focus on the impact of the social structure, and on the power and determination of people to change their conditions for the better, increasing their choices and enlarging their worlds. They look beyond political and economic barriers to find the spark in the human spirit that must be identified and nurtured to produce a better life for the benefit of peoples and nations on both sides of the border, and to nourish the third culture as a bridge between nations. The authors note the dangers and pitfalls along the way, and the need for more realistic policies and programs to empower people to define their own problems, and to participate in fashioning the solutions.

Mortuary Dialogues presents fresh perspectives on death and mourning across the Pacific Islands. Through a set of rich ethnographies, the book examines how funerals and death rituals give rise to discourse and debate about sustaining moral personhood and community amid modernity and its enormous transformations. The book's key concept, "mortuary dialogue," describes the different genres of talk and expressive culture through which people struggle to restore individual and collective order in the aftermath of death in the contemporary Pacific.

Linguistic Rivalries weaves together anthropological accounts of diaspora, nation, and empire to explore and analyze the multi-faceted processes of globalization characterizing the migration and social integration experiences of Tamil-speaking immigrants and refugees from India and Sri Lanka to Montreal, Quebec in the late twentieth and early twenty-first centuries. In Montreal, a city with more trilingual speakers than in any other North American city, Tamil migrants draw on their multilingual repertoires to navigate longstanding linguistic rivalries between anglophone and francophone, and Indian and Sri Lankan nationalist leaders by arguing that Indians speak "Spoken Tamil " and Sri Lankans speak "Written Tamil " as their respective heritage languages. Drawing on ethnographic, archival, and linguistic methods to compare and contrast the communicative practices and language ideologies of Tamil heritage language learning in Hindu temples, Catholic churches, public schools, and community centers, this book demonstrates how processes of sociolinguistic differentiation are mediated by ethnonational, religious, class, racial, and caste hierarchies. Indian Tamils showcase their use of the "cosmopolitan " sounds and scripts of colloquial varieties of Tamil to enhance their geographic and social mobilities, whereas Sri Lankan Tamils, dispossessed of their homes by civil war, instead emphasize the "primordialist " sounds and scripts of a pure "literary " Tamil to rebuild their homeland and launch a "global " critique of racism and environmental destruction from the diaspora. This book uses the ethnographic and archival study of Tamil mobility and immobility to expose the mutual constitution of elite and non-elite global modernities, defined as language ideological projects in which migrants objectify dimensions of time and space through scalar metaphors.

With a foreword by Richard E. Vander Ross

In recent years, dramatic increases in racial intermarriage have given birth to a generation who refuse to be shoehorned into neat, pre-existing racial categories. Energized by a refusal to allow mixed-race people to be rendered invisible, this movement lobbies aggressively to have the category multiracial added to official racial classifications.

While applauding the self-awareness and activism at the root of this movement, Jon Michael Spencer questions its ultimate usefulness, deeply concerned that it will unintentionally weaken minority power. Focusing specifically on mixed-race blacks, Spencer argues that the mixed-race movement in the United States would benefit from consideration of how multiracial categories have evolved in South Africa. Americans, he shows us, are deeply uninformed about the tragic consequences of the former white South African government's classification of mixed-race people as Coloured. Spencer maintains that a multiracial category in the U.S. could be equally tragic, not only for blacks but formultiracials themselves.

Further, splintering people of color into such classifications of race and mixed race aggravates race relations among society's oppressed. A group that can attain some privilege through a multiracial identity is unlikely to identify with the lesser status group, blacks. It may be that the undoing of racial classification will come not by initiating a new classification, but by our increased recognition that there are millions of people who simply defy easy classification.

Awareness of eco-literature has recalled the central ideology of environmentalism - "to think globally and act locally." As this volume shows, various tags of contemporary discourse have emerged, including transnational, cosmopolitan, hybridity, diaspora, and generally cultural. These concerns highlight such global environmental problems as biodiversity, climate change, and developing new forms of interconnectedness with local and regional communities. In this context, contemporary discourse becomes of immediate concern in understanding the environmental crisis. In a way, reading different cultures and experiences can contribute to a contemporary discourse that can facilitate an environmental sensibility and develop a unique ecological approach.

In the relations between colonial European traders and the Indians of the southern backcountry, trade was a powerful manipulative tool used by both sides in their attempts to control each other. This anthropological and sociological study examines how European traders sought out native women as cultural instructors, translators, and sexual companions. The network of native women, fur traders, and colonial diplomats functioned as an invisible social, political, and economic web throughout the backcountry. Although this web was an integral part of the colonial struggle for the region, it is often overlooked or ignored in conventional histories.

Women played a key role in this system of economic exchange. They benefitted materially from this arrangement, while the traders enjoyed increased political power as a result of the cohabitation. These Anglo-Indian unions helped to impose Euroamerican values on native societies, and, in part, the women functioned as unofficial diplomats for their people. Colonial governments hoped that the efforts of these frontier traders would impose stability on the tribes, but the profit-seeking of many such traders often resulted in bloody conflict instead.

Notions of ustaarabu, a word expressing "civilization," and questions of identities in Zanzibar have historically been shaped by the development of Islam and association with littoral societies around the Indian Ocean. The 1964 Revolution marked a break in that history and imposed new notions of African civilization and belonging in Zanzibar. The revolutionary state subsequently introduced tourism and the market economy to maintain its hegemony over Zanzibar. In light of these developments, and with locals facing growing socio-economic marginalization and political uncertainty, Tourism and Social Change in Post-Socialist Zanzibar: Struggles for Identity, Movement, and Civilization examines how Zanzibaris are struggling to move through the local landscape in the post-socialist era and articulate their ideas of belonging in Zanzibar. This book further investigates how movements of Zanzibaris within the emerging and contending social discourses are reconstituting meanings for conceptualizing ustaarabu to define their roots in Zanzibar.

This book provides a critical engagement with the intensified struggles to be found within elderly care provision. Various social and political processes, including the forces of globalisation and the de-gendering of care, have changed how we might understand this national and global political concern. Emerging discourses such as neoliberalism have also reframed elderly care to increase existing tensions at the individual, national, and transnational level. Dahl argues that in order to grasp these new realities of care we need a new analytical framework that redirects us to new sites of contestation. Dahl approaches these issues from a post-structuralist and radical feminist position, while drawing from feminist sociology, feminist political science, nursing philosophy and feminist history. In particular, Struggles In (Elderly) Care highlights how the predominantly feminist theorization of care has been dominated by a sociological bias that could be improved using insights from political science concerning concepts of power and struggle, and the importance of the state and governance. This book will be of interest to researchers in sociology, gerontology, nursing, and feminist studies.

The book contains detailed descriptions of the unique desert environment with particular emphasis on vegetation and survival strategies of plants. Nine expeditions through the Southwest of Western Australia over a period of 15 years triggered the interest of the authors to explore also some deserts in the region, which leads to three further excursions into the sandy dunes of the desert. Observations of plant life in the deserts focused not only on identifying plants, but also on gaining some understanding of the aboriginal desert people of centuries past, and their own survival strategies in such extreme conditions. Also part of the Canning Stock Route was followed and explored, but the most rewarding and interesting finds were done criss-crossing the desert away from highways, tracks, and paths. The most remote areas showed species richness and surviving strategies which by far exceeded expectations.

This unique book applies concepts from the field of anthropology to clinical settings to result in a powerful and dynamic model/theory of clinical anthropology. These clinical settings could include hospitals, police and probation situations, individual and marriage and family counseling, as well as cross-cultural issues, governmental policy, and other instances of educational delivery of concepts and behaviors that allow individuals/groups to reduce stress and move toward personal/group health. In addition to appealing to anthropology and other social/behavioral science scholars, this book will be useful to clinicians of many specialities within Western biomedicine including physicians, nurses, and health care administrators.

This work is an examination of borderless markets where national boundaries are no longer the only relevant criteria in making international marketing, economic planning, and business decisions. Understanding political and nonpolitical borders is especially important for products and industries that are culture bound and those that require local adaptation. National culture is one critical factor that affects economic development, demographic behavior, and general business policies around the world. Over 75,000 statistics are provided for over 230 national groups covering a number of social, economic, and business variables. A significant review of literature is also included.

The study of literature and the environment evokes and promotes this highly original eco-critical collection and its contributions to evaluating the preservation of nature and human attachment and to situate it at a local, communitarian, or bio-regional level. Revisiting eco-literature can aid our exploration of numerous global issues and challenges through a literary rendition of the natural world in poetry, fiction, and non-fiction. Reflecting on different works will prompt the readers to intensify their search for viable and effective choices and healthy alternatives in a confusing world.

Zito argues that although meanings change with time, at the end of the 20th century we are witnessing not a change in meanings, but the demise of meaning itself. He presents evidence of the ever decreasing use of word language, upon which meaning is predicated, and the increase in iconographic impacts (Macintosh and television, for example); the routinization of ritual; the efforts to control information (as during the Gulf War); and the ideological competition among groups to dominate definitions of social situations by the use of oversimplified rhetorics. Zito pays particular attention to language, employing empirical data with classical and contemporary theoretical perspectives to argue that as the meanings of language change, the relations among persons change, and vice versa. Recommended for scholars of sociology and language.

Every day for the next twenty years, more than 10,000 people in the United States will turn 65. With life expectancies increasing as well, many of these Americans will eventually require round-the-clock attention--and we have only begun to prepare for the challenge of caring for them. In Labors of Love, Jason Rodriquez examines the world of the fast-growing elder care industry, providing a nuanced and balanced portrait of the day-to-day lives of the people and organizations that devote their time to supporting America's aging population. Through extensive ethnographic research, interviews with staff and management, and analysis of internal documents, Rodriquez explores the inner workings of two different nursing homes--one for-profit and one non-profit--to understand the connections among the administrative regulations, the professional requirements, and the type of care provided in both types of facilities. He reveals a variety of challenges that nursing home care workers face day to day: battles over the budget; the administrative hurdles of Medicaid and Medicare; the employees' struggle to balance financial stability and compassionate care for residents. Yet, Rodriquez argues, nursing home workers give meaning and dignity to their work by building emotional attachments to residents and their care. An unprecedented study, Labors of Love brings new insight into the underlying structures of a crucial and expanding sector of the American health care system.

The list of challenges facing nonhuman primates in the 21st century is a long one. The expansion of palm oil plantations to feed a growing consumer class is eating away at ape and monkey habitats in Southeast Asia and Central Africa. Lemurs are hunted for food in the poorest parts of Madagascar while monkeys are used as medicine in Brazil. Traditional cultural beliefs are maintaining demand for animal body parts in West African markets while viral YouTube videos of "cute" and "cuddly" lorises have increased their market value as pets and endangered their populations. These and other issues are addressed in this book by leading researchers in the field of ethnoprimatology, the study of human/nonhuman primate interactions that combines traditional primatological methodologies with cultural anthropology in an effort to better understand the nuances of our economic, ritualistic, and ecologic relationships.

Offering a dialogue between anthropology and literature, culture, and media, this book presents fine-grained ethnographic vignettes of monsters dwelling in the contemporary world. These monsters hail from Aboriginal Australia, the Pacific, Asia, and Europe, and their presence is inextricably intertwined with the lives of those they haunt.

From the master storyteller and internationally bestselling author - the story of humanity from prehistory to the present day, told through the one thing all humans have in common: family.

We begin with the footsteps of a family walking along a beach 950,000 years ago. From here, Montefiore takes us on an exhilarating epic journey through the families that have shaped our world: the Caesars, Medicis and Incas, Ottomans and Mughals, Bonapartes, Habsburgs and Zulus, Rothschilds, Rockefellers and Krupps, Churchills, Kennedys, Castros, Nehrus, Pahlavis and Kenyattas, Saudis, Kims and Assads.

A rich cast of complex characters form the beating heart of the story. Some are well-known leaders, from Alexander the Great, Attila, Ivan the Terrible and Genghis Khan to Hitler, Thatcher, Obama, Putin and Zelensky. Some are creative, from Socrates, Michelangelo and Shakespeare to Newton, Mozart, Balzac, Freud, Bowie and Tim Berners-Lee.

Through the voices of women activists in the welfare rights movement across the United States, The Price of Progressive Politics exposes the contemporary reality of welfare rights politics, revealing how the language of colorblind racism undermines this multiracial movement. Through in-depth interviews with activists in eight organizations across the United States, Rose Ernst presents an intersectional analysis of how these activists understand the complexities of race, class and gender and how such understandings have affected their approach to their grassroots work. Engaging and accessible, The Price of Progressive Politics offers a refreshing examination of how those working for change grapple with shifting racial dynamics in the United States, arguing that organizations that fail to develop a consciousness that reflects the reality of multiple marginalized identities ultimately reproduce the societal dynamics they seek to change.

The hunt for beneficial owners is on. Like an elephant, the beneficial owner hides in the jungle of complex legal structures, waiting to be discovered by eager prosecutors. But what lies behind this metaphor? What is a Beneficial Owner? Is beneficial ownership a right? What does this right encompass? What is the value of this right compared to other rights? And if beneficial ownership is not a right, is it still a legally relevant relation? How do courts, namely the U.S. Supreme Court deal with the concept? When do Anglo-American judges and European scholars resort to the concept?

This book approaches these questions from two perspectives: legal fundamentals and the field of U.S. federal Indian law. Both legal theories and case law are scrutinized with the aim to find a better understanding of the basic conception and characteristics of beneficial ownership. Federal Indian law has been chosen for the study of the concrete implications of the beneficial ownership concept in what Roscoe Pound referred to as "the law in action." To some, this choice of legal field might seem somewhat unusual. What answers could federal Indian law possibly offer with regard to pressing questions from the financial industry? As always, there is a short and a long answer. The short answer is that the analysis of an equally sophisticated field of law can open new perspectives on a given field of law. For example, not only potential criminals and tax evaders but also members of an older civilization are beneficial owners. The long answer can be found in this very book."