A Finalist for the "Los Angeles Times" Book Prize in History

"Stearns looks to explain why America is the fattest, and France the thinnest, nation in the West. In his view, 'dieting was ideally suited to an American need for an implicit but vigorous moral counterweight to consumer indulgence.' At the turn of the century, obesity was suddenly regarded as unhealthy and unpatriotic. Good American citizens should be fit, and a generation of fad diet experts sprung up to guide."
"--Elaine Showalter, Times Literary Supplement"

"Offers new, reliable information and insights."
"--The Nation"

"Explores the interaction of weight-control cultures with gender, class, and ethnicity issues. A meaty study of historical facts and fears about fat."
"--Booklist"

The modern struggle against fat cuts deeply and pervasively into American culture, as evidenced by the compulsion to stay thin, or at least to profess a desire to become thin. Dieting, weight consciousness and widespread hostility to obesity form one of the fundamental themes of modern life in countries around the world. Yet, for example, while the French are renowned for their delight in all things gustatory, they are significantly trimmer and less diet-obsessed than Americans.

Fat History explores the meaning of fat and anti-fat in modern Western society, focusing on the uniquely moral component of dieting in America. Tracing how standards of beauty and physical morality have been radically transformed over the past century in the United States and France, Peter N. Stearns illustrates how the contemporary obsession with fat arose in tandem with the dramatic growth in consumer culture, women's increasing equality, andchanges in women's sexual and maternal roles. Contrary to popular belief, fashion and nutrition have played only a secondary role in spurring the American aversion to fat, while the French distaste for obesity can be traced to different origins altogether.

Filled with narrative anecdotes and rooted in Stearns' trademark use of engaging original sources--from "Ebony" and "Gourmet" to "The Journal of the American Medical Association" and popularized accounts of French doctors--Fat History explores fat's transformation from a symbol of health and well-being to a sign of moral, psychological, and physical disorder.

This text provides an accessible account of the social construction of racialized groups. Using both primary (in-depth interviews) and secondary data. Four nations are examined: the UK, US, South Africa and Jamaica. The author maintains how little attention has traditionally been given to theorizing multiracial identity in the context of white supremacist thought and practice. This concise, wide-ranging, contentious and well referenced study provides students of identity politics and miscegenation with an insightful read. The book also contains a glossary.

Chung-Hee Soh here contributes a unique perspective on women in politics by analyzing the ethnographic materials on the experiences of Korean women in their national legislature. Among the questions she raises are: Who are these women? How did they attain their political positions? What motivated their participation in male-dominated politics? Soh investigates the life histories of twenty-nine women who have been chosen to serve in the South Korean National Assembly. Her study sheds light on the dynamics of sociocultural change in male-female relations and gender role conceptions in a modernizing society.

Soh obtained unique insights into the processes of change in the gender role system by studying the chosen women in male-dominated Korean politics. The experiences of Korean women in politics not only delineate the systematic limits to female life in Korean culture, but also reveal some commonalities in social structural impediments to women in high-level public office. The author provides cross-cultural comparative perspectives on such topics as family backgrounds, gender role socialization, the patterns of recruitment, and the impact of the electoral system on the representation of women in national politics. Soh adds an important new dimension to the study of women in politics by situating her findings in the broader sociohistorical context of a modernizing nation and offers useful insights into the processes of sociohistorical change in the gender-role system. Her book will be welcomed by sociocultural anthropolgists, political scientists, Asian historians, and women's studies scholars.

How can the culturally diverse communities of America live justly and fruitfully together? Not by assimilation into the dominant culture -- nor by fighting for the freedom to pursue our own self-interest at the cost of our repressing both the wounds and the promising potential of our own cultural roots. This book offers a theory and practice of transformation that shows, especially through literature, education, and politics, how we can create a multicultural society that liberates our being as a fulfillment of the story of democracy. Perhaps for the first time in American history we are seeing the personal, political, historical, and sacred faces of women, people of color, and all ethnic groups as they tell their stories. It is this emerging scholarship that constitutes the new multicultural and feminine face of the story of democracy.

This volume brings together the work of leading film scholars from the UK, France and the US who assess a dominant art form's engagement with expressions of national identity at key moments in French cinematic history, from its origins at the end of the nineteenth century, through the inter-war period, the Occupation, the post-Liberation era, and the New Wave, up to the current state of the industry. The essays go against the grain in their attempts to construct an alternative history of French cinema, whether by bringing to light overlooked films or by examining well-known, indeed even 'over-exposed' films or filmmakers in a new light. In re-evaluating the work of Georges MEliEs, Jacques Becker, Jean Renoir, Diane Kurys, FranAois Truffaut, Jean-Luc Godard and Jean-Jacques Beineix, the contributors to this volume focus on the paradoxical centrality of the marginal in constructions of national identity. In doing so, they reveal the structure of 'l'exception franAaise', in which French culture makes an exception for itself by suppressing alterity within it. This multi-faceted assessment of French visual culture and identity will be of interest to students and scholars in French studies, media and film studies, cultural studies and French history.

Internet activism is playing a crucial role in the democratic reform happening across many parts of Southeast Asia. Focusing on Subang Jaya, a suburb of Kuala Lumpur, this study offers an in-depth examination of the workings of the Internet at the local level. In fact, Subang Jaya is regarded as Malaysia's electronic governance laboratory. The author explores its field of residential affairs, a digitally mediated social field in which residents, civil servants, politicians, online journalists and other social agents struggle over how the locality is to be governed at the dawn of the 'Information Era'. Drawing on the field theories of both Pierre Bourdieu and the Manchester School of political anthropology, this study challenges the unquestioned predominance of 'network' and 'community' as the two key sociation concepts in contemporary Internet studies. The analysis extends field theory in four new directions, namely the complex articulations between personal networking and social fields, the uneven diffusion and circulation of new field technologies and contents, intra- and inter-field political crises, and the emergence of new forms of residential sociality.

Increasing interest is being shown in the intersections between literary and cultural history and in the material dimensions of the text. Evelyn B. Tribble argues that far from being extratextual, as many scholars have contended, marginal commentary and text fuse together to form the page's inscribed identity. By tracing the connections between marginal apparatus, authority, and authorship, she demonstrates that changes in book production had profound consequences for the changing relations among readers, writers, and cultural authority in the early modern period. Margins and Marginality is, to date, the only book-length study of the marginal apparatus of Renaissance books.

J.B.S. Haldane Centenary Lecture: J.B.S. Haldane (C.R. Rao). Population Genetics and Evolution: Haldane's Contribution to the Understanding of the Evolution of Vertebrate Immune Systems (N. Takahata, T. Gojobori). Evolution of Chemical Signals (R.L. Brahmachary et al.). Formal Genetics of Man: Segregation Analysis Using the Properties of Binomial Data (C.C. Li). Haldane and the Analysis of Linkage (J.H. Edwards). Genetic Structure and Diversity of Human Populations: Haldane and Population Structure (D.F. Roberts). Structure of Human Population in India (K.C. Malhotra, T.S. Vasulu). Genetic Epidemiology: Recent Developments in Genetic Epidemiology (N.E. Morton). Path Analysis in Genetic Epidemiology (G.P. Vogler et al.). Genes, Environment, and Disease: Neurodegenerative Disorers among the Chamorro People of Guam (R.M. Garruto, C.C. Plato). Special Lecture: How Would Haldane Have Viewed the Societal Implications of Today's Genetic Knowledge? (J.V. Neel). 10 additional articles. Index.

O. R. Dathorne pursues the phenomenon of "contact" or "encounter" particularly as it relates to China and the islands of the Pacific Ocean. He looks at how the Chinese have perceived their Other as heathen and exotic, and how the West has in turn similarly perceived the Chinese. The failure of the West to relate to China in human terms is subtly documented, and is contrasted to the European experience in the New World and the African encounter of both China and the West. Dathorne breaks new ground in his analysis of the construct of the Other on the Pacific Islands. Using indigenous oral accounts, early texts of European explorers and castaways, and imaginative accounts, he reconstructs the period of contact from the native viewpoint, of those who acted as translators, pilots, guides, chartmakers and male and female companions. He calls attention to the Western habit of romancing the place while denigrating or mythologizing the people.

A study of gult from the 13th century to 1910 revealing much about the history of highland Christian Ethiopia. Gult, a system of land tenure encompassing both taxation and tribute, is unique to highland Ethiopia. It was through this that Ethiopian states and their rulers affected the lives of ordinary people. US, Canada & rest of world (exc. UK, Commonwealth & Europe) : University of Illinois Press Ethiopia: Addis Ababa University Press

This book provides a critical sociology of religion in Latin America. Its purpose is to discuss the notion of religion as part of social, cultural, and political processes in capitalist societies, drawing on the classics of sociological thought (Marx, Durkheim, Weber, and Gramsci). Thus, churches are analyzed as organized institutions of religious mediation intimately linked to the production of social, cultural, and political hegemony in Latin America. The Catholic Church, the dominant church in the region, is analyzed in terms of its different faces, changes, and transformations from conquest and colonization through the changing winds of Vatican II to the revolutionary experiences of the popular church in the 1970s and 1980s.

This work will be of interest to scholars of Latin American studies, politics, religion, culture, and sociology. It also speaks to theologians and philosophers working in Latin America.

This book reviews the knowledge corpus about access to civil justice across disciplines and legal traditions and proposes a new research framework for civil justice reform. This framework is intended to foster further critical analysis of the justice system in a systematic and organized way. In particular, the framework underlines the tensions between different values considered as central to the civil justice system, and in doing so potentially allows for conscious, reflected and enlightened choices about the values that are to be prioritized in the reform of justice systems.

The Anthropocene is heralded as a new epoch distinguishing itself from all foregoing eons in the history of the Earth. It is characterized by the overarching importance of the human species in a number of respects, but also by the recognition of human dependence and precariousness. A critical human turn affecting the human condition is still in the process of arriving in the wake of an initial Copernican Revolution and Kant's ensuing second Copernican Counter-revolution. Within this landscape, issues concerning the human - its finitude, responsiveness, responsibility, maturity, auto-affection and relationship to itself - appear rephrased and re-accentuated as decisive probing questions. In this book Sverre Raffnsoe explores how the change has ramifications for the kinds of knowledge that can be acquired concerning human beings and for the human sciences as a study of human existential beings in the world.

This work is an examination of borderless markets where national boundaries are no longer the relevant criteria in making international marketing, economic planning, and business decisions. Understanding nonpolitical borders is especially important for products and industries that are culture bound and those that require local adaptation. Religion is one critical factor that affects economic development, demographic behavior, and general business policies around the world. Over 26,000 statistics are provided for over 70 religious groups covering a number of social, economic, and business variables. A significant review of literature is also included.

Kecmanovic deals with the phenomenon of ethnonationalism, both as a broad, worldwide concern and as a key ingredient to the struggles in the former Yugoslavia. As in the former Yugoslavia, the rise of ethnonationalistic sentiments and attitudes coincided with the transition from a state-and party-run affair to a new, post-communist type of government and society. Drawing upon his personal experiences in Sarajevo, Kecmanovic provides a unique view of the conflict.

In a style accessible to students and general readers, he traces the transformations of leading principles, value systems, behavioral patterns, and views of people in times of severe ethnic tensions. At times nearly novelistic, the book examines epidemic ethnonationalism and individual manifestations such as violence toward members of other groups, beliefs that ethnic differences are genetic, a need to aggrandize and even manufacture differences between communities.

This book uses the experiences and conversations of Black British women as a lens to examine the impact of discourses surrounding Black beauty shame. Black beauty shame exists within racialized societies which situate white beauty as iconic, and as a result produce Black 'ugliness' as a counterpoint. At the same time, Black Nationalist discourses present Black-white 'mixed race' women as bodies out of place within the Black community. In the examples analysed within the book, women disidentify from both the iconicities of white beauty and the discourses of Black Nationalist darker-skinned beauty, negating both ideals. This demonstration of Foucaldian counter-conduct can be read as a form of disalienation from the governmentality of Black beauty shame. This fascinating volume will be of interest to students and scholars of Black identity, Black beauty and discourse analysis.

Exploring the multiple communities of healing among the Tuareg people of Niger, this work examines the beliefs and practices that surround healing and the quest for medicine. In studying ideals of healing that face challenges from wider political and economic forces, the author enables us to understand these culturally and historically constructed processes. This leads us to comprehend how many Tuareg construct and deconstruct local notions of medicine and healers, how patients cope with current problems in health care, and more broadly, how medical knowledge is constructed in anthropology and ethnography.

Rasmussen reveals new perspectives on healing in systems of power and symbolism, bridging interpretive cultural and political economy approaches. This book explores the consequences and implications of the idea that in order to obtain medicine, one must submit to authority, but proceeds beyond merely demonstrating this idea, already largely a truism in anthropology. The Tuareg data show how local residents are not passive victims, but rather active agents in responding to and resisting authority structures of medicine and medical knowledge.

Why are we obsessed with calculating our selections? The author argues that competitive trade nurtures calculative reason, which provides the ground for most discourses on economy. But market descriptions of economy are incomplete. Drawing on a range of materials from small ethnographic contexts to global financial markets, the author shows that economy is dialectically made up of two value realms, termed mutuality and impersonal trade. One or the other may be dominant; however, market reason usually cascades into and debases the mutuality on which it depends. Using this cross-cultural model, the author explores mystifications of economic life, and explains how capital and derivatives can control an economy. The book offers a different conception of economic welfare, development, and freedom; it presents an approach for dealing with environmental devastation, and explains the growing inequalities of wealth within and between nations.

Monasteries are one of the few types of communities that have been able to exist without the family. In this intimate, first-hand study of the daily life in a Trappist monastery, Hillery concludes that what binds this unusual and highly successful community together is its emphases on freedom and agape love. "The Monastery" reintegrates sociology with its allied disciplines in an attempt to understand the monastery on its own terms, and at the same time link that with sociology. Hillery delves into the history, the importance of the Rule of Benedict, the strictness of the Trappist interpretation, and the significance of the Second Vatican Council. Throughout, he uses a holistic anthropological approach.

The work begins with a detailed sociological analysis of freedom, love, and community. Other topics include ways in which candidates enter the monastery, their relation to their families, economic activities, politics, prayer, asceticism, recreation, illness, death, and deviance. Comparisons are made with nine of the other eleven Trappist monasteries in the United States. Anthropologists and sociologists, especially those interested in community, comparative analysis, and religion are challenged by "The Monastery" to move beyond the arbitrary limits they have placed on themselves, which maintain that all knowledge must be capable of being physically perceived and statistically measured.

Over 3,000 years ago, in what would be northern North America, there was a cultural fluorescence. Native Americans were exchanging materials and ideas over long distances, and their shamans were overseeing treatment of the dead and conducting ceremonies to insure entry into the spirit world. The author details how archaeologists discovered their story.

The discovery, excavation, and interpretation of data on one of the most significant ancient Native American archaeological sites in the Northeast is chronicled. Research team leader Alan Leveillee outlines the regional, environmental, and cultural contexts, details the archaeological methodology, and synthesizes the results of analyses of lithics, metals, flora, fauna, and soils, and presents the on-site observations and interpretations of the Native American representative of the team.

Focusing on the discovery and subsequent archaeological approach to the first professionally excavated secondary burial complex in the Commonwealth of Massachusetts, Leveillee demonstrates that anthropological models enable consideration of how artifacts and features reveal 3,500-year-old ideologies, ceremonies, and social systems--the archaeology of ideas.

First runner-up for the British-Kuwait Friendship Society Book Prize in Middle Eastern Studies 2015. In ancient Egypt, wrapping sacred objects, including mummified bodies, in layers of cloth was a ritual that lay at the core of Egyptian society. Yet in the modern world, attention has focused instead on unwrapping all the careful arrangements of linen textiles the Egyptians had put in place. This book breaks new ground by looking at the significance of textile wrappings in ancient Egypt, and at how their unwrapping has shaped the way we think about the Egyptian past. Wrapping mummified bodies and divine statues in linen reflected the cultural values attached to this textile, with implications for understanding gender, materiality and hierarchy in Egyptian society. Unwrapping mummies and statues similarly reflects the values attached to Egyptian antiquities in the West, where the colonial legacies of archaeology, Egyptology and racial science still influence how Egypt appears in museums and the press. From the tomb of Tutankhamun to the Arab Spring, Unwrapping Ancient Egypt raises critical questions about the deep-seated fascination with this culture - and what that fascination says about our own.