This book discusses fundamental discourses relating to health in Africa arising out of the consequences of endemic diseases in Africa. It identifies, explains and illustrates the contexts, challenges and efforts to combat these diseases. The book provides a unique comparative analysis of African contexts of health, thereby not ignoring the global contexts of health within which Africa exists. It follows a macro-analytic stance about health in Africa framed around significant/pressing issues. "Discourse of disease" is part of a profound sociological discourse of health in Africa, which provides a framework for students, academics and healthcare practitioners to understand the states of health and healthcare in Africa.

Huaorani of the Western Snippet documents changes that the Huaorani culture of eastern Ecuador underwent over a period of fifty years. Part I focuses on the geographical, historical, sociological and economical background of the Ecuadorian Amazon as well as the problems that indigenous groups of this region face. Part II describes different aspects of Huaorani culture, and its consecutive subsections present research completed by anthropologists in different decades of twentieth century, and the data is reviewed and supplemented with data gathered during my research (2007-2013). Part III explores the life of a Huao man, Mine, who serves as a local shaman. His different social roles are discussed in consecutive subsections in order to understand what shaped him as a person of the Huaorani group.

"This fascinating, massive, wide-ranging collection that editors Christopher K. Coffman and Daniel Lukes have gathered together into William T. Vollmann: A Critical Companion will soon be recognized as one of those rare critical books for which that egregiously overused term 'groundbreaking' is fully justified." -Larry McCaffery, from the preface of William T. Vollmann: A Critical Companion The essays in this collection make a case for regarding William T. Vollmann as the most ambitious, productive, and important living author in the US. His oeuvre includes not only outstanding work in numerous literary genres, but also global reportage, ethical treatises, paintings, photographs, and many other productions. His reputation as a daring traveler and his fascination with life on the margins have earned him an extra-literary renown unequaled in our time. Perhaps most importantly, his work is exceptional in relation to the literary moment. Vollmann is a member of a group of authors who are responding to the skeptical ironies of postmodernism with a reinvigoration of fiction's affective possibilities and moral sensibilities, but he stands out even among this cohort for his prioritization of moral engagement, historical awareness, and geopolitical scope. Included in this book in addition to twelve scholarly critical essays are reflections on Vollmann by many of his peers, confidantes, and collaborators, including Jonathan Franzen, James Franco, and Michael Glawogger. With a preface by Larry McCaffery and an afterword by Michael Hemmingson, this book offers readings of most of Vollmann's works, includes the first critical engagements with several key titles, and introduces a range of voices from international Vollmann scholarship.

This project of the European Ethnological Research Centre is planned in 13 volumes. Their overall aim is to examine the interlocking strands of history, language and traditional culture, in their international setting, that go into the making of a national identity. Other volumes cover Scottish ethnology; farming and landscape; Scotland's buildings; boats and fishing; coast and sea; the food and the Scots; hearth and home: the culture of the dwelling house; crafts, trades and professions; transport and communications; the individual and community life in Scotland; oral literature and performance culture; institutions of Scotland: religious expression; and institutions of Scotland: the law.

Twenty-eight scholars, many of them well known in the sociology of religion, examine a variety of faith traditions and sociological topics that illustrate the connection between religion and society in many different countries at the dawn of the 21st century. The faith traditions include Judaism, Roman Catholicism, evangelical and mainstream Protestantism, Islam, Hinduism, Yuruba religion, Chinese religion, and several new religious movements, including a UFO cult in Quebec.

The book will be of interest to scholars in the sociology of religion, but a special feature is its utility as a reader in undergraduate and graduate courses. The topics represent the range usually presented in a course in the sociology of religion: individual religiosity, religious identity, conversion, plausibility structure, community, church and sect, religious leadership, organizational analysis, new religious movements, race, gender, religion and politics, and the relationship of religion to social order and social change.

Marcel Mauss's writings on techniques and technology are at the forefront of an important anthropological and sociological research tradition, and they also highlight the theoretical and ideological challenges surrounding this field of study. A selection of Mauss's texts - including his major statements on methodology, on body techniques, on practical reason, on nation and civilisation, on progress, and so forth - are here translated and presented together for the first time, with a discussion of their context, impact and implications. This book will interest scholars and students dealing with the French sociological tradition, and also more generally those concerned with technology and material culture studies in archaeological,anthropological or contemporary settings.

This book deals with one of the most pressing social and environmental issues that we face today. The transition to a post-carbon society, in which the consumption of fossil fuels decreases over time, has become an inevitability due to the need to prevent catastrophic climate change, the increasing cost and scarcity of energy, and complex combinations of both of these factors. As the authors point out, this will not only entail political adjustments and the replacement of some technologies by others, but will be accompanied by social and cultural changes that bring about substantial modifications in our societies and ways of life. This book examines whether the current conditions, which date back to the crisis that began in 2007, favour a benign and smooth transition or will make it more difficult and prone to conflict. It argues that, even if this transformation is unavoidable, the directions it will take and the resulting social forms are much less certain. There will be many post-carbon societies, the authors conclude, and any number of routes to social change. Transitioning to a Post-Carbon Society therefore represents a significant contribution to global debates on the environment, and is vital reading for academics, policymakers, business leaders, NGOs and the general public alike.

La felicidad se elige. Hay que ser virtuosa para tenerla y vivirla, ya que en el camino estan muchas cosas que se le puede robar.

From July 3-6, 1986, Americans hailed the 4th of July and the centennial of the Statue of Liberty in a celebration that became officially known as Liberty Weekend. In this study, David Procter analyzes the process of enacting political culture by examining how various political, religious, and ethnic groups transformed the experience of Liberty Weekend into a validation of their own individual social and political agendas. Broader in scope than any previous published work on political culture and the political ideal of liberty, Procter's work vividly demonstrates the rhetorical process by which American politicians, pundits, and community spokespersons convert political celebration into motivation for sociopolitical goals.

Following an introductory chapter on the relationship between symbols and culture, Procter provides an overview of the analysis of political culture as well as general comments on Liberty Weekend itself. Subsequent chapters analyze how specific groups used the weekend to further their own sociopolitical goals. Procter explains how blacks transformed the celebration into competing statements of community identity, explores how Ronald Reagan converted the event into a celebration of his Revolution, and examines how a nationalist group cast the event into a motive for an involved or confrontational American foreign policy. He then synthesizes the significant themes and symbolic clusters from these three chapters to determine what these webs of discourse can tell us about American political culture. Procter concludes that each group called on the ideograph Liberty to justify their specific, yet diverse, political agendas and that these disparate groups were able to use this common symbol because fundamentally Liberty represents America's cultural persona of pursuing a dream of success and achievement. Ideal as supplemental reading for courses in political communication and rhetorical criticism, this book represents a major contribution to our understanding of the complex nature of American political culture.

In this book, Hilda Llorens offers a ground-breaking study of images-photographs, postcards, paintings, posters, and films-about Puerto Rico and Puerto Ricans made by American and Puerto Rican image-makers between 1890 and 1990. Through illuminating discussions of artists, images, and social events, the book offers a critical analysis of the power-laden cultural and historic junctures imbricated in the creation of re-presentations of Puerto Rico and Puerto Ricans by Americans ("outsiders") and Puerto Ricans ("insiders") during an historical epoch marked by the twin concepts of "modernization" and "progress." The study excavates the ways in which colonial power and resistance to it have shaped representations of Puerto Rico and its people. Hilda Llorens demonstrates how nation, race, and gender figure in representation, and how these representations in turn help shape the discourses of nation, race, and gender. Imaging The Great Puerto Rican Family masterfully illustrates that as significant actors in the shaping of national conceptions of history image-makers have created iconic symbols deeply enmeshed in an "emotional aesthetics of nation." The book proposes that images as important conveyers of knowledge and information are a fertile data site. At the same time, Llorens underscores how colonial modernity turned global, the conceptual framework informing the analysis, not only calls attention to the national and global networks in which image-makers have been a part of, and by which they have been influenced, but highlights the manners by which technologies of imaging and "seeing" have been prime movers as well as critics of modernity.

PC or Political Correctness has received bad press, according to Choi and Murphy. Indeed, the body of ideas and concepts embodied in PC have been trivialized by conservatives seeking to defend their own positions and by a press catering to a public put off by philosophical discussions. Choi and Murphy seek to analyze the key facets of the debate over PC.

Starting with an examination of the key concepts of PC, Choi and Murphy review the essentials of neo-conservative social philosophy and the Postmodern Alternative as well as neo-conservative critiques of postmodernism. By providing a comprehensive examination of PC from its historical and philosophical underpinnings, Choi and Murphy show what is at stake in the controversy. This book is an important synthesis for researchers and students of contemporary philosophy and social policy.

This book paints an image of sociality in duress, describing how new Information and Communication Technologies (ICT) bring possible changes in political engagement and civic-ness. The political branch of the field of ICT-for-Development (ICT4D) is firmly convinced that this translates in civic engagement and democratisation. This book questions this conception, by showing that mistrust greatly increases through new ICT in a society where mistrust has been internalised. These processes are examined in the society encountered in Sokode, the capital of the Central Region of Togo, in the period between 2015 and 2020, when the mobile phone became widespread among young people. This ethnographic research provides a snapshot of the changes brought about by new ICT in the social fabrics and the lives of these young people. The place and period are highly relevant for getting a better understanding of the forms that civic engagement can take, and the roles that new ICT can play in settings of political repression. Togo has been ruled by the same family for over half a century, and Sokode is one of the rare places of fierce political opposition. However, young people do not persevere in massive street protests like in other countries, even though they appear to have every reason to do so. How can the circumstances and social processes be understood that are leading to this 'political silence', and how do frustration and anger find their way? The link between new ICT and civic engagement has more often been made, but mostly quantitative and volatile, lacking empirical grounding. This book demonstrates that there is indeed a connection between new ICT and social change. Through their phones, young people inform themselves in different ways, and they react differently to social and political changes. Their reflection on politics has also altered, minimal as it may seem. By closely regarding the context and mechanisms by which the trustworthiness of information is valued, this book contributes to the nascent research field of communication and political anthropology.

This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco -Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.

How does an urban community come to terms with the loss of its future? The former socialist model city of Hoyerswerda is an extreme case of a declining postindustrial city. Built to serve the GDR coal industry, it lost over half its population to outmigration after German reunification and the coal industry crisis, leading to the large-scale deconstruction of its cityscape. This book tells the story of its inhabitants, now forced to reconsider their futures. Building on recent theoretical work, it advances a new anthropological approach to time, allowing us to investigate the postindustrial era and the futures it has supposedly lost.

Popular Christianity in India explores Indian Christianity as crafted and expressed through lived experience, providing an important balance to currently available, typically theological, studies. Drawing from many disciplines, this volume unearths the multifaceted terrain of festivals, rituals, saints, miracle workers, missionaries, and visionaries in Christian India, providing a wonderful glimpse of its richness and complexities. The contributors reveal the ways in which local Christian traditions deftly challenge assumed divisions and power imbalances between East and West, Hindu and Christian, foreign and indigenous, and elite and local expressions. Whether forging complicated religious, caste, and national identities, employing religious hybridity to promote well-being, or asserting autonomy within oppressive social and religious structures, local Christianity provides a crucial means for its participants to manage their earthly needs and desires.

This book brings together essays on modernity, social integration, social differentiation and social exclusion by Lockwood, Mouzelis and other eminent social theorists. At the same time it addresses critical issues facing Western democracies, such as social exclusion, the underclass, unemployment, new inequalities, globalization and the new competitive environment. Its novelty lies in the imaginative way it uses social theory to critique old, and suggest new, policies and political practices.

An anthropomorphic study of the black population in the United States, based on a study conducted in 1920.

Based on a qualitative study on migrants of Somali origin who have settled in Europe for at least a decade, this open access book offers a ground-breaking exploration of the idea of mobility, both empirically and theoretically. It draws a comprehensive typology of the varied "post-migration mobility practices" developed by these migrants from their country of residence after having settled there. It argues that cross-border mobility may, under certain conditions, become a form of capital that can be employed to pursue advantages in transnational social fields. Anchored in rich empirical data, the book constitutes an innovative and successful attempt at theoretically linking the emerging field of "mobilities studies" with studies of migration, transnationalism and integration. It emphasises how the ability to be mobile may become a significant marker of social differentiation, alongside other social hierarchies. The "mobility capital" accumulated by some migrants is the cornerstone of strategies intended to negotiate inconsistent social positions in transnational social fields, challenging sedentarist and state-centred visions of social inequality. The migrants in the study are able to diversify the geographic and social fields in which they accumulate and circulate resources, and to benefit from this circulation by reinvesting them where they can best be valorised.The study sheds a different light on migrants who are often considered passive or problematic migrants/refugees in Europe, and demonstrates that mobility capital is not the prerogative of highly qualified elites: less privileged migrants also circulate in a globalised world, benefiting from being embedded in transnational social fields and from mobility practices over which they have gained some control.

On October 30, 1990, Germany was formally reunified through an extension of the legal, political, and economic structures of West Germany into the former German Democratic Republic. For East Germans this transformation has been a challenging process. Former values, orientations, and standards have been subject to severe scrutiny as reunification has affected virtually every area of life.

Staab analyzes the development from the divided to the unified Germany and asks to what extent East Germans have adopted a national identity in line with that of the West Germans. He examines such identity markers as attitudes toward territory, economics, ethnicity, mass culture, and civic-political activity. Identifying a significant range of commonalities, he also finds striking features of mutually exclusive areas working to prevent a shared national identity. Scholars and other researchers dealing with German politics and contemporary history, political sociology, and nationalism will be interested in this book.

This book explores the themes of identity, suffering, and hope in the stories of Puerto Rican people to surface the anthropology, soteriology, and eschatology of a Puerto Rican decolonial theology. Using an interdisciplinary methodology of dialogue between literature and theology, this study reveals the oppression, resistance, and theological vision of the Puerto Rican community. It demonstrates how Puerto Rican literature and Puerto Rican theology are prophetic voices calling out for the liberation of a suffering people, on the island and in the Puerto Rican Diaspora, while employing personal Puerto Rican family/community stories as an authoritative contextual reference point. This work stands within the continuum of contextual theology and diasporic studies of religion in the United States, as well as research in the interdisciplinary field of decolonial and post-colonial studies.

Women Redefining the Experience of Food Insecurity: Life Off the Edge of the Table is about understanding the relationship between food insecurity and women's agency. The contributors explore both the structural constraints that limit what and how much people eat, and the myriad ways that women creatively and strategically re-structure their own fields of action in relation to food, demonstrating that the nature of food insecurity is multi-dimensional. The chapters portray how women develop strategies to make it possible to have food in the cupboard and on the table to be able to feed their families. Exploring these themes, this book offers a lens for thinking about the food system that incorporates women as agentive actors and links women's everyday food-related activities with ideas about food justice, food sovereignty, and food citizenship. Taken together, the chapters provide a unique perspective on how we can think broadly about the issue of food insecurity in relation to gender, culture, inequality, poverty, and health disparity. By problematizing the mundane world of how women procure and prepare food in a context of scarcity, this book reveals dynamics, relationships and experiences that would otherwise go unremarked. Normally under the radar, these processes are embedded in power relations that demand analysis, and demonstrate strategic individual action that requires recognition. All of the chapters provide a counter to caricatured notions that the choices women make are irresponsible or ignorant, or that the lives of women from low-income, low-wealth communities are predicated on impotence and weakness. Yet, the authors do not romanticize women as uniformly resilient or consistently heroic. Instead, they explore the contradictions inherent in the ways that marginalized, seemingly powerless women ignore, resist, embrace and challenge hegemonic, patriarchal systems through their relationship with food.

This book focuses on subjugated indentured Indian women, who are constantly faced with race, gender, caste, and class oppression and inequality on overseas European-owned plantations, but who are also armed with latent links to the women's abolition movements in the homeland. Also examining their post-indenture life, it employs a paradigm of male-dominated Indian women in India at the margins of an enduringly patriarchal society, a persisting backdrop to the huge 19th century post-slavery movement of the agricultural indentured workforce drawn largely from India. This book depicts the antithetical and contradictory explanations for the indentured Indian women's cries, degradation and dehumanization and how the politics of change and control impacted their social organization and its legacy. The book owes its origins to the 2017 centennial commemorative event celebrating 100 years of the abolition of the indenture system of Indian labor that victimized and dehumanized Indians from 1834 through 1917.

While African American dress has long been noted as having a distinctive edge, many people may not know that debutante balls - a relatively recent phenomenon within African American communities - feature young women and men dressed, respectively, in conventional symbols of female purity and male hegemony, and conforming to gender stereotypes that have tended to characterize such events traditionally. Within the Hmong American community, mothers and aunts of teenagers use bangles, lace and traditional handwork techniques to create dazzling displays reflecting the gender and ethnicity of their sons and daughters, nieces and nephews, as they participate in an annual courtship ritual. This book examines these events to show how dress is used to transform gender construction and create positive images of African American and Hmong American youth. Coming-of-age rituals serve as arenas of cultural revision and change. For each of these communities, the choice of dress represents cultural affirmation. This author shows that within the homogenizing context of American society, dress serves as a site for the continual renegotiation of identity - gendered, ethnic and otherwise.

Social cohesion is the outcome of the social and physiological processes through which individuals become linked into social systems. These linkages, as they occur in social relationships and are found in small group interactions, are the common focus of this collection of essays. The volume begins with an exploration of social relationships as regulators of physiology and behavior. Other essays investigate issues such as dominance, ideological constraints on evolutionary theory, social cohesion in dyadic groups, social relationships as determinants of emotion and physiology, biosociology and stratification in the works of Emile Durkheim, and the phenomenon of hemispheric lateralization of function in relation to social comparison processes and social roles.