Innovation and creativity are two of the key characteristics that distinguish cultural transmission from biological transmission. This book explores a number of questions concerning the nature and timing of the origins of human creativity. What were the driving factors in the development of new technologies? What caused the stasis in stone tool technological innovation in the Early Pleistocene? Were there specific regions and episodes of enhanced technological development, or did it occur at a steady pace where ancestral humans lived? The authors are archaeologists who address these questions, armed with data from ancient artefacts such as shell beads used as jewelry, primitive musical instruments, and sophisticated techniques required to fashion certain kinds of stone into tools.

Providing state of art discussions that step back from the usual archaeological publications that focus mainly on individual site discoveries, this book presents the full picture on how and why creativity in Middle to Late Pleistocene archeology/anthropology evolved.
Gives a full, original and multidisciplinary perspective on how and why creativity evolved in the Middle to Late PleistoceneEnhances our understanding of the big leaps forward in creativity at certain timesAssesses the intellectual creativity of "Homo erectus, H. neanderthalensis," and "H. sapiens" via their artefacts"

During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo networks, positioning beating drums and blood sacrifices as essential elements of black folk culture. Inspired by this curious mix of influences, researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about ""African survivals."" The legacy of that body of research is the area's contemporary identification as a Gullah community and a set of broader notions about Gullah identity. This wide-ranging history upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by refocusing the observational lens on those who studied them. Cooper uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people's heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.

Once the Maroons escaped from slavery and established their communities in the remote interior of Suriname, attention shifted from military threat to internal danger. As they faced these dangers in an unknown rainforest, they sought refuge in prophetic movements directed by charismatic religious leaders. This book charts the history of Okanisi religious movements from their escape to the present day. It is based on sixty years of fieldwork by the late Bonno Thoden van Velzen and Ineke van Wetering, archival research and oral histories. Prophets of Doom is a tribute to Okanisi society and reflects decades of research and dedication.

Although human beings are technically part of the ecosystem, there still remains a conceptual conflict between technology and nature. These concerns highlight the idea of human superiority in which the priority is given to technology versus living in synchronization with nature. Technology versus Ecology: Human Superiority and the Ongoing Conflict with Nature explores the issues revolving around the conflict between technology versus human beings, the concern for the separation of human beings in the ecosystem, and the negative consequences that may follow as ecosystems are being damaged. This book is a significant reference source for researchers, instructors, and students interested in the constant evolution of technology and ecology.

Ecuador's "Good Living": Crises, Discourse, and Law by Gallegos Anda, presents a critical approach towards the concept of Buen Vivir that was included in Ecuador's 2008 Constitution. Due to its apparent legal novelty, this normative formula received much praise from multiple civil society and academic circles by forging what some argued to be a new development paradigm based on Andean epistemologies. Gallegos Anda theorizes this important phenomenon through an inductive analysis of context and power relations. Through a masterful navigation through epistemological fields, the author offers a critical theory of Buen Vivir that focuses on changing citizenship regimes, a retreating state, politicised ethnic cleavages, discursive democracy and the emergence of an empty signifier. Gallegos-Anda is the first to situate Buen Vivir in a theoretical context grounded in international human rights law.

The unique and diverse hair and eye colours often found in northern and eastern Europe are relatively new and have emerged over a short span of evolutionary time-less than ten thousand years. Why? How? This work explores the latest science to answer these puzzling questions.

In an era of environmental crisis, narratives of 'hidden lands' are resonant. Understood as sanctuaries in times of calamity, Himalayan hidden lands or sbas yul have shaped the lives of many peoples of the region. Sbas yul are described by visionary lamas called 'treasure finders' who located hidden lands and wrote guidebooks to them. Scholarly understandings of sbas yul as places for spiritual cultivation and refuge from war have been complicated recently. Research now explores such themes as the political and economic role of 'treasure finders', the impact of sbas yul on indigenous populations, and the use of sbas yul for environmental protection and tourism. This book showcases recent scholarship on sbas yul from historical and contemporary perspectives.

Now in its 30th edition, the Europa International Foundation Directory 2021 provides an unparalleled guide to the foundations, trusts, charitable and grantmaking NGOs, and other similar not-for-profit organizations of the world. It provides a comprehensive picture of third sector activity on a global scale. Users will find names and contact details for some 2,690 institutions worldwide. This new edition has been revised and expanded to include the most comprehensive and up-to-date information on this growing sector. Indexes allow the reader to find organizations by area of activity (including conservation and the environment, science and technology, education and social welfare) and geographical region of operations (e.g. South America, Central America and the Caribbean, Australasia, Western Europe and North America). Contents include: A comprehensive directory section organized by country or territory; Details of co-ordinating bodies, and of foundations, trusts and non-profit organizations; A full index of organizations, and indexes by main activity and by geographical area of activity.

This stimulating and timely collection examines the Taino revival movement, a grassroots conglomeration of Puerto Ricans and other Latinos who promote or have adopted the culture and pedigree of the pre-Columbian Taino Indian population of Puerto Rico and the western Caribbean. The Tainos became a symbol of Puerto Rican identity in the 19th century, when local governments and intellectuals began to appropriate the Tainos for the conception of a socially and racially balanced Puerto Rican society. Modern critics now claim that the Taino heritage has been canonized through state-sponsored institutions, such as festivals, museums, and textbooks, at the expense of blacks. In the past, officials, alarmed at the black majorities on other the Caribbean Islands, tried to ""whiten"" Puerto Rican society by calling all people of color Tainos. Others complain that the Taino revival lost its fervor, evolving from an anti-colonialist movement to a mere fashionable trend.

Marxism in a Lost Century retells the history of the radical left during the twentieth century through the words and deeds of Paul Mattick. An adolescent during the German revolutions that followed World War I, he was also a recent emigre to the United States during the 1930s Great Depression, when the unemployed groups in which he participated were among the most dynamic manifestations of social unrest. Three biographical themes receive special attention -- the self-taught nature of left-wing activity, Mattick's experiences with publishing, and the nexus of men, politics, and friendship. Mattick found a wide audience during the 1960s because of his emphasis on the economy's dysfunctional aspects and his advocacy of workplace councils-a popularity mirrored in the cyclical nature of the global economy.

This open access book takes the upheaval of the global COVID-19 pandemic as a springboard from which to interrogate a larger set of structural, environmental and political fault lines running through the global food system. In a context in which disruptions to the production, distribution, and consumption of food are figured as exceptions to the smooth, just-in-time efficiencies of global supply chains, these essays reveal the global food system as one that is inherently disruptive of human lives and flourishing, and of relationships between people, places, and environments. The pandemic thus represents a particular, acute moment of disruption, offering a lens on a deeper, longer set of systemic processes, and shining new light on transformational possibilities.

In this volume, practitioners within archaeology, anthropology, urban planning, human geography, cultural resource management (CRM) and museology push the boundaries of traditional cultural and natural heritage management and reflect how heritage discourse is being increasingly re-theorised in term of experience.