Readings in Evolutionary Theory, Genetics, and the Origins of Modern Human Morphology provides students with a collection of readings that explore critical concepts in biological anthropology and human evolution. The text is divided into 10 distinct sections that feature an introduction, relevant readings, and post-reading questions. Opening sections explore creationism versus evolution, the history of evolutionary thought, population genetics and microevolution, and heritability. Students read about natural selection in action, primate behavior, evolutionary systematics, and human evolution and the origins of bipedalism. The final sections examine Neanderthals, the origins of modern humans, and what it is to be human. Concise and accessible, Readings in Evolutionary Theory, Genetics, and the Origins of Modern Human Morphology is an ideal resource for courses in anthropology and human evolution.

This book draws together 13 distinctive and original explorations of how dominant cultural mainstreams and margins are formed and resisted, how they stabilize and shift, and how they permeate and define each other. The chapters speak to central problems of cultural politics that represent critical challenges for theory, research, and action in the social world. The authors develop and advance new approaches for interdisciplinary inquiry into contemporary cultural issues. Drawing on and extending scholarship in communication, political science, sociology, women's studies, critical cultural studies, anthropology, and American studies, they analyze what happens when marginal groups meet mainstream forces. The chapters will enliven academic debates over what constitutes a cultural mainstream or margin. This volume explores theories, problems, and contemporary struggles over identity and representation, ideology and hegemony, and discourse and action. The essays focus on critical questions covering postcolonial theory, primitivism, feminism, sexuality, the body, art, multiculturalism, the environmental crisis, the mass media, and social movements. The authors examine diverse issues, ranging from the writing of women prisoners to how media policy is embedded in cultural history, to the political implications of cultural representations in cross-cultural contexts. Altogether, the diversity and depth of the text will help us develop new and complementary ways of thinking about critical questions in the politics of culture.

Western medicine, including psychiatry and psychology, has had a virtual monopoly of the health industry. This has led to economic incentives that literally keep people sick. Anthropologists, because of their holistic and comparative base, are in a unique position to apply their knowledge within clinical settings. Written for anthropologists, but useful to all clinicians, Rush's book offers a new model for understanding health and illness, provides a review of techniques found in many cultures for reducing individual and system stress, and offers processes for recovering health and individual and social balance. Rush establishes a model outlining the development of emotional problems and then offers the clinicial tools and techniques for helping individuals, families, and groups reduce stress and retranslate traumatic or distressing events. The reader will discover a very different view of emotional and physical stress; the approach taken is informational and anthropological in nature. From this approach arise numerous techniques designed to help clients achieve stress reduction and enhanced healing.

"Wives of the Leopard" explores power and culture in a pre-colonial West African state whose army of women and practice of human sacrifice earned it notoriety in the racist imagination of late nineteenth-century Europe and America. Tracing two hundred years of the history of Dahomey up to the French colonial conquest in 1894, the book follows change in two central institutions. One was the monarchy, the coalitions of men and women who seized and wielded power in the name of the king. The second was the palace, a household of several thousand wives of the king who supported and managed state functions.

Looking at Dahomey against the backdrop of the Atlantic slave trade and the growth of European imperialism, Edan G. Bay reaches for a distinctly Dahomean perspective as she weaves together evidence drawn from travelers' memoirs and local oral accounts, from the religious practices of vodun, and from ethnographic studies of the twentieth century. Wives of the Leopard thoroughly integrates gender into the political analysis of state systems, effectively creating a social history of power. More broadly, it argues that women as a whole and men of the lower classes were gradually squeezed out of access to power as economic resources contracted with the decline of the slave trade in the nineteenth century. In these and other ways, the book provides an accessible portrait of Dahomey's complex and fascinating culture without exoticizing it.

People and Change in Australia arose from a conviction that more needs to be done in anthropology to give a fuller sense of the changing lives and circumstances of Australian indigenous communities and people. Much anthropological and public discussion remains embedded in traditionalizing views of indigenous people, and in accounts that seem to underline essential and apparently timeless difference. In this volume the editors and contributors assume that "the person" is socially defined and reconfigured as contexts change, both immediate and historical. Essays in this collection are grounded in Australian locales commonly termed "remote." These indigenous communities were largely established as residential concentrations by Australian governments, some first as missions, most in areas that many of the indigenous people involved consider their homelands. A number of these settlements were located in proximity to settler industries including pastoralism, market-gardening, and mining. These are the locales that many non-indigenous Australians think of as the homes of the most traditional indigenous communities and people. The contributors discuss the changing circumstances of indigenous people who originate from such places. Some remain, while others travel far afield. The accounts reveal a diversity of experiences and histories that involve major dynamics of disembedding from country and home locales, and re-embedding in new contexts, and reconfigurations of relatedness. The essays explore dimensions of change and continuity in childhood experience and socialization in a desert community; the influence of Christianity in fostering both individuation and relatedness in northeast Arnhem Land; the diaspora of Central Australian Warlpiri people to cities and the forms of life and livelihood they make there; adolescent experiences of schooling away from home communities; youth in kin-based heavy metal gangs configuring new identities, and indigenous people of southeast Australia reflecting on whether an "Aboriginal way" can be sustained. The volume takes a step toward understanding the relation between changing circumstances and changing lives of indigenous Australians today and provides a sense of the quality and the feel of those lives.

Ranging in setting from a children's summer school program to a museum of history and culture to a fatherhood project, these eleven papers document some of the many ways in which anthropologists and Native Americans are striving to work together at higher levels of accountability, reciprocity, and mutual enrichment. The Native American groups discussed in the volume include the Yuchi of Oklahoma, the Eastern Band of Cherokee Indians in western North Carolina, the Powhatans of Virginia, the Chickasaw Nation of Oklahoma, the Seminole Tribe of Florida, and the Waccamaw Siouan community of coastal North Carolina.

The volume's contributors consider such issues as education, community development, funding, and the preservation of languages, sacred texts, oral traditions, and artifacts. At the same time, they offer personal insights into the pressures that can bear on working relationships between anthropologists and Native Americans. Not only must all concerned find a balance between their official and informal, individual and group selves, but Native Americans, especially, often feel caught between history and the present. One contributor, for instance, discusses the problems that arose from the discovery of Native American graves on land owned by the Cherokees--on the site of a planned casino parking lot.

The anthropological work discussed here suggests strong potential for continuing research partnerships. It also illustrates the potential benefits of such partnerships, for anthropologists and for Native Americans.

Beginning with the myth of origin that joins every young Zaramo woman to her origins as she is initiated into the secrets of life and womanhood, the book then provides us with an historical account of the Tanzanian coast around Dar es Salaam as a background to the persistence of the cultural institutions to which the reader is introduced. Statements and narrations by Salome as a representative of the modern educated Zaramo people intersperse the author's descriptions of the rituals of womanhood, of individual and social healing, and of the ways conflict is symbolically manipulated and managed. Rituals are seen in their vibrant role, not as remnants of tradition, but as means of handling encroaching external pressures on the community. These pressures include, commercialization of livelihood, development thrust in the form of villagization, or the ongoing process of losing land rights. The book shows that a people will counteract the threat of social disintegration by overemphasizing their core values in an attempt to create strong communication forces and instruments of power. A good introduction to contemporary African issues, Third World women's studies, and ethnographic anthropology.

La comunidad Latina, the fastest growing ethnic group in the United States, has long been told that assimilation is the only way to succeed in American society. This book challenges that generally accepted view and concludes instead that transformation as a way of life is the only viable option for the Latino community as a whole, regardless of racial, class, regional, or religious differences. It highlights how in the everyday life of la comunidad Latina the members of the community can recognize the underlying ways of life, the stories, and the patterns of relationships that cripple them, and how to break with these ways of life, stories, and relationships to create fundamentally more loving and compassionate alternatives.

Along with all men and women, Latinos and Latinas face four choices: retaining a blind loyalty to a romanticized past, assimilating, violating each other, or transforming their ethnic and racial group for the better. This examination of the underlying sacred meaning of the stories of the Latino culture attempts to determine whether these stories are destructive or creative. Now coming of age, la comunidad Latina, previously wounded by assimilation, continues to tell its story in art, literature, history, and religion so that the world may, perhaps for the first time, see its personal, political, historical, and sacred faces. The most important story now being lived is that of Latina women and Latino men who are making choices that will determine the ultimate meaning of a new Latino culture in this nation.

The House of Our Ancestors is a study of the Mountain Balinese or Bali Aga, an ethnic group with a distinct history and culture who are thought to be the indigenous people of Bali, Indonesia. In popular ideas of Balinese identity, the highland people feature as the conceptual counterpart to the royal houses established in the southern lowlands of the island. Hidden in shadow of this courtly culture, the world of the highland Balinese has been largely ignored even though Bali counts among the most researched localities in the world. This book explores their social organization and status economy from the perspective of an innovative theory of 'precedence'. Regional domains, villages and origin houses among the Bali Aga are all conceived and ranked in reference to the basic ideas of a sacred origin in the past, and of an order of precedence connecting the past with the present. The analysis of precedence ranking, evident at all levels of Bali Aga social organization, leads to the development of a new theory of status for Austronesian societies that departs radically from the notion of hierarchy as proposed by Louis Dumont in his classic study of the Indian caste system.

In an age when innovative scholarly work is at an all-time high, the academy itself is being rocked by structural change. Funding is plummeting. Tenure increasingly seems a prospect for only the elite few. Ph.D.'s are going begging for even adjunct work. Into this tumult steps Cary Nelson, with a no- holds-barred account of recent developments in higher education.

Eloquent and witty, Manifesto of a Tenured Radical urges academics to apply the theoretical advances of the last twenty years to an analysis of their own practices and standards of behavior. In the process, Nelson offers a devastating critique of current inequities and a detailed proposal for change in the form of A Twelve-Step Program for Academia.

As the 1994 World Cup Finals in the United States clearly demonstrated, football is the quintessential global game. One of the world's most popular arenas for the expression of conflict and emotion, it is virtually unparalleled as a site for cultural analysis. Players, officials, supporters and commentators all have key roles in a social drama incorporating the deeply symbolic and ritualistic. A powerful vehicle for ideals of masculinity, football also offers penetrating insights into the iconography of the body; manifestations of rivalry and conflict; discourses of knowledge; expressions of communitas and geo-social belonging; the celebration and denigration of the Other; and the inversion of power hierarchies through carnival.In bringing these themes together, this accessible and absorbing book by leading scholars of sport and leisure reveals football's differing meanings across cultures. It will be of interest to students and scholars in cultural studies, anthropology, sports sciences and, more simply, to anyone with a passion for this global game.

This study seeks to explore the myriad forms of representation of the French public as a whole, and of specific socio-cultural groups in French society, by means of collectively-shared myths and metaphors. The book also examines visual, linguistic and textual media, and political participation and practice. It considers diametrical questions of belonging or marginality, social struggle or social cohesion, and explores how the various forms of identity are created and maintained. The approach is multidisciplinary, using recent research in various disciplines from contributors in France and the UK. The book aims to provide a coherent and multi-faceted study of socio-cultural identity and citizenship in France.

This volume brings together key readings of significant moments in the understanding of health. It goes beyond the often superficial literature-review style of medical sociology texts. In doing so, this book presents a challenging array of classic and new material on the social basis of health, illness and healing.

The" Reader" incorporates many of the elements of the "new" medical anthropology and sociology of health and illness. Each section of the book is introduced with an essay by the editor, providing a fresh perspective on topical issues setting out the core concerns of the authors whose work follows. In addition, the" Reader" is supported by an extensive guide to further reading. It provides students with an introduction to the field and a critical insight into current debates.

Exploring a wide range of settings and circumstances in which individuals or groups of people have been forced to move from one geographical location to another, the case studies in this volume demonstrate what archaeology can reveal about the agents, causes, processes, and effects of human removal. Contributors focus on material culture and the built environment at colonial villages, frontier farms, industrial complexes, natural disaster areas, and other sites of removal dating from the colonization of North America to the present. They address topics including class, race, memory, identity, and violence. One essay investigates the link between mapmaking and the relocation of Mississippi Chickasaw people to Oklahoma. Another essay uses archival research to problematize the establishment of the National Park Service and the displacement of Appalachian mountain communities; it shows how uprooted people challenged stereotypes and popular narratives circulated by mass media. Additionally, excavations of a World War II-era Japanese American internment camp illustrate how the incarcerated marshaled new social networks to maintain their cultural identities. Research on other carceral sites exposes the ways banishment from society obscures the pervasive violence exerted on prison populations. A concluding chapter grapples with unexpected consequences of removal, as archaeologists paradoxically benefit from the existence of sites previously ignored by the historical record. The archaeologists in this volume broaden our understanding of displacement by identifying parallels with removal experiences occurring today. As they shed light on ongoing global problems of removal, these case studies point to ways descendants, victims, and indigenous people have sought and continue to seek social justice.

This volume brings together cutting-edge research from emerging and senior scholars alike representing a variety of disciplines that bears on human preferences for fairness, equity and justice. Despite predictions derived from evolutionary and economic theories that individuals will behave in the service of maximizing their own utility and survival, humans not only behave cooperatively, but in many instances, truly altruistically, giving to unrelated others at a cost to themselves. Humans also seem preoccupied like no other species with issues of fairness, equity and justice. But what exactly is fair and how are norms of fairness maintained? How should we decide, and how do we decide, between equity and efficiency? How does the idea of fairness translate across cultures? What is the relationship between human evolution and the development of morality? The collected chapters shed light on these questions and more to advance our understanding of these uniquely human concerns. Structured on an increasing scale, this volume begins by exploring issues of fairness, equity, and justice in a micro scale, such as the neural basis of fairness, and then progresses by considering these issues in individual, family, and finally cultural and societal arenas. Importantly, contributors are drawn from fields as diverse as anthropology, neuroscience, behavioral economics, bioethics, and psychology. Thus, the chapters provide added value and insights when read collectively, with the ultimate goal of enhancing the distinct disciplines as they investigate similar research questions about prosociality. In addition, particular attention is given to experimental research approaches and policy implications for some of society's most pressing issues, such as allocation of scarce medical resources and moral development of children. Thought-provoking and informative, Interdisciplinary Perspectives on Fairness, Equity, and Justice is a valuable read for public policy makers, anthropologists, ethicists, psychologists, neuroscientists, and all those interested in these questions about the essence of human nature.

In this provocative new addition to the Theology and the Sciences series, Patricia Williams assays the original sin doctrine with a scientific lens and, based on sociobiology, offers an alternative Christian account of human nature's foibles and future.

Focusing on the Genesis 2 and 3 account, Williams shows how its "historical" interpretation in early Christianity not only misread the text but derived an idea of being human profoundly at odds with experience and contemporary science. After gauging Christianity's several competing notions of human nature -- Protestant, Catholic, and Orthodox -- against contemporary biology, Williams turns to sociobiological accounts of the evolution of human dispositions toward reciprocity and limited cooperation as a source of human good and evil. From this vantage point she offers new interpretations of evil, sin, and the Christian doctrine of atonement.

Williams's work, frank in its assessment of traditional misunderstandings, challenges theologians and all Christians to reassess the roots and branches of this linchpin doctrine.

Gerard Loughlin is one of the leading theologians working at the interface between religion and contemporary culture. In this exceptional work, he uses cinema and the films it shows to think about the church and the visions of desire it displays.
Discusses various films, including the Alien quartet, Christopher Nolan's Memento, Stanley Kubrick's 2001: A Space Odyssey and A Clockwork Orange, Nicolas Roeg's The Man Who Fell to Earth and Derek Jarman's The Garden.
Draws on a wide range of authors, both ancient and modern, religious and secular, from Plato to Levinas, from Karl Barth and Hans Urs von Balthasar to Andre Bazin and Leo Bersani.
Uses cinema to think about the church as an ecclesiacinema, and films to think about sexual desire as erotic dispossession, as a way into the life of God.
Written from a radically orthodox Christian perspective, at once both Catholic and critical.

In the late 1800s W.E.B. Dubois asked what it really means to be black in America. He raised the spectre of divided loyalties and the blurring of individuality that he called "Double Consciousness". This volume offers an insight into this "dilemma of identity" by asking the seemingly rhetorical question, what does O.J. Simpson have in common with the participants in the Million Man March, the jury that set him free, the people who inexplicably cheered his acquittal, the prosecuting attorney, the black Muslim Louis Farrakhan, or with his own children? Each case involves cross-cutting currents of age, sex, religion, race, ethnicity, class and ideology. But what they share among themselves, and with the rest of the nation, is the firm conviction that they are black. The author aims to reveal the importance of this imaginary bond, this ethnic ethic, this myth of black ethnicity. He explores its creation, its evolution and its role in linking together the many generations of blacks in America. Dr Davis also seeks to show: how this myth connects the slave huts of Alabama to O.J.'s Brentwood estate; how it connects him to his jury emancipators; how it connects Supreme Court Justice Clarence Thomas to discussions of affirmative action; and how it connects an ancient Juffure villager named Kunta Kinte to contemporary slum dwellers in Harlem. The book argues that it is not race that ties these diverse millions together, but a co-operatively developed paradigm shared by blacks and non-blacks alike as to what constitutes an authentic black existence. By de-bunking the myth, the author seeks to point the way to a fuller recognition of the individual differences that blacks have always had but that are becoming more apparent as the opportunity to express them becomes more prevalent.

In 1991, the centrifugal forces of ethnic nationalism destroyed the Soviet Union. Religious and ethnic issues will be the defining principles of political life in East Europe, Transcaucasia, and Central Asia for the next decade. Yet when most Americans and Europeans read, for instance, of the Ossetians and Ingush, they have no idea who these peoples are or why they are fighting. This volume will provide a ready reference for students, researchers, and librarians who are trying to sort out the political and social struggles in that part of the world. Focusing on ethnolinguistic groups rather than peoples with purely religious orientations, Olson provides entries on over 450 ethnic groups, with appropriate cross-references. Each entry concludes with references, and the volume includes a selected bibliography of English-language titles. The volume also includes a chronology, several appendixes providing statistical information, and an appendix essay on Islam in Russia and the Soviet Union.

This book expands on Archaeological Human Remains: Global Perspectives that was published in the Springer Briefs series in 2014 and which had a strong focus on post-colonial countries. In the current volume, the editors include papers that deal with non-Anglophone European traditions such as Portugal, Germany and France. In addition, authors continue the exploration of osteological trajectories that are not well-documented in the West, such as Senegal, China and Russia. The lasting legacies of imperialism, communism and colonialism are apparent as the authors of the individual country profiles examine the historical roots of the study of archaeological human remains and the challenges encountered while also considering the likely future directions likely of this multi-faceted discipline in different world areas.