A chronicle that has been judged the 'single most authentic document of its kind.' Based on testimonies from descendants of Inca kings, who in the 1540s-50s still remembered the oral history and traditions of their ancestors. Beginning in 1551, Betanzos transcribed their memories and translated them from Quechua by order of Viceroy Antonio de Mendoza. Pt. I covers Inca history prior to the Spanish arrival and Pt. II deals with the conquest to 1557, mainly from the Inca point of view"--Handbook of Latin American Studies, v. 58.

'Well-being' is a contemporary term used by people around the globe to address how comfortable their lives are. The notion is considered significant to business management. Nevertheless, is well-being significant to Chinese family business? In response to this inquiry, this book demystifies the notion from a critical lens. It examines well-being in a Chinese family business context of Hong Kong. This book consists of an archaeological and anthropological examination. The first part of the analysis draws from Foucault's (1979) Archaeology of Knowledge to examine the discursive (trans)formation of well-being. The second part is an ethnography that focuses on a Chinese perspective regarding the everydayness of life. In light of the recent social movements, this book not only offers an insight into the core values of Hong Kongers, but also dissects various layers of meaning in these values. Hopefully, this book can lift up the voices of Hong Kongers, who was once marginalised in the discourse of well-being.

Kecmanovic deals with the phenomenon of ethnonationalism, both as a broad, worldwide concern and as a key ingredient to the struggles in the former Yugoslavia. As in the former Yugoslavia, the rise of ethnonationalistic sentiments and attitudes coincided with the transition from a state-and party-run affair to a new, post-communist type of government and society. Drawing upon his personal experiences in Sarajevo, Kecmanovic provides a unique view of the conflict.

In a style accessible to students and general readers, he traces the transformations of leading principles, value systems, behavioral patterns, and views of people in times of severe ethnic tensions. At times nearly novelistic, the book examines epidemic ethnonationalism and individual manifestations such as violence toward members of other groups, beliefs that ethnic differences are genetic, a need to aggrandize and even manufacture differences between communities.

The United States and India--the most powerful and the most populous constitutional democracies, respectively--have more in common than is apparent from a casual comparison of life in, say, Agra and Omaha. While the material circumstances of an average family in the one city may be dramatically different from the circumstances of its counterpart in the other, the political cultures that protect and sometimes encroach upon the freedoms of each family are in many ways remarkably similar. The arrogant ambitions of one of Agra's representatives in New Delhi can likely find a match in the designs of one of Omaha's legislators in Washington, D.C. So, too, could we expect to find sincere concern for their constituents in the hearts of other political figures on Capitol Hill and in the Subcontinent. In this probing critical comparison of political culture in the United States and India, Professor Brij Mohan argues that much can be learned about the parochial roots and global expansion of representative government by studying both the successes and the failures--both the promise and disappointment--of these two great experiments in constitutional democracy.

In this volume, practitioners within archaeology, anthropology, urban planning, human geography, cultural resource management (CRM) and museology push the boundaries of traditional cultural and natural heritage management and reflect how heritage discourse is being increasingly re-theorised in term of experience.

"The Whale House of the Chilkat" is a collection of photographic plates and drawings provides a visual record of a communal house of the Chilkat clan of southeast Alaska's Tlingit Tribe. It also contains written descriptions of the history, interior design, living arrangements, and decorations of the Whale House. "In the Time That Was" is a volume of legends of the tribe of Alaskan Indians known as the Chilkats, of the Klingats. Fully illustrated.

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

Humanizing LIS Education and Practice: Diversity by Design demonstrates that diversity concerns are relevant to all and need to be approached in a systematic way. Developing the Diversity by Design concept articulated by Dali and Caidi in 2017, the book promotes the notion of the diversity mindset. Grouped into three parts, the chapters within this volume have been written by an international team of seasoned academics and practitioners who make diversity integral to their professional and scholarly activities. Building on the Diversity by Design approach, the book presents case studies with practice models for two primary audiences: LIS educators and LIS practitioners. Chapters cover a range of issues, including, but not limited to, academic promotion and tenure; the decolonization of LIS education; engaging Indigenous and multicultural communities; librarians' professional development in diversity and social justice; and the decolonization of library access practices and policies. As a collection, the book illustrates a systems-thinking approach to fostering diversity and inclusion in LIS, integrating it by design into the LIS curriculum and professional practice. Calling on individuals, organizations, policymakers, and LIS educators to make diversity integral to their daily activities and curriculum, Humanizing LIS Education and Practice: Diversity by Design will be of interest to anyone engaged in research and professional practice in Library and Information Science.

Representing a cutting-edge study of the junction between theoretical anthropology, material culture studies, religious studies and museum anthropology, this study examines the interaction between the human and the nonhuman in a museum setting usually defined as 'non-Western', 'non-scientific' and 'religious.' Combining an on-site analysis of exhibitive spaces with archival research and interviews with museum curators, the chapters highlight contradictions of museum practices, and suggests that museum practitioners use museum spaces and artefacts as a way of formulating new theoretical stances in material culture studies, thus viewing museums as producers of theories together with affective engagements.

As a universal game, association football has been particularly suited to the transfer of labour forces. It does not require the use of a specific national language, a recognized diploma or acquired qualification, and the rules are standardized across the globe. Thus the international football market could be considered an ideal example of a transnational and multicultural employment sector. Role models throughout the history of professional football have not necessarily come from the town, nation, racial group or religious denomination of the majority of supporters, as is seen in the cases of Maradona in Naples, the German Bert Trautmann after the Second World War, and more recently the Frenchman Eric Cantona in Manchester, the Cameroonese Milla in France, and the Argentinian Di Stefano in Madrid. Football provides a particularly revealing lens through which to examine changes in national styles and stereotypes as they have been (and still are) reflected in the search for identities in sporting heroes.
In this book, the authors consider the movement of football labour from the late nineteenth-century to the present day within the framework of international migration as a whole. Emphasis is given to the initial role of the British in the early twentieth century and the impact of the earliest South American and Yugoslav football 'wanderers'. The position of African footballers in the postwar period and the failure of America's national league in the 1970s are also discussed, along with the international market for coaches and managers, the development of national playing styles and the immediate consequences and future implications of the Bosman ruling.

The 1994 Zapatista uprising of Chiapas' Maya peoples against the Mexican government shattered the state myth that indigenous groups have been successfully assimilated into the nation. In this wide-ranging study of identity formation in Chiapas, Aida Hernandez delves into the experience of a Maya group, the Mam, to analyze how Chiapas' indigenous peoples have in fact rejected, accepted, or negotiated the official discourse on "being Mexican" and participating in the construction of a Mexican national identity.

Hernandez traces the complex relations between the Mam and the national government from 1934 to the Zapatista rebellion. She investigates the many policies and modernization projects through which the state has attempted to impose a Mexican identity on the Mam and shows how this Maya group has resisted or accommodated these efforts. In particular, she explores how changing religious affiliation, women's and ecological movements, economic globalization, state policies, and the Zapatista movement have all given rise to various ways of "being Mam" and considers what these indigenous identities may mean for the future of the Mexican nation. The Spanish version of this book won the 1997 Fray Bernardino de Sahagun national prize for the best social anthropology research in Mexico.

This book explores Native American literary responses to biomedical discourses and biomedicalization processes as they circulate in social and cultural contexts. Native American communities resist reductivism of biomedicine that excludes Indigenous (and non-Western) epistemologies and instead draw attention to how illness, healing, treatment, and genetic research are socially constructed and dependent on inherently racialist thinking. This volume highlights how interventions into the hegemony of biomedicine are vigorously addressed in Native American literature. The book covers tuberculosis and diabetes epidemics, the emergence of Native American DNA, discoveries in biotechnology, and the problematics of a biomedical model of psychiatry. The book analyzes work by Louise Erdrich, Sherman Alexie, LeAnne Howe, Linda Hogan, Heid E. Erdrich, Elissa Washuta and Frances Washburn. The book will appeal to scholars of Native American and Indigenous Studies, as well as to others with an interest in literature and medicine.

En esta obra se pretende descubrir como se entrelazaron los simbolos religiosos cristianos y "paganos" en la fi esta patronal del Senor Santiago en Juxtlahuaca durante el Periodo Virreinal. Y como esto dio lugar a un significado simbolico diferente, en la percepcion indigena de los santos cristianos a los que les ofrecian sangre de guajolotes u otros animales. Esta tradicion se conservar y reproducir anualmente. Interpretamos la mentalidad religiosa y belica de los indigenas nuu dzavui del Virreinato, analizando la parafernalia de la celebracion y especialmente los dialogos de la obra teatral dancistica que ellos llaman Los Chareos. La obra debio ser introducida cuando los frailes dominicos del siglo XVII, fueron asignados como residentes en Juxtlahuaca. Los frailes instituyeron las primeras cofradias cuyos cargos recaian en la poblacion civil, esta fue incorporando las tradiciones nuu dzavui con mayor vigor, imprimiendole un sentido barroco, que aun conserva esta singular festividad. Se trata de una tradicion que da identidad etnica y/o regional a sus habitantes y ademas los provee de una vinculacion estrecha con la tierra matria, desde donde sea que radiquen.

Originally published in 1920. Author: Sir George Grierson, K.C.I.E Language: English Keywords: Social Sciences / Kashmir Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

This open access book takes the upheaval of the global COVID-19 pandemic as a springboard from which to interrogate a larger set of structural, environmental and political fault lines running through the global food system. In a context in which disruptions to the production, distribution, and consumption of food are figured as exceptions to the smooth, just-in-time efficiencies of global supply chains, these essays reveal the global food system as one that is inherently disruptive of human lives and flourishing, and of relationships between people, places, and environments. The pandemic thus represents a particular, acute moment of disruption, offering a lens on a deeper, longer set of systemic processes, and shining new light on transformational possibilities.

Suicide among African Americans occurs at about half the rate with which it occurs among white Americans. Why is the black rate of suicide so much lower, particularly when one considers the effects of racism and other socio-economic factors on African Americans? One answer that has been offered is that churches within the African-American community have a greater influence than among white Americans and that they provide amelioration of social forces that would otherwise lead to suicide. To date no other book has provided an in-depth ethnographic study of the buffering effect of the black church against suicide. Findings from Early's study indicate that there is a consensus within the black community in terms of its attitudes and beliefs toward suicide. Early concludes that suicide is alien to underlying African-American belief systems and a complete denial of what it means to be black. This important study will be invaluable to sociologists and others studying contemporary race relations and social problems.

Throughout our Cherokee history,"" writes Joyce Dugan, former principal chief of the Eastern Band of Cherokee Indians, ""our ancient stories have been the essence of who we are."" These traditional stories embody the Cherokee concepts of Gadugi, working together for the good of all, and Duyvkta, walking the right path, and teach listeners how to understand and live in the world with reverence for all living things. In Eastern Cherokee Stories, Sandra Muse Isaacs uses the concepts of Gadugi and Duyvkta to explore the Eastern Cherokee oral tradition, and to explain how storytelling in this tradition - as both an ancient and a contemporary literary form - is instrumental in the perpetuation of Cherokee identity and culture. Muse Isaacs worked among the Eastern Cherokees of North Carolina, recording stories and documenting storytelling practices and examining the Eastern Cherokee oral tradition as both an ancient and contemporary literary form. For the descendants of those Cherokees who evaded forced removal by the U.S. government in the 1830s, storytelling has been a vital tool of survival and resistance - and as Muse Isaacs shows us, this remains true today, as storytelling plays a powerful role in motivating and educating tribal members and others about contemporary issues such as land reclamation, cultural regeneration, and language revitalization. The stories collected and analyzed in this volume range from tales of creation and origins that tell about the natural world around the homeland, to post-Removal stories that often employ Native humor to present the Cherokee side of history to Cherokee and non-Cherokee alike. The persistence of this living oral tradition as a means to promote nationhood and tribal sovereignty, to revitalize culture and language, and to present the Indigenous view of history and the land bears testimony to the tenacity and resilience of the Cherokee people, the Ani-Giduwah.

Originally published in 1987, this book traces the broad outlines of urban food policy, drawing attention to the limited knowledge of regional social history. Urban food supply systems in Africa have developed very fast, in the midst of societies in which food production was not in general oriented to feeding distant populations of 'specialist consumers'. Institutional and political links had to be forged between town and country if food supply was to be cheap and predictable. This volume explores the political and material dynamics of urban food supply through 4 case studies: Kano, Yaounde, Dar es Salaam and Harare.