This book argues that COVID-19 revives a much deeper climate of terror which was instilled by terrorism and the War on Terror originally declared by Bush's administration in 2001. It discusses critically not only the consequences of COVID-19 on our daily lives but also "the end of hospitality", at least as we know it. Since COVID-19 started spreading across the globe, it affected not only the tourism industry but also ground global trade to a halt. Governments adopted restrictive measures to stop the spread of the virus, including the closure of borders, and airspace, the introduction of strict lockdowns and social distancing, much of which led to large-scale cancellations of international and domestic flights. This book explores how global tourists, who were largely considered ambassadors of democratic and prosperous societies in the pre-pandemic days, have suddenly become undesired guests.

This collection of papers encourages social and biological scientists to question their presentations of African Americans and to recognize that afrocentricity is important in refocusing portrayals of African Americans. It contrasts the production of these cultural portrayals by the majority of the U.S. population with those by African Americans themselves. It shows the process of creating a racial identity as well as the historical background related to a new evaluation of what it is to be African American in the United States.

Low-lying Pacific island nations are experiencing the frontline of sea-level rises and climate change and are responding creatively and making-sense in their own vernacular terms. Pacific Climate Cultures aims to bring Oceanic philosophies to the frontline of social science theorization. It explores the home-grown ways that 'climate change' becomes absorbed into the combined effects of globalization and into a living nexus of relations amongst human and non-humans, spirits and elements. Contributors to this edited volume explore diverse examples of living climate change-from floods and cyclones, through song and navigation, to new forms of art, community initiatives and cultural appropriations-and demonstrate their international relevance in understanding climate change. A Prelude by His Highness Tui Atua Efi and Afterword by Anne Salmond frame an Introduction by Tony Crook & Peter Rudiak-Gould and nine chapters by contributors including John Connell, Elfriede Hermann & Wolfgang Kempf and Cecilie Rubow. Endorsement from Professor Margaret Jolly, Australian National University: This exciting volume offers innovative insights on climate cultures across Oceania. It critically interrogates Western environmental sciences which fail to fully appreciate Oceanic knowledges and practices. It reveals how climate science can be both 'a weapon of the weak' and 'an act of symbolic violence of the powerful'. A compelling series of studies in the Cook islands, Fiji, Kiribati, Papua New Guinea and Samoa suggest not diverse cultural constructions of 'natural facts' but processes of knowledge exchange and at best a respectful reciprocity in confronting present challenges and disturbing future scenarios. 'Home-grown' Pacific discourses and ways of living emphasise the interconnections of all life on earth and in our cosmos; they do not differentiate between the natural and the moral, between environmental and cultural transformations. These studies evoke the creative agency of Oceanic peoples, too often seen as on the vanguard of victimhood in global representations of climate change, and offer distinctive visions for all humanity in these troubling times.

This book charts the growth of the Indonesian nationalistic musical genre of lagu seriosa in relation to the archipelago's history in the 1950s and 1960s, examining how folk songs were implemented as a valuable tool for promoting government propaganda. The author reveals how the genre was shaped to fit state ideologies and agendas in the Sukarno and Soeharto eras. It also reveals the very significant role played by Radio Republik Indonesia in the genre's development and dissemination. Little research has been done to investigate how Indonesian music contributed to nation-building during Indonesia's immediate post-colonial period. Emulating the European art song, the genre was adapted to compose songs with the purpose of promoting a strengthened collective Indonesian identity, fostered by a group of musicians who functioned as gatekeepers, monitoring and devising various mechanisms for songs to conform to the propagandistic needs of the Indonesian government at the time. The result was the development of classical style of singing and the cultivation of a patriotic collection of music during the Guided Democracy period (1959-1965), which peaked at the height of the Konfrontasi (1963-1966). Lagu seriosa lost popularity as popular music infiltrated Indonesia in the 1970s, but it remains an iconic yet understudied aspect of the nationalistic agenda in Indonesia. The case studies of selected songs reflected continuity and change in musical style and over time. This book is of interest to scholars studying the intersection between history, politics, identity, arts and cultural studies in Indonesia. It is also of interest to researchers investigating the role of music in identity formation and nation-building more widely.

This volume brings together cutting-edge research from emerging and senior scholars alike representing a variety of disciplines that bears on human preferences for fairness, equity and justice. Despite predictions derived from evolutionary and economic theories that individuals will behave in the service of maximizing their own utility and survival, humans not only behave cooperatively, but in many instances, truly altruistically, giving to unrelated others at a cost to themselves. Humans also seem preoccupied like no other species with issues of fairness, equity and justice. But what exactly is fair and how are norms of fairness maintained? How should we decide, and how do we decide, between equity and efficiency? How does the idea of fairness translate across cultures? What is the relationship between human evolution and the development of morality? The collected chapters shed light on these questions and more to advance our understanding of these uniquely human concerns. Structured on an increasing scale, this volume begins by exploring issues of fairness, equity, and justice in a micro scale, such as the neural basis of fairness, and then progresses by considering these issues in individual, family, and finally cultural and societal arenas. Importantly, contributors are drawn from fields as diverse as anthropology, neuroscience, behavioral economics, bioethics, and psychology. Thus, the chapters provide added value and insights when read collectively, with the ultimate goal of enhancing the distinct disciplines as they investigate similar research questions about prosociality. In addition, particular attention is given to experimental research approaches and policy implications for some of society's most pressing issues, such as allocation of scarce medical resources and moral development of children. Thought-provoking and informative, Interdisciplinary Perspectives on Fairness, Equity, and Justice is a valuable read for public policy makers, anthropologists, ethicists, psychologists, neuroscientists, and all those interested in these questions about the essence of human nature.

Most studies of geriatric patients have focused on nursing homes. In fact, most people are placed in these institutions only after being evaluated by medical and social service staff. This ethnography details the day-to-day experiences of a geriatric and assessment unit by examining the staff, families, and patients themselves. It looks at the activities that take place in the unit as well as the less obvious cultural patterns of the process. Using the Ethnography of Speaking method, it explores the human side of this most difficult of life's decisions.

This book expands on Archaeological Human Remains: Global Perspectives that was published in the Springer Briefs series in 2014 and which had a strong focus on post-colonial countries. In the current volume, the editors include papers that deal with non-Anglophone European traditions such as Portugal, Germany and France. In addition, authors continue the exploration of osteological trajectories that are not well-documented in the West, such as Senegal, China and Russia. The lasting legacies of imperialism, communism and colonialism are apparent as the authors of the individual country profiles examine the historical roots of the study of archaeological human remains and the challenges encountered while also considering the likely future directions likely of this multi-faceted discipline in different world areas.

For decades, ethnomusicologists across the world have considered how to affect positive change for the communities they work with. Through illuminating case studies and reflections by a diverse array of scholars and practitioners, Transforming Ethnomusicology aims to both expand dialogues about social engagement within ethnomusicology and, at the same time, transform how we understand ethnomusicology as a discipline. The second volume of Transforming Ethnomusicology takes as a point of departure the recognition that colonial and environmental damages are grounded in historical and institutional failures to respect the land and its peoples. Featuring Indigenous and other perspectives from Brazil, North America, Australia, Africa, and Europe this volume critically engages with how ethnomusicologists can support marginalized communities in sustaining their musical knowledge and threatened geographies.

The Carolina, Mariana and Marshall Islands have experienced world war, atomic weapons testing and varying brands of colonialism in the 20th century. Following the seizure of the islands from Japan, agencies of the US government sought to better possess and control the area through a series of developmental initiatives. Interdisciplinary in its approach, this text goes beyond the liberal discourse surrounding modernity to examine what economic development actually entailed. It explores in ethnographic terms how different groups of island people responded to development programmes in multiple, complex, layered and sometimes conflicting ways that reflected their own historical experiences and cultural understandings.

The Jews from Aleppo, Syria, and their descendants compose a remarkable but little-known community that has spread throughout the world during the past two centuries, adapting to myriad social settings from Kobe to Buenos Aires. Aleppan Jews are known for their strong Jewish identity and commercial acumen, as well as their learning and piety. The religious leadership of Aleppan Jewry, unlike other Sephardim, is also noted for its militant conservatism.

A Global Community is the first comprehensive scholarly interpretation of the historical experience of this unusual community in Syria and in the other places to which Aleppan Jewry have immigrated. Their incorporation into the nation-states in the Middle East, Europe, and the Americas has forced Syrian Jews to change their modes of identification as Jews and reshape their culture while maintaining international familial and communal ties. A Global Community is pertinent to current discussions and debates concerning ethnic persistence and assimilation, transnational diasporas, and nationalism.

Walter P. Zenner points to the social, economic, and cultural links that the various Syrian Jewish communities have made for the unique persistence of community throughout the diaspora. He pisces special interest on the communities in Israel and the United States but also studies the communities in England and Latin America. He utilizes rabbinical responses, travelers' writings, secondary sources, interviews, and oral histories to provide a unique look into this Middle Eastern Jewish community for those interested in Ashkenazic as well as Sephardic Judaism.

China is in the midst of dramatic economic and social reform--reform that may well suggest a long-term developmental trend toward modernization and democracy. This evolution in the structure of Chinese society means that the authoritarian social control system in China must change if loss of community ties, dislocation, and social disintegration are to be avoided in the coming years. This book provides a blueprint for the social architecture of China and offers an argument for how change in the essential structure of Chinese society must be implemented. Shaw's investigation of work units--the building blocks of contemporary China--pinpoints them as the primary sites of social control and as the most important components of any efforts at reform.

Botswana's large deposits of diamonds have made it one of the richest African countries on a per capita basis. However, more than wealth, what has made Botswana a model country in southern Africa is its long tradition of democratic rule, respect for ethnic and racial differences, freedom of the press, and governmental programs to support its citizens. Even though Botswana has had its share of problems--including ecological disasters such as drought-- the spirit of its people and their willingness, despite cultural differences, to work together to overcome such setbacks make this country exceptional. General readers will find a wealth of up-to-date information on such topics as the legacy of Christian missionaries, especially the famous David Livingstone, society post Independence, the unique blend of Christianity and ancestral spiritual practices, the AIDS crisis, initiation rites, community rule by chiefs, polygamy, cattle raising, food and beer, betrothal customs, education, unique games, the integral music and dance, and much more. The authors provide a thorough, one-stop resource for learning about a significant country that has stayed peaceful despite the strife of neighboring South Africa and Angola, for example. Narrative chapters by these insiders cover the land, people, languages, education, economy, history, religion and worldview, literature and media, art and architecture, cuisine and traditional dress, gender roles, marriage, and family, social customs and lifestyle, and music and dance. Photos, a chronology, and a glossary complement the narrative.

This collection of essays significantly refines the way we think about state and society in the British Southern Africa of the 19th and 20th centuries, from the conquest of the Transkei and Natal to contemporary Botswana and Zimbabwe. The essays embody a range of disciplinary perspectives, including anthropology, history, and historical sociology. Yet they share a set of theoretical and empirical concerns united by an interesting understanding the culture of power - and the power of culture - at Africa's southern tip. Contributing scholars are especially concerned with understanding the hidden and complex histories of state formation and popular culture, and the relationship among rule, experience, and meaning. By focusing on state formation, and not on who rules but on how rule is accomplished, the essays in this exemplary collection present a reinvigorated social history of state formation without reducing African historical actors to mere respondents to the intrusions of others. They argue that precisely because colonial conquest and rule were cross-cultural encounters requiring the exercise of both force and dialogue, state formation and the culture and consciousness of African subjects were intertwined historical developments.

A resource guide by and about elders and the process of aging, this volume provides a list of over 1,500 references, all annotated, covering a wide range of subject areas. It is organized under such topics as "Customs and Beliefs," "Narratives," "Traditional Arts," "Health and Healing," and "Applied Folklore," and is further divided into regional and topical subheadings. It also features works on methods and concepts in field research in folklore, oral history, and community studies, a chapter on general works from other fields of interest, as well as a chapter on films. The introduction offers not only a description of the nature and role of elders as creators and carriers of culture, but also a challenge to readers--reflected in the broad range of materials cited--defying both narrow conceptions of aging and the aged, and limited notions about the full scope of expressive culture addressed by folklore studies.

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We Know We're Not White: Author Interview on San Diego Weekly Reader

aGomez sets out to write aan antidote to historical amnesia about the key nineteenth-century events that produced the first Mexican Americans.a A law professor at the University of New Mexico, Gomez takes a three-pronged approach: she looks at Chicano history via sociology, history, and law, using New Mexico as a case study. At the heart of the book is the idea that Manifest Destiny was not, according to Gomez, a neutral political theory. Rather, it was a potent ideology that endowed white Americans with a sense of entitlement to the land and racial superiority over its inhabitants.a
--"La Bloga"

aShows the impacts (then, as now) of the dominant white racist frame coming in from outside what was once northern Mexico.a--"Racism Review"

"[A]n interesting and comprehensive look at what New Mexicans really lost after being conquered by the United States."
--"The Albuquerque Journal"

aGomezas insights into the struggles at play in the nineteenth-century Southwest are extremely relevant for today--a time in which identity politics are still predominant in discussions about culture. . . . With Chicanos making up the youngest racial group in America (34 percent are under the age of 18), the complicated relationship between the U.S. and its Mexican citizens is clearly something that is going to be on the table for a long time to come. Manifest Destinies presents a portrait of the forces that were present when this group was still in its infancy.a
--"Pop Matters"

aAre Mexican Americans a racial or ethnic group? This is the important question ManifestDestinies asks and answers. . . . Marvelous, dense, and richly researched.a
--Ramon A. Gutierrez, University of Chicago

aHighlights the largely neglected history of multiracial populations that, throughout our nationas history, have come together along the frontier. With her analysis of racial ideologies . . . Gomez promises to make a valuable contribution to this literature.a
--Rachel Moran, author of "Interracial Intimacy: The Regulation of Race and Romance"

aAnyone interested in understanding the historical experience of the largest ethnic group in the country will find Manifest Destinies both timely and of great interest. . . . Simply put, her work is first rate in every way.a
--Tomas Almaguer, author of "Racial Fault Lines: The Historical Origins of White Supremacy in California"

In both the historic record and the popular imagination, the story of nineteenth-century westward expansion in America has been characterized by notions of annexation rather than colonialism, of opening rather than conquering, and of settling unpopulated lands rather than displacing existing populations.

Using the territory that is now New Mexico as a case study, Manifest Destinies traces the origins of Mexican Americans as a racial group in the United States, paying particular attention to shifting meanings of race and law in the nineteenth century.

Laura E. Gomez explores the central paradox of Mexican American racial status as entailing the law's designation of Mexican Americans as "white" and their simultaneous social position as non-white in American society. She tells a neglected story of conflict, conquest, cooperation, and competition among Mexicans, Indians, andEuro-Americans, the regionas three main populations who were the key architects and victims of the laws that dictated what oneas race was and how people would be treated by the law according to oneas race.

Gomezas pathbreaking work--spanning the disciplines of law, history, and sociology--reveals how the construction of Mexicans as an American racial group proved central to the larger process of restructuring the American racial order from the Mexican War (1846-48) to the early twentieth century. The emphasis on white-over-black relations during this period has obscured the significant role played by the doctrine of Manifest Destiny and the colonization of northern Mexico in the racial subordination of black Americans.

While much work has been done to apply anthropological insights to the study of missions, the sociological perspective has been generally neglected by missiologists. This volume defines the sociology of missions as a discrete subdiscipline within the sociology of religion and provides a working set of conceptual resources for those involved in mission work to use in furthering their understanding of their task. The author reviews the major areas of sociology that are most relevant to missions and presents his findings as a basis for discussion and a stimulus to further exploration of relevant sociological concepts and theories. One of his main goals is to increase dialogue between missiologists and sociologists of religion, by providing the former with a sociological perspective and the latter with a deeper understanding of the missionary enterprise.

This book examines comprehensively for the first time, the scope and accuracy of indigenous environmental knowledge. It shows that in some spheres, including agriculture, house design, fuel and water manipulation, the high reputation of local observers is well deserved and often sufficiently insightful to warrant wider imitation. However it also reveals that in certain matters, notably some aspects of health care and wild-species population management, local knowledge systems are conspicuously unsound. Not all the difficulties are of the communities own making, some stem from external factors outside their control. However in either case, remedial measures can be suggested and this book describes, especially for the benefit of practitioners, what steps might be taken in rural communities to improve the quality of life. The possibility of useful transfers of information from local settings to Western ones is not ignored and forms the subject of the book's final chapter.

In The Roots of Western Finance: Power, Ethics, and Social Capital in the Ancient World, Thomas K. Park and James B. Greenberg take an anthropological approach to credit. They suggest that financial activities occur in a complex milieu, in which specific parties, with particular motives, achieve their goals using a form of social, cultural, or economic agency. They examine the imbrication of finance and hidden interests in Mesopotamia, ancient Egypt, classical Greece and Rome, the early Judeo-Christian traditions, and the Islamic world to illuminate the ties between social, ethical, and financial institutions. This unique breadth of research provides new perspectives on Mesopotamian ways of incentivizing production through financial arrangements, the source of Egyptian surpluses, linguistics and usury, metrological influences on finance, and the enduring importance of honor and social capital. This book not only illustrates the particular cultural logics that drove these ancient economies, it also depicts how modern society's financial techniques, ethics, and concerns with justice are attributable to a rich multicultural history.

Religions constrain the bodies of their members through dress. In many cases, dress immediately identifies a member of the community to the outside world and separates them from a society that members believe is threatened by evil forces. Dress identifies the wearer's community to other groups and communities, and may also reflect one's status. Most interestingly, perhaps, dress is a measure of one's level of commitment to the community. While communities vary greatly in terms of what is permissible, strict conformity to internal codes invariably is interpreted as a sign of piety, whereas deviation implies at best self-indulgence and at worst contempt for community values. In order to control sexuality, women's bodies in particular are constrained in religious communities in terms of emotional expression, diet, and especially dress.
This book investigates dress in American religious communities as a vital component of the social control of cultures, and also examines how people express themselves despite religious constraints. Gender issues feature prominently since the control of female sexuality within religious communities is a matter of vital concern to its members. Drawing on rich ethnographic case studies, this wide-ranging and interdisciplinary represents a major contribution to the study of both religion and dress.

This innovative approach is based primarily on Gordon's abundant private papers, colonial office patronage files, territorial files, and colonial office lists of appointments and promotions in the crown colonies he governed. By digging deeper and using these neglected tools, his personal network of friends and allies can be reconstructed and its utility for his administrative purposes and his career advancement assessed. Moreover, since the 1960s, there has been a steady output of country histories using local records as well as metropolitan sources and providing a better contextual background to Gordon's work. This is especially true for crown colonies in the West Indies and the Indian Ocean in the aftermath of slave emancipation, where Gordon encountered planter opposition to reform of immigrant indenture. It is no less true for Fiji and Ceylon (Sri Lanka) where there is a particular need to reassess the work of a man who is held responsible, in the first case, for creating an administrative system that entrenched indigenous political and economic rights at the expense of Indian settlers, and in the second for holding his civil service in contempt and favouring the leaders of one indigenous caste at the expense of others. For New Brunswick and New Zealand, too, there are strong reasons for revising earlier judgements concerning his role in applying imperial policy in the period before Canadian confederation or for exceeding his constitutional role in investigating Maori land issues. The intended academic readership, therefore, includes political scientists and anthropologists with an interest in patron-client relations, as well as students and historians familiar with the controversies surrounding imperial studies and the emergence of new states.

El autor de esta colactanea considera que la etnologia es una disciplina que debe recurrir a otras, principalmente en la arqueologia y en la linguistica. Hizo sus primeros estudios en la Escuela Nacional de Antropologia e Historia, de orientacion pedagogica fuertemente humboldtiana, en Ciudad de Mexico. Posteriormente se doctoro en la Facultad de Filosofia y Letras de Koln, de orientacion completamente humboldtiana. Este libro es la recopilacion de veintitres notas de etnologia y arqueologia en distintas revistas academicas. De ellas, 16 son investigaciones propias con lo que esto supone de aportes personales y 7 son resenas bibliograficas muy informativas acerca de libros del ramo. La casi totalidad de estos articulos fue escrita en los anos mozos del autor, epoca de la cual es tambien este retrato. En lo geografico, esas notas abarcan desde Europa Oriental ("Guerra de razas y reaccion gitana," "Origen y ocaso de tadtl monoteista," "Serbokroatische Volkskunde," "Pasteurs nomades mediterraneens"), y, pasando por sitios de ocupacion paleolitica en Europa Central y Occidental, llegan a la actualidad en la Peninsula berica ("El chozo en Extremadura," "La vivienda rustica en Espana"), para dar el gran salto a Austroamerica ("Existet-il le maitre des bois en Argentine?," "Tigres de papel y tigres verdaderos," "Cuentos chilenoargentinos." En seguida, estas Analectas presentan trabajos que se refi eren al Ecuador y a Colombia ("Diccionario del Folklore Ecuatoriano," "Ceramica erotica de Tumaco, y otras, descifrada"), desde donde el autor encuentra puentes hacia America Media ("Parturienta de Tumaco, y otras, descifrada"), hasta incluir un analisis, hecho de estudiante, de "Dos capas de elementos paleoliticos entre los cazadores de Mejico." El resto de esta coleccion se ocupa de cuestiones teoricas ("Exigencias de una ciencia cultural: la Prehistoria," "Anthropologists in the Field," y otros).

Anthropology is by definition about "others," but in this volume the phrase refers not to members of observed cultures, but to "significant others"--spouses, lovers, and others with whom anthropologists have deep relationships that are both personal and professional. The essays in this volume look at the roles of these spouses and partners of anthropologists over the late nineteenth and early twentieth centuries, especially their work as they accompanied the anthropologists in the field. Other relationships discussed include those between anthropologists and informants, mentors and students, cohorts and partners, and parents and children. The book closes with a look at gender roles in the field, demonstrated by the "marriage" in the late nineteenth century of the male Anthropological Society of Washington to the Women's Anthropological Society of America. Revealing relationships that were simultaneously deeply personal and professionally important, these essays bring a new depth of insight to the history of anthropology as a social science and human endeavor.

Western medicine, including psychiatry and psychology, has had a virtual monopoly of the health industry. This has led to economic incentives that literally keep people sick. Anthropologists, because of their holistic and comparative base, are in a unique position to apply their knowledge within clinical settings. Written for anthropologists, but useful to all clinicians, Rush's book offers a new model for understanding health and illness, provides a review of techniques found in many cultures for reducing individual and system stress, and offers processes for recovering health and individual and social balance. Rush establishes a model outlining the development of emotional problems and then offers the clinicial tools and techniques for helping individuals, families, and groups reduce stress and retranslate traumatic or distressing events. The reader will discover a very different view of emotional and physical stress; the approach taken is informational and anthropological in nature. From this approach arise numerous techniques designed to help clients achieve stress reduction and enhanced healing.

This book draws together 13 distinctive and original explorations of how dominant cultural mainstreams and margins are formed and resisted, how they stabilize and shift, and how they permeate and define each other. The chapters speak to central problems of cultural politics that represent critical challenges for theory, research, and action in the social world. The authors develop and advance new approaches for interdisciplinary inquiry into contemporary cultural issues. Drawing on and extending scholarship in communication, political science, sociology, women's studies, critical cultural studies, anthropology, and American studies, they analyze what happens when marginal groups meet mainstream forces. The chapters will enliven academic debates over what constitutes a cultural mainstream or margin. This volume explores theories, problems, and contemporary struggles over identity and representation, ideology and hegemony, and discourse and action. The essays focus on critical questions covering postcolonial theory, primitivism, feminism, sexuality, the body, art, multiculturalism, the environmental crisis, the mass media, and social movements. The authors examine diverse issues, ranging from the writing of women prisoners to how media policy is embedded in cultural history, to the political implications of cultural representations in cross-cultural contexts. Altogether, the diversity and depth of the text will help us develop new and complementary ways of thinking about critical questions in the politics of culture.