The year 1998 represents the hundredth anniversary of the U.S. invasion of Puerto Rico. Since that time, the "Puerto Rican archipelago" has come to extend from the island itself, up the Eastern seaboard, and as far west as California and Hawai'i. Puerto Rican Jam considers the issues unique to Puerto Rican culture and politics, issues often encapsulated in concerns about ethnicity, race, gender, and language. Discussions of Puerto Rican cultural politics usually fall into one of two categories, nationalist or colonialist. Puerto Rican Jam moves beyond this narrow dichotomy, elaborating alternatives to dominant postcolonial theories, and includes essays written from the perspectives of groups that are not usually represented, such as gays and lesbians, youth, blacks, and women. The essays propose different ways of conceptualizing the U.S.-Puerto Rican colonial relationship, thus opening new spaces for political, social, economic, and cultural agency for Puerto Ricans on both the island and the continent. Among the topics discussed are the limitations of nationalism as a transformative and democratizing political discourse, the contradictory impact of American colonialism, language politics, and the 1928 U.S. congressional hearings on women's suffrage in Puerto Rico. A groundbreaking contribution to the study of colonialism, Puerto Rican Jam represents an important engagement with issues raised by American expansionism in the Caribbean. Contributors: Jaime E. Benson-Arias, U of Puerto Rico, Mayaguez; Arlene Davila, Syracuse U; Chloe S. Georas, SUNY, Binghamton; Manuel Guzman, CUNY Graduate Center; Gladys M. Jimenez-Munoz, SUNY, Oneonta; Agustin Lao, SUNY, Binghamton; Yolanda Martinez-San Miguel, U of Puerto Rico; Mariano Negron-Portillo, U of Puerto Rico; Jose Quiroga, George Washington U; Raquel Z. Rivera, CUNY Graduate Center; Alberto Sandoval Sanchez, Mount Holyoke College; Kelvin A. Santiago-Valles, SUNY, Binghamton. Frances Negron-Muntaner is a doctoral candidate in comparative literature at Rutgers University, as well as a poet and filmmaker. Ramon Grosfoguel is assistant professor of sociology at the State University of New York, Binghamton.

Now in its 30th edition, the Europa International Foundation Directory 2021 provides an unparalleled guide to the foundations, trusts, charitable and grantmaking NGOs, and other similar not-for-profit organizations of the world. It provides a comprehensive picture of third sector activity on a global scale. Users will find names and contact details for some 2,690 institutions worldwide. This new edition has been revised and expanded to include the most comprehensive and up-to-date information on this growing sector. Indexes allow the reader to find organizations by area of activity (including conservation and the environment, science and technology, education and social welfare) and geographical region of operations (e.g. South America, Central America and the Caribbean, Australasia, Western Europe and North America). Contents include: A comprehensive directory section organized by country or territory; Details of co-ordinating bodies, and of foundations, trusts and non-profit organizations; A full index of organizations, and indexes by main activity and by geographical area of activity.

"This fascinating and most timely critical medical anthropology study successfully binds two still emergent areas of contemporary anthropological research in the global world: the nature and significant impact of multinational pharmaceutical manufacturers on human social life everywhere, and the contribution of corporations to the fast-paced degradation of our life support system, planet Earth. . . . Focusing on a pharmaceutically-impacted town on the colonized island of Puerto Rico, Dietrich ably demonstrates the value of ethnography carried out in small places in framing the large issues facing humanity." -Merrill Singer, University of Connecticut The production of pharmaceuticals is among the most profitable industries on the planet. Drug companies produce chemical substances that can save, extend, or substantially improve the quality of human life.However, even as the companies present themselves publicly as health and environmental stewards, their factories are a significant source of air and water pollution--toxic to people and the environment. In Puerto Rico, the pharmaceutical industry is the backbone of the island's economy: in one small town alone, there are over a dozen drug factories representing five multinationals, the highest concentration per capita of such factories in the world. It is a place where the enforcement of environmental regulations and the public trust they ensure are often violated in the name of economic development. The Drug Company Next Door unites the concerns of critical medical anthropology with those of political ecology, investigating the multi-faceted role of pharmaceutical corporations as polluters, economic providers, and social actors. Rather than simply demonizing the drug companies, the volume explores the dynamics involved in their interactions with the local community and discusses the strategies used by both individuals and community groups to deal with the consequences of pollution. The Drug Company Next Door puts a human face on a growing set of problems for communities around the world. Accessible and engaging, the book encourages readers to think critically about the role of corporations in everyday life, health, and culture.

SECTION I

La conference de Rene Maublanc sur 'Marx et Durkheim' (20 decembre 1934) "Isabelle Gouarne"

Marx et Durkheim "Rene Maublanc"

SECTION II

Marxisme et durkheimisme dans l'entre-deux-guerres en France "Isabelle Gouarne"

From Solidarity to Social Inclusion: The Political Transformations of Durkheimianism "Derek Robbins"

A Durkheimian Account of Globalization: The Construction of Global Moral Culture "David Inglis"

David, Emile. Les ambivalences de l'identite juive de Durkheim "Matthieu Dmitri Bera"

SECTION III REVIEW ARTICLE BOOK REVIEWS"

The Environment in Anthropology presents ecology and current environmental studies from an anthropological point of view. From the classics to the most current scholarship, this text connects the theory and practice in environment and anthropology, providing readers with a strong intellectual foundation as well as offering practical tools for solving environmental problems. Haenn, Wilk, and Harnish pose the most urgent questions of environmental protection: How are environmental problems mediated by cultural values? What are the environmental effects of urbanization? When do environmentalists' goals and actions conflict with those of indigenous peoples? How can we assess the impact of "environmentally correct" businesses? They also cover the fundamental topics of population growth, large scale development, biodiversity conservation, sustainable environmental management, indigenous groups, consumption, and globalization. This revised edition addresses new topics such as water, toxic waste, neoliberalism, environmental history, environmental activism, and REDD (Reducing Emissions from Deforestation and Forest Degradation), and it situates anthropology in the multi-disciplinary field of environmental research. It also offers readers a guide for developing their own plan for environmental action. This volume offers an introduction to the breadth of ecological and environmental anthropology as well as to its historical trends and current developments. Balancing landmark essays with cutting-edge scholarship, bridging theory and practice, and offering suggestions for further reading and new directions for research, The Environment in Anthropology continues to provide the ideal introduction to a burgeoning field.

Durkheimian Studies Etudes Durkheimiennes

W. Watts Miller

SECTION I

Cinq comptes rendus de Durkheim a decouvrir "Dominique Merllie"

Cinq comptes rendus "Emile Durkheim"

Lettres d'Emile Durkheim a Salomon Reinach Introduction "Rafeal Faraco Benthien"

Lettres a Salomon Reinach "Emile Durkheim"

Personal Recollections of Durkheim, Mauss, the Family and Others "Claudette Kennedy"

SECTION II

Durkheim and Approaches to the Study of War "Irene Eulriet"

Durkheim: une sociologie d'Etat "Catherine Colliot-Thelene"

Les archives de Marcel Mauss ont-elles une specificite? - le cas de la collaboration de Marcel Mauss et Henri Hubert "Jean-Franccois Bert"

Gustave Belot, Critic and Admirer of Durkheim: An Introduction "W. S. F. Pickering"

SECTION III REVIEW ARTICLES BOOK REVIEWS"

From the colonial period through the mid-twentieth century, haciendas dominated the Latin American countryside. In the Ecuadorian Andes, Runa-- Quichua-speaking indigenous people-- worked on these large agrarian estates as virtual serfs. In Remembering the Hacienda: Religion, Authority, and Social Change in Highland Ecuador, Barry Lyons probes the workings of power on haciendas and explores the hacienda's contemporary legacy.

Lyons lived for three years in a Runa village and conducted in-depth interviews with elderly former hacienda laborers. He combines their wrenching accounts with archival evidence to paint an astonishing portrait of daily life on haciendas. Lyons also develops an innovative analysis of hacienda discipline and authority relations. Remembering the Hacienda explains the role of religion as well as the reshaping of Runa culture and identity under the impact of land reform and liberation theology.

This beautifully written book is a major contribution to the understanding of social control and domination. It will be valuable reading for a broad audience in anthropology, history, Latin American studies, and religious studies.

At the end of 2019, Americans were living in an era of post-truth characterized by fake news, weaponized lies, alternative facts, conspiracy theories, magical thinking, and irrationalism. Science and scientific knowledge were under attack. While many complex interconnected factors were at work, post-truth in the United States was partly the culmination of a cadre of anthropologists and other academics in American universities and colleges during the 1980's and 1990's. In Science and Anthropology in a Post-Truth World, H. Sidky examines how their untoward dalliance with problematic and dangerous ideas by Michel Foucault, Jacques Derrida, Jean-Francois Lyotard, Bruno Latour, and Jean Baudrillard informed and empowered a forceful assault on science and truth in the following decades by corporate organizations, politicians, religious extremists, and right-wing populists.

Whenever people from different cultural and religious backgrounds converge, it produces tension and ambivalence. This study delves into conflicts in interreligious educational processes in both theory and practice, presenting the results of empirical research conducted at schools and universities and formulating ground-breaking practical perspectives for interreligious collaboration in various religious-pedagogical settings.

With nanotechnology being a relatively new field, the questions regarding safety and ethics are steadily increasing with the development of the research. This book aims to give an overview on the ethics associated with employing nanoscience for products with everyday applications. The risks as well as the regulations are discussed, and an outlook for the future of nanoscience on a manufacturer's scale and for the society is provided. Ethics in nanotechnology is a valuable resource for, philosophers, academicians and scientist, as well as all other industry professionals and researchers who interact with emerging social and philosophical ethical issues on routine bases. It is especially for deep learners who are enthusiastic to apprehend the challenges related to nanotechnology and ethics in philosophical and social education. This book presents an overview of new and emerging nanotechnologies and their societal and ethical implications. It is meant for students, academics, scientists, engineers, policy makers, ethicist, philosophers and all stakeholders involved in the development and use of nanotechnology.

Throughout its entire history, the discipline of anthropology has been perceived as undermining, or even discrediting, Christian faith. Many of its most prominent theorists have been agnostics who assumed that ethnographic findings and theories had exposed religious beliefs to be untenable. E. B. Tylor, the founder of the discipline in Britain, lost his faith through studying anthropology. James Frazer saw the material that he presented in his highly influential work, The Golden Bough, as demonstrating that Christian thought was based on the erroneous thought patterns of 'savages.' On the other hand, some of the most eminent anthropologists have been Christians, including E. E. Evans-Pritchard, Mary Douglas, Victor Turner, and Edith Turner. Moreover, they openly presented articulate reasons for how their religious convictions cohered with their professional work. Despite being a major site of friction between faith and modern thought, the relationship between anthropology and Christianity has never before been the subject of a book-length study. In this groundbreaking work, Timothy Larsen examines the point where doubt and faith collide with anthropological theory and evidence.