SECTION I

La conference de Rene Maublanc sur 'Marx et Durkheim' (20 decembre 1934) "Isabelle Gouarne"

Marx et Durkheim "Rene Maublanc"

SECTION II

Marxisme et durkheimisme dans l'entre-deux-guerres en France "Isabelle Gouarne"

From Solidarity to Social Inclusion: The Political Transformations of Durkheimianism "Derek Robbins"

A Durkheimian Account of Globalization: The Construction of Global Moral Culture "David Inglis"

David, Emile. Les ambivalences de l'identite juive de Durkheim "Matthieu Dmitri Bera"

SECTION III REVIEW ARTICLE BOOK REVIEWS"

SECTION I A Major Discovery: Durkheim's Bordeaux University Library Loans Editorial Introduction William Watts Miller La liste des emprunts de Durkheim a la bibliotheque universitaire de Bordeaux: une imagination methodologique en acte Nicolas Sembel Emprunts de Durkheim a la bibliotheque universitaire de Bordeaux / Durkheim's Loans from Bordeaux University Library: 1889-1902 Document etabli par Nicolas Sembel, avec l'aide de Matthieu Bera Demandes d'acquisition de Durkheim / Durkheim's Acquisition Requests: 1887-1901 Document etabli par Matthieu Bera Index SECTION II The Career of Emile Durkheim in Brazilian Sociology, 1899-2012 Marcio de Oliviera The Russian Career of Durkheim's Sociology of Religion and Les Formes Elementaires: Contribution to a Study Alexander Gofman Par la porte etroite de la pedagogie: Emile Durkheim ou de l'education Jean-Louis Fabiani SECTION III REVIEW ARTICLES Le Centenaire des Formes elementaires de la vie religieuse (1912-2012): un double homage reussi Jean-Marc Larouche Reading Durkheim in Philosophical Context Warren Schmaus A Durkheimian Quest Alexander Riley Quoi de neuf sur Mauss ? Quae tota nostra est Nicolas Sembel BOOK REVIEWS Ramond Boudon (ed.), Durkheim fut-il durkheimien? Jean-Christophe Marcel Marcel Mauss, Techniques, technologie et civilisation, ed. N. Schlanger; Jean-Francois Bert (ed.), 'Les Techniques du corps' de Marcel Mauss: Dossier critique Mike Gane

This book examines how the shifts in the early 19th century in New York City affected children in particular. Indeed, one could argue that within this context, that "children" and "childhood" came into being. In order to explore this, the skeletal remains of the children buried at the small, local, yet politically radical Spring Street Presbyterian Church are detailed. Population level analyses are combined with individual biological profiles from sorted burials and individual stories combed from burial records and archival data. What emerges are life histories of children-of infants, toddlers, younger children, older children, and adolescents-during this time of transition in New York City. When combined with historical data, these life histories, for instance, tell us about what it was like to grow up in this changing time in New York City

This work offers a new discussion of racism in America that focuses on how White people have been affected by their own racism and how it impacts upon relations between Blacks and Whites. This study draws attention to how racism is distinctly different from race, and it shows how, since the late 17th century, most Whites have been afflicted by their own racism, as evidenced by considerable delusional thinking, dehumanization, alienation from America, and psychological and social pathology. White people have created and maintained a White racist America, which is the antithesis of liberty, equality, justice, and freedom; Black people continue to be the primary victims of this culture. Although racism in America has changed since the 1950s and 1960s from a blatant and violent White racist America to a less violent and more subtle White racist America, racism still severely hampers the ability of most Blacks to develop and be free. The continuing racist context in which Blacks live requires that they organize and use effective group power, or Black Power, to help themselves. One obstacle to Black achievement is the use of intelligence tests, which are wholly unscientific and represent a manifestation of subtle White racism. A challenge to the writing on race in this country, this work focuses on the victims and not the perpetrators.

This collection of papers encourages social and biological scientists to question their presentations of African Americans and to recognize that afrocentricity is important in refocusing portrayals of African Americans. It contrasts the production of these cultural portrayals by the majority of the U.S. population with those by African Americans themselves. It shows the process of creating a racial identity as well as the historical background related to a new evaluation of what it is to be African American in the United States.

The movement of research animals across the divides that have separated scientist investigators and research animals as Baconian dominators and research equipment respectively might well give us cause to reflect about what we think we know about scientists and animals and how they relate to and with one another within the scientific coordinates of the modern research laboratory. Scientists are often assumed to inhabit the ontotheological domain that the union of science and technology has produced; to master 'nature' through its ontological transformation. Instrumental reason is here understood to produce a split between animal and human being, becoming inextricably intertwined with human self-preservation. But science itself is beginning to take us back to nature; science itself is located in the thick of posthuman biopolitics and is concerned with making more than claims about human being, and is seeking to arrive at understandings of being as such. It is no longer relevant to assume that instrumental reason continues to hold a death grip on science, nor that it is immune from the concerns in which it is deeply embedded. And, it is no longer possible to assume that animal human relationships in the lab continue along the fault line of the Great Divide. This book raises critical questions about what kinship means, or might mean, for science, for humanimal relations, and for anthropology, which has always maintained a sure grip on kinship but has not yet accounted for how it might be validly claimed to exist between humanimals in new and emerging contexts of relatedness. It raises equally important questions about the position of science at the forefront of new kinships between humans and animals, and questions our assumptions about how scientific knowing is produced and reflected upon from within the thick of lab work, and what counts as 'good science'. Much of it is concerned with the quality of humanimal relatedness and relationship. For the Love of Lab Rats will be of great interest to scientists, laboratory workers, anthropologists, animal studies scholars, posthumanists, phenomenologists, and all those with an interest in human-animal relations.

Democracy Compromised is about traditional authorities (chiefs of various ranks) in a democracy. The book addresses mainly two integrally related questions. First, how despite their role in the apartheid state, traditional authorities have not only survived, but have won unprecedented powers in rural governance in South Africa's democracy, and, secondly, how they derive their authority. It argues that chieftaincy has always been contested and that it has throughout its history since the advent of colonialism been dependent on the support of the state. The role of traditional authorities in the land allocation process is central to our understanding, not only of their survival, but on how they derived their authority. The book will be of particular interest to academics, researchers, students, activists and policy makers.

Language is an essential part of what makes us human. Where did it come from? How did it develop into the complex system we know today? And what can an evolutionary perspective tell us about the nature of language and communication? Drawing on a range of disciplines including cognitive science, linguistics, anthropology and evolutionary biology, Speaking Our Minds explains how language evolved and why we are the only species to communicate in this way. Written by a rising star in the field, this groundbreaking book is required reading for anyone interested in understanding the origins and evolution of human communication and language.

Most studies of geriatric patients have focused on nursing homes. In fact, most people are placed in these institutions only after being evaluated by medical and social service staff. This ethnography details the day-to-day experiences of a geriatric and assessment unit by examining the staff, families, and patients themselves. It looks at the activities that take place in the unit as well as the less obvious cultural patterns of the process. Using the Ethnography of Speaking method, it explores the human side of this most difficult of life's decisions.

This thoughtful and engaging text challenges the widely held notion of science as somehow outside of society, and the idea that technology proceeds automatically down a singular and inevitable path. Through specific case studies involving contemporary debates, this book shows that science and technology are fundamentally part of society and are shaped by it.
Draws on concepts from political sociology, organizational analysis, and contemporary social theory.
Avoids dense theoretical debate.
Includes case studies and concluding chapter summaries for students and scholars.

After Haiti's 2010 earthquake, over half of U.S. households donated to thousands of nongovernmental organizations (NGOs) in that country. Yet we continue to hear stories of misery from Haiti. Why have NGOs failed at their mission?
Set in Haiti during the 2004 coup and aftermath and enhanced by research conducted after the 2010 earthquake, "Killing with Kindness" analyzes the impact of official development aid on recipient NGOs and their relationships with local communities. Written like a detective story, the book offers rich enthnographic comparisons of two Haitian women's NGOs working in HIV/AIDS prevention, one with public funding (including USAID), the other with private European NGO partners. Mark Schuller looks at participation and autonomy, analyzing donor policies that inhibit these goals. He focuses on NGOs' roles as intermediaries in "gluing" the contemporary world system together and shows how power works within the aid system as these intermediaries impose interpretations of unclear mandates down the chain--a process Schuller calls "trickle-down imperialism."

This first full-scale account of Leviticus by a world renowned anthropologist presents the biblical work as a literary masterpiece. Seen in an anthropological perspective Leviticus has a mystical structure which plots the book into three parts corresponding to the three parts of the desert tabernacle, both corresponding to the parts of Mount Sinai. This completely new reading transforms the interpretation of the purity laws. The pig and other forbidden animals are not abhorrent, they command the same respect due to all God's creatures. Boldly challenging several traditions of Bible criticism, Mary Douglas claims that Leviticus is not the narrow doctrine of a crabbed professional priesthood but a powerful intellectual statement about a modern religion which emphasizes God's justice and compassion.

In this broad condemnation of multiculturalism, the author works to uncover pernicious errors in the arguments of diversity's proponents and to sound a warning against the dire consequences for American culture if the tenets of political correctness are incorporated into our social structure. Schmidt begins by exposing multiculturalism, not as a movement aimed at expanding democratic ideals, but rather as a crypto-Marxist political ideology that seeks to import Marxist concepts into social and cultural institutions. Subsequent chapters then illuminate a number of dismaying trends: a tendency toward historical revisionism in multiculturalist arguments, the sly linguistic maneuvering and limits on speech that characterize political correctness, and the dismantling of the traditional image of the family unit-the primary building block of American society. Schmidt concludes with a rousing admonition to expel from our midst the latter-day Trojan horse that is multiculturalism. Casting a troubled glance over the list of social ills plaguing America today-besieged inner cities, divisive racial politics, diminishing educational standards, and rampant divorce and illegitimacy-we have cause to wonder whether the advocates of multiculturalism represent the solution or the source of the problem. In this rousing condemnation of the multiculturalist agenda, the author fixes an unflinching critical gaze on the subtle deceptions and wrongheaded conclusions at work in the arguments for cultural pluralism, moral relativism, and political correctness. An exhaustive and damning account of multiculturalism's wages and a compelling argument for the importance of traditional American values make this book essential reading for anyone concerned about our country's present plight and future prospects.

The Carolina, Mariana and Marshall Islands have experienced world war, atomic weapons testing and varying brands of colonialism in the 20th century. Following the seizure of the islands from Japan, agencies of the US government sought to better possess and control the area through a series of developmental initiatives. Interdisciplinary in its approach, this text goes beyond the liberal discourse surrounding modernity to examine what economic development actually entailed. It explores in ethnographic terms how different groups of island people responded to development programmes in multiple, complex, layered and sometimes conflicting ways that reflected their own historical experiences and cultural understandings.

China is in the midst of dramatic economic and social reform--reform that may well suggest a long-term developmental trend toward modernization and democracy. This evolution in the structure of Chinese society means that the authoritarian social control system in China must change if loss of community ties, dislocation, and social disintegration are to be avoided in the coming years. This book provides a blueprint for the social architecture of China and offers an argument for how change in the essential structure of Chinese society must be implemented. Shaw's investigation of work units--the building blocks of contemporary China--pinpoints them as the primary sites of social control and as the most important components of any efforts at reform.

The Jews from Aleppo, Syria, and their descendants compose a remarkable but little-known community that has spread throughout the world during the past two centuries, adapting to myriad social settings from Kobe to Buenos Aires. Aleppan Jews are known for their strong Jewish identity and commercial acumen, as well as their learning and piety. The religious leadership of Aleppan Jewry, unlike other Sephardim, is also noted for its militant conservatism.

A Global Community is the first comprehensive scholarly interpretation of the historical experience of this unusual community in Syria and in the other places to which Aleppan Jewry have immigrated. Their incorporation into the nation-states in the Middle East, Europe, and the Americas has forced Syrian Jews to change their modes of identification as Jews and reshape their culture while maintaining international familial and communal ties. A Global Community is pertinent to current discussions and debates concerning ethnic persistence and assimilation, transnational diasporas, and nationalism.

Walter P. Zenner points to the social, economic, and cultural links that the various Syrian Jewish communities have made for the unique persistence of community throughout the diaspora. He pisces special interest on the communities in Israel and the United States but also studies the communities in England and Latin America. He utilizes rabbinical responses, travelers' writings, secondary sources, interviews, and oral histories to provide a unique look into this Middle Eastern Jewish community for those interested in Ashkenazic as well as Sephardic Judaism.

A resource guide by and about elders and the process of aging, this volume provides a list of over 1,500 references, all annotated, covering a wide range of subject areas. It is organized under such topics as "Customs and Beliefs," "Narratives," "Traditional Arts," "Health and Healing," and "Applied Folklore," and is further divided into regional and topical subheadings. It also features works on methods and concepts in field research in folklore, oral history, and community studies, a chapter on general works from other fields of interest, as well as a chapter on films. The introduction offers not only a description of the nature and role of elders as creators and carriers of culture, but also a challenge to readers--reflected in the broad range of materials cited--defying both narrow conceptions of aging and the aged, and limited notions about the full scope of expressive culture addressed by folklore studies.

El autor de esta colactanea considera que la etnologia es una disciplina que debe recurrir a otras, principalmente en la arqueologia y en la linguistica. Hizo sus primeros estudios en la Escuela Nacional de Antropologia e Historia, de orientacion pedagogica fuertemente humboldtiana, en Ciudad de Mexico. Posteriormente se doctoro en la Facultad de Filosofia y Letras de Koln, de orientacion completamente humboldtiana. Este libro es la recopilacion de veintitres notas de etnologia y arqueologia en distintas revistas academicas. De ellas, 16 son investigaciones propias con lo que esto supone de aportes personales y 7 son resenas bibliograficas muy informativas acerca de libros del ramo. La casi totalidad de estos articulos fue escrita en los anos mozos del autor, epoca de la cual es tambien este retrato. En lo geografico, esas notas abarcan desde Europa Oriental ("Guerra de razas y reaccion gitana," "Origen y ocaso de tadtl monoteista," "Serbokroatische Volkskunde," "Pasteurs nomades mediterraneens"), y, pasando por sitios de ocupacion paleolitica en Europa Central y Occidental, llegan a la actualidad en la Peninsula berica ("El chozo en Extremadura," "La vivienda rustica en Espana"), para dar el gran salto a Austroamerica ("Existet-il le maitre des bois en Argentine?," "Tigres de papel y tigres verdaderos," "Cuentos chilenoargentinos." En seguida, estas Analectas presentan trabajos que se refi eren al Ecuador y a Colombia ("Diccionario del Folklore Ecuatoriano," "Ceramica erotica de Tumaco, y otras, descifrada"), desde donde el autor encuentra puentes hacia America Media ("Parturienta de Tumaco, y otras, descifrada"), hasta incluir un analisis, hecho de estudiante, de "Dos capas de elementos paleoliticos entre los cazadores de Mejico." El resto de esta coleccion se ocupa de cuestiones teoricas ("Exigencias de una ciencia cultural: la Prehistoria," "Anthropologists in the Field," y otros).

While much work has been done to apply anthropological insights to the study of missions, the sociological perspective has been generally neglected by missiologists. This volume defines the sociology of missions as a discrete subdiscipline within the sociology of religion and provides a working set of conceptual resources for those involved in mission work to use in furthering their understanding of their task. The author reviews the major areas of sociology that are most relevant to missions and presents his findings as a basis for discussion and a stimulus to further exploration of relevant sociological concepts and theories. One of his main goals is to increase dialogue between missiologists and sociologists of religion, by providing the former with a sociological perspective and the latter with a deeper understanding of the missionary enterprise.

This collection of essays significantly refines the way we think about state and society in the British Southern Africa of the 19th and 20th centuries, from the conquest of the Transkei and Natal to contemporary Botswana and Zimbabwe. The essays embody a range of disciplinary perspectives, including anthropology, history, and historical sociology. Yet they share a set of theoretical and empirical concerns united by an interesting understanding the culture of power - and the power of culture - at Africa's southern tip. Contributing scholars are especially concerned with understanding the hidden and complex histories of state formation and popular culture, and the relationship among rule, experience, and meaning. By focusing on state formation, and not on who rules but on how rule is accomplished, the essays in this exemplary collection present a reinvigorated social history of state formation without reducing African historical actors to mere respondents to the intrusions of others. They argue that precisely because colonial conquest and rule were cross-cultural encounters requiring the exercise of both force and dialogue, state formation and the culture and consciousness of African subjects were intertwined historical developments.

Religions constrain the bodies of their members through dress. In many cases, dress immediately identifies a member of the community to the outside world and separates them from a society that members believe is threatened by evil forces. Dress identifies the wearer's community to other groups and communities, and may also reflect one's status. Most interestingly, perhaps, dress is a measure of one's level of commitment to the community. While communities vary greatly in terms of what is permissible, strict conformity to internal codes invariably is interpreted as a sign of piety, whereas deviation implies at best self-indulgence and at worst contempt for community values. In order to control sexuality, women's bodies in particular are constrained in religious communities in terms of emotional expression, diet, and especially dress.
This book investigates dress in American religious communities as a vital component of the social control of cultures, and also examines how people express themselves despite religious constraints. Gender issues feature prominently since the control of female sexuality within religious communities is a matter of vital concern to its members. Drawing on rich ethnographic case studies, this wide-ranging and interdisciplinary represents a major contribution to the study of both religion and dress.

Africa has emerged as a prime arena of global health interventions that focus on particular diseases and health emergencies. These are framed increasingly in terms of international concerns about security, human rights, and humanitarian crisis. This presents a stark contrast to the 1960s and '70s, when many newly independent African governments pursued the vision of public health "for all," of comprehensive health care services directed by the state with support from foreign donors. These initiatives often failed, undermined by international politics, structural adjustment, and neoliberal policies, and by African states themselves. Yet their traces remain in contemporary expectations of and yearnings for a more robust public health.
This volume explores how medical professionals and patients, government officials, and ordinary citizens approach questions of public health as they navigate contemporary landscapes of NGOs and transnational projects, faltering state services, and expanding privatization. Its contributors analyze the relations between the public and the private providers of public health, from the state to new global biopolitical formations of political institutions, markets, human populations, and health. Tensions and ambiguities animate these complex relationships, suggesting that the question of what public health actually is in Africa cannot be taken for granted. Offering historical and ethnographic analyses, the volume develops an anthropology of public health in Africa.

Contributors: P. Wenzel Geissler; Murray Last; Rebecca Marsland; Lotte Meinert; Benson A. Mulemi; Ruth J. Prince; and Noemi Tousignant.

Botswana's large deposits of diamonds have made it one of the richest African countries on a per capita basis. However, more than wealth, what has made Botswana a model country in southern Africa is its long tradition of democratic rule, respect for ethnic and racial differences, freedom of the press, and governmental programs to support its citizens. Even though Botswana has had its share of problems--including ecological disasters such as drought-- the spirit of its people and their willingness, despite cultural differences, to work together to overcome such setbacks make this country exceptional. General readers will find a wealth of up-to-date information on such topics as the legacy of Christian missionaries, especially the famous David Livingstone, society post Independence, the unique blend of Christianity and ancestral spiritual practices, the AIDS crisis, initiation rites, community rule by chiefs, polygamy, cattle raising, food and beer, betrothal customs, education, unique games, the integral music and dance, and much more. The authors provide a thorough, one-stop resource for learning about a significant country that has stayed peaceful despite the strife of neighboring South Africa and Angola, for example. Narrative chapters by these insiders cover the land, people, languages, education, economy, history, religion and worldview, literature and media, art and architecture, cuisine and traditional dress, gender roles, marriage, and family, social customs and lifestyle, and music and dance. Photos, a chronology, and a glossary complement the narrative.

Making a living in the Caribbean requires resourcefulness and even a willingness to circumvent the law. Women of color in Jamaica encounter bureaucratic mazes, neighborhood territoriality, and ingrained racial and cultural prejudices. For them, it requires nothing less than a herculean effort to realize their entrepreneurial dreams.

In "Higglers in Kingston," Winnifred Brown-Glaude puts the reader on the ground in frenetic urban Kingston, the capital and largest city in Jamaica. She explores the lives of informal market laborers, called "higglers," across the city as they navigate a corrupt and inaccessible "official" Jamaican economy. But rather than focus merely on the present-day situation, she contextualizes how Jamaica arrived at this point, delving deep into the island's history as a former colony, a home to slaves and masters alike, and an eventual nation of competing and conflicted racial sectors.

"Higglers in Kingston" weaves together contemporary ethnography, economic history, and sociology of race to address a broad audience of readers on a crucial economic and cultural center.