Most of the literature dealing with the origins of modern humans concentrates on the European sequence, where the Levant is referred to in passing as being problematic because it does not fit with the sequence of events documented in Europe. This is the first book that attempts to examine the issues specifically from the Levant, viewing it as central rather than peripheral to the problem. It also discusses in some depth the ramifications of possible interactions between the different hominids in the region.

Rather than viewing the transition from the Middle to Upper Paleolithic as the time at which fully modern adaptive systems came to the forefront, emphasis is placed on the Middle Paleolithic itself in order to test hypotheses that hominids of this period were culturally archaic. Through an analysis of the archaeological evidence, it is concluded that by at least 100,000 years ago people of the period, usually regarded as being somewhat less than human were, on the contrary, fully modern in terms of their behavioral and cultural systems. This conclusion applies to both the Neanderthals and their anatomically modern contemporaries. The author further concludes that the cultural and behavioral differences between the two types were minimal and that there was a potential for interaction and acculturation between them. The possibility is raised that the Near East is the region in which modern human cultural adaptation arose and then dispersed to other regions.

Democracy is on the run, and elected governments are suffering from a legitimacy crisis. Legislatures are increasingly seen as unrepresentative. To give legitimacy to democratic government, experts argue that we need more democracy and more opportunities for direct citizen participation. Representative democracy needs to be complemented by forms of direct engagement, such as referendums, popular votes, the recall, citizens' juries, eDemocracy, etc. This is what we term Complementary Democracy. In this book experts from the worlds of practice and theory come together to explain - and occasionally critique - these complements to representative democracy. The volume provides an invaluable starting point for anyone who wants to know more about the new directions of democratic governance, and hopes to inspire those who seek to build stronger democracies.

The yearning to remember who we are is not easily detected in the qualitative dimensions of focus groups and ethnographic research methods; nor is it easily measured in standard quantified scientific inquiry. It is deeply rooted, obscured by layer upon layer of human efforts to survive the impact of historical amnesia induced by the dominant policies and practices of advanced capitalism and postmodern culture. Darder's introduction sets the tone by describing the formation of Warriors for Gringostroika and The New Mestizas. In the words of Anzaldua, those who cross over, pass over . . . the confines of the normal.' Critical essays follow by Mexicanas, poets, activists, and educators of all colors and persuasions. The collection coming out of the good work of the Southern California University system relates to all locales and spectrums of the human condition and will no doubt inspire excellent creativity of knowing and remembering among all who chance to read any part thereof.

Japan remains one of the most intriguing yet least understood nations. In a much needed, balanced and comprehensive analysis, among other remarkable revelations, this book presents for the first time a vital key to understanding the organisation of Japan's society and the behaviour of its people. The Japanese are not driven by a universal morality based on Good and Evil, but by broad aesthetic concepts based on Pure and Impure. What they include as 'impure' will surprise many readers.

This book explores how culture functions and intersects with religious groups, particularly Christians. It explores the way electronic communications, especially film and television, shape our world of meaning. Using the theories of British thinker Raymond Williams as his framework, Warren focuses on the actual process by which versions of reality are produced, the production of signification. He also draws on the ideas of Paulo Freire pointing out that cultural agency happens when individuals decide to exercise some judgment and control over the kinds of cultural material they will accept or resist.

If culture is a signifying system, says Warren, then religion is too. Contrasting values from the wider culture create dilemmas for those trying to follow a religious life. Choices either mirror the wider culture or reflect a culture of resistance. Warren seeks to help the reader develop the skills of cultural analysis by paying attention to the images that support culture, examining the life structures that support culture, and paying attention to how any particular aspect of culture is produced. Beyond all this, however, the author calls for a stance of resistance to all that violates human dignity and unity--all the aspects of culture that persons with high religious ideals cannot accept.

The 16th-century conquest of Mexico and its effects are best understood as cultural manifestations of animal behavior patterns which humans share with other primates. While Nahuas and Spaniards can be distinguished on the basis of learned cultural differences, such differences only exaggerated particular expressions of the universal behavioral patterns they shared. Brutality and benevolence were used in the same way by both to establish hierarchy and cultural bonding. After the conquest, a new Mexican synthesis could be constructed because of these commonalities. Alves explores the formation of that synthesis by examining such aspects of material culture as food, clothing, and shelter-especially as they manifest such universal primate tendencies as hierarchy, reciprocity, benevolence, brutality, xenophobia, curiosity, and territoriality. Alves proposes that humans are historically best understood by using current advances in the fields of primatology and ethology. This groundbreaking book will be of great interest to Latin Americanists, historians, and anthropologists.

El autor de esta colactanea considera que la etnologia es una disciplina que debe recurrir a otras, principalmente en la arqueologia y en la linguistica. Hizo sus primeros estudios en la Escuela Nacional de Antropologia e Historia, de orientacion pedagogica fuertemente humboldtiana, en Ciudad de Mexico. Posteriormente se doctoro en la Facultad de Filosofia y Letras de Koln, de orientacion completamente humboldtiana. Este libro es la recopilacion de veintitres notas de etnologia y arqueologia en distintas revistas academicas. De ellas, 16 son investigaciones propias _con lo que esto supone de aportes personales_ y 7 son resenas bibliograficas muy informativas acerca de libros del ramo. La casi totalidad de estos articulos fue escrita en los anos mozos del autor, epoca de la cual es tambien este retrato. En lo geografico, esas notas abarcan desde Europa Oriental ("Guerra de razas y reaccion gitana," "Origen y ocaso de Stadtl monoteista," "Serbokroatische Volkskunde," "Pasteurs nomades mediterraneens"), y, pasando por sitios de ocupacion paleolitica en Europa Central y Occidental, llegan a la actualidad en la Peninsula Iberica ("El chozo en Extremadura," "La vivienda rustica en Espana"), para dar el gran salto a Austroamerica ("Existe-t-il le maitre des bois en Argentine?," "Tigres de papel y tigres verdaderos," "Cuentos chilenoargentinos." En seguida, estas Analectas presentan trabajos que se refieren al Ecuador y a Colombia ("Diccionario del Folklore Ecuatoriano," "Ceramica erotica de Tumaco, y otras, descifrada"), desde donde el autor encuentra puentes hacia America Media ("Parturienta de Tumaco, y otras, descifrada"), hasta incluir un analisis, hecho de estudiante, de "Dos capas de elementos paleoliticos entre los cazadores de Mejico." El resto de esta coleccion se ocupa de cuestiones teoricas ("Exigencias de una ciencia cultural: la Prehistoria," "Anthropologists in the Field," y otros).

In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines-social and biological anthropology and primatology-come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by conducting fieldwork online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the role of ethical clearance for anthropologists involved in international health programs. The distinctive aim of this book is to develop of a transdisciplinary anthropology at the methodological, not theoretical, level.

While literature on medicine and colonialism has increased rapidly in the past nearly two decades, this volume presents yet another way of looking at ideas of medicine, health, and disease. It portrays the role played by power in various ways in which biomedicine became a site of contested ventures-a site which saw an interplay of medicine, ruling ideologies, and resistance by indigenous populations. Ideas of disease and health range from control of infectious diseases and epidemics, medications and indigenous therapeutics, clinical medicine and surgery, to reproductive health, with the added dimension of medical pluralism and elites as enabling these interactions and processes. This book will be of interest to undergraduate and graduate students of history, sociology, anthropology, medicine, and public health. With essays on different regions around the world, it will serve as a guide to scholars and students in colonial studies, history of medicine, and world history.

The book presents an integrative review of paleoneurology, the study of endocranial morphology in fossil species. The main focus is on showing how computed methods can be used to support advances in evolutionary neuroanatomy, paleoanthropology and archaeology and how they have contributed to creating a completely new perspective in cognitive neuroscience. Moreover, thanks to its multidisciplinary approach, the book addresses students and researchers approaching human paleoneurology from different angles and for different purposes, such as biologists, physicians, anthropologists, archaeologists and computer scientists. The individual chapters, written by international experts, represent authoritative reviews of the most important topics in the field. All the concepts are presented in an easy-to-understand style, making them accessible to university students, newcomers and also to anyone interested in understanding how methods like biomedical imaging, digital anatomy and computed and multivariate morphometrics can be used for analyzing ontogenetic and phylogenetic changes according to the principles of functional morphology, morphological integration and modularity.

Twenty-eight scholars, many of them well known in the sociology of religion, examine a variety of faith traditions and sociological topics that illustrate the connection between religion and society in many different countries at the dawn of the 21st century. The faith traditions include Judaism, Roman Catholicism, evangelical and mainstream Protestantism, Islam, Hinduism, Yuruba religion, Chinese religion, and several new religious movements, including a UFO cult in Quebec.

The book will be of interest to scholars in the sociology of religion, but a special feature is its utility as a reader in undergraduate and graduate courses. The topics represent the range usually presented in a course in the sociology of religion: individual religiosity, religious identity, conversion, plausibility structure, community, church and sect, religious leadership, organizational analysis, new religious movements, race, gender, religion and politics, and the relationship of religion to social order and social change.

From July 3-6, 1986, Americans hailed the 4th of July and the centennial of the Statue of Liberty in a celebration that became officially known as Liberty Weekend. In this study, David Procter analyzes the process of enacting political culture by examining how various political, religious, and ethnic groups transformed the experience of Liberty Weekend into a validation of their own individual social and political agendas. Broader in scope than any previous published work on political culture and the political ideal of liberty, Procter's work vividly demonstrates the rhetorical process by which American politicians, pundits, and community spokespersons convert political celebration into motivation for sociopolitical goals.

Following an introductory chapter on the relationship between symbols and culture, Procter provides an overview of the analysis of political culture as well as general comments on Liberty Weekend itself. Subsequent chapters analyze how specific groups used the weekend to further their own sociopolitical goals. Procter explains how blacks transformed the celebration into competing statements of community identity, explores how Ronald Reagan converted the event into a celebration of his Revolution, and examines how a nationalist group cast the event into a motive for an involved or confrontational American foreign policy. He then synthesizes the significant themes and symbolic clusters from these three chapters to determine what these webs of discourse can tell us about American political culture. Procter concludes that each group called on the ideograph Liberty to justify their specific, yet diverse, political agendas and that these disparate groups were able to use this common symbol because fundamentally Liberty represents America's cultural persona of pursuing a dream of success and achievement. Ideal as supplemental reading for courses in political communication and rhetorical criticism, this book represents a major contribution to our understanding of the complex nature of American political culture.

This is the first book to systematically describe the formation and historical changes of the Monpa people's area (Monyul) through its nature, society, culture, religion, agriculture and historically deep ties with Bhutan, Tibet and the Tibetan Buddhist faith. The state of Arunachal Pradesh is located in the northeastern part of India, surrounded by the borders of Assam, Bhutan, and Tibet (China). There has been a long history of conflict over the sovereignty of this area between India and China. Foreigners were prohibited from entering the state until the 1990s and the area has been veiled in secrecy until recently. Thus, there are not many academically researched works on the region. This book serves as an essential guide for anyone who would like to learn about a unique geographical area of Monpa.

To this date, efforts to document the scholarly contributions of exclusively African American criminologists are nonexistent. This is a reference work which offers contemporary Afrocentric perspective on critical issues of crime and justice by focusing on the contributions of African American criminologists whose interests and responses to crime arguably differ from those of mainstream white criminologists. This reference will be of interest to undergraduate and graduate students and faculty in criminal justice and practitioners in policy making.

Most of the abstracts can be cross-referenced to publications within mainstream criminal justice journals. In addition, selected books, manuscripts, and an array of state and government documents are included and provide rare Afrocentric perspectives on issues of crime and justice. In the process, it credits many Caucasians and ethnic minorities as important contributors to a given publication. This reference book consists of five chapters: (1) an introductory article on issues that define (and confront) African American criminologists, (2) an alphabetical listing of published abstracts for each contributing author, (3) selected references to each publication, (4) an appendix containing titles to doctoral dissertations for all contributing African American scholars, and (5) an author and subject index.

PC or Political Correctness has received bad press, according to Choi and Murphy. Indeed, the body of ideas and concepts embodied in PC have been trivialized by conservatives seeking to defend their own positions and by a press catering to a public put off by philosophical discussions. Choi and Murphy seek to analyze the key facets of the debate over PC.

Starting with an examination of the key concepts of PC, Choi and Murphy review the essentials of neo-conservative social philosophy and the Postmodern Alternative as well as neo-conservative critiques of postmodernism. By providing a comprehensive examination of PC from its historical and philosophical underpinnings, Choi and Murphy show what is at stake in the controversy. This book is an important synthesis for researchers and students of contemporary philosophy and social policy.

In an era of intensifying globalization and transnational connectivity, the dynamics of cultural production and the very notion of creativity are in transition. Exploring creative practices in various settings, the book does not only call attention to the spread of modernist discourses of creativity, from the colonial era to the current obsession with 'innovation' in neo-liberal capitalist cultural politics, but also to the less visible practices of copying, recycling and reproduction that occur as part and parcel of creative improvization.

The collapse of the Soviet Union and its totalitarian system has resulted in instability and conflict among its many ethnic groups. In this volume, a distinguished group of scholars from the Russian Center for Strategic Research and International Studies examines the ethnic conflicts roiling Central Asia and Transcaucasia today--the roots and dynamics of these conflicts, their possible consequences, and the possibilities for resolution. The analyses are based upon extensive field studies, interviews, local press accounts, and other sources unavailable in the West. The work presents an inside view of the conflicts, describes the forces involved, and provides a prognosis for future developments in the region.

In an era of intensifying globalization and transnational connectivity, the dynamics of cultural production and the very notion of creativity are in transition. Exploring creative practices in various settings, the book does not only call attention to the spread of modernist discourses of creativity, from the colonial era to the current obsession with 'innovation' in neo-liberal capitalist cultural politics, but also to the less visible practices of copying, recycling and reproduction that occur as part and parcel of creative improvization.

Human Origins brings together new thinking by social anthropologists and other scholars on the evolution of human culture and society. No other discipline has more relevant expertise to consider the emergence of humans as the symbolic species. Yet, social anthropologists have been conspicuously absent from debates about the origins of modern humans. These contributions explore why that is, and how social anthropology can shed light on early kinship and economic relations, gender politics, ritual, cosmology, ethnobiology, medicine, and the evolution of language.

Bringing together major archaeological research projects from Virginia to Alabama, this volume explores the rich prehistory of the Southeastern Coastal Plain. Beginning 50,000 years ago, contributors consider how the region's warm weather, abundant water, and geography have long been optimal for the habitation of people. They highlight demographic changes and cultural connections across this wide span of time and space. New data are provided here for many sites, including evidence for human settlement before the Clovis period at the famous Topper site in South Carolina. Contributors track the progression of sea level rise that gradually submerged shorelines and landscapes, and they discuss the possibility of a comet collision that triggered the Younger Dryas cold reversion and contributed to the extinction of mammoths and mastodons. Essays also examine the various stone materials used by prehistoric foragers, the location of chert quarries, and the details stone tools reveal about social interaction and mobility. Addressing many controversial questions in the archaeology of the early Southeast, this volume adds new evidence to the ongoing discussions and debates.

Huaorani of the Western Snippet documents changes that the Huaorani culture of eastern Ecuador underwent over a period of fifty years. Part I focuses on the geographical, historical, sociological and economical background of the Ecuadorian Amazon as well as the problems that indigenous groups of this region face. Part II describes different aspects of Huaorani culture, and its consecutive subsections present research completed by anthropologists in different decades of twentieth century, and the data is reviewed and supplemented with data gathered during my research (2007-2013). Part III explores the life of a Huao man, Mine, who serves as a local shaman. His different social roles are discussed in consecutive subsections in order to understand what shaped him as a person of the Huaorani group.