In an era of intensifying globalization and transnational connectivity, the dynamics of cultural production and the very notion of creativity are in transition. Exploring creative practices in various settings, the book does not only call attention to the spread of modernist discourses of creativity, from the colonial era to the current obsession with 'innovation' in neo-liberal capitalist cultural politics, but also to the less visible practices of copying, recycling and reproduction that occur as part and parcel of creative improvization.

Human Origins brings together new thinking by social anthropologists and other scholars on the evolution of human culture and society. No other discipline has more relevant expertise to consider the emergence of humans as the symbolic species. Yet, social anthropologists have been conspicuously absent from debates about the origins of modern humans. These contributions explore why that is, and how social anthropology can shed light on early kinship and economic relations, gender politics, ritual, cosmology, ethnobiology, medicine, and the evolution of language.

Bringing together major archaeological research projects from Virginia to Alabama, this volume explores the rich prehistory of the Southeastern Coastal Plain. Beginning 50,000 years ago, contributors consider how the region's warm weather, abundant water, and geography have long been optimal for the habitation of people. They highlight demographic changes and cultural connections across this wide span of time and space. New data are provided here for many sites, including evidence for human settlement before the Clovis period at the famous Topper site in South Carolina. Contributors track the progression of sea level rise that gradually submerged shorelines and landscapes, and they discuss the possibility of a comet collision that triggered the Younger Dryas cold reversion and contributed to the extinction of mammoths and mastodons. Essays also examine the various stone materials used by prehistoric foragers, the location of chert quarries, and the details stone tools reveal about social interaction and mobility. Addressing many controversial questions in the archaeology of the early Southeast, this volume adds new evidence to the ongoing discussions and debates.

Huaorani of the Western Snippet documents changes that the Huaorani culture of eastern Ecuador underwent over a period of fifty years. Part I focuses on the geographical, historical, sociological and economical background of the Ecuadorian Amazon as well as the problems that indigenous groups of this region face. Part II describes different aspects of Huaorani culture, and its consecutive subsections present research completed by anthropologists in different decades of twentieth century, and the data is reviewed and supplemented with data gathered during my research (2007-2013). Part III explores the life of a Huao man, Mine, who serves as a local shaman. His different social roles are discussed in consecutive subsections in order to understand what shaped him as a person of the Huaorani group.

Shamanism has always been of great interest to anthropologists. More recently it has been "discovered" by westerners, especially New Age followers. This book breaks new ground byexamining pristine shamanism in Greenland, among people contacted late by Western missionaries and settlers. On the basis of material only available in Danish, and presented herein English for the first time, the author questions Mircea Eliade's well-known definition of the shaman as the master of ecstasy and suggests that his role has to be seen as that of a master of spirits. The ambivalent nature of the shaman and the spirit world in the tough Arctic environment is then contrasted with the more benign attitude to shamanism in the New Age movement. After presenting descriptions of their organizations and accounts by participants, the author critically analyses the role of neo-shamanic courses and concludes that it is doubtful to consider what isoffered as shamanism.

As US imperialism continues to dictate foreign policy, Deadly Contradictions is a compelling account of the American empire. Stephen P. Reyna argues that contemporary forms of violence exercised by American elites in the colonies, client state, and regions of interest have deferred imperial problems, but not without raising their own set of deadly contradictions. This book can be read many ways: as a polemic against geopolitics, as a classic social anthropological text, or as a seminal analysis of twenty-four US global wars during the Cold War and post-Cold War eras.

La felicidad se elige. Hay que ser virtuosa para tenerla y vivirla, ya que en el camino estan muchas cosas que se le puede robar.

This book brings together essays on modernity, social integration, social differentiation and social exclusion by Lockwood, Mouzelis and other eminent social theorists. At the same time it addresses critical issues facing Western democracies, such as social exclusion, the underclass, unemployment, new inequalities, globalization and the new competitive environment. Its novelty lies in the imaginative way it uses social theory to critique old, and suggest new, policies and political practices.

An anthropomorphic study of the black population in the United States, based on a study conducted in 1920.

This book is an ethnography of urban-to-urban migration and its role in middle-class formation in Ethiopia. Through an examination of the intersections and tensions between physical movement and social mobility, it considers how young Tigrayan people's migration between urban centres made them distinct from both international migrants and non-migrants. Based on fieldwork in Adigrat and Addis Ababa, it focuses on these young people's notions of progress, experiences of higher education and ethnic tensions to demonstrate how their movements enabled them to enhance their economic, social and symbolic capital while their cultural capital remained largely unchanged. The book provides new insights into the opportunities and constraints for upward social mobility and argues that the emergence of shared characteristics among urban-to-urban migrants led to the formation of a group that can be described as a middle class in Ethiopia.

While African American dress has long been noted as having a distinctive edge, many people may not know that debutante balls - a relatively recent phenomenon within African American communities - feature young women and men dressed, respectively, in conventional symbols of female purity and male hegemony, and conforming to gender stereotypes that have tended to characterize such events traditionally. Within the Hmong American community, mothers and aunts of teenagers use bangles, lace and traditional handwork techniques to create dazzling displays reflecting the gender and ethnicity of their sons and daughters, nieces and nephews, as they participate in an annual courtship ritual. This book examines these events to show how dress is used to transform gender construction and create positive images of African American and Hmong American youth. Coming-of-age rituals serve as arenas of cultural revision and change. For each of these communities, the choice of dress represents cultural affirmation. This author shows that within the homogenizing context of American society, dress serves as a site for the continual renegotiation of identity - gendered, ethnic and otherwise.

Edwin Ardener - a new expanded edition of the collected works of one of the most important social anthroplogists in Britian of his time. Ardener worked on social, economic, demographic and political problems, and was particularly influential in his sustained effort to bring together social anthropology and linguistics in a highly original attempt to reconcile scientific and humanistic approaches to the study of society. This volume offers a theoretically and conceptually coherent body of work by this innovative and profound thinker, which will continue to excite and stimulate new generations of students and researchers as it has in the past.

On October 30, 1990, Germany was formally reunified through an extension of the legal, political, and economic structures of West Germany into the former German Democratic Republic. For East Germans this transformation has been a challenging process. Former values, orientations, and standards have been subject to severe scrutiny as reunification has affected virtually every area of life.

Staab analyzes the development from the divided to the unified Germany and asks to what extent East Germans have adopted a national identity in line with that of the West Germans. He examines such identity markers as attitudes toward territory, economics, ethnicity, mass culture, and civic-political activity. Identifying a significant range of commonalities, he also finds striking features of mutually exclusive areas working to prevent a shared national identity. Scholars and other researchers dealing with German politics and contemporary history, political sociology, and nationalism will be interested in this book.

This book deals with one of the most pressing social and environmental issues that we face today. The transition to a post-carbon society, in which the consumption of fossil fuels decreases over time, has become an inevitability due to the need to prevent catastrophic climate change, the increasing cost and scarcity of energy, and complex combinations of both of these factors. As the authors point out, this will not only entail political adjustments and the replacement of some technologies by others, but will be accompanied by social and cultural changes that bring about substantial modifications in our societies and ways of life. This book examines whether the current conditions, which date back to the crisis that began in 2007, favour a benign and smooth transition or will make it more difficult and prone to conflict. It argues that, even if this transformation is unavoidable, the directions it will take and the resulting social forms are much less certain. There will be many post-carbon societies, the authors conclude, and any number of routes to social change. Transitioning to a Post-Carbon Society therefore represents a significant contribution to global debates on the environment, and is vital reading for academics, policymakers, business leaders, NGOs and the general public alike.

Social cohesion is the outcome of the social and physiological processes through which individuals become linked into social systems. These linkages, as they occur in social relationships and are found in small group interactions, are the common focus of this collection of essays. The volume begins with an exploration of social relationships as regulators of physiology and behavior. Other essays investigate issues such as dominance, ideological constraints on evolutionary theory, social cohesion in dyadic groups, social relationships as determinants of emotion and physiology, biosociology and stratification in the works of Emile Durkheim, and the phenomenon of hemispheric lateralization of function in relation to social comparison processes and social roles.

This collection of readings provides the reader with a basic introduction to the topic and concepts of cultural diversity as it has come to characterize the culture of the United States. Particular attention is given to the practice of racial, ethnic, and special interest group characterizations. No other book is as complete in its coverage of the diverse cultural groupings that make up the American culture. This unique work serves as a first step in beginning the quest for greater understanding and appreciation of diversity.

A concise exploration into the ways Islam in western Europe has developed from early immigration and settlement to the point where a native generation is developing ways of being European and Muslim. England is given special attention as a case study, but as the discussion moves into the present and the future, reference is made to all of western Europe. Factors in this process not only arise from the Muslim communities themselves but also from the inherited structures of European society and state. Although the issues are complex and tense, the author is generally optimistic about the outcome.

Events are "generative moments" in at least three senses: events are created by and condense larger-scale social structures; as moments, they spark and give rise to new social processes; in themselves, events may also serve to analyze social situations and relationships. Based on ethnographic studies from around the world-varying from rituals and meetings over protests and conflicts to natural disasters and management-this volume analyzes generative moments through events that hold the key to understanding larger social situations. These events-including the Ashura ritual in Bahrain, social cleavages in South Africa, a Buddhist cave in Nepal, drought in Burkina Faso, an earthquake in Pakistan, the cartoon crisis in Denmark, corporate management at Bang & Olufsen, protest meetings in Europe, and flooding and urban citizenship in Mozambique-are not simply destructive disasters, crises, and conflicts, but also generative and constitutive of the social.

Today, we are bombarded with calls for change, as if all change was an improvement over the status quo. Dr. Gastil challenges this view in a thorough examination of concepts of change and progress. He asserts that our cultural world is divided between those who believe in one version of the 19th-century vision of progress, and those who see progress as a failed concept--either because they view change as regressive or believe that all values are relative.

Gastil insists that we need to overcome this cleavage by developing an analysis that incorporates the widest variety of positions on the subject. Until we do, it will be impossible to make any sense of policy debate. To reconstruct the debate, the author believes the first requirement is one or more proper definitions of progress so that we can better understand which meaning is being addressed. Then we need to construct a broad, humanistic basis or framework that incorporates values identified with utility, justice, achievement, and reverence. After proposing definitions and a framework for analysis, Gastil considers cultural change across a wide variety of fields, including art and literature, violence, political organizations, and the significance of human life. In doing so, he provides a stimulating volume of value to all concerned with economic, social, cultural, and political development or change.

This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco -Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.

This rich study examines the everyday politics of a rice farming village in central Luzon. Contending that the faction and patron-client relationships emphasized by conventional studies are but one part of Philippine political life, Kerkvliet offers a nuanced and fascinating portrait of political relationships among villagers. The world he portrays is complex and multifaceted: in a period of flux, relations of status and class shift as traditional roles give way to new social identities. The author demonstrates how disputes over land or controversies around wages lie at the heart of political life regardless of whether they manifest themselves in the usual political arenas. Kerkvliet shows how everyday politics illuminates contending beliefs about what is just and who has rights to particular resources. Furthermore, relationships between people in different class and status positions are far less harmonious than they might appear on the surface. Embedded in this contentious interaction are divergent ideas about how resources should be distributed the privileged emphasize values supported by capitalism, while the poor press rights to the satisfaction of basic needs and to human dignity. A comprehensive and masterful classic, Everyday Politics in the Philippines revises our notions of political life in the developing world. Now available again with a new preface, postscript, and updated bibliography, this updated edition will be welcomed by a broad range of social scientists."

The anthropologist Margaret Mead garnered fame and generated controversy in a full life that spanned most of the 20th century. She was a maverick with a strong and sometimes difficult personality, and this biography follows her from childhood years in Pennsylvania, to college days with her pals nicknamed the Ash Can Cats, to tutelage under the preeminent anthropologist, Franz Boas, at Columbia, and her fieldwork in the South Pacific, starting in Samoa when she was 22 years of age. Private and public are interwoven, with coverage of her marriages, close friendships, writings, and career progression. Mead has special appeal to teens because of her work with and theories on this age group.

Readers will be inspired by Mead's individualism and career in anthropology in its golden age. They will also appreciate the insights into her writings, including her autobiography. Mead's viewpoints on myriad topics are presented, with a final note on her impact and an imagining of what she would say about the world today. A chronology and glossary supplement the text.