When Joanne B. Mulcahy first helped Mary Peterson -- a respected elder of the Akhiok community -- find a safe home away from the violence and alcoholism that had altered village life, she never imagined that they would meet again five years later and begin more than twelve years of interviews, letters, and visits that would transform the lives of both women.

Birth and Rebirth on an Alaskan Island offers the fascinating story of Mary's life, from her experience growing up within the traditional society of Akhiok to her work as a teacher, a Community Health Aide, a mother, a grandmother, and an Alutiiq midwife and healer. Through her story we discover a society that blended native Alutiiq culture with the Russian Orthodox teachings handed down from late-eighteenth- and nineteenth-century colonists; that mixed modern education and employment with a subsistence lifestyle; that sanctioned arranged marriages but upheld civil divorce laws; and, above all, that recovered its confidence in traditional healing -- both of the body and of the community.

More than a personal story of survival, Birth and Rebirth on an Alaskan Island portrays, in Akhiok, a resilience formed through a return to a strong sense of community. As we become acquainted with the Kodiak world through Mary Peterson's story, we come to realize the strength of the native oral tradition and to see that knowing and healing are pivotal elements of the Alutiiq way -- particularly as they bring to light the previously unrecognized efforts, inspirations, and accomplishments of countless women healers.

In "Bloodstain Pattern Evidence," the concepts introduced in the author's first book, "Blood Dynamics," are updated and applied to provide essential answers in the resolution of actual crimes. The book is accessible to all levels of investigators, regardless of academic background, and allows readers to develop a fundamental understanding of the underlying scientific principles behind bloodstain pattern evidence.
"Bloodstain Pattern Evidence" builds on the fundamental ideas brought about by an understanding of Non-Newtonian dynamics, and illustrates through case work the practical forensic science applications of these principles to the analysis of bloodstain patterns.
* Extensive case examples provide practical application of essential pattern analysis principles
* Extensively illustrated with over 350 photos and line drawings
* Takes a unique and scientific approach to bloodstain pattern analysis by exploring the fundamentals of fluid behavior

From the commemoration of September 11 to the Holocaust memorial in Berlin to the 2004 unveiling of the National World War II Memorial in Washington D.C., recent decades have witnessed a substantial increase in the number of new public memorials built in both Europe and the United States. This volume considers the contemporary explosion of public commemoration in terms of changed cultural and social practices of mourning, memory, and public feeling. Positing memorials as the physical and visual embodiment of our affective responses to loss, Erika Doss focuses especially on the memorial ephemera of flowers, candles, balloons, and cards placed at sites of tragic death in order to better comprehend how grief is mediated in contemporary commemorative cultures.

Who do "we" anthropologists think "we" are? And how do forms and notions of collective disciplinary identity shape the way we think, write, and do anthropology? This volume explores how the anthropological "we" has been construed, transformed, and deployed across history and the global anthropological landscape. Drawing together both reflections and ethnographic case studies, it interrogates the critical-yet poorly studied-roles played by myriad anthropological "we" ss in generating and influencing anthropological theory, method, and analysis. In the process, new spaces are opened for reimagining who "we" are - and what "we," and indeed anthropology, could become.

Recent polls identify Jane Goodall to be the most recognizable living scientist in the Western world. Her work with chimpanzees at the Gombe Stream Reserve in Tanzania has been renowned as one of the great achievements of scientific research. Her approach to field study, once ridiculed and challenged by the scientific world, has now become the model for other ethologists to use.
In this insightful biography, Meg Greene tells the story of Goodall's life from her early days growing up in England under the influence of her mother, through her experiences as a young protege of anthropologist Louis Leakey pioneering new techniques of investigating chimpanzee behavior in Africa, to her mature career as an expert on chimpanzee social life and her ongoing efforts today to promote the conservation of wildlife.
Greene describes how Goodall's work challenged and changed perceptions of the relations between the primate and human worlds. Contrary to accepted scientific opinion of the time, which viewed chimpanzees as brutish, Goodall found chimps to be capable of a wide range of emotions, including affection, compassion, and love. She also showed that chimps could reason, think, and solve problems. Perhaps most startling, Goodall discovered that chimpanzees could fashion primitive implements from grass, twigs, and leaves, dispelling the notion that humans are the only species that can make tools.
On the personal side, Greene reveals that Goodall found solace in her home at Gombe from the trials of life that included a divorce, the death of her second husband, criticisms from fellow scientists, and a deep spiritual crisis.
This is a fascinating story of a naive young woman who started her work without even a college degree and eventually developed into a dedicated scientist and a world-famous conservationist and humanitarian. For more than 45 years, Jane Goodall has reached out to the world to join in her efforts to aid those who cannot speak for themselves, and to promote respect for all living creatures.

The thesis analyses the role of Muslim voluntary welfare associations in Jordan from the perspective of their religious discourse and the related social activities, to assess whether they contribute to empowerment or reinforce dependency

This is a history of the great language controversy that has occupied and empassioned Greeks - sometimes with fatal results - for over two hundred years. It begins in the late eighteenth-century when a group of Greek intellectuals sought to develop a new, Hellenic, national identity alongside the traditional identity supplied by Orthodox Christianity. The ensuing controversy focused on the language, fuelled on the one hand by a desire to develop a form of Greek that expressed the Greeks' relationship to the ancients, and on the other by the different groups' contrasting notions of what the national image so embodied should be. The purists wanted a writing system close to the ancient. The vernacularists - later known as demoticists - sought to match written language to spoken, claiming the latter to be the product of the unbroken development of Greek since the time of Homer. Peter Mackridge explores the political, social, and linguistic causes and effects of the controversy in its many and passionate manifestations. Drawing on a wide range of evidence from literature, language, history, and anthropology, he traces its effects on spoken and written varieties of Greek and shows its impact on those in use today. He describes successive language-planning policies of the state and the efforts by linguistic elites to achieve language standardization and independence from languages, such as Turkish, Albanian, Vlach, and Slavonic, spoken where once Greek was dominant.
This is a timely book. The sense of national and linguistic identity that has been inculcated into generations of Greeks since the start of the War of Independence in 1821 has, in the last 25 years, received blows from whichit may not recover. Immigration from Eastern Europe and elsewhere has introduced new populations whose religions, languages, and cultures are transforming Greece into a country quite different from what it has been and to what it once aspired to be.

In Anthropologists Wanted. Why Organizations Need Anthropology the authors present a broad and inspiring survey of anthropologists in the job market. What in fact is anthropology? What skills do anthropologists have? Where do they work? How do they add value in the workplace, according to the people who hire them? And how can anthropologists showcase their qualities to employers? The book contains unique insights for anyone who plans to study, is studying, or has studied anthropology. And for employers interested in why anthropological knowledge is important. Anthropologists Wanted includes portraits of anthropologists and their diverse occupations, interviews with employers and academic counsellors' answers to frequently asked questions about degree programmes, anthropological skills, and tips to help you land that job.

Holocene Saharans addresses issues of continuity and change in past life-ways as well as radical shifts in techniques, innovation and achievements of the Saharan people during the Holocene period, the last 10,000 years. The project is accomplished through a series of precise case studies, each addressing a topical space-time problem. The key pre-occupation linking the case studies is a concern with the replicability of research protocols and the testability of suggested results. The anthropological perspective advocated in this book is anchored on the investigation of dynamic processes that have shaped the archaeological record and the evolution of past Saharan societies. The approach delineated is a broad one and does not focus exclusively on any one of the many conflicting approaches currently debated by archaeologists. Theoretical issues are systematically woven with the empirical record and consistently tested, supported or refuted with hard archaeological facts.

"Practicing Catholic "brings together top scholars from various backgrounds to explore methodologies for studying ritual and Catholicism. The essays focus on particular aspects of ritual within Catholic practice, such as liturgy and performance and healing rituals.

This book provides a lively and authoritative history of British sport in an era of dramatic changes for both players and fans.

Beginning at a time when sport was still largely a male preserve and professional footballers were paid as manual workers, the authors trace developments to the present day through the decline of amateurism, the rise of a celebrity sporting culture, the increasing intervention of government and the role of sport, especially football, as an expression of civic and national identity. The book examines a wide range of major sports and includes discussion of the contribution of women and ethnic minorities to sport in Britain.

A central theme is the role of the media in shaping British sport in the second half of the twentieth century. This book offers new perspectives on a major aspect of British social life, setting the great performances and personalities of post-war sport in the context of the changing social history of the nation.

Contrary to popular perceptions, cultural heritage is not given, but constantly in the making: a construction subject to dynamic processes of (re)inventing culture within particular social formations and bound to particular forms of mediation. Yet the appeal of cultural heritage often rests on its denial of being a fabrication, its promise to provide an essential ground to social-cultural identities. Taking this paradoxical feature as a point of departure, and anchoring the discussion to two heuristic concepts-the "politics of authentication" and "aesthetics of persuasion"-the chapters herein explore how this tension is central to the dynamics of heritage formation worldwide.

Based on a detailed ethnography, this book explores the promises and expectations of tourism in Cuba, drawing attention to the challenges that tourists and local people face in establishing meaningful connections with each other. Notions of informal encounter and relational idiom illuminate ambiguous experiences of tourism harassment, economic transactions, hospitality, friendship, and festive and sexual relationships. Comparing these various connections, the author shows the potential of touristic encounters to redefine their moral foundations, power dynamics, and implications, offering new insights into how contemporary relationships across difference and inequality are imagined and understood.

Transcending recent attempts to pigeonhole 'the information revolution', this book shows how the paradoxical aspects of new media and the Internet (is it masculine or feminine? Does it mean peace or war?) are the peculiarly intense expression of the contradictions underlying our whole society. Andrew Calcutt is an enthusiastic champion of the potential for new communications technology, and a trenchant critic of the culture of fear which prevents its realisation.

This book aims to revisit the interdisciplinary roots of social movement studies. Each discipline raises its own questions and approaches the subject from a different angle or perspective. The chapters of this handbook are written by internationally renowned scholars representing the various disciplines involved. They each review the approach their sector has developed and discuss their disciplines' contributions and insights to the knowledge of social movements. Furthermore, each chapter addresses the "unanswered questions" and discusses the overlaps with other fields as well as reviewing the interdisciplinary advances so far.

Through an ethnographic study of the 'Barefoot College', an internationally renowned non- governmental development organisation (NGO) situated in Rajasthan, India, this book investigates the methods and practices by which a development organisation materialises and manages a construction of success. Paying particular attention to the material processes by which success is achieved and the different meanings and discourses that they act to perform, this book offers a timely and novel approach to how the world of development NGOs and development ideologies work. The author argues that the College, as a prolific producer of various forms of development media, achieves its success through materially mediated heterotopic spectacles: enacted and imperfect utopias that constitute the desires, imaginings and Otherness of its society. The chapters that follow consider the different scenarios through which success was realised at the College. -- .

The contribution of Southeast Asia to the world economy (during the late prehistoric and early historic periods) has not received much attention. It has often been viewed as a region of peripheral entrepots, especially in the early centuries of the current era. Recent archaeological evidence revealed the existence of established and productive polities in Southeast Asia in the early parts of the historic period and earlier. This book recalibrates these interactions of Southeast Asia with other parts of the world economy, and gives the region its due instead of treating it as little more than of marginal interest.

"A vast, provocative study . . . psychologically illuminating."
--"Times Literary Supplement"

[Rancour-Laferriere] sees in Russian masochism one of the attractions and beauties of Russian culture. Sure to raise eyebrows, if not hackles.
--"Library Journal"

A provocative exploration of moral masochism as an undercurrent in the tragic history of the Russian people. Rancour-Laferriere's study should be read by all those interested in the nature of Russian nationalism and the myths surrounding Russian national character.
: Joanna Hubbs, author of "Mother Russia: The Feminine Myth in Russian Culture"

Why, asks Daniel Rancour-Laferriere in this controversial book, has Russia been a country of suffering? Russian history, religion, folklore, and literature are rife with suffering. The plight of Anna Karenina, the submissiveness of serfs in the 16th and 17th centuries, ancient religious tracts emphasizing humility as the mother of virtues, the trauma of the Bolshevik revolution, the current economic upheavals wracking the country-- these are only a few of the symptoms of what The Slave Soul of Russia identifies as a veritable cult of suffering that has been centuries in the making.

Bringing to light dozens of examples of self-defeating activities and behaviors that have become an integral component of the Russian psyche, Rancour-Laferriere convincingly illustrates how masochism has become a fact of everyday life in Russia. Until now, much attention has been paid to the psychology of Russia's leaders and their impact on the country's condition. Here, for the first time, is a compelling portrait of the Russian people's psychology.

Hardbound. Cultural Studies is an interdisciplinary series, drawing on contemporary scholarship in such fields as speech communication, education, anthropology, sociology, history, and English. Papers focus on the intersection of interpretive critical theory, qualitative inquiry, culture, media, history, biography and social structure. This international research publication creates a space for the study of those global cultural practices and cultural forms that shape the meanings of race, ethnicity, class, nationality, and gender in the contemporary world.

Albert Einstein said we can't solve problems by using the same kind of thinking we used when we created them. If we don't have the kinds of health and human services or even the kinds of lives, communities and organisations we want, then we need to think differently. Yoland Wadsworth offers an inspired insight and radically new proposition: that the act of our 'inquiring', of researching and evaluating together, is the way by which every living organism and all collective human life goes about continuously achieving the conditions for life. Building in Research and Evaluation explores this new approach for bringing about both wanted change and stability. By inquiring around 'whole cycles' of acting, observing, questioning, feeling, reflecting, thinking, planning and acting again, Yoland identifies how new life might be brought to what we do.

From apple pie to baklava, cannoli to gulab jamun, sweet treats have universal appeal in countries around the world. This encyclopedia provides a comprehensive look at global dessert culture. Few things represent a culture as well as food. Because sweets are universal foods, they are the perfect basis for a comparative study of the intersection of history, geography, social class, religion, politics, and other key aspects of life. With that in mind, this encyclopedia surveys nearly 100 countries, examining their characteristic sweet treats from an anthropological perspective. It offers historical context on what sweets are popular where and why and emphasizes the cross-cultural insights those sweets present. The reference opens with an overview of general trends in desserts and sweet treats. Entries organized by country and region describe cultural attributes of local desserts, how and when sweets are enjoyed, and any ingredients that are iconic. Several popular desserts are discussed within each entry including information on their history, their importance, and regional/cultural variations on preparation. An appendix of recipes provides instructions on how to make many of the dishes, whether for school projects or general entertaining. Discusses iconic desserts and sweet treats in their cultural and historical contexts in North and Latin America; the Caribbean; Europe; North Africa and the Middle East; Sub-Saharan Africa; Central, South, and East Asia; and the Pacific Feeds into the World Geography database and allows students of geography, social studies, language, and anthropology to examine cultural trends and make cross-cultural connections Looks at regional desserts across the United States Includes a selection of contributed family recipes from around the world to provide hands-on learning Features sidebars of interesting, fun facts and anecdotes relating to desserts and sweet treats

Norman Gottwald's monumental The Tribes of Yahweh caused an immediate sensation when first published in 1979, and its influence has continued to be felt, both in the area of biblical politics and in the application of sociological methods to the Hebrew Bible. This book reflects on the impact and the implications of the work after twenty years. The distinguished contributors are David Jobling, Frank Frick, Charles Carter, Carol Meyers, Jacques Berlinerblau, Itumeleng Mosala, Gerald West, Roland Boer and, in a response to contributors as well as an interview with the editor, Norman Gottwald himself.

After a century of speculation by writers, filmmakers, travelers and scholars, being Australian' has become a recognisable shorthand for a group of national characteristics. Now, in an era of international terrorism, being seen as un-Australian' has become a potent rhetorical weapon for some, and a badge of honour for others.Catriona Elder explores the origins, meaning and effects of the many stories we tell about ourselves, and how they have changed over time. She outlines some of the traditional stories and their role in Australian nationalism, and she shows how concepts of egalitarianism, peaceful settlement and sporting prowess have been used to create a national identity. Elder also investigates the cultural and social perspectives that have been used to critique dominant accounts of Australian identity, including ideas of class, gender, sexuality, ethnicity and race. She shows how these critiques have been, in turn, queried in recent years. Being Australian is an ideal introduction to studying Australia for anyone interested in understanding Australian society, culture and history. A clever work: incisive and original. At a time when Australian identities have never been more debated, Elder finds an open way through the closed doors which often restrict cultural representations of Australian-ness.'Professor Adam Shoemaker, Dean of Arts, ANU This is a timely and significant new analysis essential reading on issues of identity and our own anxieties about national belonging and what it means to be Australian' in a globalising world.'Kate Darian-Smith, Professor of Australian Studies and History, University of Melbourne

This book provides a detailed discussion of the theoretical and practical implications of the change driven by ICTs. Such a change is often much more profound than an emphasis on information technology and society can capture, for not only does it bring about ethical and policy vacuums that call for a new understanding of ethics, politics and law, but it also "re-ontologizes reality", as propounded by Luciano Floridi's philosophy and ethics of information. The informational turn is transforming our understanding of reality by challenging the conventional ways we have of thinking about our world and our identities in terms of stable and enduring structures and beliefs. The information age we inhabit brings to completion our self-understanding as informational systems that produce, process, and exchange information with other informational systems, in an environment that is itself made up of information. The present volume provides us with a better understanding of the normative nature and role of information, helping us to grasp the sense and extent to which informational resources serve as "constraining affordances" guiding our behaviours. It does so by delineating the background against which we build our beliefs about reality, make decisions, and behave, through our interactions with a multi-agent system that is increasingly dependent on ICTs. The book will be of interest to a vast audience, ranging from information technologists, ethicists, policy makers, social and legal scholars, and all those willing to embrace the following three tenets: we construct our world and ourselves informationally; by constructing our world and ourselves we thereby become aware of our limits; it is precisely these limits that make us become human beings.