A fascinating look at the role of the media in fostering nationalism, with a comparative approach that shows the interactions between American, Russian and German nationalism. Extreme nationalism is a subject of enormous contemporary significance today. Does patriotic pride inevitably develop into nationalistic aggression? Is this exacerbated by the global outreach of the media? And what is the relationship between mainstream politics and increasingly vocal far-right groups in Britain, the US, Germany and Russia? This book addresses these questions from a variety of angles, exploring topics ranging from the War on Terror to Holocaust denial, from the 'sanctity' of Rasputin to the 'martyrdom' of Rudolf Hess.

For more than two decades, anthropologists have wrestled with new digital technologies and their impacts on how their data are collected, managed, and ultimately presented. Anthropological Data in the Digital Age compiles a range of academics in anthropology and the information sciences, archivists, and librarians to offer in-depth discussions of the issues raised by digital scholarship. The volume covers the technical aspects of data management-retrieval, metadata, dissemination, presentation, and preservation-while at once engaging with case studies written by cultural anthropologists and archaeologists returning from the field to grapple with the implications of producing data digitally. Concluding with thoughts on the new considerations and ethics of digital data, Anthropological Data in the Digital Age is a multi-faceted meditation on anthropological practice in a technologically mediated world.

South Africa's peaceful transition to democracy has gained it world recognition. This book gives a frank report on contemporary South African society and the challenges which the new nation faces. Sixteen social scientists, experts in fields as wide-ranging as economics, politics, and development planning, have compiled a social report on South Africa two years into democracy. The volume covers critical concerns which impact on the well-being of the average South African. The dozen chapters in the book present facts and figures as well as in-depth commentary on social issues which South Africa must address. The authors discuss the legacies of the past, including poverty and social inequality; problems of transition ranging from trauma to crime; and the hopes for the future which lie in economic growth and development, a deeper understanding of democracy, and a healthy dose of optimism. The book draws on information from a wide variety of sources including government statistics, independent social surveys, community research, and opinion polls. This rich data weaves a tapestry of the quality of life in South Africa for Africa watchers and the general public.

"Archaeology of Spiritualties "provides a fresh exploration of the interface between archaeology and religion/spirituality. Archaeological approaches to the study of religion have typically and often unconsciously, drawn on western paradigms, especially Judaeo-Christian (mono) theistic frameworks and academic rationalisations. Archaeologists have rarely reflected on how these approaches have framed and constrained their choices of methodologies, research questions, hypotheses, definitions, interpretations and analyses and have neglected an important dimension of religion: the human experience of the numinous - the power, presence or experience of the supernatural.

Within the religions of many of the world s peoples, sacred experiences particularly in relation to sacred landscapes and beings connected with those landscapes are often given greater emphasis, while doctrine and beliefs are relatively less important. Archaeology of Spiritualities asks how such experiences might be discerned in the archaeological record; how do we recognize and investigate other forms of religious or spiritual experience in the remains of the past?.

The volume opens up a space to explore critically and reflexively the encounter between archaeology and diverse cultural expressions of spirituality. It showcases experiential and experimental methodologies in this area of the discipline, an unconventional approach within the archaeology of religion. Thus"Archaeology of Spiritualities "offers a unique, timely and innovative contribution, one that is alsochallenging and stimulating. It is a great resource to archaeologists, historians, religious scholars and others interested in cultural and religious heritage."

This book focuses attention on a relatively neglected component of communication-silence-in order to present current research from a number of disciplines and also to stimulate further research on the subject. Silence is often viewed as an out-of-awareness phenomenon against which talk is perceived. By reversing polarities and treating silence as a figure to be examined against talk, we are given a heightened awareness of the universal aspects of human behavior while emphasizing its complex nature as a cultural phenomenon.

Japan remains one of the most intriguing yet least understood nations. In a much needed balanced and comprehensive analysis, among other remarkable revelations, this book presents for the first time a vital key to understanding the organization of Japan's society and the behavior of its people. The Japanese are not driven by a universal morality based on good and Evil, but by broad aesthetic concepts based on Pure and Impure. What they include as "impure" will surprise many readers.

Based on a detailed ethnography, this book explores the promises and expectations of tourism in Cuba, drawing attention to the challenges that tourists and local people face in establishing meaningful connections with each other. Notions of informal encounter and relational idiom illuminate ambiguous experiences of tourism harassment, economic transactions, hospitality, friendship, and festive and sexual relationships. Comparing these various connections, the author shows the potential of touristic encounters to redefine their moral foundations, power dynamics, and implications, offering new insights into how contemporary relationships across difference and inequality are imagined and understood.

The largest Japanese community outside East Asia in the 1930s and one long neglected in English-language scholarship was in Brazil. Drawing heavily on little-used sources, including the Japanese-language press of Brazil, Stewart Lone explores the growth of expatriate settlements, small businesses, schools, civic groups, and sports and leisure. Lone reinterprets issues of Japanese identity and relations with other peoples.

Plants have cultural histories, as their applications change over time and with place. Some plant species have affected human cultures in profound ways, such as the stimulants tea and coffee from the Old World, or coca and quinine from South America. Even though medicinal plants have always attracted considerable attention, there is surprisingly little research on the interface of ethnobotany and medical anthropology. This volume, which brings together (ethno-)botanists, medical anthropologists and a clinician, makes an important contribution towards filling this gap. It emphasises that plant knowledge arises situationally as an intrinsic part of social relationships, that herbs need to be enticed if not seduced by the healers who work with them, that herbal remedies are cultural artefacts, and that bioprospecting and medicinal plant discovery can be viewed as the epitome of a long history of borrowing, stealing and exchanging plants.

Elisabeth Hsu is Reader in Social Anthropology at the University of Oxford, where she has convened its master's courses in medical anthropology since 2001. Based on her earlier studies in biology (botany), linguistics and sinology, she has published widely on the history and anthropology of Chinese medicine.

Stephen Harris was awarded a Ph.D. in plant systematics from the University of St. Andrews in 1990. He has been the Druce Curator of Oxford University Herbaria since 1995 and has published over 50 peer-reviewed papers on genetics and systematics associated with the evolutionary consequences of plant-human interactions.

Volume three concerns political action on the margins of conventional political participation in a democracy: extremist, protest, and social movements. This theme covers a huge spectrum, ranging from pro-democracy movements in authoritarian regimes to anti-democratic extremist. The volume is organised in four sections: first, a theoretical paper linking the social movements literature to the literature on democratization; second, a series of comparative studies; third, essays on the United States and western Europe; and finally, a set of studies of successful or failed democratic transition in Yugoslavia, South Africa and the Philippines. The first section presents an ambitious synthesis of social movement theories with the 'political interactionist' theories of democratization associated with Guillermo O'Donnell, Philippe Schmitter, Adam Przeworski and others. The second section contains comparative studies, examining whether recent right-wing extremist voting in western Europe represents a real shift to the right. Two dimensions of nationalism in eastern Europe are examined and another chapter looks at two contextual factors affecting political protest in western democracies: mobilization by collective organizations and national political and socioeconomic conditions. Finally Karl-Dieter Opp examines the prospective role of political protest in the European unification process. Four papers pursue the analysis of contemporary far right in France, Germany and Austria. What are the characteristics of French National Front voters? Focus is also placed on right-wing violence in unified Germany and racism and anti-semitism in Austria. Two potential threats to democracy are studied: Basque terrorism and nazism in interwar Germany. Finally in this, there is an examination of the rise to power of the Nazy Party in Germany.

While the field of aesthetics has long been dominated by European philosophy, recent inquiries have expanded the arena to accommodate different cultures as well as different definitions and meanings. Aesthetics often establishes the pattern that connects culture functions in a society. In African and African American societies it functions as the keeper of the traditions. The African aesthetic is visible from popular culture to the classical cultures. In all art forms, including body adornment arts, there emerge symbols, colors, rhythms, styles, and forms that function as artistic instruments and cultural histories. While acknowledging African cultural diversity, the focus here is on the commonalities in the aesthetic that make an Ibo recognize a Kikuyu and a Jamaican recognize a Chewa and an African American recognize a Sotho. The deep structure manifest in African cultures in the diaspora is proof of the aesthetic continuity. The debate continues over the exact nature of African aesthetics, and in this volume scholars and teachers in the fields of African and African American studies approach the subject from a broad range of disciplines. Dance, music, art, theatre, and literature are examined in order fully to appreciate and delineate what the specific qualities and aspects of an African aesthetic might be. Additionally, theoretical concepts and issues are discussed in order to define more clearly what is meant by an African aesthetic. The term African here applies to all Africans, both continental and diasporan, and encompasses historically used terms such as Negro, Black, and Afro-American. This thoughtful and thought-provoking volume will be a valuable addition to the readings of scholars and students in fields ranging from African studies to general philosophy and cultural studies.

Americans are constantly debating issues of space: the space we are, the space we occupy, and the way we treat others in or close to our spaces. The exploration of these ideas is the core of this book. The author argues that human beings, as spatial entities, are very adept at manipulating and using space. In the process, we often intrude on the space of others and ignore our impact on them. For example, the founders of the United States sought to safeguard the right of freedom of speech, but did not offer ways to defend ourselves against abuses of such rights. The book considers issues such as the balance between an individual's right to smoke and another's right not to be affected by that activity. The discussion offers implications for education, children's and women's issues, environmental issues, minority and ethnic concerns, and human rights.

This book compiles research from leading experts in the social, behavioral, and cultural dimensions of sustainability, as well as local and global understandings of the concept, and on lived practices around the world. It contains studies focusing on ways of living, acting, and thinking which claim to favor the local and global ecological systems of which we are a part, and on which we depend for survival. The concept of sustainability as a product of concern about global environmental degradation, rising social inequalities, and dispossession is presented as a key concept. The contributors explore the opportunities to engage with questions of sustainability and to redefine the concept of sustainability in anthropological terms.

Immigrants, Schooling and Social Mobility confronts a central issue in the study of immigration and ethnicity of the opposition between culture and structure, and presents a collection of essays that transcend simplistic either/or approaches to this issue. The contributions explore educational and economic mobility of immigrant groups in Europe and America.

Nursing practice needs to be informed by an understanding of people and the societies in which they live. This introductory text has been designed specifically to discuss those aspects of sociology which are most relevant to nursing and the health care context in which it takes place. Divided into five sections linking to key issues of relevance to nursing, it provides an accessible introduction to major sociological themes and ideas. Each chapter clearly sets out the key concepts itcovers and includes case studies and examples which link to a variety of settings and client groups. The reader is encouraged to consider issues critically,via the use of reflection and discussion questions, and further reading and references are provided for each chapter. At the end of the book, there is a helpful glossary of sociological terminology. All students taking nursing and health sciences courses, and social sciences modules will find this book a readable and above all, relevant, introduction to sociology and health care.Applied to Nursing and Health Care Explains sociological ideas and theories in terms of their relevance to nursing practiceStudent features include: Discussion Questions, Case Studies and Further Reading Glossary of Terms

The changes that are engulfing the world today--the fall of nation-states and dictatorships, migrations and border crossings, revolution, democratization, and the international spread of capital--call for new approaches to the subject of crime. Anthropologists engage a variety of methods to answer that call in Crime’s Power. Their view of crime extends into the intimacies of everyday life as war transforms personal identities, the violence of a serial killer inhabits paintings, and as the feel of imprisonment reveals society's potentials. Moving beyond the fixities of law, this book explores the nature of crime as an expression of power across the spectrum of human differences.

Energy is central to the fabric of society. This book revisits the classic notions of energy impacts by examining the social effects of resource extraction and energy projects which are often overlooked. Energy impacts are often reduced to the narrow configurations of greenhouse gas emissions, chemical spills or land use changes. However, this neglects the fact that the way we produce, distribute and consume energy shapes society, political institutions and culture. The authors trace the impacts of contemporary energy and resource extraction developments and explain their significance for the shaping of powerful social imaginaries and a reconfiguration of political and democratic systems. They analyse not only the complex histories and landscapes of industrial mining and energy development, including oil, coal, wind power, gas (fracking) and electrification, but also their significance for contested energy and social futures. Based on ethnographic and interdisciplinary research from around the world, including case studies from Australia, Germany, Kenya, the Netherlands, Nicaragua, Norway, Poland, Turkey, UK and USA, they document the effects on local communities and how these are often transformed into citizen engagement, protest and resistance. This sheds new light on the relationship between energy and power, reflecting a wide array of pertinent impacts beyond the usual considerations of economic efficiency and energy security. The volume is aimed at advanced students and researchers in anthropology, sociology, human geography, science and technology studies, environmental studies and sustainable development as well as professionals working in the field of impact assessments.

Building upon a theoretical framework of democratic exclusion as a tool of public policy, Rebecca Kook uses sources as diverse as postage stamps and public festivals to unravel the 'logic' of democratic identity. She makes the provocative argument that membership in democracies is inherently exclusionary, and that national exclusion is a tacit requirement for successfully democratic regimes. Moving from a discussion of the political and legal construction of national identity to the particular experiences of the African American minority in the United States and the Palestinian minority in Israel, Kook raises serious questions about the potential for real democracy in societies plagued by complex racial and ethnic divides and social, economic, and political inequality.

This book is a pioneering study of the often forgotten Sephardi voices of the Holocaust. It is an account of the Sephardi Jewish community of the Greek city of Salonika, which at one point numbered 80,000 members, but which was almost completely annihilated during the German occupation of Greece in the Second World War. Through her systematic series of interviews with the remnants of this once-flourishing community, the author reawakens the communal memory and is able to show how individual identities and memories can be seen to have been shaped by historical experience. She traces the radical demographic and political changes Salonika itself has undergone, in particular the ethnic and religious composition of the citys population, and she interprets the narratives of the Salonikan Jewish survivors in the context of this changing landscape of memory and as part of contemporary Greece. With the vivid power of oral history and ethnography, this book highlights a significant aspect of t

Combining rich personal accounts from twelve veteran anthropologists with reflexive analyses of the state of anthropology today, this book is a treatise on theory and method offering fresh insights into the production of anthropological knowledge, from the creation of key concepts to major paradigm shifts. Particular focus is given to how 'peripheral perspectives' can help re-shape the discipline and the ways that anthropologists think about contemporary culture and society. From urban Maori communities in Aotearoa/New Zealand to the Highlands of Papua New Guinea, from Arnhem Land in Australia to the villages of Yorkshire, these accounts take us to the heart of the anthropological endeavour, decentring mainstream perspectives, and revealing the intimate relationships and processes that create anthropological knowledge.

This is the ethnography of the "Mykoniots d'election," a 'gang' of romantic adventurers who have been visiting the island of Mykonos for the last thirty-five years and have formed a community of dispersed friends. Their constant return to and insistence on working, acting and creating in a tourist space, offers them an extreme identity, which in turn is aesthetically marked by the transient cultural properties of Mykonos. Drawing semiotically from its ancient counterpart Delos, whose myth of emergence entails a spatial restlessness, contemporary Mykonos also acquires an idiosyncratic fluidity. In mythology Delos, the island of Apollo, was condemned by the gods to be an island in constant movement. Mykonos, as a signifier of a new form of ontological nomadism, semiotically shares such assumptions. "The Nomads of Mykonos" keep returning to a series of alternative affective groups largely in order to heal a split: between their desire for autonomy, rebellion and aloneness and their need to affectively belong to a collectivity. Mykonos for the "Mykoniots d'election" is their permanent 'stopover'; their regular comings and goings discursively project onto Mykonos' space an allegorical (discordant) notion of 'home'.

Pola Bousiou was born and educated in Thessaloniki, Greece, and later at the London School of Economics where she received her PhD in social anthropology. Subsequently she has turned to film-making; in her current research she is exploring the relationship between anthropology and film by deconstructing her auto-ethnographic text into an experimental film narrative.

Hardbound. This book is designed to give an overview and critical assessment of the developing field of tourism study in anthropology. It aims to engage the reader with questions that anthropologists have raised about tourist and the ways that they have dealt with them in their research. Basic research from three theoretical perspectives is reviewed and assessed: tourist as a form of development or acculturation, as a personal transition, and as a kind of social super structure. In later chapters, the applied side of the field is examined, including considerations of tourist policy and sustainable tourism development. Most chapters include summary case studies illustrating some of the important points under examination. The book concludes with a discussion of the integration of basic and applied approaches in the anthropological agenda on tourism and suggestions concerning the future course of study in the field.

aAlways fascinating, often brilliant.a
--"Diplomatic History"

aHorneas study raises thorny yet critical questions and offers a nuanced reading of both black emigrants and soldiers, cautioning against an overly romanticized vision of either group. Readers interested in the history of black menas military participation and the broader history of American social and political history in the First World War era will find this book a welcome addition to the literature.a
-- Social History"

"Horne tells this story in expert fashion...The book's strengths lie in its thick description of how perceptions about the revolution affected black-white relations in the United States, an achievement that points the way toward a better understanding of civil rights history in the context of international relations."
--"The Journal of American History"

Too often, when America speaks of race, it is in black and white terms. Dialogue surrounding race seems always to position whiteness as the center around which all other colors revolve. Meanwhile relations between minorities are largely ignored, surfacing in our consciousness only when tensions flare, as in the case of Black-Korean violence in Los Angeles.

In our life times, Whites will no longer constitute a majority in America. As a result, Black/Brown relations--and the need for this relationship to be fruitful and mutually supportive--take on an even greater urgency. Yet, this relationship has been troubled, characterized too often by a misguided sense of competitiveness, hostility, and even violence, as evidenced by the Miami race riots of the 1980s.

In this brief, accessible, impassioned volume, Bill Piatt surveys Black/Brownrelations in their entirety, devoting chapters to such issues as competition in a shrinking labor market, the re-segregation of our public schools, the language barrier, gang warfare, and voting coalitions. Reviewing similarities and differences between the Black and Brown experience in America, Bill Piatt emphasizes the need for solidarity and mutual understanding and offers explicit proposals for greater racial harmony. Blacks and Browns must get along not only for their sake, he argues, but for a stronger, more stable America.

In the relations between colonial European traders and the Indians of the southern backcountry, trade was a powerful manipulative tool used by both sides in their attempts to control each other. This anthropological and sociological study examines how European traders sought out native women as cultural instructors, translators, and sexual companions. The network of native women, fur traders, and colonial diplomats functioned as an invisible social, political, and economic web throughout the backcountry. Although this web was an integral part of the colonial struggle for the region, it is often overlooked or ignored in conventional histories.

Women played a key role in this system of economic exchange. They benefitted materially from this arrangement, while the traders enjoyed increased political power as a result of the cohabitation. These Anglo-Indian unions helped to impose Euroamerican values on native societies, and, in part, the women functioned as unofficial diplomats for their people. Colonial governments hoped that the efforts of these frontier traders would impose stability on the tribes, but the profit-seeking of many such traders often resulted in bloody conflict instead.