Modern treatments of Rome have projected in highly emotive terms the perceived problems, or the aspirations, of the present: "race-mixture" has been blamed for the collapse of the Roman empire; more recently, Rome and Roman society have been depicted as "multicultural." Moving beyond these and beyond more traditional, juridical approaches to Roman identity, Emma Dench focuses on ancient modes of thinking about selves and relationships with other peoples, including descent-myths, history, and ethnographies. She explores the relative importance of sometimes closely interconnected categories of blood descent, language, culture and clothes, and territoriality. Rome's creation of a distinctive imperial shape is understood in the context of the broader ancient Mediterranean world within which the Romans self-consciously situated themselves, and whose modes of thought they appropriated and transformed.

Nursing home reform, Professor Farmer asserts, calls for increased emphasis upon issues related to life rather than care. Organizational climate, which reflects the nursing home's unique position to impact life issues, provides a conceptual framework for effective interventions, evaluations, and ultimately meaningful reform.

The general atmosphere of most nursing homes remains overwhelmingly negative in spite of those few homes that are credited with excellence. Professor Farmer believes that the concept of organizational climate holds promise for better understanding the complexities and impact of atmosphere in any one nursing home. At the same time, organizational climate as a concept is poorly understood. There is a need to rethink the concept and return to the original notion of weather as its metaphor. Farmer attempts this in her case study by describing organizational climate where it can best be captured.

Practitioners of long-term care, from the fields of administration, geronotology, nursing, nutrition, policy makers, occupational and physical therapy, social work, and therapeutic recreation will find the insights of this study of great value, as will graduate students, scholars, and others concerned with organizational studies and issues in gerontology.

Japanese culture is inscrutable-but then, so is American culture seen from the viewpoint of the Japanese. As Hayashi and Kuroda make clear, the problem is one of perspective. Neither is really an enigma if the viewer can free him- or herself from the mother culture and look at the other culture from within its own context. Along the way, the authors answer many questions about Japan from the never-ending nature of its trade disputes to the reasons for the misconceptions of many Western writers. The authors challenge those who think every culture perceives, thinks, and expresses alike. They also challenge those who believe that Japanese culture has changed significantly in recent years. Hayashi and Kuroda look at ancient poems and 7th-century documents as well as the writings of Japan's Nobel laureate, Oe, to show that the essence of Japanese culture remains unchanged. By examining the use of language as well as analyzing modern statistical data, Hayashi and Kuroda show how the Japanese concept of self is indistinct and how the Japanese live in a mental world of multiple truths. Along the way the authors provide new interpretations and insights that are invaluable to all students of Japan, from policy makers to poets and painters.

This book paints an image of sociality in duress, describing how new Information and Communication Technologies (ICT) bring possible changes in political engagement and civic-ness. The political branch of the field of ICT-for-Development (ICT4D) is firmly convinced that this translates in civic engagement and democratisation. This book questions this conception, by showing that mistrust greatly increases through new ICT in a society where mistrust has been internalised. These processes are examined in the society encountered in Sokode, the capital of the Central Region of Togo, in the period between 2015 and 2020, when the mobile phone became widespread among young people. This ethnographic research provides a snapshot of the changes brought about by new ICT in the social fabrics and the lives of these young people. The place and period are highly relevant for getting a better understanding of the forms that civic engagement can take, and the roles that new ICT can play in settings of political repression. Togo has been ruled by the same family for over half a century, and Sokode is one of the rare places of fierce political opposition. However, young people do not persevere in massive street protests like in other countries, even though they appear to have every reason to do so. How can the circumstances and social processes be understood that are leading to this 'political silence', and how do frustration and anger find their way? The link between new ICT and civic engagement has more often been made, but mostly quantitative and volatile, lacking empirical grounding. This book demonstrates that there is indeed a connection between new ICT and social change. Through their phones, young people inform themselves in different ways, and they react differently to social and political changes. Their reflection on politics has also altered, minimal as it may seem. By closely regarding the context and mechanisms by which the trustworthiness of information is valued, this book contributes to the nascent research field of communication and political anthropology.

American society is culturally diverse with a variety of religious denominations, sects, cults, and self-help groups vying for members. This volume analyzes nine of these groups, chosen both for their intrinsic interest and because they illustrate a variety of sociological concepts. The groups included in this study are: Heaven's Gate, Jesus People USA, the Love Family, The Farm, Amish Women, Scientology, El Nino Fidencio, Santeria, and Freedom Park. The contributors are social scientists with first-hand knowledge of the groups they examine.

"Medical Anthropology: Regional Perspectives and Shared Concerns" surveys medical anthropology by examining the multiplicity of intellectual traditions from which it emerged, taking a closer look at the paths charted by medical anthropologists in Europe and the Americas.
An overview of the discipline, written by medical anthropologists of international stature.
Includes case studies from France, Germany, Italy, the Netherlands, Spain, Switzerland, the United Kingdom, and the United States.
Also provides thematic perspectives, considering gender and politics in relation to medical anthropology.

Most studies of ageing have been done by the non-aged. To correct this imbalance, Hazan enlisted the resources of an unusual and innovative group of elderly persons in Cambridge, England. Gathering together in a structured curriculum of seminars and discussion groups and calling themselves the University of the Third Age, the elders intellectually reexamine the spectrum of sociocultural and epistemological principles starting with basics. Hazan's careful observation, description and transcription of the words of the Third Agers demonstrates that cognition and discourse go through transformations and permutations as individuals attain the so-called wisdom years. Alone in the literature on ageing, Hazan's contribution lights the way for much new thinking and research on and among our older population.

Behind every leader is an instructive life story. It often promotes a public image that inspires others to live by it. And, sometimes, even to live or to die for it. As leadership qualities and image issues gain significance in the public discourse, the psychological study of leadership is a critical factor in any discussion. With its trenchant insights into leaders past and present, The Leader: Psychological Essays, Second Edition, updates a pioneering text in this field and provides a solid basis for ongoing dialogue on this important subject. Within the context of the ever-evolving disciplines of psychoanalysis and psychodynamics, this thought-provoking volume examines the lives of several prominent leaders from ancient Greece through the start of the 21st century. The authors explore how these leaders imposed their individual missions and mystiques on others, thereby fulfilling -- and, sometimes, creating -- distinct needs in their followers. The volume brings into vivid focus issues with the potential for devastating consequences on the global stage. Coverage includes: * Biblical times, ancient Greeks and the seeds of leadership. * Lincoln during the 1850s, leading a dividing nation. * Thomas A. Kohut on Kaiser Wilhelm II and the German national character. * George W. Bush, atonement/redemption narratives and the American Dream. * Bin Laden, man and myth. * A study of paranoid leadership and its implications for future politics and policy. This must-have Second Edition is indispensable reading for researchers, professors, and graduate students across many disciplines, including political psychology, psychoanalysis, history and political science, psychiatry, anthropology, and personality and social psychology. It is important reading for anyone with an interest in the life stories of leaders past and present and how they affect our world even long after they are gone.

View the Table of Contents.
Read the Introduction.

"The excellent vignettes throughout the book further show, in striking detail, how immigrants from Fuzhou use the language and ideas of their faith traditions to make sense of their journeys and their daily lives in the United States. This book is a welcome addition to recent research about religion and the post-1965 immigrants."--"Contemporary Sociology"

""God in Chinatown" is useful for historians as well as those interested in the sociology of religion, the Chinese Diaspora, or New York City."--"Religious Studies Review"

""God in Chinatown" is an important study for historians and social scientists. Guest has...expanded the horizons of students of ethnic history."
--"Journal of American Ethnic History"

"In this volume Guest has succeeded in showing the importance of religion to the self-definition of immigrants from Fuzhou in their new home in New York's Chinatown and other cities across the United States. As a student of theology, he understands the importance of religion to human survival and flourishing in the face of tremendous obstacles, especially for the immigrants of Fuzhou in urban America."--"China Review international"

"There is no question that this book makes an important contribution to the emerging field of religion and immigration as well as to research on contemporary Asian religions. The information and perspective Guest provides not only substantially enhance our knowledge of these topics but help us view them in a new light."
--"The Journal of Religion"

"Guest does an excellent job of helping the reader understand the place of these religious institutions both within Chinatown andthe religious landscape in China. The book is so stimulating that it leads the reader to formulate more questions."--"Sociology of Religion"

"Students and scholars in the fields of church history, religion in the US, the history of religions, comparative religions, and Asian studies will find that this intriguing book suggests a variety of directions for further exploration."
-- "Choice"

"A well-researched, well-written, and timely ethnographic study of the importance of religious groups in the lives of Fuzhounese immigrants to the United States. It should be of great interest to scholars of contemporary Chinese religion, and to sociologists and anthropologists interested in religion and transnationalism. A readable and affordable monograph."--"Journal of Chinese Religions"

""God in Chinatown" is a pioneering ethnographic study....A must read for those interested in ethnic communities, immigration, and religion. It is a welcome addition to the growing number of studies that are recognizing the important connections between religion and immigration in the incorporation of immigrants and the reconstructions of what is America itself."
--"Journal of the American Academy of Religion"

"As a first ethnographic study to systematically examine the role of religious organizations and immigrant adaptations among the Fuzhounese, the book is a welcome edition to the existing literature of the sociology of religion. Guest devotes much of the book to describing the religious life that the Fuzhounese left behind in Fujian and the new one that they have rebuilt in New York. he shows clearly and unequivocally that ethnic religious institutions play a central and intrumental role inassisting disadvantaged immigrants to survive adverse circumstances. He also makes a nuanced point about the interconnectedness between ethnic religious institutions and ethnic economies in Chinatown and between Chinatown and its transnational networks."
--"Journal for the Scientific Study of Religion"

"The exceptionally rich ethnography is very interesting to read."
--"American Journal of Sociology"

"In this volume Guest has succeeded in showing the importance of religion in the self-definition of Fuzhounese immigrants in their new home in New York Chinatown and in the network of cities across the United States."
--" China News Update"

"This book fascinates by making what is familiar much more complicated and interesting. Recommended."
-- "CHOICE"

God in Chinatown is a path breaking study of the largest contemporary wave of new immigrants to Chinatown. Since the 1980s, tens of thousands of mostly rural Chinese have migrated from Fuzhou, on China's southeastern coast, to New York's Chinatown. Like the Cantonese who comprised the previous wave of migrants, the Fuzhou have brought with them their religious beliefs, practices, and local deities. In recent years these immigrants have established numerous specifically Fuzhounese religious communities, ranging from Buddhist, Daoist, and Chinese popular religion to Protestant and Catholic Christianity.

This ethnographic study examines the central role of these religious communities in the immigrant incorporation process in Chinatown's highly stratified ethnic enclave, as well as the transnational networks established between religious communities in New York and China. The author's knowledge of Chinese coupledwith his extensive fieldwork in both China and New York enable him to illuminate how these networks transmit religious and social dynamics to the United States, as well as how these new American institutions influence religious and social relations in the religious revival sweeping southeastern China.

God in Chinatown is the first study to bring to light religion's significant role in the Fuzhounese immigrants' dramatic transformation of the face of New York's Chinatown.

Settler-native conflicts in Northern Ireland, Israel/Palestine, and South Africa serve as excellent comparative cases as three areas linked to Britain where insurgencies occurred during roughly the same period. Important factors considered are settler parties, settler mythology, the role of native fighters, settler terror, the role of liberal parties, and the conduct of the war by security forces. Settlers and natives in each area share similar attitudes, liberal parties operate in similar fashions, and there are common explanations for the formation of splinter liberation groups. However, according to Mitchell, the key difference between the cases lies in the behavior of British security forces in comparison to South African and Israeli forces. Mitchell's chapter on liberal parties includes an independent account of the Progressive Federal Party of South Africa, the official parliamentary opposition from 1977 to 1987, along with the first major published account of the Alliance Party in Northern Ireland. His study of splinter group formation contains the first major account since 1964 of the Pan-Africanist Party of Azania, including its insurgency campaign in the 1980s and 1990s. Mitchell also contrasts behavior among the Inkatha Party and Labour Party in South Africa with the Social Democrat and Labour Party in Northern Ireland.

This book covers various aspects of New Chinese Migration in Suriname in the 1990s and early 2000s. It is an ethnography of New Chinese Migrants in the context of South- South migration, but also a first ethnography of Chinese in Suriname, as well as an analysis of Surinamese ethnic discourse and ethnopolitics. Starting in the 1990s, renewed immigration from China changed the dynamics of the Surinamese Chinese community, which developed from a Hakka enclave to a culturally and linguistically diverse, modern Chinese migrant group. Local positioning strategies of Chinese had always depended on ethnic entrepreneurship and political participation, but were now complicated by anti-immigrant sentiments.

A wide range of research and review articles are presented. Topic areas include mental and physical health, personality correlates of spirituality, validity evidence for the ASPIRES, and the role of religious values on socio-political attitudes. Also included in this volume are studies examining women's issues surrounding body image and disordered eating. Another paper addresses Christian Serpent handlers, a very understudied group, and the legal, religious, and moral issues surrounding this practice. There is also a special section, edited by Dr. Christopher Boyatzis, that addresses specific issues around adolescant spirituality. This volume provides a diverse snapshot of cutting edge research in the field across multiple disciplines. Readers will come away with an appreciation for the broad interests that characterize this field and the fascinating empirical findings that continue to draw professional interest in numinous constructs.

This exciting new and original collection locates dance within the spectrum of urban life in late modernity, through a range of theoretical perspectives. It highlights a diversity of dance forms and styles that can be witnessed in and around contemporary urban spaces: from dance halls to raves and the club striptease; from set dancing to ballroom dancing, to hip hop and swing, and to ice dance shows; from the ballet class, to fitness aerobics; and 'art' dance which situates itself in a dynamic relation to the city.

Ranging in setting from a children's summer school program to a museum of history and culture to a fatherhood project, these eleven papers document some of the many ways in which anthropologists and Native Americans are striving to work together at higher levels of accountability, reciprocity, and mutual enrichment. The Native American groups discussed in the volume include the Yuchi of Oklahoma, the Eastern Band of Cherokee Indians in western North Carolina, the Powhatans of Virginia, the Chickasaw Nation of Oklahoma, the Seminole Tribe of Florida, and the Waccamaw Siouan community of coastal North Carolina.

The volume's contributors consider such issues as education, community development, funding, and the preservation of languages, sacred texts, oral traditions, and artifacts. At the same time, they offer personal insights into the pressures that can bear on working relationships between anthropologists and Native Americans. Not only must all concerned find a balance between their official and informal, individual and group selves, but Native Americans, especially, often feel caught between history and the present. One contributor, for instance, discusses the problems that arose from the discovery of Native American graves on land owned by the Cherokees--on the site of a planned casino parking lot.

The anthropological work discussed here suggests strong potential for continuing research partnerships. It also illustrates the potential benefits of such partnerships, for anthropologists and for Native Americans.

The last several decades have witnessed an explosion of new empirical research into representations of the past and the conditions of their production, prompting claims that we have entered a new era in which the past has become more "present" than ever before. Contemplating Historical Consciousness brings together leading historians, ethnographers, and other scholars who give illuminating reflections on the aims, methods, and conceptualization of their own research as well as the successes and failures they have encountered. This rich collective account provides valuable perspectives for current scholars while charting new avenues for future research.

Departing from an ethnographic collection in London, From Storeroom to Stage traces the journey of its artefacts back to the Romanian villages where they were made 70 years ago, and to other places where similar objects are still in use. The book explores the role that material culture plays in the production of value and meaning by examining how folk objects are mobilized in national ideologies, transmissions of personal and family memory, museological discourses, and artistic acts.

Written for study abroad practitioners, this book introduces theoretical understandings of key study abroad terms including "the global/national," "culture," "native speaker," "immersion," and "host society." Building theories on these notions with perspectives from cultural anthropology, political science, educational studies, linguistics, and narrative studies, it suggests ways to incorporate them in study abroad practices. Through attention to daily activities via the concept of immersion, it reframes study abroad not as an encounter with cultural others but as an occasion to analyze constructions of "differences" in daily life, backgrounded by structural arrangements.

When the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics opened its doors in 1927, it could rely on wide political approval, ranging from the Social Democrats over the Catholic Centre to the far rightwing of the party spectrum. In 1933 the institute and its founding director Eugen Fischer came under pressure to adjust, which they were able to ward off through Selbstgleichschaltung (auto-coordination). The Third Reich brought about a mutual beneficial servicing of science and politics. With their research into hereditary health and racial policies the institutea (TM)s employees provided the Brownshirt rulers with legitimating grounds. At international meetings they used their scientific standing and authority to defend the abundance of forced sterilizations performed in Nazi Germany. Their expertise was instrumental in registering and selecting/eliminating Jews, Sinti and Roma, a oeRhineland bastardsa, Erbkranke and FremdvAlkische. In return, hereditary health and racial policies proved to be beneficial for the institute, which beginning in 1942, directed by Otmar Freiherr von Verschuer, performed a conceptual change from the traditional study of races and eugenics into apparently modern phenogenetics a" not least owing to the entgrenzte (unrestricted) accessibility of people in concentration camps or POW camps, in the ghetto, in homes and asylums. In 1943/44 Josef Mengele, a student of Verschuer, supplied Dahlem with human blood samples and eye pairs from Auschwitz, while vice versa seizing issues and methods of the institute in his criminal researches. The volume at hand traces the history of the Kaiser Wilhelm Institute for Anthropology, Human Heredity andEugenics between democracy and dictatorship. Special attention is turned to the transformation of the research program, the institutea (TM)s integration into the national and international science panorama, and its relationship to the ruling power as well as its interconnection to the political crimes of Nazi Germany.

(c) Wallstein Verlag, GAttingen 2003. 'Rassenforschung an Kaiser-Wilhelm-Instituten vor und nach 1933'

In contrast to much of the Muslim world, a majority of Turks consider Islam to be primarily a matter of personal choice and private belief. How did such an arrangement come about? Moreover, most observant Muslims in Turkey do not see such a conception and practice of Islam as illegitimate. Why not? "Islam and Modernity in Turkey" addresses these questions through an ethnographic study of Islamic discourses and practices and their articulation with mass media in Turkey, against the background of late Ottoman and early Republican precedents. This ground-breaking book sheds new light on issues of commensurability and difference in culture, religion, and history, and reformulates our understanding of Islam, secularism, and public life in Turkey, the Muslim world, and Europe.

Via the Smithsonian Institution, an exploration of the growing friction between the research and outreach functions of museums in the 21st century. Describing participant observation and historical research at the Smithsonian's National Museum of Natural History as it prepared for its largest-ever exhibit renovation, Deep Time, the author provides a grounded perspective on the inner-workings of the world's largest natural history museum and the social processes of communicating science to the public. From the introduction: In exhibit projects, the tension plays out between curatorial staff-academic, research, or scientific staff charged with content-and exhibitions, public engagement, or educational staff-which I broadly group together as "audience advocates" charged with translating content for a broader public. I have heard Kirk Johnson, Sant Director of the NMNH, say many times that if you look at dinosaur halls at different museums across the country, you can see whether the curators or the exhibits staff has "won." At the American Museum of Natural History in New York, it was the curators. The hall is stark white and organized by phylogeny-or the evolutionary relationships of species-with simple, albeit long, text panels. At the Field Museum of Natural History in Chicago, Johnson will tell you, it was the "exhibits people." The hall is story driven and chronologically organized, full of big graphic prints, bold fonts, immersive and interactive spaces, and touchscreens. At the Denver Museum of Nature and Science, where Johnson had previously been vice president and chief curator, "we actually fought to a draw." That, he says, is the best outcome; a win on either side skews the final product too extremely in one direction or the other. This creative tension, when based on mutual respect, is often what makes good exhibitions.

Endangered Peoples of Latin America: Struggles to Survive and Thrive offers rare insight into indigenous and marginalized groups in Mexico, Central America, and South America. This volume focuses on more than 13 endangered peoples, from the Mayans of Central Quintana Roo, in Mexico, to the Quechua of the Peruvian Andes. Globalization has had negative effects on local economies and environments, on health and nutrition, and on control of land and other natural resources, and students and other interested readers will learn how these groups have responded to the various threats. The chapters are written by anthropologists based on their recent fieldwork, which guarantees unparalleled accuracy and immediacy. Latin America comprises varied biophysical environments and diverse populations living in widely disparate economic circumstances. Endangered Peoples of Latin America: Struggles to Survive and Thrive includes peoples hit hardest by the current globalization trend. Each chapter profiles a specific people or peoples with a cultural overview of their history, subsistence strategies, social and political organization, and religion and world view; threats to their survival; and responses to these threats. A section entitled "Food for Thought" provides questions that encourage a personal engagement with the experiences of these peoples, and a resource guide suggests further reading and lists films and videos and pertinent organizations and web sites. As the curriculum expands to include more multicultural and indigenous peoples, this unique volume will be valuable to both students and teachers.

Have you ever wondered what could happen when we discover another communicating species outside the Earth? This book addresses this question in all its complexity. In addition to the physical barriers for communication, such as the enormous distances where a message can take centuries to reach its recipient, the book also examines the biological problems of communicating between species, the problems of identifying a non-Terrestrial intelligence, and the ethical, religious, legal and other problems of conducting discussions across light years. Most of the book is concerned with issues that could impinge on your life: how do we share experiences with ETI? Can we make shared laws? Could we trade? Would they have religion? The book addresses these and related issues, identifying potential barriers to communication and suggesting ways we can overcome them. The book explores this topic through reference to human experience, through analogy and thought experiment, while relying on what is known to-date about ourselves, our world, and the cosmos we live in.