The Syrian state's rhetoric of Arab nationalism left little room for the official recognition of minority identities in pre-war Syria. Yet in practice, the state continually engaged with the Druze and other minorities to reinforce its legitimacy, often through cultural policy. Uncovering this neglected aspect of pre-war Syrian politics, Kastrinou explores the cultural politics of marriage in Syria, primarily among the Druze, to reveal how practical rituals of marriage inform sectarian and national identity formation.Challenging the assumed inherence of sectarianism and Druze endogamy, the book provides an historical and ethnographic account of political power and its relation to social control in Syria. It demonstrates the centrality of the body to Druze cosmology and how ritual performances of birth, marriage and death maintain and negotiate sectarian cohesion. Connecting these struggles to national and international politics, Kastrinou examines how both the Syrian government and the European Union have sponsored marriage-themed dance performances in Syria, each leveraging its cultural importance to legitimise their own policy goals. The book establishes marriage as a pervasive idiom for the construction of collective identity in Syria, which is appropriated by individuals, sects, states and intergovernmental organizations alike. Its conclusions are relevant to scholars of Middle East studies, sectarianism, anthropology and politics.

Explores research in economic anthropology. This title examines topics such as rethinking the informal economy; specialization, exchange and power in small-scale societies and chiefdoms; and, approaches to prehistoric economies.

"This volume offers significant and new information on and insights into current developments in many different areas and - thanks to a comprehensive bibliography on Eritrea and theoretical foundations of the concept of biopolitics as an appendix - inspirations for further general readings and reflections in the field of political.science." . Peripherie

Bringing together original, contemporary ethnographic research on the Northeast African state of Eritrea, this book shows how biopolitics - the state-led deployment of disciplinary technologies on individuals and population groups - is assuming particular forms in the twenty-first century. Once hailed as the "African country that works," Eritrea's apparently successful post-independence development has since lapsed into economic crisis and severe human rights violations. This is due not only to the border war with Ethiopia that began in 1998, but is also the result of discernible tendencies in the "high modernist" style of social mobilization for development first adopted by the Eritrean government during the liberation struggle (1961-1991) and later carried into the post-independence era. The contributions to this volume reveal and interpret the links between development and developmentalist ideologies, intensifying militarism, and the controlling and disciplining of human lives and bodies by state institutions, policies, and discourses. Also assessed are the multiple consequences of these policies for the Eritrean people and the ways in which such policies are resisted or subverted. This insightful, comparative volume places the Eritrean case in a broader global and transnational context."

"This volume is an important contribution to current rethinking of the sociological categories of religion and the secular. As a whole the collection demonstrates the development of new perspectives and presents a number of highly relevant case studies...It is significant as part of a growing discourse aimed at re-addressing old issues in a fresh and highly insightful manner." . Bruce Kapferer, University of Bergen

While social scientists, beginning with Weber, envisioned a secularized world, religion today is forthrightly becoming a defining feature of life all around the globe. The complex connections between religion and politics, and the ways in which globalization shapes these processes, are central themes explored in this volume by leading scholars in the field of religion. Does the holism of numerous past and present day cosmologies mean that religions with their holistic orientations are integral to human existence? What happens when political ideologies and projects are framed as transcendental truths and justified by Divine authority? How are individual and collective identities shaped by religious rhetoric, and what are the consequences? Can mass murder, deemed terrorism, be understood as a form of ritual sacrifice, and if so, what are the implications for our sensibilities and practices as scholars and citizens? Using empirical material, from historical analyses of established religions to the everyday strife of marginalized groups such as migrants and dissident movements, this volume deepens the understanding of processes that shape the contemporary world."

Few issues have provoked as much controversy over the last decade as illegal immigration. While some argue for the need to seal America's borders and withdraw all forms of social and governmental support for illegal migrants and their children, others argue for humanitarian treatment--including legalization--for people who fill widely acknowledged needs in American industry and agriculture and have left home-country situations of economic hardship or political persecution. The study of illegal immigration necessarily confronts a broad range of migrants--from the familiar border crossers to those who enter illegally and overstay their visas, to the many unrecognized refugees who enter the country to seek protection under U.S. asylum law. The subject also demands attention to American society's responses to these newcomers--responses that often focus on limited elements of a complex issue.

A comprehensive, up-to-date review of this volatile subject, this book provides an accessible, balanced introduction to the subject. Covering the full range of illegal immigrants from Mexican border crossers to Central American refugees, illegal Europeans, and smuggled Chinese, the book considers the kind of work the migrants do and the public response to them. The work is divided into four parts: Concepts, Policies, and Numbers; The Migrants and Their Work; The Responses; and Illegal Immigration in Perspective.

Artists, designers and researchers are increasingly seeking new ways to understand and explore the creative and practical significance of the senses. This ground-breaking book brings art and design into the field of sensory studies providing a clear introduction to the field and outlining important developments and new directions. A compelling exploration of both theory and practice, Sensory Arts and Design brings together a wide variety of examples from contemporary art and design which share a sensory dimension in their development or user experience. Divided into three parts, the book examines the design applications of new technology with sensing capacities; the role of the senses in creating new imaginative environments; and the significance of the senses within different cultural practices. The thirteen chapters cover a highly diverse range of issues - from the urban environment, architecture and soundscapes to gustatory art, multisensory perception in painting, music and drawing, and the relationship between vision and smell. Initiated by Insight, a research group at Lancaster Institute for the Contemporary Arts -widely recognised as a center of research excellence - the project brings together a team of experts from Britain, Europe and North America. This timely book is destined to make a significant contribution to the scholarly development of this emerging field. An important read for students and scholars in sensory studies, design, art, and visual culture.

The concept of sustainability holds that the social, economic, and environmental factors within human communities must be viewed interactively and systematically. Sustainable development cannot be understood apart from a community, its ethos, and ways of life. Although broadly conceived, the pursuit of sustainable development is a local practice because every community has different needs and quality of life concerns. Within this framework, contributors representing the disciplines of anthropology, sociology, geography, economics, law, public policy, architecture, and urban studies explore sustainability in communities in the Pacific, Latin America, Sub-Saharan Africa, Eastern Europe, and North America. Contributors: Janet E. Benson, Karla Caser, Snjezana Colic, Angela Ferreira, Johanna Gibson, Krista Harper, Paulo Lana, Barbara Yablon Maida, Carl A. Maida, Kenneth A. Meter, Dario Novellino, Deborah Pellow, Claude Raynaut, Thomas F. Thornton, Richard Westra, Magda Zanoni

Contemporary migration involves a dramatic paradox. Although much of what is considered international or transnational migration today transforms people of a wide range of social standings in the emigration countries into laborers at the bottom social and economic ranks of the immigration countries, millions of individuals worldwide seek to migrate internationally. International Migration, Social Demotion, and Imagined Advancement argues that this paradox cannot be explained for as long as common preconceptions about immigrants? economic betterment thwart even questioning why individuals who are not threatened by famine or war willingly pursue their demotion abroad. Recognizing immigrants? decline as such, this book proposes viewing contemporary migration as socioglobal mobility. Revolving around an ethnographic study of the Albanian emigration in Greece, International Migration, Social Demotion, and Imagined Advancement finds that imaginaries of the world as a social hierarchy might lie at the roots of much of the contemporary international migration. As would-be emigrants perceive different countries in terms of distinct social stations in a global order, they resolve to put up with numerous social and material deprivations in the hope of advancing internationally. Immigrants are typically thought of as aliens in their de facto home societies, however, and that makes genuine advancement all but impossible. Erind Pajo is Assistant Researcher in Anthropology and Lecturer in Social Sciences at the University of California, Irvine.

A Companion to Paleopathology offers a comprehensive overview of this rapidly growing sub- field of physical anthropology. * Presents a broad overview of the field of paleopathology, integrating theoretical and methodological approaches to understand biological and disease processes throughout human history * Demonstrates how paleopathology sheds light on the past through the analysis of human and non-human skeletal materials, mummified remains and preserved tissue * Integrates scientific advances in multiple fields that contribute to the understanding of ancient and historic diseases, such as epidemiology, histology, radiology, parasitology, dentistry, and molecular biology, as well as archaeological, archival and historical research. * Highlights cultural processes that have an impact on the evolution of illness, death and dying in human populations, including subsistence strategies, human environmental adaptations, the effects of malnutrition, differential access to resources, and interpersonal and intercultural violence

The "Key Issues" series makes available some of the contemporary responses that met important books and debates on their first appearance. Examining the range of contemporary literature - journal articles, book extracts, public letters, sermons and pamphlets - the series should give the reader an insight into the historical, social and political context in which a key publication or particular topic emerged. Each text has been reset and provided with a new editorial introduction to supply the necessary historical background. Public debate about language in the English-speaking world during the 19th century turned on the issue of how language began. The notion that language was a divine gift to humanity, not shared by lower creatures, was supported by the Biblical accounts of Adam naming the animals and of the Tower of Babel. It was still accepted by leading religious authorities. But this notion was seriously brought into question by the publication of Darwin's theory of evolution. Those who rejected Darwinism ridiculed all attempts to conjure up language out of primitive calls, grunts and ejaculations. No animals, it was pointed out, had yet achieved communication remotely resembling the use of words. On the other side were those who held that it was possible to account for the birth of language rationally as a function of the development of human communicational needs in society. Prominent contributors to the controversy included Max Muller (1823-1900), who held the Chair of Comparative Philology at Oxford University, William Dwight Whitney (1837-1894), Professor of Sanskrit at Yale University, USA, and Edward Burnett Tylor (1832-1917), who became Oxford's first Professor of Anthropology in 1895.

In the mid-1990s, the state government of Maharashtra introduced an innovative strategy of slum redevelopment in its capital city, Mumbai (Bombay). Based on demolishing existing slums and rebuilding on the same sites at a higher density, it is very distinct from the two prevalent conventional strategies with respect to slums in developing countries - slum clearance and slum upgrading. So why did the slum redevelopment strategy originate in Mumbai, and how did it do so? What were the key issues in the implementation of such a project? This critical volume responds to these questions by closely examining one particular redevelopment project over a period of twelve years: the Markandeya Cooperative Housing Society (MCHS). It analyzes the problems faced and the solutions innovated; identifies non-traditional issues often overlooked in housing improvement strategies; reveals the complexities involved in housing production for low-income groups; and combines in-depth empirical research with historical, institutional, spatial and financial perspectives to improve our understanding of complex urban development processes.

This study of science and technology looks at knowledge systems. Topics covered include: mapping encounters and (en)countering maps - a critical examination of cartographic resistance; the intricacies of technology transfer - travel as mode and method; and science, local knowledge and community.

..". in this] well written book Knudsen delivers an intriguing study about the meaning of the fish, the fishing activity as a way of life, and the culture of the fishermen. His ability to explain the culture and the life and hard work of Turkish fishers is outstanding." . Environmental History

Through the ethnography and history of fish production, seafood consumption, state modernizing policies and marine science, this book analyzes the role of local knowledge in the management of marine resources on the Eastern Black Sea coast of Turkey. Fishing, science and other ways of knowing and relating to fish and the sea are analyzed as particular ways of life conditioned by history, ideology and daily practice. The approach adopted here allows for a broader analysis of the role knowledge plays in the management of common pool resources (CPR) than is provided in much of the contemporary CPR debate that tends to have a somewhat narrow focus on institutions and rules. By contrast, the author argues that also local knowledge and the larger historical and ideological context of production, as manifest in state modernization policies and consumption patterns, should be taken into account when trying to explain the current management regime in Turkish Black Sea fisheries.

Stale Knudsen is Associate Professor at the Department of Social Anthropology, University of Bergen. He has spent extended periods doing fieldwork among Turkish Black Sea fishers. He is currently leading a working group on the Black Sea as part of an EU-funded project entitled "Knowledge-based Sustainable Management for Europe's Seas.""

The Ju/'hoan San, or Ju/'hoansi, of Namibia and Botswana are perhaps the most fully described indigenous people in all of anthropology. This is the story of how this group of former hunter-gatherers, speaking an exotic click language, formed a grassroots movement that led them to become a dynamic part of the new nation that grew from the ashes of apartheid South West Africa. While coverage of this group in the writings of Richard Lee, Lorna Marshall, Elizabeth Marshall Thomas, and films by John Marshall includes extensive information on their traditional ways of life, this book continues the story as it has unfolded since 1990. Peopled with accounts of and from contemporary Ju>/'hoan people, the book gives newly-literate Ju/'hoansi the chance to address the world with their own voices. In doing so, the images and myths of the Ju/'hoan and other San (previously called "Bushmen") as either noble savages or helpless victims are discredited. This important book demonstrates the responsiveness of current anthropological advocacy to the aspirations of one of the best-known indigenous societies.

Indigenous peoples have long sought the return of ancestral human remains and associated artefacts from western museums and scientific institutions. Since the late 1970s their efforts have led museum curators and researchers to re-evaluate their practices and policies in respect to the scientific uses of human remains. New partnerships have been established between cultural and scientific institutions and indigenous communities. Human remains and culturally significant objects have been returned to the care of indigenous communities, although the fate of bones and burial artefacts in numerous collections remains unresolved and, in some instances, the subject of controversy. In this book, leading researchers from a wide range of disciplines in the humanities and social sciences reflect critically on the historical, cultural, ethical and scientific dimensions of repatriation. Through various case studies they consider the impact of repatriation: what have been the benefits, and in what ways has repatriation given rise to new problems for indigenous people, scientists and museum personnel. It features chapters by indigenous knowledge custodians, who reflect upon recent debates and interaction between indigenous people and researchers in disciplines with direct interests in the continued scientific preservation of human remains.

In this book, leading researchers from a wide range of disciplines in the humanities and social sciences reflect critically on the historical, cultural, ethical and scientific dimensions of repatriation. Through various case studies they consider the impact of repatriation: what have been the benefits, and in what ways has repatriation given rise to new problems for indigenous people, scientists and museum personnel. It features chapters by indigenous knowledge custodians, who reflect upon recent debates and interaction between indigenous people and researchers in disciplines with direct interests in the continued scientific preservation of human remains.

Paul Turnbul lis a Professor of history in the School of History, Philosophy, Religion and Classics at the University of Queensland. He has written extensively on nineteenth-century racial thought, and the theft and repatriation of Indigenous bodily remains. His recent publications include (with Cressida Fforde and Jane Hubert) the co-edited volume The Dead and their Possessions (Routledge).

Michael Pickering is the Head of the Aboriginal and Torres Strait Islander Program at the National Museum of Australia and has directed the Museum's repatriation program for the past nine years. His research interests and publications include studies on material culture, cannibalism, hunter-gatherer archaeology and anthropology, heritage management, and repatriation.

Providing a cultural and holistic analysis of African American food preferences, anthropologist Eric Bailey shows us how black Americans generally perceive health, body image, food, dieting, physical fitness, and exercise. Like the majority of Americans overall, black Americans are becoming more overweight and obese than ever before. So, too, they are seeing the consequences - heart attacks, strokes, hypertension, and Type II diabetes at earlier and earlier ages. Bailey offers a new cultural diet for black Americans and a way to work together collectively to not only understand this critical health issue, but also to establish a lifestyle strategy that will be both effective and manageable. This work will interest not only general readers, but also students and scholars in health and medicine, psychology and health psychology, nursing and social work. Views on celebrity black Americans who have fought battles against their weight, a review of soul food cookbooks and the cultural history of black American cuisine, and a critique of the lack of corporate America's marketing of health and fitness programs and items to the black American community are spotlighted. book also includes an overview of federally funded diet and fitness programs for black Americans that have seen some success.

"Partly the report of a development project, partly an ethnography, and partly a discourse on development anthropology, this book] is a fascinating and significant work...an informative and thought-provoking book. Its nuanced discussions of electrification's effects on Uroans are a valuable empirical contribution to studies of technological change." . American Anthropologist

"Tanja Winther's excellent study clearly shows the insights anthropological analysis brings to understanding development investments, even ones which might be thought to be purely technical in nature. Anyone responsible for designing, implementing or managing rural electrification programs in Africa, is strongly advised to read this book" . Howard White, Executive Director, 3ie

How does everyday life change when electricity becomes available to a group of people for the first time? Why do some groups tend to embrace this icon of development while other groups actively fight against it? This book examines the effects of electricity's arrival in an African, rural community. Based on ethnographic fieldwork in Zanzibar at different points in time, the author provides a compelling account of the social implications in question. The rhythm of life changes and life is speeding up. Sexuality and marriage patterns are affected. And a range of social relations, e.g. between generations and genders, as well as relations between human beings and spirits, become modified. Despite men and women's general appreciation of the new services electricity provides, new dilemmas emerge. By using electricity as a guide through the social landscape, the particularities of social and cultural life in this region emerge. Simultaneously, the book invites readers to understand the ways that electricity affects and becomes implicated in our everyday life.

Tanja Winther has a Masters in Power Engineering and a Doctorate in Social Anthropology. She is at the Centre for Development and the Environment (SUM) at the University of Oslo."

It has been argued that the family is a clearly bounded center of love and emotion in the lives of people. It is a center which is separate from more public arenas. The Irish family, however, has until recently had neither clear boundaries nor overt emotional nurturance. This is due in large measure to English Colonialism and the influences of the Catholic Church upon Irish culture. English colonialism and the strong strain of Irish Catholicism have subjected Irish cultural understandings of private life to extensive Church and government intervention. This has influenced the Irish experience of marriage, family life, community, and work. These disparate areas of life are, for the Irish, more similar emotionally and behaviorally to each other than they are different. In addition, the Irish generally live in small, face-to-face communities, even in urban areas, meaning that people are uncomfortable with too much self-disclosure and rely on long-term interaction to create closeness. Events, not emotions, are analyzed.

While some social scientists argue that the modern or postmodern self is somehow less authentic than those living in primitive societies because different aspects of life are fragmented and disconnected (for example home and work), the author shows how among the families she studied in Ireland the notion of dichotomies is somewhat false, and that people's relationships in the different arenas are not very different.

In this examination of problems in the modern world, Michio Kitahara argues that a logical inconsistency in the philosophy of Enlightenment has caused humans to approach their environment in a way that is inconsistent with their biological background. Human biological and cultural evolution has created a form of suffering that derives in part from Western civilization's simultaneous acceptance and rejection of human variation. Both specialists and the general public assume that evolution is good and desirable, but Kitahara's analysis suggests the opposite: that evolution itself is tragic.

In his analysis of human evolution, Kitahara discusses deviant and criminal behavior, social conflict, liberalism, and the nature of Western civilization. He holds two axiomatic assumptions: that humans are characterized by stimulus seeking behavior accompanied by the manipulatory drive, and that humans are characterized by physical, psychological and cultural variation. He argues that the tyranny of the majority and the technology we have developed deny human variation, and that the drive to manipulate the environment is the wellspring of modern, sociocultural phenomena. This book will be of interest to scholars of anthropology, sociology, philosophy, history, political science, and environmental studies.

This volume surveys Nineteenth-century Russian society and economy and finds that Russian institutions, practices and ideas fit the general European pattern for that period of rapid change. Even apparently distinctive Russian features deepen our understanding of 'Europeaness'. In the Nineteenth-century there were still many different ways to be European, and excessive generalization based on the experiences of one or two countries obscures the great diversity that still characterized European civilization. Moreover, these essays bring to light several points at which Russian legislation and thinking provided models and examples for others to follow. The authors focus on key elements of how Russians envisaged and constructed their economy and society. This is an important contribution that increases understanding of Russian history at a time when Russia's relationship with the 'West' is again debated.

Plants have cultural histories, as their applications change over time and with place. Some plant species have affected human cultures in profound ways, such as the stimulants tea and coffee from the Old World, or coca and quinine from South America. Even though medicinal plants have always attracted considerable attention, there is surprisingly little research on the interface of ethnobotany and medical anthropology. This volume, which brings together (ethno-)botanists, medical anthropologists and a clinician, makes an important contribution towards filling this gap. It emphasises that plant knowledge arises situationally as an intrinsic part of social relationships, that herbs need to be enticed if not seduced by the healers who work with them, that herbal remedies are cultural artefacts, and that bioprospecting and medicinal plant discovery can be viewed as the epitome of a long history of borrowing, stealing and exchanging plants.

Elisabeth Hsu is Reader in Social Anthropology at the University of Oxford, where she has convened its master's courses in medical anthropology since 2001. Based on her earlier studies in biology (botany), linguistics and sinology, she has published widely on the history and anthropology of Chinese medicine.

Stephen Harris was awarded a Ph.D. in plant systematics from the University of St. Andrews in 1990. He has been the Druce Curator of Oxford University Herbaria since 1995 and has published over 50 peer-reviewed papers on genetics and systematics associated with the evolutionary consequences of plant-human interactions.

As the world business climate globalizes and national economies become closely interlinked, India looms as the largest country in the world to embrace the market economy. Bullis maintains that not only will India be changed by international market forces, it will have a significant impact upon the world economy as it emerges as a mass consumer market and an extended, low-cost manufacturing center. But India has problems that pose difficulties for offshore investors. Only with a clear idea of Indian business thinking and the relationship of commerce to India's complex mix of traditional, caste, and religious practices can businesspeople from the West gain any real hope of success. This work provides the sort of far-reaching information and advice essential for international businesspeople and for researchers and scholars in the academic community who want to be a part of India's economic future.

Bullis asserts that Indian businesspeople are far more knowledgeable about international markets than most international businesspeople are about India. Yet, India's long period of socialist dormancy produced very different concepts of management, employee relations, the role of competition, marketing, finance, and business-government relations. All these factors will play critical roles in the success or failure of investment plans formulated outside India's borders. Moreover, Indian people have a more diverse and compartmentalized culture than any other people, posing a marketing challenge (and challenges of other kinds) that outsiders may be ill-equipped to handle. Bullis's descriptions and analyses of the Indian economy, social structure, history, and business practices will provide the kind of understandings that Westerners need to enter the Indian market and compete successfully.

The last decade has seen an unexpected return of the religious, and with it the creation of new kinds of social forms alongside new fusions of political and religious realms that high modernity kept distinct. For a fuller understanding of what this means for society in the context of globalization, it is necessary to rethink the relationship between the religious and the secular; the contributors - all leading scholars in anthropology - do just that, some even arguing that secularization itself now takes a religious form. Combining theoretical reflection with vivid ethnographic explorations, this essential collection is designed to advance a critical understanding of social and personal religious experience in today's world.