This book reveals how a privatization of fish resources has paved the way for a wide-reaching concentration and change in ownership. It is a thought-provoking contribution to the debate on the future of European fisheries and the possible solutions to overfishing in Europe. Readers will discover a timely, critical insight into the social, cultural and economic aspects and consequences of market-based fisheries management. The privatization of fish quotas in Denmark represents one of the most far-reaching and comprehensive privatization schemes of its kind and has been widely promoted as a market-based system with innovative social safeguards. This work critically examines this privatization of fish resources, combining quantitative and qualitative material to provide new understanding of fish quotas and their social value. Scholars with an interest in privatization and the socio-economic aspects of fisheries, and those working with NGOs, fishers and fisheries, and concerned with political conflicts will all value the research presented here.

The last decade has seen an unexpected return of the religious, and with it the creation of new kinds of social forms alongside new fusions of political and religious realms that high modernity kept distinct. For a fuller understanding of what this means for society in the context of globalization, it is necessary to rethink the relationship between the religious and the secular; the contributors - all leading scholars in anthropology - do just that, some even arguing that secularization itself now takes a religious form. Combining theoretical reflection with vivid ethnographic explorations, this essential collection is designed to advance a critical understanding of social and personal religious experience in today's world.

All cultures are concerned with the business of childbirth, so much so that it can never be described as a purely physiological or even psychological event. This volume draws together work from a range of anthropologists and midwives who have found anthropological approaches useful in their work. Using case studies from a variety of cultural settings, the writers explore the centrality of the way time is conceptualized, marked and measured to the ways of perceiving and managing childbirth: how women, midwives and other birth attendants are affected by issues of power and control, but also actively attempt to change established forms of thinking and practice. The stories are engaging as well as critical and invite the reader to think afresh about time, and about reproduction.

"Anna Lindley's new book is a welcome addition to the study of transnational remittances and their critical role in the lives of ordinary residents of war-torn Somalia. This work counters popular images of Somalis as thieving pirates, unscrupulous money launderers and vicious war mongers, by showing how remittances allow ordinary and peaceful Somali families cope with extraordinarily difficult circumstances. Anna Lindley has done a great service to scholars of the Horn of Africa, reminding readers that the protracted crisis in Somalia and its global remittance industry defy simplistic, 'knee jerk' explanations." . Peter D. Little, Professor of Anthropology and Director, Development Studies Program, Emory University (author of Somalia: Economy without State)

"Migrant workers' money transfers home are usually the stuff of World Bank statistics. Anna Lindley tells the human stories behind the data, and examines the relationships between people trying to survive the daily insecurity of a failed state and those who have escaped. Yet she never forgets the political economy of global inequality, which lies behind the heart-wrenching decisions that refugees and migrants have to make. This book is a remarkable combination of social analysis and story-telling, which should (but won't) be read by everyone who ever fell for the headlines about asylum seekers as a threat." . Stephen Castles, University of Sydney

"This is an interesting, humane, thoughtful and well-written account of Somali remittances, a topic that has been discussed to some extent but never in such a detailed way. It addresses current debates and policy interests in the field of migration-development very well. Lindley's data on remittances in conflict-affected areas is remarkably detailed and rich, while her multi-sited fieldwork approach provides an excellent insight into the complexities of engaging in transnational livelihoods for all those involved." . Cindy Horst, Senior Researcher, International Peace Research Institute Oslo

As migration from poverty-stricken and conflict-affected countries continues to hit the headlines, this book focuses on an important counter-flow: the money that people send home. Despite considerable research on the impact of migration and remittances in countries of origin - increasingly viewed as a source of development capital - still little is known about refugees' remittances to conflict-affected countries because such funds are most often seen as a source of conflict finance. This book explores the dynamics, infrastructure, and far-reaching effects of remittances from the perspectives of people in the Somali regions and the diaspora. With conflict driving mass displacement, Somali society has become progressively transnational, its vigorous remittance economy reaching from the heart of the global North into wrecked cities, refugee camps, and remote rural areas. By 'following the money' the author opens a window on the everyday lives of people caught up in processes of conflict, migration, and development. The book demonstrates how, in the interstices of state disruption and globalisation, and in the shadow of violence and political uncertainty, life in the Somali regions goes on, subject to complex transnational forms of social, economic, and political innovation and change.

Anna Lindley is a Lecturer in Development Studies at the School of Oriental and African Studies, University of London. The study on which this book is based was carried out while working at the Centre on Migration, Policy and Society and the Refugee Studies Centre at Oxford University."

Few issues have provoked as much controversy over the last decade as illegal immigration. While some argue for the need to seal America's borders and withdraw all forms of social and governmental support for illegal migrants and their children, others argue for humanitarian treatment--including legalization--for people who fill widely acknowledged needs in American industry and agriculture and have left home-country situations of economic hardship or political persecution. The study of illegal immigration necessarily confronts a broad range of migrants--from the familiar border crossers to those who enter illegally and overstay their visas, to the many unrecognized refugees who enter the country to seek protection under U.S. asylum law. The subject also demands attention to American society's responses to these newcomers--responses that often focus on limited elements of a complex issue.

A comprehensive, up-to-date review of this volatile subject, this book provides an accessible, balanced introduction to the subject. Covering the full range of illegal immigrants from Mexican border crossers to Central American refugees, illegal Europeans, and smuggled Chinese, the book considers the kind of work the migrants do and the public response to them. The work is divided into four parts: Concepts, Policies, and Numbers; The Migrants and Their Work; The Responses; and Illegal Immigration in Perspective.

This study on Kapsiki-Higi tales compares two corpuses of stories collected over two generations. In this oral setting, folktales appear much more dynamic than usually assumed, depending on genre, performance and the memory characteristics of the tales themselves. In northeastern Nigeria the author collected these tales twice with a time gap of two generations, in order to assess the dynamics of this oral transmission. The comparison between the two corpuses shows that folktales are a much more dynamic cultural system than is usually thought. These dynamics affect some types of tales more than others, reflect social change and intergroup contact, but also depend on characteristics of the tales themselves. Cognitive approaches of memory shed light on these varieties of transmission, as do performance aspects in tale telling, in particular ideophones.

Prevailing scholarship on migration tends to present migrants as the objects of history, subjected to abstract global forces or to concrete forms of regulation imposed by state and supra state organizations. In this volume, by contrast, the focus is on migrants as the subjects of history who not only react but also act to engage with and transform their worlds. Using ethnographic examples from Africa, Asia, Europe, North America and the Middle East, contributors question how and why particular forms of political struggle and collective action may, or indeed may not, be carried forward in the context of geographic and social border crossings. In doing so, they bring the dynamic relationship between class, gender, and culture to the forefront in each distinctive migration setting.

This book analyzes the main post-war features of consumption. It traces the historical development of consumption and discusses the major contributions made by sociologists in discussing the subject. Robert Bocock is Senior Lecturer in Sociology at the Open University.

"The papers in this volume cast new light on Zimbabwe's difficult recent history through the experiences of the large numbers of Zimbabweans now settled across the world, mostly in South Africa and Britian. Especially in South Africa, building popular support for the Zimbabwean diaspora is an urgent political challenge, and one for which this book provides plenty of resources. At the same time it offers a creative and intelligent contribution to the wider academic literature on diasporas." . Prof. Jennifer Robinson, UCL

"The volume is to be welcomed as a considerable addition to the growing literature on African migrants and refugees in Europe and elsewhere. It brings together research conducted by a range of scholars from different disciplines and of different backgrounds, including many from Zimbabwe itself...Comparing the Zimbabwean 'diaspora' in depth in two important and different contexts (the UK and South Africa) gives it significant added value." . Prof. Ralph Grillo, University of Sussex

"This rich collection of case studies reveals the complexities of Zimbabweaness and diasporic identities and demonstrates how these particular diasporas are inserted into layers of interpretative schemes both in South Africa and UK. This focus on historical intertwining and the layers of interpretation that it creates, is an important contribution to Diaspora studies and studies on transnationalism that tend merely to explore contemporary issues of exclusion/marginalization or 'political opportunity structures' in the host society." . Prof. Simon Turner, Danish Institute for International Studies

Zimbabwe's crisis since 2000 has produced a dramatic global scattering of people. This volume investigates this enforced dispersal, and the processes shaping the emergence of a new "diaspora" of Zimbabweans abroad, focusing on the most important concentrations in South Africa and in Britain. Not only is this the first book on the diasporic connections created through Zimbabwe's multifaceted crisis, but it also offers an innovative combination of research on the political, economic, cultural and legal dimensions of movement across borders and survival thereafter with a discussion of shifting identities and cultural change. It highlights the ways in which new movements are connected to older flows, and how displacements across physical borders are intimately linked to the reworking of conceptual borders in both sending and receiving states. The book is essential reading for researchers/students in migration, diaspora and postcolonial literary studies.

JoAnn McGregor is Lecturer at University College London. She has published on Zimbabwean politics, society and history, and on forced migration. She is co-author of Violence and Memory: One Hundred Years in the Dark Forests of Matabeleland, Zimbabwe (2000) and co-edits the Journal of Southern African Studies.

Ranka Primorac is Teaching Fellow at University of Southampton. She has published on Zimbabwean literature and culture, and is author of The Place of Tears: The Novel and Politics in Modern Zimbabwe and co-editor of Zimbabwe in Crisis: The International Response and the Space of Silence (2007)."

It has been argued that the family is a clearly bounded center of love and emotion in the lives of people. It is a center which is separate from more public arenas. The Irish family, however, has until recently had neither clear boundaries nor overt emotional nurturance. This is due in large measure to English Colonialism and the influences of the Catholic Church upon Irish culture. English colonialism and the strong strain of Irish Catholicism have subjected Irish cultural understandings of private life to extensive Church and government intervention. This has influenced the Irish experience of marriage, family life, community, and work. These disparate areas of life are, for the Irish, more similar emotionally and behaviorally to each other than they are different. In addition, the Irish generally live in small, face-to-face communities, even in urban areas, meaning that people are uncomfortable with too much self-disclosure and rely on long-term interaction to create closeness. Events, not emotions, are analyzed.

While some social scientists argue that the modern or postmodern self is somehow less authentic than those living in primitive societies because different aspects of life are fragmented and disconnected (for example home and work), the author shows how among the families she studied in Ireland the notion of dichotomies is somewhat false, and that people's relationships in the different arenas are not very different.

The Last Language on Earth is an ethnographic history of the disputed Eskayan language, spoken today by an isolated upland community living on the island of Bohol in the southern Philippines. After Eskaya people were first 'discovered' in 1980, visitors described the group as a lost tribe preserving a unique language and writing system. Others argued that the Eskaya were merely members of a utopian rural cult who had invented their own language and script. Rather than adjudicating outsider polemics, this book engages directly with the language itself as well as the direct perspectives of those who use it today. Through written and oral accounts, Eskaya people have represented their language as an ancestral creation derived from a human body. Reinforcing this traditional view, Piers Kelly's linguistic analysis shows how a complex new register was brought into being by fusing new vocabulary onto a modified local grammar. In a synthesis of linguistic, ethnographic, and historical evidence, a picture emerges of a coastal community that fled the ravages of the U.S. invasion of the island in 1901 in order to build a utopian society in the hills. Here they predicted that the world's languages would decline leaving Eskayan as the last language on earth. Marshalling anthropological theories of nationalism, authenticity, and language ideology, along with comparisons to similar events across highland Southeast Asia, Kelly offers a convincing account of this linguistic mystery and also shows its broader relevance to linguistic anthropology. Although the Eskayan situation is unusual, it has the power to illuminate the pivotal role that language plays in the pursuit of identity-building and political resistance.

..".forcefully and effectively opposes cultural models that strongly dichotomize social reproduction and social recreation." . JRAI

"an interesting anthropological attempt, or, rather, an impressive empirical contribution to exploring diverse contemporary themes in modern sports and leisure activities. In many ways, their book, which comprises of nine different and exciting empirical cases covering a rich ethnographic area, intends to expand and broaden the term "sport" as something more than just purely being an activity carried out for mental, physical or bodily restitution; it is a site of meaning production as well as consumption performed by individuals across the globe. ... the book represents an important contribution to the study of leisure." . Idrottsforum.org

The burgeoning social scientific study of tourism has emphasized the effects of the post-industrial economy on travel and place. However, this volume takes some of these issues into a different area of leisure: the spare-time carved out by people as part of their everyday lives - time that is much more intimately juxtaposed with the pressures and influences of work life, and which often involves specific bodily practices associated with hobbies and sports. An important focus of the book is the body as a site of identity formation, experience, and disciplined recreation of the self. Contributors examine the ways rituals, sports, and forms of bodily transformation mediate between contemporary ideologies of freedom, choice and self-control.

The "Key Issues" series makes available some of the contemporary responses that met important books and debates on their first appearance. Examining the range of contemporary literature - journal articles, book extracts, public letters, sermons and pamphlets - the series should give the reader an insight into the historical, social and political context in which a key publication or particular topic emerged. Each text has been reset and provided with a new editorial introduction to supply the necessary historical background. Public debate about language in the English-speaking world during the 19th century turned on the issue of how language began. The notion that language was a divine gift to humanity, not shared by lower creatures, was supported by the Biblical accounts of Adam naming the animals and of the Tower of Babel. It was still accepted by leading religious authorities. But this notion was seriously brought into question by the publication of Darwin's theory of evolution. Those who rejected Darwinism ridiculed all attempts to conjure up language out of primitive calls, grunts and ejaculations. No animals, it was pointed out, had yet achieved communication remotely resembling the use of words. On the other side were those who held that it was possible to account for the birth of language rationally as a function of the development of human communicational needs in society. Prominent contributors to the controversy included Max Muller (1823-1900), who held the Chair of Comparative Philology at Oxford University, William Dwight Whitney (1837-1894), Professor of Sanskrit at Yale University, USA, and Edward Burnett Tylor (1832-1917), who became Oxford's first Professor of Anthropology in 1895.

Benjamin Kidd (1858-1916), well-known for his ground-breaking application of social Darwinism in his premier work Social Evolution (1894), was a sociologist and a keen observer of nature. First published posthumously in 1921, A Philosopher with Nature is a collection of Kidd's most profound writings concerning natural habitats. Although the book is not to be considered scientific, Kidd's method of uniting biology and sociology sheds remarkable insights into the animal kingdom. This title is suitable for both students of Anthropology and Sociology.

This book explores how past peoples navigated and created power structures and social relationships, using a case study from the Titicaca Basin of Bolivia (800 BC - AD 400). Based on the analysis of human skeletal remains, it combines anthropological social theory, archaeological contexts, and biological indicators of identity, disease, and labor to present a microhistory. The analysis moves in scale from individual experiences of daily life to broad patterns of shared identity and kinship during a time of significant economic and ecological change in the lake basin. The volume is particularly valuable for scholars and students interested in what bioarchaeology can tell us about power and social relationships in the past and how this is relevant to modern constructions of community.

- Market significantly growing in this area, with enrollments increasing-even the Canadian Federal Government now has a Truth and Reconciliation department - Author's coverage of the topic is comprehensive and appropriate for the target readership

As the world business climate globalizes and national economies become closely interlinked, India looms as the largest country in the world to embrace the market economy. Bullis maintains that not only will India be changed by international market forces, it will have a significant impact upon the world economy as it emerges as a mass consumer market and an extended, low-cost manufacturing center. But India has problems that pose difficulties for offshore investors. Only with a clear idea of Indian business thinking and the relationship of commerce to India's complex mix of traditional, caste, and religious practices can businesspeople from the West gain any real hope of success. This work provides the sort of far-reaching information and advice essential for international businesspeople and for researchers and scholars in the academic community who want to be a part of India's economic future.

Bullis asserts that Indian businesspeople are far more knowledgeable about international markets than most international businesspeople are about India. Yet, India's long period of socialist dormancy produced very different concepts of management, employee relations, the role of competition, marketing, finance, and business-government relations. All these factors will play critical roles in the success or failure of investment plans formulated outside India's borders. Moreover, Indian people have a more diverse and compartmentalized culture than any other people, posing a marketing challenge (and challenges of other kinds) that outsiders may be ill-equipped to handle. Bullis's descriptions and analyses of the Indian economy, social structure, history, and business practices will provide the kind of understandings that Westerners need to enter the Indian market and compete successfully.

The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul ('Ba'). This is the first volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the indigenous inhabitants of the Nile Valley.

This volume examines general ethical principles and controversies in the social sciences by looking specifically at the recent three-year revision process to the American Anthropological Association's code of ethics. The book's contributors were members of the task force that undertook that revision and thus have first-hand knowledge of the debates, compromises, and areas of consensus involved in shaping any organization's ethical vision. The book-reflects the broad diversity of opinion, approach, and practice within anthropology and the social sciences;-develops ethical principles that reflect core values rather than the latest ethical controversies;-crafts clear, broad statements, increasing the likelihood that the ethical code will be a meaningful part of the daily discourse of practicing anthropologists;-develops the ethical code as a living document, or a process of experience and debate, subject to future revision and amplification;-provides explanation through internet links and other resources, ensuring that the finished product be relevant and vibrant.

Humans represent just one of many species that constitute the planet's biodiversity. Nevertheless, as the dominant species, humans have been the primary agent of the transformation of natural spaces. Therefore, the study of human interactions, biodiversity, and the environment that surrounds them is a basic tool for understanding the factors that bind human societies to natural resources. Within this context, ethnobiology is a promising discipline that can play a key role as a mediator of dialogue between different academic disciplines and traditional knowledge, a union essential in enabling contextualized and sustainable alternatives to exploitative practices and biodiversity management. Methods and Techniques in Ethnobiology and Ethnoecology introduces the basic techniques and methods traditionally used in ethnobiology and ethnoecology. Comprised of 28 chapters, the book covers the different qualitative and quantitative aspects of ethnobiology research methods, as well as methods from natural and social sciences that will be useful to both beginners and senior researchers. Written by internationally renowned experts in the fields, Methods and Techniques in Ethnobiology and Ethnoecology is a valuable resource for researchers and students interested in ethnobiology.

In this examination of problems in the modern world, Michio Kitahara argues that a logical inconsistency in the philosophy of Enlightenment has caused humans to approach their environment in a way that is inconsistent with their biological background. Human biological and cultural evolution has created a form of suffering that derives in part from Western civilization's simultaneous acceptance and rejection of human variation. Both specialists and the general public assume that evolution is good and desirable, but Kitahara's analysis suggests the opposite: that evolution itself is tragic.

In his analysis of human evolution, Kitahara discusses deviant and criminal behavior, social conflict, liberalism, and the nature of Western civilization. He holds two axiomatic assumptions: that humans are characterized by stimulus seeking behavior accompanied by the manipulatory drive, and that humans are characterized by physical, psychological and cultural variation. He argues that the tyranny of the majority and the technology we have developed deny human variation, and that the drive to manipulate the environment is the wellspring of modern, sociocultural phenomena. This book will be of interest to scholars of anthropology, sociology, philosophy, history, political science, and environmental studies.

"Sandra Dudley brings unique and valuable insights into the field of forced migration both through her study of the Karenni refugees in Thailand, an overlooked group of refugees who have fled dire circumstances of counter/insurgency and destruction, and a material culture disciplinary lens. This is an eloquently composed text with high scholarly merits." . Hazel Lang, Australian National University

Focusing on the highly diverse Karenni refugee population living in camps on the Thai-Burma border, this innovative book explores materiality, embodiment, memory, imagination, and identity among refugees, providing new and important ways of understanding how refugees make sense of experience, self, and other. It examines how and to what ends refugees perceive, represent, manipulate, use as metaphor, and otherwise engage with material objects and spaces, and includes a focus on the real and metaphorical journeys that bring about and perpetuate exile.

The combined emphasis on both displacement and materiality, and the analysis of the cultural construction and intersections of exilic objects, spaces, and bodies, are unique in the study of both refugees and material culture. Drawing theoretical influences from phenomenology, aesthetics, and beyond, as well as from refugee studies and anthropology, the author addresses the current lack of theoretical analysis of the material, visual, spatial, and embodied aspects of forced migration, providing a fundamentally interlinked analysis of enforced exile and materiality.

Sandra Dudley has worked with and on Karenni refugees since 1996, completing her doctorate in Social Anthropology at the University of Oxford in 2001. She is currently a Lecturer in the Department of Museum Studies, University of Leicester, having previously taught at Oxford and UEA and worked at the Pitt Rivers Museum."

"A valuable resource for teaching and research alike, Other People's Anthropologies rethinks canonical accounts of the discipline's history." . Anthropos

"The collection is a very welcome addition to the growing but still inadequate number of books and articles on world anthropologies. It is clearly written with concise chapters that give the reader a sense of the richness, diversity, commonalities and potentials of anthropology in the world today. Although the value goes beyond the classroom, this volume should be of interest particularly to those teaching anthropological theory who want to increase students' awareness of the significant anthropological scholarship beyond the so-called 'center'." . Anthropology News

"At last A volume that exposes the ethnocentric underbelly of Anglo-American anthropology. The practice and history of anthropology is far more interesting and engaging than most English-speakers know. This volume, combining reflective essays from prominent scholars and cutting-edge work by younger anthropologists will change the way many think of anthropology." . Robert Gordon

Anthropological practice has been dominated by the so-called "great" traditions (Anglo-American, French, and German). However, processes of decolonization, along with critical interrogation of these dominant narratives, have led to greater visibility of what used to be seen as peripheral scholarship. With contributions from leading anthropologists and social scientists from different countries and anthropological traditions, this volume gives voice to scholars outside these "great" traditions. It shows the immense variety of methodologies, training, and approaches that scholars from these regions bring to anthropology and the social sciences in general, thus enriching the disciplines in important ways at an age marked by multiculturalism, globalization, and transnationalism.

Aleksandar Bo kovi is Senior Research Fellow at the Institute of Social Sciences in Belgrade (Serbia) and Visiting Professor of Anthropology at the Faculty of Social Sciences, University of Ljubljana (Slovenia). His research areas include ethnicity and nationalism, popular culture, and he has also published widely on the history and theory of anthropology. In recent years, he published on anthropology in former Yugoslavia (Anthropology Today, 2005), Brazil (Dialectical Anthropology, 2005), South Africa (with Ilana van Wyk, Etnograficheskoe obozrenie, 2005), and "world anthropologies" (Anthropos, 2007). Bo kovi? is the author or editor of several books, including, most recently, Myth, Politics, Ideology (Belgrade, 2006)."

This bold and controversial book takes a hard look at an old subject-race relations in the Western world. Using history as a backdrop, the author illustrates how racism and ethnic chauvinism are, sadly, common. The author warns against the harm of colorthink-an excessive obsession with race and racism-and explores the impact of such thinking on race relations today. He gives no comfort to either racists or more fashionable contemporaries obsessed with the supposedly unique evils of the Western past. Racial issues, and misconceptions about race and race relations, are among the most divisive and confusing features of contemporary society. Race Relations Within Western Expansion is designed to provide an overall account of the development of the issues involved, relating them to global history and putting them squarely within the framework of the expansion of the Western world, an expansion that began much earlier than is generally realized, far back in the Middle Ages. Levine analyzes the reasons for that expansion and how it took different forms and brought many different peoples into several different sorts of contact with the West, and how these contacts, and conceptions about other peoples, changed, or remained fixed over time. He also shows the impact within Europe of pseudo-scientific racial ideologies, and criticizes contemporary misconceptions about the history of relations between European settlers and native peoples, slavery, and the age of imperial rule in Asia and Africa. It stresses the complexity and variety of those relationships rather than attempting, as is currently fashionable, to pigeonhole more and more data into fewer and fewer ideological categories. This is a necessarily controversial book, one that collides with many cherished beliefs, both traditional and contemporary, and exposes how bizarre they really are. It acidly exposes both traditional racist myths, and more recently fashionable postures that often prove little more factually based.

This new edition of Community Justice in Australia expands on the discussion of how people who have committed offences can be engaged in the community. It considers how the concept of community justice can be successfully applied within Australia by social workers, criminologists, parole officers and anyone working in the community with both adults and young people. The book defines community justice and applies the concept to the Australian context. It then explains theories of offending behaviour, considers relevant Australian legislation, policy and intervention strategies and examines the implications for both young people and adults. Restorative justice is also discussed. The latter part of the book focuses on practical issues including working in community justice organisations, technology, public protection and desistance approaches. Each chapter contains an engagement with the implications of community justice approaches for Indigenous groups and features reflective questions, practical tasks and guidance for further reading. This accessible and practical book will be indispensable for instructors, students and practitioners working in the community with people who have committed offences.