The behaviour of politicians and public servants often strikes outside observers as erratic, inconsistent and sometimes foolish. One way of understanding their behaviour is political anthropology. This book focuses on the everyday life of ministers and senior public servants in different countries, describing their world through their eyes. It analyses how such practices are embedded in political and administrative traditions. It explores how their beliefs, practices and traditions create meaning in politics and public policy making. It provides unique data on the everyday life government elites and practical advice on how to conduct such fieldwork.

By the latter half of the seventeenth century, the practice of drawing up a will had become commonplace, and people were increasingly encouraged to set down their final wishes in a 'last will and testament'. Although intended to clarify ownership, these documents often provoked conflict amongst those who had survived the testator. As John Addy shows in this study, first published in 1992, where there was a will, there were relatives. Drawing on a large corpus of contemporary evidence, this survey analyses numerous cases of the family disputes that arose from wills, to form a picture of the attitudes and priorities possessed by those who contested them. This was one of the first studies to use contested-will material, and remains of great value to students of early modern history, sociology and genealogy, as well as general readers with an interest in local history.

Modern political anthropology began in 1940 with the first systematic comparative studies of how primitive societies maintained law and order. The focus was on government and the presence or absence of state institutions. Recently, interest has shifted to the study of power, to examining the manipulation of political relations, and to the task of elaborating a classification of governmental systems that will throw light on the important problems for research. First published in 1965.

This volume brings together all the evidence bearing upon the procreative beliefs of the Australian Aborigines and subjects it to a scientific examination in the light of biological, social and psychological research. First published in 1937. This edition reprints the revised edition of 1974.

The force of hunger in shaping human character and social structure has been largely overlooked. This omission is a serious one in the study of primitive society, in which starvation is a constant menace. This work remedies this deficiency and opens up new lines of anthropological inquiry. The whole network of social institutions is examined which makes possible the consumption, distribution, and production of food-eating customs, as well as the religion and magic of food-production.

First published in 1989, United Kingdom? examines the three main divisions in British society in the post-war period: class, race and gender. During the 1980s there was an increasing concern about deep, and often bitter, divisions in British society. Events such as the miners' strike of 1984-5, the riots in Handsworth, Tottenham and Brixton, and the women's peace camp at Greenham Common all demonstrated the opposing views and cultures of the British public. However, the UK at the time was also able to show remarkable and continuing stability in other areas. This book considers to what extent the United Kingdom really was a kingdom united from the post-war period to the late 1980s. It focuses on issues of cohesion and conflict and debates the security of essential social stability.

This volume provides an up-to-date and in-depth summary and analysis of the political practices of pre-Columbian communities of the Araucanians or Mapuche of south-central Chile and adjacent regions. This synthesis draws upon the empirical record documented in original research, as well as a critical examination of previous studies. By applying both archaeological and ethnohistorical approaches, the latter including ethnography, this volume distinguishes itself from many other studies that explore South American archaeology. Archaeological and traditional-historical narratives of the pre-European past are considered in their own terms and for the extent to which they can be integrated in order to provide a more rounded and realistic understanding than otherwise of the origins and courses of ecological, economic, social and political changes in south-central Chile from late pre-Hispanic times, through the contact period and up to Chile s independence from Spain (ca. AD 1450-1810). Both the approach and the results are discussed in the light of similar situations elsewhere.

Throughout its treatment, the volume continually comes back to two central questions: (1) how did the varied practices, institutions and worldviews of the Mapuche s ancient communities emerge as a historical process that resisted the Spanish empire for more than 250 years? and (2) how were these communities reproduced and transformed in the face of ongoing culture contact and landscape change during the early Colonial period? These questions are considered in light of contemporary theoretical concepts regarding practice, landscape, environment, social organization, materiality and community that will make the book relevant for students and scholars interested in similar processes elsewhere."

This broad-visioned and insightful book examines the march toward global consolidation of our many ethnic, racial, and nationality groups. About 100,000 years ago the dispersion of what was then a homogenous human population from its point of origin in Eastern Africa began. This was slowly followed by the emergence of ethnic and racial differences among the then separated human populations. The Agricultural Revolution, 10,000 years ago, began the long process of re-establishing contact and eventually consolidating the human species once again, but this time globally. Wallace contends that consolidation will contribute greatly to the survival of humankind by reducing the deadly threats humans pose to each other. He also argues that ethnic, racial and nationality consolidation does not imply cultural homogeneity; diversity based on interest, vocation, and other factors will serve as even more fertile replacements. The book is expertly researched.

This edited volume is the first specialized book in English about the Swiss zoologist and anthropologist Adolf Portmann (1897-1982). It provides a clarification and update of Portmann's theoretical approach to the phenomenon of life, characterized by terms such as "inwardness" and "self-presentation." Portmann's concepts of secondary altriciality and the social uterus have become foundational in philosophical anthropology, providing a benchmark of the difference between humans and animals. In its content, this book brings together two approaches: historical and philosophical analysis of Portmann's studies in the life sciences and application of Portmann's thought in the fields of biology, anthropology, and biosemiotics. Significant attention is also paid to the methodological implications of his intended reform of biology. Besides contributions from contemporary biologists, philosophers, and historians of science, this volume also includes a translation of an original essay by Portmann and a previously unpublished manuscript from his most remarkable English-speaking interpreter, philosopher Marjorie Grene. Portmann's conception of life is unique in its focus on the phenomenal appearance of organisms. Confronted with the enormous amount of scientific knowledge being produced today, it is even clearer than it was during Portmann's lifetime that although biologists employ physical and chemical methods, biology itself is not (only) physics and chemistry. These exact methods must be applied according to what has meaning for living beings. If biology seeks to understand organisms as autonomous agents, it needs to take display and the interpretation of appearances as basic characteristics of life. The topic of this book is significantly relevant to the disciplines of theoretical biology, philosophy, philosophical anthropology, and biosemiotics. The recent epigenetic turn in biology, acknowledging the interconnections between organismal development, morphology and communication, presents an opportunity to revisit Portmann's work and to reconsider and update his primary ideas in the contemporary context.

Ethnic Attachments in Sri Lanka examines the uses of ethnic identity in Sri Lankan society from the early medieval period through the present day. It takes account of the religious assertion of ethnicity in the early medieval period and Sabaratnam traces the cultural geography of ethnic regions under Portuguese and Dutch rule, and how institutional collaboration between British rulers and the upper levels of the native population resulted in a class society. He argues that the present civil war is due to competitive politics, which have heightened differences in religion and language.

In 2002 the multidisciplinary research project "Nasca: development and adaptation of archaeometric techniques for the investigation of cultural history" (Nasca: Entwicklung und Adaption archa..ometrischer Techniken zur Erforschung der Kulturgeschichte) started, funded by the German Federal Ministry of Education andResearch(Bundesministerium fu..r Bildung und Forschung, BMBF ) in its priority program "New scientific methods and technologies for the humanities" (Neue Naturwissenschaftliche Methoden und Technologien fu..r die Geisteswissenschaften, NTG). This new project continued and in a certain way fulfilled a lasting goal of the ministry to integrate different branches of scientific activities and to foster the transfer of expertise gained in natural sciences to the humanities and vice versa. Archaeometry, by definition the application of scientific methods in archaeological investigation, has been a major focus of the priority program since its beginnings in 1989. After funding numerous fruitful research projects that developed new archaeometric techniques mostly in bilateral cooperation, an even greater outcome was expected from a more multifaceted approach with the participation of various scientific disciplines around a well-defined, archaeological research topic. Furthermore, it was intended to establish a project outside the traditional research areas in central Europe or the Mediterranean. It was the great merit of the person formerly in charge of the BMBF priority program, Dr. Edgar Pusch, to develop these far-reaching perspectives and we are extremely grateful that after a rigorous screening our project among other interesting ones was selected for funding.

In this book, Hilda Llorens offers a ground-breaking study of images-photographs, postcards, paintings, posters, and films-about Puerto Rico and Puerto Ricans made by American and Puerto Rican image-makers between 1890 and 1990. Through illuminating discussions of artists, images, and social events, the book offers a critical analysis of the power-laden cultural and historic junctures imbricated in the creation of re-presentations of Puerto Rico and Puerto Ricans by Americans ("outsiders") and Puerto Ricans ("insiders") during an historical epoch marked by the twin concepts of "modernization" and "progress." The study excavates the ways in which colonial power and resistance to it have shaped representations of Puerto Rico and its people. Hilda Llorens demonstrates how nation, race, and gender figure in representation, and how these representations in turn help shape the discourses of nation, race, and gender. Imaging The Great Puerto Rican Family masterfully illustrates that as significant actors in the shaping of national conceptions of history image-makers have created iconic symbols deeply enmeshed in an "emotional aesthetics of nation." The book proposes that images as important conveyers of knowledge and information are a fertile data site. At the same time, Llorens underscores how colonial modernity turned global, the conceptual framework informing the analysis, not only calls attention to the national and global networks in which image-makers have been a part of, and by which they have been influenced, but highlights the manners by which technologies of imaging and "seeing" have been prime movers as well as critics of modernity.

Using a "vertical slice" approach, anthropologists critically analyze the relationship between undemocratic uses and abuses of power and the survival of the human species. The contributors scrutinize modern institutions in a variety of regions-from Russia and Mexico to South Korea and the U.S. Up, Down, and Sideways is an ethnographic examination of such phenomena as debtculture, global financial crises, food insecurity, indigenous land and resource appropriation, the mismanagement of health care, andcorporate surrogacy within family life. With a preface by Laura Nader, this isessential reading for anyone seeking solid theories and concrete methods to inform activist scholarship.

The term 'Anthropology of Food' has become an accepted abbreviation for the study of anthropological perspectives on food, diet and nutrition, an increasingly important subdivision of anthropology that encompasses a rich variety of perspectives, academic approaches, theories, and methods. Its multi-disciplinary nature adds to its complexity. This is the first publication to offer guidance for researchers working in this diverse and expanding field of anthropology.

This volume examines the importance of establishing egalitarian relationships in fieldwork, and acknowledging the impact these relationships have on scholarly findings and theories. The editors and their contributors investigate how globalization affects this relationship as scholars are increasingly involved in shared networks and are subject to the same socio-economic systems as locals. The editors argue for a processual approach that begins with an analysis of researchers' personal and professional backgrounds that inform the cooperative relationships they establish during fieldwork-often a long term process-in countries such as Mexico, Guatemala, Honduras, Colombia, Ecuador, Bolivia, and Brazil.

During the early communist period of the 1950s, temple fairs in China were both suppressed and secularized. Temples were closed down by the secular regime and their activities classified as feudal superstition and this process only intensified during the Cultural Revolution when even the surviving secular fairs, devoted exclusively to trade with no religious content of any kind, were suppressed. However, once China embarked on its path of free market reform and openness, secular commodity exchange fairs were again authorized, and sometimes encouraged in the name of political economy as a means of stimulating rural commodity circulation and commerce.

This book reveals how once these secular "temple-less temple fairs" were in place, they came to serve not only as venues for the proliferation of a great variety of popular cultural performance genres, but also as sites where a revival or recycling of popular religious symbols, already underway in many parts of China, found familiar and fertile ground in which to spread. Taking this shift in the Chinese state s attitudes and policy towards temple fairs as its starting point, The Market and Temple Fairs of Rural China shows how state-led economic reforms in the early 1980s created a revival in secular commodity exchange fairs, which were granted both the geographic and metaphoric space to function. In turn, this book presents a comprehensive analysis of the temple fair phenomenon, examining its economic, popular cultural, popular religious and political dimensions and demonstrates the multifaceted significance of the fairs which have played a crucial role in expanding the boundaries of contemporary acceptable popular discourse and expression.

Based upon extensive fieldwork, this unique book will be of great interest to students and scholars of Chinese religion, Chinese culture, Chinese history and anthropology.

This volume brings together a number of authors that see themselves as contribu tors to, or critical commentators on, a new field that has recently emerged within the sociology of knowledge. This new field is 'the Sociology of Philosophical Knowledge' (SPK). Studying philosophers and their knowledge from broadly sociological or political perspectives is not, of course, a recent phenomenon. Marxist writers have used such perspectives throughout the twentieth century, and, since the sixties, feminist authors have also occasionally engaged in sociological analysis of philosophers' texts. What distinguishes SPK from these sociologies is that SPK is not engaged in a political struggle; indeed, SPK remains, in general, neutral with respect to the truth or falsity of the doctrines it studies. In doing so, SPK follows the 'strong programme' in the sociology of scientific knowledge. In 'Wittgenstein as a Conservative Thinker', David Bloor draws on the work of the sociologist Karl Mannheim in order to situate Wittgenstein's philosophy. Mannheim distinguished between two important styles of thought in the nine teenth century. The first, the 'natural law' ideology was associated with ideas of the Enlightenment and the French Revolution. It emphasized individualism, progress, and universal reason. The second style of thought was 'conservatism'."

It has been twelve years since a work relating to the long-tailed African monkeys known as the guenons has been published and fifteen years have passed since the last major scientific symposium was held that was solely dedicated to current research on members of this monkey group living in the wild. Since that time, new guenon species and subspecies have been discovered, previously unstudied guenon species have become the subject of long-term research projects, and knowledge of the more well-known guenon species has greatly increased. This volume presents novel information and keen insight on research previously studied and newly discovered. A wide range of topics related to guenon biology is presented, including evolution, taxonomy, biogeography, reproductive physiology, social and positional behavior, ecology, and conservation. Composed of 26 chapters compiled by 47 authors, many of whom are young investigators in their field, The Guenons: Diversity and Adaptation in African Monkeys provides a valuable resource for researchers and scientists in the fields of anthropology, primatology, zoology, and conservation biology.

The term socialization, in sociology and social psychology, almost always denotes the process whereby individuals learn to behave willingly in accordance with the prevailing standards of their culture. Although occasionally used synonymously with learning, it is usually reserved for the type of learning that bears on future role performance, which particularly involves group approval. In this work, the black men interviewed talk of their early life experiences, and set the stage for a critical examination of the conventional interpretations of black male socialization. Only through the recollections and perceptions of early life experiences can black American males accurately be defined. This book responds to those experiences.

This book identifies and examines three years of Beyonce's career as a pop mega star using critical race, feminist, and performance studies methodologies. This book explores how the careful choreography of Beyonce's image, voice, and public persona, coupled with her intelligent use of audio and visual mediums, makes her one of the most influential entertainers of the 21st century. Keleta-Mae proposes that 2013 to 2016 was a pivotal period in Beyonce's career and looks at three artistic projects that she created during that time: her self-titled debut visual album Beyonce, her video and live performance of 'Formation', and her second visual album Lemonade. By examining the progression of Beyonce's career during this period, and the impact it had politically, culturally, and socially, the author demonstrates how Beyonce brought 21st Century feminism into the mainstream through layered explorations of female blackness. Ideal for scholars and students of performance in the social and political spheres, and of course fans of Beyonce herself, this book examines the mega superstar's transition into a creator of art that engages with Black culture and Black life with increased thoughtfulness.

This text contains an examination of processes of cultural citizenship in peninsular Malaysia. In particular, it focuses upon the diverse residents of the southwestern state of Melaka and their negotiations of belonging and incorporation in Malaysian society. Following political independence and the formation of the Federation of Malaysia in 1957 Malaysian citizenship was extended to most members of these diverse social identities. In this post-colonial context, Timothy P. Daniels examines how public celebrations and representations, religious festivals, and patterns of social relations are connected to processes of inclusion and exclusion.

Formal justice systems have not served the human rights of native and aboriginal groups well and have led to growing natural and international pressure for equal treatment and increased political and legal autonomy. Indigenous activities in areas of community healing have created a fervor of interest as native peoples have shared experiences with programs that reduce addiction, family violence, child abuse, and sociocultural disintegration of traditional communities. Through ethnographic and indigenous contributions this volume penetrates the psychosocial aspects of the indigenous movement in the United States, Canada, Australia, and New Zealand. It analyzes community-based reforms and shows how years of experience in adversity, peacemaking, and community preservation have equipped native peoples with skills they now wish to share for spiritual world healing.