God and Gaia explores the overlap between traditional religious cosmologies and the scientific Gaia theory of James Lovelock. It argues that a Gaian approach to the ecological crisis involves rebalancing human and more-than-human influences on Earth by reviving the ecological agency of local and indigenous human communities, and of nonhuman beings. Present-day human ecological influences on Earth have been growing at pace since the Scientific and Industrial Revolutions, when modern humans adopted a machine cosmology in which humans are the sole intelligent agency. The resultant imbalance between human and Earthly agencies is degrading the species diversity of ecosystems, causing local climate changes, and threatens to destabilise the Earth as a System. Across eight chapters this ambitious text engages with traditional cosmologies from the Indian Vedas and classical Greece to Medieval Christianity, with case material from Southeast Asia, Southern Africa and Great Britain. It discusses concepts such as deep time and ancestral time, the ethics of genetic engineering of foods and viruses, and holistic ecological management. Northcott argues that an ontological turn that honours the differential agency of indigenous humans and other kind, and that draws on sacred traditions, will make it is possible to repair the destabilising impacts of contemporary human activities on the Earth System and its constituent ecosystems. This book will be of considerable interest to students and scholars of the environmental humanities, history, and cultural and religious studies.

Capitalism and its Critics offers an accessible account of major theories of capitalism from the industrial revolution to the present day. The book provides a comprehensive account of the economic and social thought of key theorists from Adam Smith and Karl Marx to David Harvey and Thomas Piketty. Capitalism has long been the subject of passionate debate, and today such contestations are perhaps more timely than ever. For its advocates, capitalism brings democracy and freedom and is the cornerstone of modernity and of progress. For its critics, capitalism is based on the exploitation of labour and is responsible for the destruction of the environment as well as colonialism. Whether capitalism survives the century, or whether an alternative social system emerges, may very well determine the fate of humanity. Capitalism and its Critics gives a comprehensive critical analysis of the most important theorists of capitalism, including Adam Smith, Karl Marx, Max Weber, Joseph Schumpeter, Karl Polanyi, F.A. Hayek, J.M. Keynes, David Harvey, and Thomas Piketty. The book discusses some of the main debates about capitalism and considers alternatives in the twenty-first century. The 12 chapters are loosely chronologically organised around the main approaches and historical phases in the history of capitalism. Central themes of the book are the ideas of capitalist crisis and of tensions between democracy and capitalism in the making of modernity. A highly readable, informative and engaging text, Capitalism and its Critics is essential reading for anyone interested in understanding capitalism and its alternatives.

..".there's a great deal social researchers doing visual work can learn from Pink's book...It's a valuable resource for researchers, activists, and social service workers looking for innovative visual methodologies for collaborative research and social intervention. It makes an excellent contribution to the ongoing academic debate over the value of applied and visual social research, as well." . Contexts, Magazine of the American Sociological Association

Visual anthropology has proved to offer fruitful methods of research and representation to applied projects of social intervention. Through a series of case studies based on applied visual anthropological work in a range of contexts (health and medicine, tourism and heritage, social development, conflict and disaster relief, community filmmaking and empowerment, and industry) this volume examines both the range contexts in which applied visual anthropology is engaged, and the methodological and theoretical issues it raises.

Sarah Pink is a social anthropologist whose research includes a focus on visual methodologies and the relationship between applied and academic anthropology. Her books include Doing Visual Ethnography (2001), Home Truths (2004), Working Images (2004) and Applications of Anthropology (2005). She is reader in Social Anthropology in the Department of Social Sciences at Loughborough University.

This book constitutes a status report on health conditions (including nutrition and freshwater supply) in the Pacific Island Nations. The report is based on investigations carried out over the past decade by the Pacific Science Association and includes ethnic, demographic, historic, economic, political, climatological and ecological aspects. As such, it will serve as an important decision-making tool with respect to criteria for future development, taking into account the very special carrying capacities of the island territories concerned.

First published in 1906, these four lectures were originally delivered in the Vacation Term for Biblical Study at Cambridge. Evidence is derived from the native tribes of Australia in particular, whom Jevons compares for his discussion. The first lecture considers whether religion has evolved from, or was preceded by a pre-religion, or non-religious, stage of humankind. The following lectures discuss the science of religion and the theory of Evolution, and the relationship between the evolution of religion and the philosophy of religion. This is a fascinating text that will be of particular value to students interested in the history and development of religion in general.

Heikki Mikkeli charts the history of the idea of Europe and European identity. The first part introduces the various attempts to unify Europe from antiquity to the European Union. In the second part the relationship of Europe with America and Russia is considered, as well as the ambivalent role of Central Europe. The possibility of a common European identity is also discussed; a theme which may have an impact on the ways European history is written in the future.

Marcel Mauss (1872-1950) was the leading social anthropologist in Paris between the world wars, and his Manuel D'ethnographie, dating from that period, is the longest of all his texts. Despite having had four editions in France, the Manuel has hitherto been unavailable in English. This contrasts with his essays, longer and shorter, many of which have long enjoyed the status of classics within anthropology. We are therefore pleased to present, in the English language for the first time, this extraordinary work that is based on the more than thirty lectures Mauss delivered each year under the title Instructions in descriptive ethnography, intended for travelers, administrators and missionaries. Although some elements of his lectures have dated, the fundamental questions he explores concerning the range and classification of social phenomena he formulates and explores have lost nothing of their freshness and urgency.

Oxford has arguably contributed more to our understanding of tribal societies than any other department of anthropology in the world. Through creating a virtual community, by uniting their work and their lives, by their assurance, generations of Oxford scholars have been able to make the leaps which take us into new and previously unsuspected worlds. They had the privileges, the shared zeal and the shock of similarity-with-difference which engenders true creativity and they made good use of it. (from the Preface by Alan MacFarlane, Cambridge University). Informative as well as entertaining, this volume offers many interesting facets of the first hundred years of anthropology at Oxford University.

The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature up until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul ('Ba'). This is the second volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the primitive indigenous inhabitants of the Nile Valley.

Since the publication of Philippe Aries's book, Centuries of Childhood, in the early 1960s, there has been great interest among historians in the history of the family and the household. A central aspect of the debate relates the story of the family to implicit notions of modernization, with the rise of the nuclear family in the West as part of its economic and political success. During the past decade, however, that synthesis has begun to break down. Historians have begun to examine kinship - the way individual families are connected to each other through marriage and descent - finding that during the most dynamic period in European industrial development, class formation, and state reorganization, Europe became a "kinship hot" society. The essays in this volume explore two major transitions in kinship patterns - at the end of the Middle Ages and at the end of the eighteenth century - in an effort to reset the agenda in family history.

That there are multiple ways of knowing the world has become a truism. What meaning is left in the sheer familiarity of the phrase? The essays here consider how humans come to know themselves and their worlds. Should anthropologists should seek complexity or simplicity in their analyses of other societies? By going beyond the notion that a way of knowing is a perspective on the world, this book explores paths to understanding, as people travel along them, craft their knowledge and shape experience. The topics examined here range from illness to ignorance, teaching undergraduates in Scotland to learning a Brazilian martial arts dance, Hegels concept of the dialectic to the poetry of a Swahili philosopher. A central concern is how anthropologists can know and write about the silent, the concealed and the embodied.

"Christian theology has given to the human sciences at large hermeneutics as an interpretive science of meaning. This remarkable collection of essays by anthropologists turns a keen hermeneutic sensibility on Christian discourse and practice itself, and in the process not only makes an important contribution to the ethnography of Christianity, but also offers a profound meditation on the theory of meaning." Thomas Csordas, University of California - San Diego "The Limits of Meaning is by far the best instance I've seen of the fresh and powerful insights anthropologists are bringing to the study of Christianity. The fascinating ethnographic case studies, along with a fine Introduction by the editors and commentary by Joel Robbins, highlight the crucial importance of meaning for Christianity by focusing on points where it is most at risk or fails utterly. Extremely readable while advancing a sophisticated theoretical argument that links the deeper dynamics of Christianity with its local manifestations, this book challenges conventional understandings and opens new avenues of research. It deserves to be on the bookshelves of all serious students of contemporary world Christianity." John Barker, University of British Columbia Too often, anthropological accounts of ritual leave readers with the impression that everything goes smoothly, that rituals are "meaningful events." But what happens when rituals fail, or when they seem "meaningless"? Drawing on research in the anthropology of Christianity from around the globe, the authors in this volume suggest that in order to analyze meaning productively, we need to consider its limits. This collection is a welcome new addition to the anthropology of religion, offering fresh debates on a classic topic and drawing attention to meaning in a way that other volumes have for key terms like "culture" and "fieldwork." Matthew Engelke is a lecturer in the Department of Anthropology, London School of Economics. He has conducted research in Zimbabwe and published numerous articles in leading journals, focusing on Christian ritual, conversion, spirit possession, and textual authority. He is coeditor with Marshall Sahlins of Prickly Paradigm Press. Matt Tomlinson is an assistant lecturer in Anthropology at Monash University. He has conducted research in Fiji on Christianity's role in village and national politics, especially in relation to traditional chiefly systems and coups d'etat. He has published in American Anthropologist, Journal of the Royal Anthropological Institute, and Oceania.

The Sculpture Machine portrays the dramatic revolution in bodily representation, ideas and pleasures that characterized the century encompassing the twilight of Romanticism and the dawn of Totalitarianism. It explains how character, environment and morality were linked through bodies by prominent social reformers, politicians, military leaders and innovative entrepreneurs. With a thought provoking analysis, it illustrates how ideas about bodies influenced the building of social, gender and sexual identities in concert with the construction of a larger consumer culture.

"Powerful."
"--Mary Frances Berry, Journal of American History"

"A painstakingly researched, scientific, psychological, sociocultural, and constitutional history of race. The Smart Culture is one of our generation's most powerful indictments of insidious racism and meritocracies."
"--The Law and Politics Book Review"

"A passionate attack on pervasive American cultural assumptions of natural inequality. The book provides a fine history of antiblack discrimination and of the racist and nativist bases of the developers of standardized intelligence tests."
"--Choice"

What exactly is intelligence? Is it social achievement? Professional success? Is it common sense? Or the number on an IQ test?

Interweaving engaging narratives with dramatic case studies, Robert L. Hayman, Jr., has written a history of intelligence that will forever change the way we think about who is smart and who is not. To give weight to his assertion that intelligence is not simply an inherent characteristic but rather one which reflects the interests and predispositions of those doing the measuring, Hayman traces numerous campaigns to classify human intelligence. His tour takes us through the early craniometric movement, eugenics, the development of the IQ, Spearman's "general" intelligence, and more recent works claiming a genetic basis for intelligence differences.

What Hayman uncovers is the maddening irony of intelligence: that "scientific" efforts to reduce intelligence to a single, ordinal quantity have persisted--and at times captured our cultural imagination--not because of their scientific legitimacy, but because of their longstanding political appeal. The belief in a naturalintellectual order was pervasive in "scientific" and "political" thought both at the founding of the Republic and throughout its nineteenth-century Reconstruction. And while we are today formally committed to the notion of equality under the law, our culture retains its central belief in the natural inequality of its members. Consequently, Hayman argues, the promise of a genuine equality can be realized only when the mythology of "intelligence" is debunked--only, that is, when we recognize the decisive role of culture in defining intelligence and creating intelligence differences. Only culture can give meaning to the statement that one person-- or one group--is smarter than another. And only culture can provide our motivation for saying it.

With a keen wit and a sharp eye, Hayman highlights the inescapable contradictions that arise in a society committed both to liberty and to equality and traces how the resulting tensions manifest themselves in the ways we conceive of identity, community, and merit.

New media, especially in relation to video gaming, now occupies a dominant position within popular culture. The book offers new and critical perspectives on computer game culture. It illustrates key debates in game studies and is a guide to complexity and diversity of the phenomenon.It maintains its originality in bringing together international experts from among social scientists, game designers, artists and literature scholars. Internationally renowned media and literature scholars, social scientists, game designers and artists explore the cultural potential of computer games in this rich anthology, which introduces the latest approaches in the central fields of game studies and provides an extensive survey of contemporary game culture.

Drawing on official sources in the Russian language, this book presents new factual information about Russian society before and after the attempted coup of August 1991.

Home to some of the most impressive monuments of the Islamic world, Cairo's City of the Dead is also home to hundreds of thousands of Egypt's urban poor. This book presents a comprehensive look at this unique informal community, and includes biographies of some of the residents of the cemeteries.

This book presents a comprehensive look at one of the most unusual informal communities in the world. The City of the Dead is a group of vast Islamic cemeteries that have been the primary burial grounds for the city of Cairo for 1200 years. Within its borders are some of the most impressive monuments of the Islamic world. The City of the Dead, however, is also home to the living, as it was always an active part of the community of Cairo.

Qu'ran reciters and tombkeepers have always made their homes among the graves. The cemeteries have also been a popular destination for Islamic pilgrims seeking spiritual blessing, as well as thieves and runaways seeking refuge from the law. In more modern times, given the housing crisis that has plagued Cairo in the 20th century, the cemeteries have become the primary source of shelter for hundreds of thousands of otherwise homeless Egyptians. This community of people includes both rural migrants to Cairo and more established city dwellers. This book takes an in-depth look at these individuals' lives and introduces the reader to the life stories of some residents. The future of this unique community is also explored. An important work for students, scholars, and researchers of Egypt and the Islamic world.

The advances in neuroimaging technologies have led to substantial progress in understanding the neural mechanisms of cognitive functions. Thinking and reasoning have only recently been addressed by using neuroimaging techniques. The present book comprehensively explores current approaches and contributions to understanding the neural mechanisms of thinking in a concise and readable manner. It provides an insight into the state of the art and the potentials, but also the limitations of current neuroimaging methods for studying cognitive functions. The book will be a valuable companion for everyone interested in one of the most fascinating topics of cognitive neuroscience.

This valuable and unique reference surveys and synthesizes information on gender roles in more than thirty countries from around the world. Each chapter is devoted to a single country, and the chapters are arranged in alphabetical order for ease of use. All of the chapters are written from the perspective of experts who have lived and worked in the countries profiled. To foster cross-national comparisons, each chapter follows the same format, including an introduction and contextual overview; gender roles in infancy and childhood, school years, young adulthood, adulthood, and old age; and a summary and conclusions. The design of the chapters traces the development of gender roles across the life-cycle and affords an additional opportunity for comparing data. This reference will be of interest to anyone concerned with gender issues, psychology, sociology, and anthropology.

The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case for understanding how this might work. The key issues to be explored in this book will be the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically-based knowledge, amongst populations facing environmental stress (e.g. 1997 El Nino), political conflict and economic hazards. The book will also evaluate positive examples of how traditional knowledge has enabled local populations to cope with these kinds of insecurity.

Whereas most anthropological research is grounded in social, cultural and biological analysis of the human condition, this volume opens up a different approach: its concerns are the psychic depths of human cultural life-worlds as explored through psycho-analytic practice and/or the psychoanalytically framed ethnographic project. In fact, some contributors here argue that the anthropological interpretation of human existence is not sustainable without psychoanalysis; others take a less extreme radical stance but still maintain that the unconscious matrix of the human psyche and of the intersubjective (social) reality of any given cultural life-world is a vital domain of anthropological and sociological inquiry and understanding. Jadran Mimica lectures in Anthropology at the University of Sydney.

Antony Alcock recounts four stages in the history of regional cultural minority protection: protection of religious minorities and the rise of cultural nationalism before 1914; attempts to assimilate minorities between the wars together with the League of Nations' system of protection; neglect of the complex issues in minority protection after 1945, leading in many cases to violence; and finally the renaissance of cultural minorities in the West, while in the East the new states after the fall of communism have had difficulties in coming to terms with the minorities.

The concept of sustainability holds that the social, economic, and environmental factors within human communities must be viewed interactively and systematically. Sustainable development cannot be understood apart from a community, its ethos, and ways of life. Although broadly conceived, the pursuit of sustainable development is a local practice because every community has different needs and quality of life concerns. Within this framework, contributors representing the disciplines of anthropology, sociology, geography, economics, law, public policy, architecture, and urban studies explore sustainability in communities in the Pacific, Latin America, Sub-Saharan Africa, Eastern Europe, and North America. Contributors: Janet E. Benson, Karla Caser, Snjezana Colic, Angela Ferreira, Johanna Gibson, Krista Harper, Paulo Lana, Barbara Yablon Maida, Carl A. Maida, Kenneth A. Meter, Dario Novellino, Deborah Pellow, Claude Raynaut, Thomas F. Thornton, Richard Westra, Magda Zanoni

From refugees fleeing wars or natural disasters to economic migrants pursuing better paid jobs abroad, international migration is an inescapable part of the modern world. Migration Between Nations: A Global Introduction provides a succinct and accessible overview of the varied types of migrants who cross national boundaries. Drawing upon a wide-ranging selection of case studies and the latest research findings, migration patterns and recent trends throughout the world are surveyed and summarized, with particular attention to movement from the global south to the global north. In a highly inter-disciplinary analysis, the social, cultural and economic integration of migrants and of their offspring in their new homelands are also explored. Employing approaches from a number of disciplines, the methods and techniques that researchers use to study various aspects of migration and integration are also explained. Migration Between Nations: A Global Introduction will be essential reading for students in a wide range of disciplines in the humanities and social sciences, including sociology, anthropology, ethnic studies, geography, global studies, history, and political science.