This book reports an ethnographic study of thirty teachers from eighteen schools who participated in a staff development programme in multicultural education. The study examines how multicultural education was actually presented to teachers, and areas in which their classroom teaching and perception of students changed over the two-year period. Although most of the teachers reported learning a good deal, changes in their teaching and their discussions of teaching were fairly limited. After reporting the data, the book examines why changes were limited, analyzing three areas: the nature of staff development and how multicultural education was packaged; the structure of schools as institutions; and the identities and life experiences of teachers as White women, often from working class backgrounds.

The gap between rich and poor is widening in most countries, putting more pressure on women in particular who often find themselves with the ultimate responsibility to provide for their families, especially their children, in the face of economic and political discrimination. Based on participant observation and in-depth interviews in four low-income neighborhoods in Cairo, this book offers rich, novel and intimate data relating to poor women's lives and everyday forms of resistance to gender inequalities in the labor market and at home. In contrast to the common stereotype of Middle Eastern women as totally oppressed and devoid of agency, this study shows the complex and diverse ways in which low-income women devise strategies to contest existing gender arrangements and improve their situation. It is a significant contribution to current debates about poverty, gender, power, and resistance.

Originally published in 1970, this book represents a unique study of beliefs and ritual practices in a pagan religion, and of the processes by which a transformation to Christianity took place. Christianity came to the major islands of Polynesia nearly two centuries ago, and within a couple of generations, the traditional pagan religion had disappeared. Only a few remote islands such as Tikopia preserved their ancient cults. Over eighty years ago, the author first observed and took part in these pagan rites, and on later visits he studied the change from paganism to Christian faith. Unique in its rich documentation, this book presents a systematic account of the traditional beliefs in gods and spirits and of the way in which these were fused with the social and political structure. The causes and dramatic results of the conversion to Christianity are then described, ending with an examination of the religious situation at the time of the book's original publication. The book is both a contribution to anthropology and a case study in religious history. It completes the major series of studies of Tikopia society for which the author is famous. It gives the first full account of a Polynesian religious system in a state of change.

First published in 1952, the International Bibliography of the Social Sciences (anthropology, economics, political science, and sociology) is well established as a major bibliographic reference for students, researchers & librarians.

First published in 1980, this groundbreaking Routledge Revival is a reissue of an original and authentic anthropological account of Pukhtun society by Professor Akbar Ahmed. Combining extensive fieldwork data collected among the Mohmand tribe in the Northwest Frontier Province of Pakistan with historical and literary sources, Professor Ahmed 's study seeks to construct an ideal-type model of Pukhtun society based on the ideal Code of the Pukhtuns and to analyse the conditions of its maintenance and transformation.

The author 's thesis is that this ideal model exists within Pukhtun society when interaction with larger state systems is minimal and in poor economic zones. In this way he posits an opposition between the Tribal Agencies along the border with Afghanistan, where ecological conditions are poor and state influence minimal, and the Settled Areas under state administration where Pukhtun society is forced away from its ideals.

Ethnic conflicts have shaped the 20th century in significant ways. While the legacy of the last century is primarily one of many unresolved conflicts, the author contends that Western Europe has a track record in containing and settling ethnic conflicts which provides valuable lessons for conflict management elsewhere. Focusing on ethno-territorial crossborder conflicts in Alsace, the Saarland, South Tyrol, and Northern Ireland, Andorra and the New Hebrides, the author develops a four-dimensional analytical framework that synthesizes the distinct factors that influence the complex relationship between host-state, kin-state, actors in the disputed territory, and in the international context.

When David Gorlaeus, a prospective theology student, passed away tragically at twenty-one years old, he left behind two highly innovative manuscripts, which were published posthumously in 1620 and 1651, respectively. As his identity was unknown, seventeenth-century readers understood him both as an anti-Aristotelian thinker and a precursor of Descartes. In contrast, by the twentieth century, historians depicted him as an atomist, natural scientist, and even a chemist. "David Gorlaeus (1591-1612)" seeks to pull together what is known of this enigmatic figure. Combining multiple historical sources, Christoph Luthy provides a narrative of Gorlaeus's life that casts light on his exceptional body of work and places it firmly at the intersection between philosophy, the nascent natural sciences, and theology. "Christoph Luthy is the first to tell the complete story of David Gorlaeus and to reconstruct his image on the basis of all remaining sources. Showing in a convincing way that Gorlaeus is one of the key figures in the renewal of atomistic philosophy in the seventeenth century and a major influence on many philosophers that are much better known, he leaves us with the melancholy picture of someone who died too young to become one of the heroes of the scientific revolution."--Theo Verbeek, Utrecht University

Furthers the interreligious, international and interdisciplinary understanding of the concrete role of religion in global issues, particularly the SDGs. Combines cutting-edge research with case studies and concrete implications for academics, policy makers, and practitioners. Features practical case studies from contributors with different religious, cultures, and geographic backgrounds.

Jean-Louis Dessalles explores the co-evolutionary paths of biology, culture, and the great human edifice of language, linking the evolution of the language to the general evolutionary history of humankind. He provides searchingly original answers to such fundamental paradoxes as to whether we acquired our greatest gift in order to talk or so as to be able to think, and as to why human beings should, as experience constantly confirms, contribute information for the well-being of others at their own expense and for no apparent gain: which if this is one of language's main functions appears to make its possession, in Darwinian terms, a disadvantage. Dr Dessalles looks for solutions in the early history of human species and considers the degree to which language evolved as a means of choosing profitable coalition partners and maximizing individual success within a competitive social environment. The author opens with a discussion of the differences between animal and human communication and the biological foundations of language. He looks at the physiological preconditions for language evolution and the early evolution of meaning and communication. He then embarks on an important and original account of the natural history of conversation. Here he considers the roles of language in supporting social cohesion and information exchange. This challenging and original account will appeal to all those interested in the origins of language and the evolution of human behaviour.

This innovative new text brings together the disciplines of economics and social anthropology to provide a refreshing and unique perspective on international business. The bridge building nature of transaction cost economics is utilised to provide coherence for a dialogue of ideas, concepts and methods of analysis. The unique approach spanning both theory and practice, provides new insights into some of the central issues in international business including international joint venture strategy, the internationalization process and organizing for innovation in multinational companies.

Based on field research carried out over two decades, the author surveys the development of the anthropology of tourism and its significance, using case studies drawn from Indonesia, New Guinea and Japan. He argues that tourism, once seen as rather peripheral by anthropologists, has to be treated as a phenomenon of major importance, both because the size of the flows of people and capital involved, and because it is one of the major sites in which the meeting and hybridization of culture takes place. Tourism, he suggests, leads not to the destruction of local cultures, as many critics have implied, but rather to the emergence of new cultural forms. The central part of the book presents a detailed case-study of the island of Bali in Indonesia. It traces the development of tourism there during the colonial period, and the ways in which "Balinese traditional culture" was developed first by western artists and scholars in the colonial period, and more recently by Balinese government officials in the guise of "cultural tourism." The general theme of the "presentation of tradition" is also discussed in relation to Toraja funerals in the Indonesian province of Sulawesi, western visitors to the Sepik River in Papua-New-Guinea, and the small city of Tono in northern Japan which has become a center for the study of folk-lore.

This volume examines the differences between the sexes in such diverse areas as sensory motor skills and socialization. The work analyzes current studies on sex differences from a multi-discipline perspective. Included are important discussions of socialization, sociobiology and evolutionary history, cognitive development, size, genetics, and population structure. Each chapter includes tables, charts, and a list of references.

This book presents an anthology of English-language archaeological and anthropological writings by Li Chi, the founding father of modern archaeology in China. It is divided into 15 chapters; in the first two, Dr. Li sets the stage by introducing the principal characters involved in the first "act" of this modern archaeological drama; in the third and fourth chapters, he describes the status of Chinese archaeology during the early years of the twentieth century and highlights the contributions of prominent foreigners. Starting with the fifth chapter, Dr. Li begins detailing the excavations and describes the principle finds of the Anyang expedition. In turn, the book's closing chapters present a summary of the findings and descriptions of some of the major publications that this monumental project has yielded. For readers who are interested in Chinese civilization, what will appeal to them most are the details of the excavations of Yin Hsu (the ruins of the Yin Dynasty), including building foundations, bronzes, chariots, pottery, stone and jade, and thousands of oracle bones, which are vividly shown in historical pictures. These findings transformed the Yin Shang culture from legend into history and thus moved China's history forward by hundreds of years, shocking the world. The anthology also includes Li Chi's reflections on central problems in Chinese anthropology, which are both enlightening and thought-provoking.

This volume focuses on theory and research which lends insight into how emotions are distributed, experienced and structured within five broadly conceived institutional areas. These are: medical and health care; family; work and leisure; education; and clinical/counselling. The text seeks to offer the student of social psychology, developmental psychology, cross-cultural psychology, and cognitive anthropology insight into the role that emotional experience plays in understanding society and culture at the close of the 20th century. The volumes in this series illustrate how social organization and private, emotional experience are different phases of the social process. They show the steps by which emotional experience is shaped by social structural, macro-level processes.

African cults and religions enrich all aspects of Cuba's social, cultural and everyday life, and encompass all ethnic and social groups. Politics, art, and civil events such as weddings, funerals, festivals and carnivals all possess distinctly Afro-Cuban characteristics. Miguel Barnet provides a concise guide to the various traditions and branches of Afro-Cuban religions. He distinguishes between the two most important cult forms - the Regla de Ocha (Santeria), which promotes worship of the Oshira (gods), and the traditional oracles that originated in the old Yoruba city of lle-lfe', which promote a more animistic worldview. Africans who were brought to Cuba as slaves had to recreate their old traditions in their new Caribbean context. As their African heritage collided with Catholicism and with Native American and European traditions, certain African gods and traditions became more prominent while others lost their significance in the new Afro-Cuban culture. This book, the first systematic overview of the syncretization of the gods of African origin with Catholic saints, introduces the reader to a little-known side of Cuban culture.

Varieties of Secularism is an ethnographically rich, theoretically well-informed, and intellectually coherent volume which builds off the work of Talal Asad, Charles Taylor, and others who have engaged the issue of secularism(s) and in socio-political life. The volume seeks to examine theories of secularism/secularity and examine concrete ethnographic cases in order to further the theoretical discussion.

Whereas Taylor 's magisterial work draws up the conditions and problems of a belief in God in Western modernity, it leaves unexplored the challenges posed by the spiritual in modernity outside of the North Atlantic rim. This anthology seeks to begin that task. It does so by suggesting that the kind of secularity described by Taylor is only one amongst others. By attending to the shifting relationship between proper religion and bad faiths; between politically valorised and embarrassing spiritual phenomena; between the new visibilities and silences of magic, ancestors, and religion in democratic politics, this book seeks to outline the particular formations of secularism that have become possible in Asia from China to Indonesia and from Bahrain to Timor-Leste.

This book will appeal to students and scholars of Asian religion, politics and anthropology.

This Reader offers a comprehensive overview of the variety of methodological and theoretical approaches involved in, and relevant to, the emerging field of Anthropology of Islam. It pays particular attention to the study of ethnographic cases, featuring various forms of Islam as practiced in different social and cultural contexts. The Anthropology of Islam Reader also explores topics of great current interest such as the body and cultural politics, the veil and the public sphere and key practices and festivals such as the Hajj and Eid. In his selections, Jens Kreinath highlights the diversity of practices and themes that were formative for this field of study, making this essential reading for students of Islam at undergraduate and graduate level.

In 1992 W. J. T. Mitchell argued for a "pictorial turn" in the humanities, registering a renewed interest in and prevalence of pictures and images in what had been understood as an age of simulation, or an increasingly extensive and diverse visual culture. However, in what is often characterized as a society of the "spectacle" we still do not know exactly what pictures or images are, what their relation to language is, how they operate on observers and the world, how their history is to be understood, and what is to be done with or about them. In this seminal collection of essays, the first to be devoted to the "pictorial turn", theorists from across the humanities and social sciences, representing the disciplines of art history, philosophy, geography, media studies, visual studies and anthropology, are brought together with a paleontologist and practising artists to consider amongst other things the relation between pictures and images, the power of landscape, the nature of political images, the status of images in the natural sciences, the "life" of images, and the pictorial uncanny. With these topics in mind, picture theory and iconology exceed in scope the objects of visual culture conventionally understood. This book was published as a special issue of Culture, Theory and Critique.

A rich ethnographic portrait of food-provisioning processes in a contemporary African city, offering valuable lessons about the powerful roles of gender, migration, exchange, sex, and charity in food acquisition. Based on anthropologist Karen Coen Flynn's study of Mwanza, Tanzania, this work draws on the personal accounts of over 350 market vendors, low, middle and high-income consumers, urban farmers as well as those, including children, who live on the streets. This strikingly original work offers interdisciplinary appeal to a broad audience of both students and professionals interested in anthropology, African studies, urban studies, gender studies and development economics.

- draws on the expertise of marine researchers from across the natural and social sciences - examines how the tools of transdisciplinarity can be used to return us to a sustainable co-existence with the ocean - draws on case studies from the nexus of the research and practices of engagement with a variety of stakeholder groups around the globe - will be of great interest to students and scholars studying marine science and ocean research across the natural and social sciences - will also be of interest to those looking to build a greater understanding of transdisciplinary research and knowledge co-production

In this work, the author argues that the focus on religious fundamentalism in ethnic conflict has obscured the ambiguous role of "mainstream" Western religion. The book examines the relationship between the religious and secular spheres at a time of rapid transition in South Africa and Northern Ireland. It analyzes the role of mainstream Protestantism as a site of struggle between competing world views. The book explains why this contest limits the potential of the church as a force for reconciliation.

Literature on women, development and environment is abundant. The relationship between women and ecology has been analyzed by various disciplines, by specialists from the North as well as the South. This book offers a new perspective, specifically to challenge the assumption that women have a special affinity with the Earth and therefore a historic mission for the care of the environment. The book explores spiritual, religious and philosophical beliefs concerning women and ecology, and whether women are truly "sacred custodians" of the Earth. This concept has evolved from ideas developed by eco-feminists. Whether and how different belief systems can be put to use to create an awareness to protect, preserve and improve ecological conditions is discussed. The collection of papers demonstrates the complexity of the issues and the variations and vulnerability of the assumed relationship between women and the environment in different cultural and political contexts. The book challenges policy solutions which are devised to be on a global scale and to create unrealistic global aspirations, and the value of targeting women in a particular attempt to achieve environmentally sustainable development.