Although the post-colonial situation has attracted considerable interest over recent years, one important colonial power - Portugal - has not been given any attention. This book is the first to explore notions of ethnicity, "race", culture, and nation in the context of the debate on colonialism and postcolonialism. The structure of the book reflects a trajectory of research, starting with a case study in Trinidad, followed by another one in Brazil, and ending with yet another one in Portugal. The three case studies, written in the ethnographic genre, are intertwined with essays of a more theoretical nature. The non-monographic, composite - or hybrid - nature of this work may be in itself an indication of the need for transnational and historically grounded research when dealing with issues of representations of identity that were constructed during colonial times and that are today reconfigured in the ideological struggles over cultural meanings.

The term 'Anthropology of Food' has become an accepted abbreviation for the study of anthropological perspectives on food, diet and nutrition, an increasingly important subdivision of anthropology that encompasses a rich variety of perspectives, academic approaches, theories, and methods. Its multi-disciplinary nature adds to its complexity. This is the first publication to offer guidance for researchers working in this diverse and expanding field of anthropology.

CHOICE OUTSTANDING BOOK OF THE YEAR 2005 Despite the growth of interest in the history of anthropology as a over the last two decades, surprisingly little has been published in English on the development of anthropology in East and Southeast Asia and its relationship to the rest of the academic "world-system." The anthropological experience in this region has been varied. Japanese anthropology developed early, and ranks second only to that of the United States in terms of size. Anthropology in China has finally recovered from the experience of invasion, war, and revolution, and now flourishes both on the mainland and in Taiwan. Scholars in Korea, Malaysia, and the Philippines have also attempted to break with the legacy of colonialism and develop research relevant to their own national needs. This book includes accounts of these developments by some of the most distinguished scholars in the region. Also discussed are issues of language, authorship, and audience; and the effects these have on writing by anthropologists, whether "native" or "foreign." The book will be invaluable to anyone with an interest in the anthropology of East and Southeast Asia or the development of anthropology as a global discipline.

These papers are intended to demonstrate the complexity of the historical processes leading up to the abolition of slavery in 1793-1794, and again in 1848, given that Bonaparte had restored the former colonial regime in 1802. Those processes include the slave insurrections and the many forms of resistance to slavery and servile work, the philosophical and political debates of the Enlightenment, the attitude of the Church, the action of anti-slavery associations and the role of revolutionary assemblies, not forgetting the importance of the economic interests that provided the backcloth to philosophical discussions in the matter. The close interweaving of the colonial spheres of the majority of European powers inexorably raised slavery to an international plane: from then on anti-slavery too became a cosmopolitan movement, and these present studies strive to take account of this important innovation at the end of the eighteenth century. This work, written in tribute to Leger Felicite Sonthonex, who was responsible for the first abolition in Santo Domingo in 1793, and to Victor Schoelcher, principal architect of the abolition of 1848, is intended to link two highly symbolic dates in the tragic history of the "first colonization": 1793 marks the beginning of the age of abolitions, yet it was not until half a century later that France, now republican once more, renewed links with the heritage of the Enlightenment and of Year II.

Cross-border studies have become attractive for a number of fields, including international migration, studies of material and cultural globalization, and history. While cross-border studies have expanded, the critique on nation-centered research lens has also grown. This book revisits drawbacks of methodological nationalism in theory and methodological strategies. It summarizes research methodologies of the current studies on transnationalization and globalization, such as multi-scalar and transnational approaches, global and multi-sited ethnography, as well as the entangled history approach and the incorporating comparison approach. This collected volume goes beyond rhetorical criticism on methodological nationalism, which is mainly associated with the ignorance and naturalization of national categories. It proffers insights for the systematic implementation of novel research strategies within empirical studies deployed by young and senior scholars. The novelty lies in an interdisciplinary lens ranging from sociology, social anthropology and history.

Anthropological interest in mass communication and media has exploded in the last two decades, engaging and challenging the work on the media in mass communications, cultural studies, sociology and other disciplines. This is the first book to offer a systematic overview of the themes, topics and methodologies in the emerging dialogue between anthropologists studying mass communication and media analysts turning to ethnography and cultural analysis. Drawing on dozens of semiotic, ethnographic and cross-cultural studies of mass media, it offers new insights into the analysis of media texts, offers models for the ethnographic study of media production and consumption, and suggests approaches for understanding media in the modern world system. Placing the anthropological study of mass media into historical and interdisciplinary perspectives, this book examines how work in cultural studies, sociology, mass communication and other disciplines has helped shape the re-emerging interest in media by anthropologists.

It has been twelve years since a work relating to the long-tailed African monkeys known as the guenons has been published and fifteen years have passed since the last major scientific symposium was held that was solely dedicated to current research on members of this monkey group living in the wild. Since that time, new guenon species and subspecies have been discovered, previously unstudied guenon species have become the subject of long-term research projects, and knowledge of the more well-known guenon species has greatly increased. This volume presents novel information and keen insight on research previously studied and newly discovered. A wide range of topics related to guenon biology is presented, including evolution, taxonomy, biogeography, reproductive physiology, social and positional behavior, ecology, and conservation. Composed of 26 chapters compiled by 47 authors, many of whom are young investigators in their field, The Guenons: Diversity and Adaptation in African Monkeys provides a valuable resource for researchers and scientists in the fields of anthropology, primatology, zoology, and conservation biology.

The works of F. G. Bailey (1924-2020) provide a seminal template for good ethnography. Central to this is Bailey's ability to conceptually connect the well-described micro-contexts of individual interactions to the macro-context of culture. Bailey's core concerns - the tension between individual and collective interests, the will to power, and the dialectics of social forces which foster both collective solidarity as well as divisiveness and discontent - are themes of universal interest; the beauty of his work lies in his analyses of how these play out in local arenas between real people. His models provide nuanced, yet explicit road maps to analysing the different leadership styles of everyday people and contemporary leaders. This volume seeks to inspire new generations of anthropologists to revisit Bailey's seminal texts, to help them navigate their way through the ethnographic thicket of their own research. -- .

Russia and the former Soviet Union, and the lands of the former Hapsburg Empire have an extraordinarily complex and varied pattern of ethnic settlement which has extended a great influence of their historical development. This multi-authored volume seeks new interpretations and confronts issues as diverse as the political role of Czech gymnastic clubs, Russian-Muslim relations in the Russian Empire, the ethnic factor in Stalin's purges, and the nature of Russian imperialism in Finland.

This volume brings together a number of authors that see themselves as contribu tors to, or critical commentators on, a new field that has recently emerged within the sociology of knowledge. This new field is 'the Sociology of Philosophical Knowledge' (SPK). Studying philosophers and their knowledge from broadly sociological or political perspectives is not, of course, a recent phenomenon. Marxist writers have used such perspectives throughout the twentieth century, and, since the sixties, feminist authors have also occasionally engaged in sociological analysis of philosophers' texts. What distinguishes SPK from these sociologies is that SPK is not engaged in a political struggle; indeed, SPK remains, in general, neutral with respect to the truth or falsity of the doctrines it studies. In doing so, SPK follows the 'strong programme' in the sociology of scientific knowledge. In 'Wittgenstein as a Conservative Thinker', David Bloor draws on the work of the sociologist Karl Mannheim in order to situate Wittgenstein's philosophy. Mannheim distinguished between two important styles of thought in the nine teenth century. The first, the 'natural law' ideology was associated with ideas of the Enlightenment and the French Revolution. It emphasized individualism, progress, and universal reason. The second style of thought was 'conservatism'."

Formal justice systems have not served the human rights of native and aboriginal groups well and have led to growing natural and international pressure for equal treatment and increased political and legal autonomy. Indigenous activities in areas of community healing have created a fervor of interest as native peoples have shared experiences with programs that reduce addiction, family violence, child abuse, and sociocultural disintegration of traditional communities. Through ethnographic and indigenous contributions this volume penetrates the psychosocial aspects of the indigenous movement in the United States, Canada, Australia, and New Zealand. It analyzes community-based reforms and shows how years of experience in adversity, peacemaking, and community preservation have equipped native peoples with skills they now wish to share for spiritual world healing.

This text explores the place, meaning and content of Celtic sport: the place, passion and meaning of rugby in Wales; shinty in Scotland; and football in Brittany. It provides for an explanation of the links betweenn civic and ethnic nationalism in Irish sport, the role of the Gaelic Athletic Association in both Ireland and Scotland, and a critical evaluation of the part played by sport in political nationalism in France. The author seeks to explain why so many of the peripheral borderlands of Europe, struggling for elements of autonomy, tend to be pasionate about national and regional forms of sport.

Synthesizing British, French and American traditions, this stimulating and accessible text presents a comprehensive and fascinating introduction to social and cultural anthropology. It offers an original approach through integrating knowledge produced from a variety of perspectives, placing cultural and social anthropology in a wider context including macro-sociological concepts and reference to biological evolution. Written in a clear and concise style, it conveys to the student the complexities of a discipline focusing on the structure, evolution and cultural identity of human societies up to the present day. The text consists of four major parts: the scope and method of anthropology, a conceptual and institutional overview, the evolution of the structure of human societies, and the cultural politics of race, ethnicity, nationalism and multiculturalism.

IC2 is a research institute which is active in developing programs in a variety of areas, from possible pricing strategies on the Internet to approaches to aid insurance regulators. This book examines the strategies and applications developed to forward these programs.

What can research contribute in the way of innovative approaches to deal constructively with the burgeoning problems related to juvenile delinquency? How can the Internet and the World Wide Web be used to advance health care? How should the services of the Internet be priced when the US government ceases its support? These are some of the questions addressed in this volume illustrating the impact of IC2.

The book is divided into three sections: the first examines new programs being developed by IC2; the second looks at new methodologies; and the third reviews new science. The research topics covered point to potential ways of bringing research into practical use. This book will be of interest to scholars and researchers interested in the improvement of management and social policy issues.

The term socialization, in sociology and social psychology, almost always denotes the process whereby individuals learn to behave willingly in accordance with the prevailing standards of their culture. Although occasionally used synonymously with learning, it is usually reserved for the type of learning that bears on future role performance, which particularly involves group approval. In this work, the black men interviewed talk of their early life experiences, and set the stage for a critical examination of the conventional interpretations of black male socialization. Only through the recollections and perceptions of early life experiences can black American males accurately be defined. This book responds to those experiences.

The preparation of a volume of worldwide research contributions can be a time consuming task which is frequently more difficult than many other types of book. This particular venture was made easier by the assistance of many people. Therefore, we wish to acknowledge: the suggestions, academic support and direction of Dr. Kenneth M. Weiss, our American editor; the assistance of the staff of the Department of Sociology and Anthropology at the University of Northern Iowa, particularly the generous and congenial efforts of Ms. Rosemarie Skaine and Mrs. Heidi Anderegg whose computer and deciphering skills may be legendary; the kind responses to our long-distance questions from Mr. Martin Scrivener of Kluwer Publications are much appreciated; finally, the efforts of Dr. Paul T. Baker and Dr. Ralph M. Garruto for their help in rounding out the final contents. NMD CCP FOREWORD Among the many techniques developed by nineteenth century anatomists for the study of human morphological structures the analysis of dermatoglyphics has proven to be one of the most useful and durable. The series of reports presented herein reflect the dynamism of the topic. Such analyses provide a valuable tool for measuring the genetic relatedness of human populations and an inexpensive technique for alerting us to the degree of genetic involvement in the causes of many diseases."

African cults and religions enrich all aspects of Cuba's social, cultural and everyday life, and encompass all ethnic and social groups. Politics, art, and civil events such as weddings, funerals, festivals and carnivals all possess distinctly Afro-Cuban characteristics. Miguel Barnet provides a concise guide to the various traditions and branches of Afro-Cuban religions. He distinguishes between the two most important cult forms - the Regla de Ocha (Santeria), which promotes worship of the Oshira (gods), and the traditional oracles that originated in the old Yoruba city of lle-lfe', which promote a more animistic worldview. Africans who were brought to Cuba as slaves had to recreate their old traditions in their new Caribbean context. As their African heritage collided with Catholicism and with Native American and European traditions, certain African gods and traditions became more prominent while others lost their significance in the new Afro-Cuban culture. This book, the first systematic overview of the syncretization of the gods of African origin with Catholic saints, introduces the reader to a little-known side of Cuban culture.

This book addresses some of the key questions facing contemporary social scientists. It does so by focusing on international research on identity and social inequality grounded in "race" and ethnic difference. The contributors to the volume, who are drawn from Europe, North America, South Africa, and Australia, reflect on questions from the position of "insiders", in the sense that they are active participants in the research cultures about which they are writing. They ask searching questions about the politics of research finding, the empowerment of minorities and the prospects for meaningful social change. In doing so we gain a fascinating insight into, for example, the position of social scientists in war-torn Serbia, in post-apartheid in South Africa, and in the contemporary US.

Sociopolitical Ecology introduces the concept of `ecological field' to replace that of `ecosystem' and extends the boundaries of self-referential systems to a new, more complex level of analysis. Ecological field refers to an overarching system that contains many self-referential (or autopoietic) systems that interact in a common space, with human beings placed squarely in the middle of all natural ecological networks. The focus of this fascinating study is the interlocking pattern of relations among human beings within an ecological field - what the author designates as `sociopolitical ecology'. The book argues that most societies are not self-contained systems, but rather ecological fields, that is complexes of several interacting systems.

The gap between rich and poor is widening in most countries, putting more pressure on women in particular who often find themselves with the ultimate responsibility to provide for their families, especially their children, in the face of economic and political discrimination. Based on participant observation and in-depth interviews in four low-income neighborhoods in Cairo, this book offers rich, novel and intimate data relating to poor women's lives and everyday forms of resistance to gender inequalities in the labor market and at home. In contrast to the common stereotype of Middle Eastern women as totally oppressed and devoid of agency, this study shows the complex and diverse ways in which low-income women devise strategies to contest existing gender arrangements and improve their situation. It is a significant contribution to current debates about poverty, gender, power, and resistance.

This book reports an ethnographic study of thirty teachers from eighteen schools who participated in a staff development programme in multicultural education. The study examines how multicultural education was actually presented to teachers, and areas in which their classroom teaching and perception of students changed over the two-year period. Although most of the teachers reported learning a good deal, changes in their teaching and their discussions of teaching were fairly limited. After reporting the data, the book examines why changes were limited, analyzing three areas: the nature of staff development and how multicultural education was packaged; the structure of schools as institutions; and the identities and life experiences of teachers as White women, often from working class backgrounds.

In 1992 W. J. T. Mitchell argued for a "pictorial turn" in the humanities, registering a renewed interest in and prevalence of pictures and images in what had been understood as an age of simulation, or an increasingly extensive and diverse visual culture. However, in what is often characterized as a society of the "spectacle" we still do not know exactly what pictures or images are, what their relation to language is, how they operate on observers and the world, how their history is to be understood, and what is to be done with or about them. In this seminal collection of essays, the first to be devoted to the "pictorial turn", theorists from across the humanities and social sciences, representing the disciplines of art history, philosophy, geography, media studies, visual studies and anthropology, are brought together with a paleontologist and practising artists to consider amongst other things the relation between pictures and images, the power of landscape, the nature of political images, the status of images in the natural sciences, the "life" of images, and the pictorial uncanny. With these topics in mind, picture theory and iconology exceed in scope the objects of visual culture conventionally understood. This book was published as a special issue of Culture, Theory and Critique.

First published in 1952, the International Bibliography of the Social Sciences (anthropology, economics, political science, and sociology) is well established as a major bibliographic reference for students, researchers & librarians.