Papajohn provides a collection of detailed case histories used to explore the effect of culture change on the psychological functioning of white Americans who derive from different ethnic backgrounds. Both individual and marital conflicts are analyzed to highlight the impact of one's cultural heritage on adjustments to mainstream American society. This book is designed to provide therapists with important insights in treating hyphenated Americans, who are the grandchildren (third generation) of the original immigrants. It will also be of interest to laypersons since it is written in a clear and jargonless language.

The modes of thinking, feeling, and acting of the original immigrants are shown to persist over generations and to impact on their children's children. Kluckhohn's theory of variations in orientation is employed to examine the culture change that children and grandchildren of immigrants undergo in interfacing with American society. This is done in the context of intensive psychotherapy with individuals and couples who derive from different ethnic backgrounds. Three individual and three marital therapy cases are analyzed. A culturally enlightened conceptualization by the therapist is shown to enhance the treatment process and lead to a more effective therapeutic resolution.

For centuries, spoken Arabic was kept separate from the language of literary expression, with poetry exclusively the domain of the latter. Today, modern Egyptian colloquial poetry is a robust, sophisticated, and versatile genre, enjoyed by millions. After the eruption of the revolutionary youth movement in Egypt on January 25th, 2011, this genre became one of the vehicles for revolutionary communications. However, it has long been neglected in the critical space. Here, Noha Radwan offers the first book-length study of the emergence, context, and development of modern Egyptian colloquial poetry and situates in among modernist Arab poetry.

First published in 1976, the essays in this volume are concerned with the distribution of income and wealth. The papers were first presented at the Royal Economic Society's conference in 1974, which examined the evidence concerning the personal distribution of earnings, compared the distributions apparent in different periods and societies, and studied the association between personal attributes and income. The contributions, from internationally-renowned authors, reflect these areas, and address the questions surrounding inequality, the taxation of wealth and capital transfers that remain relevant in twenty-first century society.

By the latter half of the seventeenth century, the practice of drawing up a will had become commonplace, and people were increasingly encouraged to set down their final wishes in a 'last will and testament'. Although intended to clarify ownership, these documents often provoked conflict amongst those who had survived the testator. As John Addy shows in this study, first published in 1992, where there was a will, there were relatives. Drawing on a large corpus of contemporary evidence, this survey analyses numerous cases of the family disputes that arose from wills, to form a picture of the attitudes and priorities possessed by those who contested them. This was one of the first studies to use contested-will material, and remains of great value to students of early modern history, sociology and genealogy, as well as general readers with an interest in local history.

The "cultural turn" has been a multifarious and pervasive phenomenon in Western universities and modes of social knowledge since the early 1980s. This volume focuses on the conjunction of two disciplines where both the analytic promises as well as the difficulties involved in the meeting of humanist and social science approaches soon became obvious. Anthropologists and historians have come together here in order to recapture, elaborate, and criticize pre-Cultural Turn and non-Cultural Turn modes of analysing structures of experience, feeling, subjectivity and action in human societies and to highlight the still unexploited possibilities developed among others in the work of scholars such as Norbert Elias, Max Gluckman, Eric Wolf, E.P. Thompson and Raymond Williams.

The behaviour of politicians and public servants often strikes outside observers as erratic, inconsistent and sometimes foolish. One way of understanding their behaviour is political anthropology. This book focuses on the everyday life of ministers and senior public servants in different countries, describing their world through their eyes. It analyses how such practices are embedded in political and administrative traditions. It explores how their beliefs, practices and traditions create meaning in politics and public policy making. It provides unique data on the everyday life government elites and practical advice on how to conduct such fieldwork.

Though predominantly informative about Greek rural life, the book constitutes an illustrative and informative account about human relationships with the natural world more generally. * H-Environment The people of Vassilikos, farmers and tourist entrepreneurs on the Greek island of Zakynthos, are involved in a bitter environmental dispute concerning the conservation of sea turtles. Against the environmentalists' practices and ideals they set their own culture of relating to the land, cultivation, wild and domestic animals. Written from an anthropological perspective, this book puts forward the idea that a thorough study of indigenous cultures is a fundamental step to understanding conflicts over the environment. For this purpose, the book offers a detailed account of the cultural depth and richness of the human environmental relationship in Vassilikos, focusing on the engagement of its inhabitants with diverse aspects of the local environment, such as animal care, agriculture, tourism and hunting. Dimitris Theodossopoulos is a lecturer in Social Anthropology at the University of Bristol and a senior research fellow at St Peter's College, Oxford.In the early nineties he carried out fieldwork on environmental politics and the indigenous perceptions of the environment in rural Greece. He is currently teaching anthropology and writing on a variety of themes, ranging from the human-environmental relationship to the ethnography of conflict and nationalism in the Balkans. His most recent field of interest focuses on Greek attitudes towards the Turks and the Greco-Turkish politics of friendship.

Of the estimated 12 million refugees in the world, more than 7 million have been confined to camps, effectively "warehoused," in some cases, for 10 years or more. Holding refugees in camps was anathema to the founders of the refugee protection regime. Today, with most refugees encamped in the less developed parts of the world, the humanitarian apparatus has been transformed into a custodial regime for innocent people. Based on rich ethnographic data, Rights in Exile exposes the gap between human rights norms and the mandates of international organisations, on the one hand, and the reality on the ground, on the other. It will be of wide interest to social scientists, and to human rights and international law scholars. Policy makers, donor governments and humanitarian organizations, especially those adopting a "rights-based" approach, will also find it an invaluable resource. But it is the refugees themselves who could benefit the most if these actors absorb its lessons and apply them.

What went wrong in Free French relations with Americans during World War Two? Two peoples, presumably sharing a common cause in a war to defeat the axis powers, often found themselves locked in bitter disputes that exposed fundamental differences in outlook and intentions, creating a profound misunderstanding or mesentente that was a major source of Franco-American conflict during the war and has persisted since then. The site for this dispute was the South Pacific colony of New Caledonia. By documenting carefully French policy toward the American presence in New Caledonia during the war, the author demonstrates the existence of a deep-seated suspicion, fear, even paranoia about the Americans that colored almost every phase of Free French policy. Revising traditional views, the author lays bare the roots of the antagonism, which stem from perceptions and biases.

First published in 1989, United Kingdom? examines the three main divisions in British society in the post-war period: class, race and gender. During the 1980s there was an increasing concern about deep, and often bitter, divisions in British society. Events such as the miners' strike of 1984-5, the riots in Handsworth, Tottenham and Brixton, and the women's peace camp at Greenham Common all demonstrated the opposing views and cultures of the British public. However, the UK at the time was also able to show remarkable and continuing stability in other areas. This book considers to what extent the United Kingdom really was a kingdom united from the post-war period to the late 1980s. It focuses on issues of cohesion and conflict and debates the security of essential social stability.

This volume provides an up-to-date and in-depth summary and analysis of the political practices of pre-Columbian communities of the Araucanians or Mapuche of south-central Chile and adjacent regions. This synthesis draws upon the empirical record documented in original research, as well as a critical examination of previous studies. By applying both archaeological and ethnohistorical approaches, the latter including ethnography, this volume distinguishes itself from many other studies that explore South American archaeology. Archaeological and traditional-historical narratives of the pre-European past are considered in their own terms and for the extent to which they can be integrated in order to provide a more rounded and realistic understanding than otherwise of the origins and courses of ecological, economic, social and political changes in south-central Chile from late pre-Hispanic times, through the contact period and up to Chile s independence from Spain (ca. AD 1450-1810). Both the approach and the results are discussed in the light of similar situations elsewhere.

Throughout its treatment, the volume continually comes back to two central questions: (1) how did the varied practices, institutions and worldviews of the Mapuche s ancient communities emerge as a historical process that resisted the Spanish empire for more than 250 years? and (2) how were these communities reproduced and transformed in the face of ongoing culture contact and landscape change during the early Colonial period? These questions are considered in light of contemporary theoretical concepts regarding practice, landscape, environment, social organization, materiality and community that will make the book relevant for students and scholars interested in similar processes elsewhere."

An insightful new work, Function, Phylogeny, and Fossils integrates two practices in paleobiology which are often separated - functional and phylogenetic analysis. The book summarizes the evidence on paleoenvironments at the most important Miocene hominoid sites and relates it to the pertinent fossil record. The contributors present the most up-to-date statements on the functional anatomy and likely behavior of the best known hominoids of this crucial period of ape and human evolution. A key feature is a comprehensive table listing 240 characteristics among 13 genera of living and extinct hominoids.

Drawing on anthropological, socio-psychological, religious, and philosophical material, this book engages in a discussion of what it means to be an 'individual' in relation to notions of selfhood, personality, and social role. This theme is explored with reference to the investigations of Louis Dumont into Hindu and other Indian ideologies, and with regard to the dominant threads of Western individualism. Clarifying and at times building upon his analyses, the author follows Dumont in a consideration of Indian ideology (Hindu non-individualism, the 'dividual', social personhood); French ideology (sociopolitical individualism); German ideology (subjective individualism); and Western ideology (the Christian beginnings of individualism, political and economic individualism, the philosophical 'categorisation' of self). While most commentators have tended to focus primarily on one aspect of Dumont's work - either his views on Indian hierarchy or writings on modern individualism - the author reveals considerable continuity throughout Dumont's entire oeuvre based around the notion of 'categories' and the concept of the 'individual'. Dumont's intellectual background is explored with reference to the Durkheimian tradition, with Marcel Mauss being highlighted as the principal architect in his thinking. In particular, Dumont's interest in the 'category of the individual' is shown to be an extension of Mauss's concern with the 'category of the person'. The distinctiveness of Dumont's structuralist approach is thrown into full relief through comparison with that of others acknowledging an intellectual dept to Mauss, namely, Claude Levi-Strauss and Fernand Braudel. The book covers an assessment of general approaches to the study of individualism, with the relevant perspectives of other thinkers discussed and related to Dumont's approach as appropriate.

This broad-visioned and insightful book examines the march toward global consolidation of our many ethnic, racial, and nationality groups. About 100,000 years ago the dispersion of what was then a homogenous human population from its point of origin in Eastern Africa began. This was slowly followed by the emergence of ethnic and racial differences among the then separated human populations. The Agricultural Revolution, 10,000 years ago, began the long process of re-establishing contact and eventually consolidating the human species once again, but this time globally. Wallace contends that consolidation will contribute greatly to the survival of humankind by reducing the deadly threats humans pose to each other. He also argues that ethnic, racial and nationality consolidation does not imply cultural homogeneity; diversity based on interest, vocation, and other factors will serve as even more fertile replacements. The book is expertly researched.

In the early 21st century, intellectual and cultural resources emerge on all sides as candidates for ownership claims. Members of an anthropological research team investigating emergent conomic relations in a part of the world renowned for its innovative approach to resources and transactions, wish to open up the vocabulary. In this unique volume, they bring an unexpected comparative perspective to global debates on intellectual and cultural property rights (IPR and CPR). The contributors bring from Melanesia their collective experience of people initiating, limiting and rationalizing claims through transactions in ways that challenge many of the assumptions behind the international language. In a bold theoretical move, "property" is put alongside two other terms: "transactions" and "creations." The former have a place in the anthropological tradition that now needs to be brought into the foreground. In turn, increasing interest in protecting intellectual and cultural resources means that questions about creativity have suddenly become pertinent to what is or is not being transacted. Yet is creativity a special preoccupation of modernity? How are we to talk about people's creative practices, when innovation becomes the basis for ownership claims? This book is full of surprises!

Numerous scholars, in particular anthropologists, historians, economists, linguists, and biologists, have, over the last few years, studied forms of knowledge and use of nature, and of the ways nature can be protected and conserved. Some of the most prominent scholars have come together in this volume to reflect on what has been achieved so far, to compare the work carried out in the past, to discuss the problems that have emerged from different research projects, and to map out the way forward.

The Day of the Dead is the most important annual celebration in Oaxaca, Mexico. Skillfully combining textual information and photographic imagery, this book begins with a discussion of the people of Oaxaca, their way of life, and their way of looking at the world. It then takes the reader through the celebration from the preparations that can begin months in advance through to the private gatherings in homes and finally to the cemetery where the villagers celebrate together - both the living and the dead. The voices in the book are of those people who have participated in the Day of the Dead for as long as they can remember. There are no ghosts here. Only the souls of loved ones who have gone to the Village of the Dead and who are allowed to return once a year to be with their family. Very readable and beautifully illustrated, this book provides an extensive discussion of the people of Oaxaca, their way of life and their beliefs, which make the Day of the Dead logical and easily comprehensible.

Because of the hegemony of institutions in North America and Europe in the international academic system, scholars from these regions often overlook the contributions of scholars in other regions to the development of their discipline. This seems to be especially true in the case of anthropology in Asia where the wider academic community often ignores the contributions of local scholars, especially if they are written in languages other than English. Asian contribution to the discipline better known, this path-breaking book presents a series of essays on the development of anthropological research in Asia, including contributions on Japan, China, Taiwan, Korea, Malaysia, and the Philippines. Major issues discussed include: the nature of the anthropological world system of scholarship: the development of anthropology within the context of colonialism, whether British, American or Japanese; the impact on postwar anthropology of political change and rapid economic growth; and the position of ethnic and cultural minorities confronting states with their own nationalist agendas. It also considers the current state of the discipline in the region against the background of growing globalization and the flows of people, capital and information across national and regional boundaries.

"This is an excellent collection of articles. . . . All are clearly written and any of them could be used in undergraduate teaching. Moreover, the range of case studies is impressively global. . . . The articles all exhibit a good capacity to provoke. . . . The result is an enjoyable book that is likely to be useful to teachers, students and practitioners of environmentalism." - Anthropological Forum Anthropologists know that conservation often disempowers already under-privileged groups, and that it also fails to protect environments. Through a series of ethnographic studies, this book argues that the real problem is not the disappearance of "pristine nature" or even the land-use practices of uneducated people. Rather, what we know about culturally determined patterns of consumption, production and unequal distribution, suggests that critical attention would be better turned on discourses of "primitiveness" and "pristine nature" so prevalent within conservation ideology, and on the historically formed power and exchange relationships that they help perpetuate. David G. Anderson is Senior Lecturer in the Department of Anthropology at the University of Aberdeen. Eeva Berglund was Lecturer in Anthropology at Goldsmiths College from 1998 to 2002 and has written on the anthropology and history of environmental politics.

Ethnic Attachments in Sri Lanka examines the uses of ethnic identity in Sri Lankan society from the early medieval period through the present day. It takes account of the religious assertion of ethnicity in the early medieval period and Sabaratnam traces the cultural geography of ethnic regions under Portuguese and Dutch rule, and how institutional collaboration between British rulers and the upper levels of the native population resulted in a class society. He argues that the present civil war is due to competitive politics, which have heightened differences in religion and language.

This volume brings together a number of authors that see themselves as contribu tors to, or critical commentators on, a new field that has recently emerged within the sociology of knowledge. This new field is 'the Sociology of Philosophical Knowledge' (SPK). Studying philosophers and their knowledge from broadly sociological or political perspectives is not, of course, a recent phenomenon. Marxist writers have used such perspectives throughout the twentieth century, and, since the sixties, feminist authors have also occasionally engaged in sociological analysis of philosophers' texts. What distinguishes SPK from these sociologies is that SPK is not engaged in a political struggle; indeed, SPK remains, in general, neutral with respect to the truth or falsity of the doctrines it studies. In doing so, SPK follows the 'strong programme' in the sociology of scientific knowledge. In 'Wittgenstein as a Conservative Thinker', David Bloor draws on the work of the sociologist Karl Mannheim in order to situate Wittgenstein's philosophy. Mannheim distinguished between two important styles of thought in the nine teenth century. The first, the 'natural law' ideology was associated with ideas of the Enlightenment and the French Revolution. It emphasized individualism, progress, and universal reason. The second style of thought was 'conservatism'."

The term socialization, in sociology and social psychology, almost always denotes the process whereby individuals learn to behave willingly in accordance with the prevailing standards of their culture. Although occasionally used synonymously with learning, it is usually reserved for the type of learning that bears on future role performance, which particularly involves group approval. In this work, the black men interviewed talk of their early life experiences, and set the stage for a critical examination of the conventional interpretations of black male socialization. Only through the recollections and perceptions of early life experiences can black American males accurately be defined. This book responds to those experiences.