Spurred by wars and a drive to urbanize, Africans are crossing borders and overwhelming cities in unprecedented numbers. At the center of this development are young refugee men who migrate to urban areas. This volume, the first full-length study of urban refugees in hiding, tells the story of Burundi refugee youth who escaped from remote camps in central Tanzania to work in one of Africa's fastest-growing cities, Dar es Salaam. This steamy, rundown capital would seem uninviting to many, particularly for second generation survivors of genocide whose lives are ridden with fear. But these young men nonetheless join migrants in "Bongoland" (meaning "Brainland") where, as the nickname suggests, only the shrewdest and most cunning can survive. Mixing lyrics from church hymns and street vernacular, descriptions of city living in cartoons and popular novels and original photographs, this book creates an ethnographic portrait of urban refugee life, where survival strategies spring from street smarts and pastors' warnings of urban sin, and mastery of popular youth culture is highly valued. Pentecostalism and a secret rift within the seemingly impenetrable Hutu ethnic group are part of the rich texture of this contemporary African story. Written in accessible prose, this book offers an intimate picture of how Africa is changing and how refugee youth are helping to drive that change.

Many Yemenite Jews made their way to Israel in the first half of the century. Later, following the foundation of the state of Israel in 1948, the rest of the community was flown in from the Yemen--an airlift of 50,000 people code-named Magic Carpet. These two groups, the early and late immigrants, afford a rare opportunity to describe the changes in health patterns during development toward a modern society. Using the fascinating but scanty information available from all manner of sources and comparing it with contemporary accounts of life in the Yemen today, Michael Weingarten relates the changes in the physical and psychological health of the Yemenite Jews to the various components of their new environment.

There was no modern medicine available in the Yemen, and most of the older generation of patients described in this study continue to believe in a threefold etiology of disease--magic, fate, and environment. Weingarten describes how traditional healers coexist with modern doctors and how, even when modern medicine is used, magical cures are expected. Although there are several sections dealing with largely medical data which will interest physicians and geneticists, most of the book is readable by anyone taking an interest in health and culture, including ethnologists, anthropologists, sociologists, health workers and planners, students of medical history, as well as all those interested in the study of Yemen, Judaic history, or Israeli culture.

Doing Fieldwork in Japan taps the expertise of North American and European specialists on the practicalities of conducting longterm research in the social sciences and cultural studies. In lively first-person accounts, they discuss their successes and failures doing fieldwork across rural and urban Japan in a wide range of settings: among religious pilgrims and adolescent consumers; on factory assembly lines and in high schools and wholesale seafood markets; with bureaucrats in charge of defense, foreign aid, and social welfare policy; inside radical political movements; among adherents of "New Religions"; inside a prosecutor's office and the JET Program for foreign English teachers; with journalists in the NHK newsroom; while researching race, ethnicity, and migration; and amidst fans and consumers of contemporary popular culture.

This book takes you to the "classical academy of shamanism," Siberian tribal spirituality that gave birth to the expression "shamanism." For the first time, in this volume Znamenski has rendered in readable English more than one hundred books and articles that describe all aspects of Siberian shamanism: ideology, ritual, mythology, spiritual pantheon, and paraphernalia. It will prove valuable to anthropologists, historians of religion, psychologists and practitioners of shamanism.

Since German unification, there have been many reports about xenophobia in Germany and the government has attempted to stem the new wave of racism. In contrast, the voices of the victims of racism -- refugees, asylum seekers, immigrants -- are seldom heard.
This first anthology of essays by significant writers from minority groups in Germany -- Turks, Afro-Germans, German Jews, Eastern Europeans and others -- sheds new light on the diverse experiences of minority groups living in Germany today. It also introduces to English-speaking audiences innovative literary talents whose contribution to German culture has not yet received the attention it deserves.
Students of contemporary German culture who wish to increase their understanding of the changing nature of German society will find this book invaluable. It will also be of interest to anyone following the rise of xenophobia in Germany, its possible causes, and the changing politics of immigration.

This volume brings together two classic works on the culture of the Russian people which have been long out of print. Gorer's Great Russian Culture and Mead's Soviet Attitudes towards Authority: An Interdisciplinary Approach to Problems of Soviet Character were among the first attempts by anthropologists to analyze Russian society. They were influential both for several generations of anthropologists and in shaping American governmental attitudes toward the Soviet Union during the Cold War period. Additionally they offer fascinating insights into the early anthropological use of psychological data to analyze cultural patterns. Read as part of the history of the anthropology of complex contemporary societies, they are as fascinating for their more questionable conclusions as for their accurate characterizations of Russian life.

Historians as well as anthropologists have contributed to this volume of studies on aspects of witchcraft in a variety of cultures and periods from Tudor England to twentieth-century Africa and New Guinea. Contributors include: Mary Douglas, Norman Cohn, Peter Brown, Keith Thomas, Alan Macfarlane, Alison Redmayne, R.G. Willis, Edwin Ardener, Robert Brain, Julian Pitt-Rivers, Esther Goody, Peter Rivi re, Anthony Forge, Godfrey Lienhardt, I.M. Lewis, Brian Spooner, G.I. Jones, Malcolm Ruel and T.O. Beidelman. First published in 1970.

Present trends indicate that in the years to come transnational science, whether basic or applied and involving persons, equipment or funding, will grow considerably. The main purpose of this volume is to try to understand the reasons for this denationalization of science, its historical contexts and its social forms. The Introduction to the volume sets out the socio-political, intellectual, and economic contexts for the nationalization and denationalization of the sciences, processes that have extended over four centuries. The articles examine the specific conditions that have given rise to the growth of transnational science in the 20th century. Among these are: the need for cognitive and technical standardization of scientific knowledge-products, pressure toward cost-sharing of large installations such as CERN, the voluntary and involuntary migration of scientists, and the global market for R&D products that has emerged at the end of the century. The volume raises many new questions for research by historians and sociologists of science and poses problems that are of concern both to scientists and science policy-makers.

Ecstatic Encounters takes its readers to the threshold of Candomble temples in Bahia, Brazil, where - for many generations -- members of this spirit-possession cult and curious outsiders have been meeting to marvel at each other's otherness. Having allowed himself to be baffled by Candomble's mysteries and miracle productions, the author explores the notion of 'the-rest-of-what-is': the excess that is the inevitable by-product of all reality definitions; the non-sensical that is the surplus of all culturally informed sense-making. Ethnographical insights in Afro-Brazilian mysticism are thus made to speak to anthropological forms of world-making, in a study that rejects the totalizing pretensions of all reality definitions, emphatically including those of academia. The theoretical importance of this book lies in its critical assessment of the constructivist paradigm that long dominates cultural and social anthropology. Adopting the Lacanian premise that the meaningful worlds we inhabit are lacking, and depend on fantasy and make-belief to be perceived as coherent, persuasive and incontestable, this study argues that the analysis of cultural forms should always include an exploration of the processes of cultural enchantment that endow man-made worlds of meaning with a sense of the really real. Ecstatic Encounters is written in an accessible, engaging, literary style. Philosophical issues are taken out on the streets, to be pondered in the face of everyday life; just as mundane dimensions of being are allowed to soil the conventional proprieties of academic text production.

..". lively and ethnographically interesting. This makes Powers of Good and Evil an excellent teaching resource." . Ethnos

A key theme in the anthropology of beliefs is the relationship between socio-economic change and changes in the belief system. It has been widely argued that rapid economic change, particularly the introduction of capitalism, leads to an increase in beliefs in, and representations of, evil and the devil. These beliefs, it is argued, constitute forms of resistance to, or rejection of, "modernity." This volume builds on these arguments, suggesting that rather than an indigenous resistance to capitalism, such representations signal a profound moral ambivalence towards the socio-economic process inherent in capitalist economy. Using a range of examples, from Surinamese zombies to American horror films, it demonstrates the extent to which evil imagery is linked to a fear of excess, particularly in situations where people find themselves, or perceive themselves, to be peripheral to the centers of political, economic, and cultural power.

Paul Clough is Lecturer in Anthropology at the University of Malta.

Jon P. Mitchell is Lecturer in Cultural and Community Studies at the University of Sussex."

The national dancers of Uzbekistan are almost always female. In a society that has been Muslim for nearly seven hundred years, why and how did unveiled female dancers become a beloved national icon during the Soviet period? Also, why has their popularity continued after the Uzbek republic became independent? The author argues that dancers, as symbolic girls or unmarried females in the Uzbek kinship system, are effective mediators between extended kin groups, and the Uzbek nation-state. The female dancing body became a tabula rasa upon which the state inscribed, and reinscribed, constructions of Uzbek nationalism.

Doi describes the politics of gender in households as well as the dominant kinship idioms in Uzbek society. She traces the rise of national dance as a profession for women during the Soviet period, prior to which women wore veils and kept purdah. The final chapter examines emerging notions of Uzbek, as regional and national groups contest the notion through debates about what constitutes authentic Uzbek dance. Doi concludes with a comparative discussion of the power of marginality, which enabled Uzbeks to maintain a domain where Uzbek culture and history could be honored, within the Russocentric hegemony of the Soviet state.

The wittiest introduction to the life of a social anthropologist ever written. Studying in the Cameroons for his first experience of fieldwork, Barley discovers that the society of the Dowayo people refuses to conform to the rules of his new discipline. Although set amongst a little-known tribe in the Cameroons, this slim volume reaches out to a vast audience who would otherwise never look at a travel book about West Africa, let alone an anthropological field study. A seminal text for any student in search of a laugh. Witty, hilarious and unconventional, but also a remarkable intellectual achievement; Barley manages to turn the western science of anthropology on its head, so that for once the laugh is on the professional practitioners not the observed.

The author examines practitioners of medicine, as well as patients, as embodied and sexed subjects in this book. She brings together cultural and feminist theories on the body, 19th-century medical history and the history of gender and Victorian feminism. The book seeks to investigate the ways in which many different practitioners - male and female doctors, nurses, midwives, accoucheurs - were implicated in a discourse and a material practice about the pure and the polluted.

By assuming it is possible to understand regression analysis without fully comprehending all its underlying proofs and theories, this introduction to the widely used statistical technique is accessible to readers who may have only a rudimentary knowledge of mathematics. Chapters discuss:

-descriptive statistics using vector notation and the components of a simple regression model;
-the logic of sampling distributions and simple hypothesis testing;
-the basic operations of matrix algebra and the properties of the multiple regression model; -testing compound hypotheses and the application of the regression model to the analyses of variance and covariance, and
-structural equation models and influence statistics.

Between the 1870s and the 1930s competing European powers carved out and consolidated colonies in Melanesia, the most culturally diverse region of the world. As part of this process, great assemblages of ethnographic artefacts were made by a range of collectors whose diversity is captured in this volume. The contributors to this tightly-integrated volume take these collectors, and the collecting institutions, as the departure point for accounts that look back at the artefact-producing societies and their interaction with the collectors, but also forward to the fate of the collections in metropolitan museums, as the artefacts have been variously exhibited, neglected, re-conceived as indigenous heritage, or repatriated. In doing this, the contributors raise issues of current interest in anthropology, Pacific history, art history, museology, and material culture.

Since the demise of the First Republic, Italy's social and political developments have appeared both intriguing and contradictory to the outside world, resulting in controversial interpretations of the current changes. Based on a study of two northern areas characterized until recently by a proletarian/communist subculture and an interclassist/Catholic one, this book offers important perspectives as a result of new research. Political change has often been spectacular. However, the author argues, it has been accompanied by a high degree of continuity in the sphere of kinship and social networks, thus remaining embedded in unchanging social structures. She arrived at her findings by going beyond traditional methods of analyzing political change and addressing the more fundamental question of the underlying behavior and attitudes in family and social relations, moral and religious beliefs and values, and forms of political socialization and identity. By examining the concepts such as "social capital" and "civicness," recently popularized and applied to Italy by Robert Putnam, and the role of subculture, she comes to the conclusion that Italian "civicness" is inextricably bound up with cultural and political localism and that the linear development from collective, socially-embedded political behaviour towards pluralism and individuals, as envisaged by many political commentators, does not hold in the light of thorough research; the relationship between pluralistic and collectivist behaviour is much more complex than has been generally believed so far.

The Life of Voices illustrates how human voices have special significance as the place where mind and body collaborate to produce everyday speech. Hannah Rockwell links Russian semiotician Mikhail Bakhtin's philosophy of dialogue with French phenomenologist Maurice Merleau-Ponty's views of the relation between bodies and speech expression to develop a unique theory of communication and bodies. By introducing readers to actual human subjects speaking about how their identities have been shaped and transformed through time, the author explores how discourses reproduce ideology and social power relations. Readers are challenged to consider complex influences between human subjects and institutionalized discourses through critical-interpretive analyses of transcribed speech.

The Life of Voices has an interdisciplinary flair grounded in careful research. Scholars in communication, sociology, philosophy, psychology, linguistics, anthropology, gender studies and identity politics will find valuable insights, methods and examples in this work. It is essential reading for anyone who is interested in discourse studies and the body's relationship to speech or human identity formation.

Focusing on England, Hungary and on some other European countries, the book explores the latent religious patterns in the appropriation of Shakespeare from the 1769 Stratford Jubilee to the tercentenary of Shakespeare's birth in 1864. It shows how the Shakespeare cult used quasi-religious (verbal and ritual) means of reverence, how it made use of some romantic notions, and how the ensuing quasi-transcendental authority was utilized for political purposes. The book suggests a theoretical framework and a comprehensive anthropological context for the interpretation of literature.

When Columbus arrived in the Americas there were, it is believed, as many as 2,000 distinct, mutually unintelligible tongues spoken in the western hemisphere, encompassing the entire area from the Arctic Circle to Tierra del Fuego. This astonishing fact has generally escaped the attention of historians, in part because many of these indigenous languages have since become extinct. And yet the burden of overcoming America's language barriers was perhaps the one problem faced by all peoples of the New World in the early modern era: African slaves and Native Americans in the Lower Mississippi Valley; Jesuit missionaries and Huron-speaking peoples in New France; Spanish conquistadors and the Aztec rulers. All of these groups confronted America's complex linguistic environment, and all of them had to devise ways of transcending that environment - a problem that arose often with life or death implications. For the first time, historians, anthropologists, literature specialists, and linguists have come together to reflect, in the fifteen original essays presented in this volume, on the various modes of contact and communication that took place between the Europeans and the "Natives." A particularly important aspect of this fascinating collection is the way it demonstrates the interactive nature of the encounter and how Native peoples found ways to shape and adapt imported systems of spoken and written communication to their own spiritual and material needs.

Religious belief is an extremely powerful motivator of human behaviour. Religious considerations permeate and influence all parts of a culture. Religious systems are universal in human cultures, around the world and through all stages of human history and prehistory. Of all academic approaches to religion, the anthropological approach is the most comprehensive and the most useful to students of human belief and behaviour, because it examines religion as a cultural system that cannot fully be understood separated from the other systems with which it interacts. This new four-volume collection from Routledge assembles exemplary scholarship in the field from its Victorian beginnings to the present, and represents all generally accepted categories of religious belief and ritual, plus some new ones. Topics covered include: 'Early Explorations'; 'Symbols'; 'Supernatural Beings'; 'Magical Power and Forces'; 'Human Agents of Supernatural Danger'; 'Myth'; 'Ritual'; 'Religious Practitioners'; 'Women and Gender'; 'Belief'; 'Ecology'; 'Mind and Body-Neurobiological Bases'; and 'Religion in Socio-Cultural Change'. The first volume is prefaced with a general introduction newly written by the editor which outlines the history and salient aspects of the anthropological concern for religion, and introduces the specific sections of the work. Each thematic part also includes a short introduction to set the gathered materials in context. Anthropology of Religion is destined to be valued by scholars, students, researchers, and practitioners as an essential one-stop reference.

The excavation and reconstruction of Maussian meanings proves richly gratifying to the intellectual archaeologist." . American Anthropologist

"Many of the items in this book are thought-provoking ... One of its strengths is the insights it frequently gives into the divergences between Mauss's and Durkheim's thought." . Anthropological Theory

"This is an important book ... by paying attention to the cultural construction of violence across time we can hope to be better able to explain the complex social dynamics that give rise to the actual use of violence." . Anthropological Theory

Marcel Mauss (1872-1950), Durkheim's nephew, was a key figure among Durkheimians and helped to found the distinctive French tradition in the social sciences at the start of the 20th century. He dominated the teaching of social anthropology in Paris between the Wars, and his Essay on the Gift (1925) is a well established classic. However, it is only recently that the breadth and freshness of his oeuvre as a whole is being reassessed and is gaining wider appreciation.

Having found inspiration in Mauss's texts for over twenty years, the author here explores not only what he thought but also how his ideas can be developed and applied in new ways. Thus Durkheim and Mauss's notion of "primitive classification," often misunderstood, is well exemplified by Indo-European ideology as analysed by Georges Dumezil and current comparativists, and it is argued that this ancient ideology influenced the Durkheimian classification of "social facts." Mauss's reflections on kinship and social aggregation point us towards aspects of proto-human societies that are underemphasized by contemporary palaeoanthropology, and his vision of world history in terms of emic categories - fundamental ideas such as person, space, totality, substance - casts new light on much we take for granted, as well as on The Gift. Mauss specialized in religion, and his treatment of the rubric goes beyond his uncle's unitary definition in terms of the sacred.

In assembling and presenting his essays on this intellectual giant, the author tries both to convey the range and quality of Mauss's mind and to take further his scattered and partial insights."

The tradition of intensive fieldwork by a single anthropologist in one area has been challenged by new emphasis on studying historical patterns, wider regions, and global networks. Some anthropologists have started their careers from the new vantage point, amidst a chorus of claims for innovative methodologies. Others have lived through these changes of perspective and are able to reflect on them, while re-evaluating the place of fieldwork within the broader aims of general anthropology. This book explores these transformations of world view and approach as they have been experienced by anthropological colleagues, a number of whom began their work very much in the earlier tradition. They cover experiences of field research in Africa, Papua New Guinea, South America, Central and South Asia, Europe, the Middle East, Indonesia, Japan and China. Constant through the chapters is a distinctively qualitative empirical approach, once associated with the village but now being developed in relation to large-scale or dispersed communities.

During the First World War, belligerents infringed on the rights and duties of neutrals, as these had been codified in international agreements. Both the Allies and the Central Powers pressured the neutrals to modify their policies to favour them over their adversaries. During the four-and-a-half years the war lasted, this pressure mounted until the neutrals were left with very little room to manoeuvre. More than fifty years ago, Nils Orvik stated that this disregard for international law, combined with the relative weakness of the European neutrals, spelled the end of traditional political neutrality. Caught in the Middle discusses this thesis based on new research from Scandinavia, the Netherlands, Spain and the USA. The result is the first comparative study in English on First World War neutrality. The contributors cover not only several countries involved, but also multiple aspects of the concept of neutrality: political, economic, cultural and legal. They reassess the notion of neutrality and the role of neutrals during the First World War, making this collection of great value to all scholars of both neutrality, the history of individual neutral countries, and of the war itself.