Marcel Mauss (1872-1950) was the leading social anthropologist in Paris between the world wars, and his Manuel D'ethnographie, dating from that period, is the longest of all his texts. Despite having had four editions in France, the Manuel has hitherto been unavailable in English. This contrasts with his essays, longer and shorter, many of which have long enjoyed the status of classics within anthropology. We are therefore pleased to present, in the English language for the first time, this extraordinary work that is based on the more than thirty lectures Mauss delivered each year under the title Instructions in descriptive ethnography, intended for travelers, administrators and missionaries. Although some elements of his lectures have dated, the fundamental questions he explores concerning the range and classification of social phenomena he formulates and explores have lost nothing of their freshness and urgency.

Oxford has arguably contributed more to our understanding of tribal societies than any other department of anthropology in the world. Through creating a virtual community, by uniting their work and their lives, by their assurance, generations of Oxford scholars have been able to make the leaps which take us into new and previously unsuspected worlds. They had the privileges, the shared zeal and the shock of similarity-with-difference which engenders true creativity and they made good use of it. (from the Preface by Alan MacFarlane, Cambridge University). Informative as well as entertaining, this volume offers many interesting facets of the first hundred years of anthropology at Oxford University.

The Sculpture Machine portrays the dramatic revolution in bodily representation, ideas and pleasures that characterized the century encompassing the twilight of Romanticism and the dawn of Totalitarianism. It explains how character, environment and morality were linked through bodies by prominent social reformers, politicians, military leaders and innovative entrepreneurs. With a thought provoking analysis, it illustrates how ideas about bodies influenced the building of social, gender and sexual identities in concert with the construction of a larger consumer culture.

"Powerful."
"--Mary Frances Berry, Journal of American History"

"A painstakingly researched, scientific, psychological, sociocultural, and constitutional history of race. The Smart Culture is one of our generation's most powerful indictments of insidious racism and meritocracies."
"--The Law and Politics Book Review"

"A passionate attack on pervasive American cultural assumptions of natural inequality. The book provides a fine history of antiblack discrimination and of the racist and nativist bases of the developers of standardized intelligence tests."
"--Choice"

What exactly is intelligence? Is it social achievement? Professional success? Is it common sense? Or the number on an IQ test?

Interweaving engaging narratives with dramatic case studies, Robert L. Hayman, Jr., has written a history of intelligence that will forever change the way we think about who is smart and who is not. To give weight to his assertion that intelligence is not simply an inherent characteristic but rather one which reflects the interests and predispositions of those doing the measuring, Hayman traces numerous campaigns to classify human intelligence. His tour takes us through the early craniometric movement, eugenics, the development of the IQ, Spearman's "general" intelligence, and more recent works claiming a genetic basis for intelligence differences.

What Hayman uncovers is the maddening irony of intelligence: that "scientific" efforts to reduce intelligence to a single, ordinal quantity have persisted--and at times captured our cultural imagination--not because of their scientific legitimacy, but because of their longstanding political appeal. The belief in a naturalintellectual order was pervasive in "scientific" and "political" thought both at the founding of the Republic and throughout its nineteenth-century Reconstruction. And while we are today formally committed to the notion of equality under the law, our culture retains its central belief in the natural inequality of its members. Consequently, Hayman argues, the promise of a genuine equality can be realized only when the mythology of "intelligence" is debunked--only, that is, when we recognize the decisive role of culture in defining intelligence and creating intelligence differences. Only culture can give meaning to the statement that one person-- or one group--is smarter than another. And only culture can provide our motivation for saying it.

With a keen wit and a sharp eye, Hayman highlights the inescapable contradictions that arise in a society committed both to liberty and to equality and traces how the resulting tensions manifest themselves in the ways we conceive of identity, community, and merit.

Home to some of the most impressive monuments of the Islamic world, Cairo's City of the Dead is also home to hundreds of thousands of Egypt's urban poor. This book presents a comprehensive look at this unique informal community, and includes biographies of some of the residents of the cemeteries.

This book presents a comprehensive look at one of the most unusual informal communities in the world. The City of the Dead is a group of vast Islamic cemeteries that have been the primary burial grounds for the city of Cairo for 1200 years. Within its borders are some of the most impressive monuments of the Islamic world. The City of the Dead, however, is also home to the living, as it was always an active part of the community of Cairo.

Qu'ran reciters and tombkeepers have always made their homes among the graves. The cemeteries have also been a popular destination for Islamic pilgrims seeking spiritual blessing, as well as thieves and runaways seeking refuge from the law. In more modern times, given the housing crisis that has plagued Cairo in the 20th century, the cemeteries have become the primary source of shelter for hundreds of thousands of otherwise homeless Egyptians. This community of people includes both rural migrants to Cairo and more established city dwellers. This book takes an in-depth look at these individuals' lives and introduces the reader to the life stories of some residents. The future of this unique community is also explored. An important work for students, scholars, and researchers of Egypt and the Islamic world.

Since the publication of Philippe Aries's book, Centuries of Childhood, in the early 1960s, there has been great interest among historians in the history of the family and the household. A central aspect of the debate relates the story of the family to implicit notions of modernization, with the rise of the nuclear family in the West as part of its economic and political success. During the past decade, however, that synthesis has begun to break down. Historians have begun to examine kinship - the way individual families are connected to each other through marriage and descent - finding that during the most dynamic period in European industrial development, class formation, and state reorganization, Europe became a "kinship hot" society. The essays in this volume explore two major transitions in kinship patterns - at the end of the Middle Ages and at the end of the eighteenth century - in an effort to reset the agenda in family history.

That there are multiple ways of knowing the world has become a truism. What meaning is left in the sheer familiarity of the phrase? The essays here consider how humans come to know themselves and their worlds. Should anthropologists should seek complexity or simplicity in their analyses of other societies? By going beyond the notion that a way of knowing is a perspective on the world, this book explores paths to understanding, as people travel along them, craft their knowledge and shape experience. The topics examined here range from illness to ignorance, teaching undergraduates in Scotland to learning a Brazilian martial arts dance, Hegels concept of the dialectic to the poetry of a Swahili philosopher. A central concern is how anthropologists can know and write about the silent, the concealed and the embodied.

"Christian theology has given to the human sciences at large hermeneutics as an interpretive science of meaning. This remarkable collection of essays by anthropologists turns a keen hermeneutic sensibility on Christian discourse and practice itself, and in the process not only makes an important contribution to the ethnography of Christianity, but also offers a profound meditation on the theory of meaning." Thomas Csordas, University of California - San Diego "The Limits of Meaning is by far the best instance I've seen of the fresh and powerful insights anthropologists are bringing to the study of Christianity. The fascinating ethnographic case studies, along with a fine Introduction by the editors and commentary by Joel Robbins, highlight the crucial importance of meaning for Christianity by focusing on points where it is most at risk or fails utterly. Extremely readable while advancing a sophisticated theoretical argument that links the deeper dynamics of Christianity with its local manifestations, this book challenges conventional understandings and opens new avenues of research. It deserves to be on the bookshelves of all serious students of contemporary world Christianity." John Barker, University of British Columbia Too often, anthropological accounts of ritual leave readers with the impression that everything goes smoothly, that rituals are "meaningful events." But what happens when rituals fail, or when they seem "meaningless"? Drawing on research in the anthropology of Christianity from around the globe, the authors in this volume suggest that in order to analyze meaning productively, we need to consider its limits. This collection is a welcome new addition to the anthropology of religion, offering fresh debates on a classic topic and drawing attention to meaning in a way that other volumes have for key terms like "culture" and "fieldwork." Matthew Engelke is a lecturer in the Department of Anthropology, London School of Economics. He has conducted research in Zimbabwe and published numerous articles in leading journals, focusing on Christian ritual, conversion, spirit possession, and textual authority. He is coeditor with Marshall Sahlins of Prickly Paradigm Press. Matt Tomlinson is an assistant lecturer in Anthropology at Monash University. He has conducted research in Fiji on Christianity's role in village and national politics, especially in relation to traditional chiefly systems and coups d'etat. He has published in American Anthropologist, Journal of the Royal Anthropological Institute, and Oceania.

Drawing on official sources in the Russian language, this book presents new factual information about Russian society before and after the attempted coup of August 1991.

New media, especially in relation to video gaming, now occupies a dominant position within popular culture. The book offers new and critical perspectives on computer game culture. It illustrates key debates in game studies and is a guide to complexity and diversity of the phenomenon.It maintains its originality in bringing together international experts from among social scientists, game designers, artists and literature scholars. Internationally renowned media and literature scholars, social scientists, game designers and artists explore the cultural potential of computer games in this rich anthology, which introduces the latest approaches in the central fields of game studies and provides an extensive survey of contemporary game culture.

This book examines the structural dynamics of HIV among populations at heightened vulnerability to infection as the result of stigma, discrimination and marginalization. It first examines how the socio-structural context shapes HIV risk and how affected populations and national governments and programs have responded to these structural constraints. Chapters focus on structural determinants of HIV risk among transgender women in Guatemala, migrant workers in Mexico, Nigeria and Vietnam, and people who inject drugs in Tanzania. Next, the book examines resilience and community empowerment and mobilization among key populations such as female sex workers in the Dominican Republic and India, and young women and girls in Botswana, Malawi and Mozambique. A third set of chapters explores how national responses to HIV have addressed the role of structural factors in diverse political, geographic and epidemic settings including: Brazil, South Africa, Ukraine and the USA. Ultimately, effective and sustainable responses to HIV among marginalized groups must be grounded in an in-depth understanding of the factors that create vulnerability and risk and impede access to services. Throughout, this book brings together a rigorous social science research perspective with a strong rights-based approach to inform improvements in HIV programs and policies. It offers new insights into how to better address HIV and the health and human rights of historically excluded communities and groups.

The term feminism is often treated as a stable and universalizing politics and practice. For postcolonial feminism, the issues of interest are not only social and cultural inequalities in terms of caste, class, colour, ethnicity, gender, and religion, but also historical, political, and geographical inequalities in terms of 'Third World', 'Global South' and 'remnants of the colonial past'. Postcolonial feminism pays nuanced attention to historical diversity and local specificity of feminist issues. This book draws upon the work grounded specifically in the context of India, Pakistan, and Bangladesh to demonstrate the plurality of thinking. In mainstream management and organization studies, context is often understood as a present, static field. This book discusses how context is an important consideration for any management and organization study and for feminist studies in management and organization studies. It informs the way we need to understand context, not just as 'present' but also the 'past'. Postcolonial feminism highlights the historical roots and past privileges of a context which often get overlooked in the management and organization studies where context is mostly seen in the present. This unique contribution to postcolonial feminism in management and organization studies highlights the contributions of women writers, poets, and activists such as Christina Stringer, Elena Samonova, Gayatri Spivak, Mary Douglas, Naila Kabeer, and Uzma Falak. Each of these women have engaged with writing that have the potential to enrich and transform understanding of postcolonial feminism in management and organization studies, making this book a valuable resource for researchers, academics, and advanced students.

This valuable and unique reference surveys and synthesizes information on gender roles in more than thirty countries from around the world. Each chapter is devoted to a single country, and the chapters are arranged in alphabetical order for ease of use. All of the chapters are written from the perspective of experts who have lived and worked in the countries profiled. To foster cross-national comparisons, each chapter follows the same format, including an introduction and contextual overview; gender roles in infancy and childhood, school years, young adulthood, adulthood, and old age; and a summary and conclusions. The design of the chapters traces the development of gender roles across the life-cycle and affords an additional opportunity for comparing data. This reference will be of interest to anyone concerned with gender issues, psychology, sociology, and anthropology.

The advances in neuroimaging technologies have led to substantial progress in understanding the neural mechanisms of cognitive functions. Thinking and reasoning have only recently been addressed by using neuroimaging techniques. The present book comprehensively explores current approaches and contributions to understanding the neural mechanisms of thinking in a concise and readable manner. It provides an insight into the state of the art and the potentials, but also the limitations of current neuroimaging methods for studying cognitive functions. The book will be a valuable companion for everyone interested in one of the most fascinating topics of cognitive neuroscience.

The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case for understanding how this might work. The key issues to be explored in this book will be the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically-based knowledge, amongst populations facing environmental stress (e.g. 1997 El Nino), political conflict and economic hazards. The book will also evaluate positive examples of how traditional knowledge has enabled local populations to cope with these kinds of insecurity.

American cities are today more diverse than at any time in history. The continuing flow of new immigrants has settled in urban and suburban areas that have undergone visible change in population and neighborhoods. While Chicago long served as the convenient and well-studied model for urban sociology, for many Los Angeles has become the focal point for study of the postmodern heteropolis. It is interesting that for sociologists New York City, especially its outer boroughs such as Brooklyn and Queens, has largely remained outside the intense gaze of urban study. As the nation's largest city New York has long had a mosaic of social worlds comparable to that of Chicago, and displays an ethnic diversity comparable to that of Los Angeles. Because New York City presents us with a less easily recognizable mosaic and a more free form scattering of ethnic social spaces, it is seldom thought of as a pre or post-modern "model" for other metropolitan areas. The eight articles presented in this volume represent both older and established ethnic and racial communities as well as new and emerging groups in New York City. These include Italian communities, African American, as well as newer Jewish, Caribbean, and Asian groups.

Antony Alcock recounts four stages in the history of regional cultural minority protection: protection of religious minorities and the rise of cultural nationalism before 1914; attempts to assimilate minorities between the wars together with the League of Nations' system of protection; neglect of the complex issues in minority protection after 1945, leading in many cases to violence; and finally the renaissance of cultural minorities in the West, while in the East the new states after the fall of communism have had difficulties in coming to terms with the minorities.

Whereas most anthropological research is grounded in social, cultural and biological analysis of the human condition, this volume opens up a different approach: its concerns are the psychic depths of human cultural life-worlds as explored through psycho-analytic practice and/or the psychoanalytically framed ethnographic project. In fact, some contributors here argue that the anthropological interpretation of human existence is not sustainable without psychoanalysis; others take a less extreme radical stance but still maintain that the unconscious matrix of the human psyche and of the intersubjective (social) reality of any given cultural life-world is a vital domain of anthropological and sociological inquiry and understanding. Jadran Mimica lectures in Anthropology at the University of Sydney.

This edited volume is the first specialized book in English about the Swiss zoologist and anthropologist Adolf Portmann (1897-1982). It provides a clarification and update of Portmann's theoretical approach to the phenomenon of life, characterized by terms such as "inwardness" and "self-presentation." Portmann's concepts of secondary altriciality and the social uterus have become foundational in philosophical anthropology, providing a benchmark of the difference between humans and animals. In its content, this book brings together two approaches: historical and philosophical analysis of Portmann's studies in the life sciences and application of Portmann's thought in the fields of biology, anthropology, and biosemiotics. Significant attention is also paid to the methodological implications of his intended reform of biology. Besides contributions from contemporary biologists, philosophers, and historians of science, this volume also includes a translation of an original essay by Portmann and a previously unpublished manuscript from his most remarkable English-speaking interpreter, philosopher Marjorie Grene. Portmann's conception of life is unique in its focus on the phenomenal appearance of organisms. Confronted with the enormous amount of scientific knowledge being produced today, it is even clearer than it was during Portmann's lifetime that although biologists employ physical and chemical methods, biology itself is not (only) physics and chemistry. These exact methods must be applied according to what has meaning for living beings. If biology seeks to understand organisms as autonomous agents, it needs to take display and the interpretation of appearances as basic characteristics of life. The topic of this book is significantly relevant to the disciplines of theoretical biology, philosophy, philosophical anthropology, and biosemiotics. The recent epigenetic turn in biology, acknowledging the interconnections between organismal development, morphology and communication, presents an opportunity to revisit Portmann's work and to reconsider and update his primary ideas in the contemporary context.

The concept of sustainability holds that the social, economic, and environmental factors within human communities must be viewed interactively and systematically. Sustainable development cannot be understood apart from a community, its ethos, and ways of life. Although broadly conceived, the pursuit of sustainable development is a local practice because every community has different needs and quality of life concerns. Within this framework, contributors representing the disciplines of anthropology, sociology, geography, economics, law, public policy, architecture, and urban studies explore sustainability in communities in the Pacific, Latin America, Sub-Saharan Africa, Eastern Europe, and North America. Contributors: Janet E. Benson, Karla Caser, Snjezana Colic, Angela Ferreira, Johanna Gibson, Krista Harper, Paulo Lana, Barbara Yablon Maida, Carl A. Maida, Kenneth A. Meter, Dario Novellino, Deborah Pellow, Claude Raynaut, Thomas F. Thornton, Richard Westra, Magda Zanoni

- Market significantly growing in this area, with enrollments increasing-even the Canadian Federal Government now has a Truth and Reconciliation department - Author's coverage of the topic is comprehensive and appropriate for the target readership

The Gran Chaco region of South America constitutes a cultural area that is little known and largely misunderstood by the majority of people living outside its borders. From the earliest period of European contact, the societies under consideration here defended their territory and resisted first colonial and later national policies of domination and assimilation. The unique forms such resistance took constitute the subject of this book. Contrary to common assumptions, the hunter-gatherer values forged out of a unique environment have shown remarkable resilience throughout the centuries. It is the variety and relentless nature of cultural resistance that is documented in the various chapters presented here.

The points of view expressed are those of scholars trained in a variety of academic settings (England, Sweden, U.S., Argentina) each with its unique perspective and frame of reference. Four of the seven writers are Argentine, three of whom have received training and experience in the U.S. Yet, it is the individual voices of indigenous people themselves that tell the story of contemporary life as experienced in the various societies concerned. They tell about the conditions that shape their lives and engender resistance to full assimilation into the white man's world. These are the voices of the future.

Of Alien Kings and Perpetual Kin presents a detailed understanding and analysis of the ideology of kingship among the Aruwund (Lunda) of southern Democratic Republic of the Congo. In doing so the text is drawn into addressing a range of important regional themes: the debate on the concept of the 'culture hero' in central African traditions of state formation; the system of 'perpetual kinship'; issues of hierarchy; and the symbolic use of space in royal ritual. All these lead to an analysis that stresses the fluidity and ambiguity of symbolic thought. In this, this innovative work questions the heuristic and theoretical validity of the concept of 'opposition' as used in theoretical models applied to the study of symbolism in which terms are self-contained and mutually exclusive.