Varieties of Secularism is an ethnographically rich, theoretically well-informed, and intellectually coherent volume which builds off the work of Talal Asad, Charles Taylor, and others who have engaged the issue of secularism(s) and in socio-political life. The volume seeks to examine theories of secularism/secularity and examine concrete ethnographic cases in order to further the theoretical discussion.

Whereas Taylor 's magisterial work draws up the conditions and problems of a belief in God in Western modernity, it leaves unexplored the challenges posed by the spiritual in modernity outside of the North Atlantic rim. This anthology seeks to begin that task. It does so by suggesting that the kind of secularity described by Taylor is only one amongst others. By attending to the shifting relationship between proper religion and bad faiths; between politically valorised and embarrassing spiritual phenomena; between the new visibilities and silences of magic, ancestors, and religion in democratic politics, this book seeks to outline the particular formations of secularism that have become possible in Asia from China to Indonesia and from Bahrain to Timor-Leste.

This book will appeal to students and scholars of Asian religion, politics and anthropology.

Uses an integrative approach, examining the personal, social, and cognitive dimensions of science practice. Features engaging Case Studies across sciences and time periods for reflection and discussion Largely written by students for students, with description of each author's personal connection to the scientist examined and discussion questions following each case study. Invites discussion of questions such as "What is a scientist?" "What is science?" "What does it mean to do science, and when is one doing it?" Offers scholarly commentary on the value of case studies for psychology of science (and psychology more broadly) Includes a chapter of commentary from an authority on case study method and the philosophical foundations of psychology.

This book argues that sport in the era of global or financialised capitalism has undergone a process of fracturing, which requires a re-assessment of longstanding and consensual accounts of traditional-to-modern sporting activity. Considering rival concepts of sport, it presents detailed, illustrative studies of various types of sporting or athletic activity - including soccer, cricket, rugby and track and field - to advance an alternative sociological understanding of sport rooted in the philosophies and theories of critical realism and critical theory. As such, A Critical Realist Theory of Sport will appeal to scholars of sociology and social theory with interests in sport, research methods and critical realist thought.

* This collection builds a broad basis for a possible and necessary paradigmatic shift in the field of theater and performance historiography. * Would be recommended reading in for any undergraduate or master's level students studying theatre history, drama and dance. * The closest competitors do not explore the term 'entangled histories'. Therefore this collection breaks new ground by looking at this concept as a new paradigm in the field.

African religions, as well as those religions that derive much of their cosmology, beliefs, and rituals from African religions, are becoming more international in scope and appeal. Yet they continue to be viewed either as indiscriminately adaptable or as static traditions. Neither view suggests much spiritual or psychological value outside their original milieu when compared with the so-called world religions.

The chapters in this volume focus on African and African-derived religions, and challenge many of these positions. They examine how these religions display themselves in the contemporary world, particularly in the Americas, the Caribbean, and Europe. These religions' continued dynamism and their relationship with other religious traditions, especially through the process of syncretism, are also explored. This multidisciplinary collection makes a major contribution not only to a better understanding of African and African-derived religions, but it also contributes to the wider and ongoing debate on syncretism that continues to engage those in anthropology, history, and sociology of religion.

In this work, the author argues that the focus on religious fundamentalism in ethnic conflict has obscured the ambiguous role of "mainstream" Western religion. The book examines the relationship between the religious and secular spheres at a time of rapid transition in South Africa and Northern Ireland. It analyzes the role of mainstream Protestantism as a site of struggle between competing world views. The book explains why this contest limits the potential of the church as a force for reconciliation.

The history of migration is deeply entangled with colonialism. To this day, colonial logics continue to shape the dynamics of migration as well as the responses of states to those arriving at their borders. And yet migration studies has been surprisingly slow to engage with colonial histories in making sense of migratory phenomena today. This book starts from the premise that colonial histories should be central to migration studies and explores what it would mean to really take that seriously. To engage with this task, Lucy Mayblin and Joe Turner argue that scholars need not forge new theories but must learn from and be inspired by the wealth of literature that already exists across the world. Providing a range of inspiring and challenging perspectives on migration, the authors' aim is to demonstrate what paying attention to colonialism, through using the tools offered by postcolonial, decolonial and related scholarship, can offer those studying international migration today. Offering a vital intervention in the field, this important book asks scholars and students of migration to explore the histories and continuities of colonialism in order to better understand the present.

A rich ethnographic portrait of food-provisioning processes in a contemporary African city, offering valuable lessons about the powerful roles of gender, migration, exchange, sex, and charity in food acquisition. Based on anthropologist Karen Coen Flynn's study of Mwanza, Tanzania, this work draws on the personal accounts of over 350 market vendors, low, middle and high-income consumers, urban farmers as well as those, including children, who live on the streets. This strikingly original work offers interdisciplinary appeal to a broad audience of both students and professionals interested in anthropology, African studies, urban studies, gender studies and development economics.

This book offers a unique insight into the global trend towards the commodification of citizenship. In Cyprus, as well as many other countries, foreign investors can become naturalised citizens for a price. Exploring the fact that there is now a price tag to the national (and therefore EU) passport, the book examines the nature of citizenship alongside the unequal interactions between global political economy and national political communities. The analysis stresses how golden passports rearrange common sensibilities about the principle of political equality through citizenship. The book is a rare ethnography of the transactional relations between Russian investors who wish to acquire the Cypriot passport and their Cypriot 'facilitators', the local professionals who ease the process. The book argues that golden passports are the continuation of offshoring by other means, as now not only capital but capitalists too, 'have no country'. -- .

- draws on the expertise of marine researchers from across the natural and social sciences - examines how the tools of transdisciplinarity can be used to return us to a sustainable co-existence with the ocean - draws on case studies from the nexus of the research and practices of engagement with a variety of stakeholder groups around the globe - will be of great interest to students and scholars studying marine science and ocean research across the natural and social sciences - will also be of interest to those looking to build a greater understanding of transdisciplinary research and knowledge co-production

Since German unification, there have been many reports about xenophobia in Germany and the government has attempted to stem the new wave of racism. In contrast, the voices of the victims of racism -- refugees, asylum seekers, immigrants -- are seldom heard.
This first anthology of essays by significant writers from minority groups in Germany -- Turks, Afro-Germans, German Jews, Eastern Europeans and others -- sheds new light on the diverse experiences of minority groups living in Germany today. It also introduces to English-speaking audiences innovative literary talents whose contribution to German culture has not yet received the attention it deserves.
Students of contemporary German culture who wish to increase their understanding of the changing nature of German society will find this book invaluable. It will also be of interest to anyone following the rise of xenophobia in Germany, its possible causes, and the changing politics of immigration.

The Life of Voices illustrates how human voices have special significance as the place where mind and body collaborate to produce everyday speech. Hannah Rockwell links Russian semiotician Mikhail Bakhtin's philosophy of dialogue with French phenomenologist Maurice Merleau-Ponty's views of the relation between bodies and speech expression to develop a unique theory of communication and bodies. By introducing readers to actual human subjects speaking about how their identities have been shaped and transformed through time, the author explores how discourses reproduce ideology and social power relations. Readers are challenged to consider complex influences between human subjects and institutionalized discourses through critical-interpretive analyses of transcribed speech.

The Life of Voices has an interdisciplinary flair grounded in careful research. Scholars in communication, sociology, philosophy, psychology, linguistics, anthropology, gender studies and identity politics will find valuable insights, methods and examples in this work. It is essential reading for anyone who is interested in discourse studies and the body's relationship to speech or human identity formation.

What counts as ethnography and what counts as good ethnographic methodology are both highly contested. This volume brings together chapters presenting a diversity of views on some of the current debates and developments in the field. It does not try to present a single coherent view but, through its heterogeneity, illustrates the strength and impact of debate. The topics discussed include participant observation, research roles in fieldwork, access to places and people in research, ethical issues concerning anonymity and intimacy in research, generalization in ethnography, the use of video, developing stronger criteria for autoethnography, and the use of ethnography as a contribution to the generation and modification of indicators. Together the collection illustrates the strength and vitality of ethnography.

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In the past decade philosophers and political theorists have increasingly pondered the role of religion in a modern secular society, and of the possible value of religion as a resource for contemporary thinking. The global resurgence of a new religious politics ? graphically symbolised by 9/11 - has added a new urgency to this project; how is religion to be integrated, and if necessary contested, in such a time? As this study shows, the desire to integrate religion into a ?progressive? politics is not new. Providing a comprehensive analysis of the Common Wealth movement, this work seeks to bring together for the first time the religious and political commitments of four of the leading thinkers in the movement, bringing to light the significance of the relationships between them.

This study examines at four interwar British radicals ? the philosopher John Macmurray, the novelist and sexual theorist Kenneth Ingram, the Science Fiction writer Olaf Stapledon, and the Liberal M.P. Richard Acland ? and examines their attempts to develop a socialism that whilst defending the achievements of the secular age was also sensitive to the virtues of religious traditions. Thus it considers Macmurray's attempt to draw on the seemingly antagonistic traditions of Marxism and Christianity, Ingram's long struggle to develop a Christian response to ?deviant? sexual behaviour, Stapledon's exploration of a non-Christian religious spirit, and Acland's journey from liberal atheist to Christian socialist. It then follows the activities of all four in the radical political movement founded by Acland in the midst of the Second World War, Common Wealth, particularly focusing on the positions they took in the serious battles over the function of religion that convulsed the leadership of this body.

This work will be of great interest to scholars of political theory, religious studies, social and political thought.

This is a comparative study of the national significance of the classical revival which marked English and French art during the second half of the nineteenth century. It argues that the main focus of artists' interest in classical Greece, was the body of the Greek athlete. It explains this interest, first, by artists' contact with the art of Pheidias and Polycletus which portrayed it; and second, by the claim, made by physical anthropologists, that the classical body typified the race of the European nations.

This volume gives a vital and unique insight into the effects of mining and other forms of resource extraction upon the indigenous peoples of Australia and Papua New Guinea. Based on extensive fieldwork, it offers a comparative focus on indigenous cosmologies and their articulation or disjunction with the forces of 'development'. A central dimension of contrast is that Australia as a 'settled' continent has had wholesale dispossession of Aboriginal land, while in Papua New Guinea more than 95% of the land surface remains unalienated from customary ownership. Less obviously, there are also important similarities owing to: - a shared form of land title in which the state retains ownership of underground resources; - the manner in which Western law has been used in both countries to define and codify customary land tenure; - an emphasis on the reproductive imagery of minerals, petroleum and extraction processes employed by Aborigines and Papua New Guineans; - and some surprising parallels in the ways that social identities on either side of the Arafura Sea have traditionally been grounded in landscape These studies are essential reading for all scholars involved in assessing the effects of resource extraction in Third World and Fourth World settings. They contribute penetrating studies of the forms of indigenous socio-cultural response to multinational companies and Western forms of governance and law. ADVANCE PRAISE 'The writing is new and interesting. The essays mark out new ideas in seemingly effortless abundance. . . In sum - buy it, read it, I think you'll agree that its one of the really interesting books of the year.' Deborah Rose, Senior Fellow, Centre for Resource and Environmental Studies, ANU. Alan Rumsey is a Senior Fellow in the Department of Anthropology and James Weiner a Visiting Fellow in the Resource Management in Asia-Pacific Program, both in the Research School of Pacific and Asian Studies, Australian National University.

Surprisingly little research has been carried out about how Australian Aboriginal children and teenagers experience life, shape their social world and imagine the future. This volume presents recent and original studies of life experiences outside the institutional settings of childcare and education, of those growing up in contemporary Central Australia or with strong links to the region. Focusing on the remote communities - roughly 1,200 across the continent - the volume includes case studies of language and family life in small country towns and urban contexts. These studies expertly show that forms of consciousness have changed enormously over the last hundred years for Indigenous societies more so than for the rest of Australia, yet equally notable are the continuities across generations. Ute Eickelkamp is ARC Future Fellow in Anthropology at the University of Sydney."

Doing Fieldwork in Japan taps the expertise of North American and European specialists on the practicalities of conducting longterm research in the social sciences and cultural studies. In lively first-person accounts, they discuss their successes and failures doing fieldwork across rural and urban Japan in a wide range of settings: among religious pilgrims and adolescent consumers; on factory assembly lines and in high schools and wholesale seafood markets; with bureaucrats in charge of defense, foreign aid, and social welfare policy; inside radical political movements; among adherents of "New Religions"; inside a prosecutor's office and the JET Program for foreign English teachers; with journalists in the NHK newsroom; while researching race, ethnicity, and migration; and amidst fans and consumers of contemporary popular culture.

Many Yemenite Jews made their way to Israel in the first half of the century. Later, following the foundation of the state of Israel in 1948, the rest of the community was flown in from the Yemen--an airlift of 50,000 people code-named Magic Carpet. These two groups, the early and late immigrants, afford a rare opportunity to describe the changes in health patterns during development toward a modern society. Using the fascinating but scanty information available from all manner of sources and comparing it with contemporary accounts of life in the Yemen today, Michael Weingarten relates the changes in the physical and psychological health of the Yemenite Jews to the various components of their new environment.

There was no modern medicine available in the Yemen, and most of the older generation of patients described in this study continue to believe in a threefold etiology of disease--magic, fate, and environment. Weingarten describes how traditional healers coexist with modern doctors and how, even when modern medicine is used, magical cures are expected. Although there are several sections dealing with largely medical data which will interest physicians and geneticists, most of the book is readable by anyone taking an interest in health and culture, including ethnologists, anthropologists, sociologists, health workers and planners, students of medical history, as well as all those interested in the study of Yemen, Judaic history, or Israeli culture.

This book takes you to the "classical academy of shamanism," Siberian tribal spirituality that gave birth to the expression "shamanism." For the first time, in this volume Znamenski has rendered in readable English more than one hundred books and articles that describe all aspects of Siberian shamanism: ideology, ritual, mythology, spiritual pantheon, and paraphernalia. It will prove valuable to anthropologists, historians of religion, psychologists and practitioners of shamanism.

Written for study abroad practitioners, this book introduces theoretical understandings of key study abroad terms including "the global/national," "culture," "native speaker," "immersion," and "host society." Building theories on these notions with perspectives from cultural anthropology, political science, educational studies, linguistics, and narrative studies, it suggests ways to incorporate them in study abroad practices. Through attention to daily activities via the concept of immersion, it reframes study abroad not as an encounter with cultural others but as an occasion to analyze constructions of "differences" in daily life, backgrounded by structural arrangements.