The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed.
Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index.
Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed.
Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index.
Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed.
Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index.
Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed.
Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index.
Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

"Kant, Kantianism and Idealism" presents an overview of German Idealism, the major movement in philosophy from the late 18th to the middle of the 19th Century. The period was dominated by Kant, Fichte, Schelling and Hegel, whose work influenced not just philosophy, but also art, theology and politics. The volume covers not only these major figures but also their main followers and interpreters. These include Kant's younger contemporary Herder, his early critics such as Jacobi, Reinhold, and Maimon, and his readers Schiller and Schlegel - who shaped much of the subsequent reception of Kant in art, literature and aesthetics - as well as Schopenhauer, whose unique appropriation and criticism of theories of cognition later had a decisive influence on Nietzsche. The "Young Hegelians" - such as Bruno Bauer, Ludwig Feuerbach, and David Friedrich Strauss, whose writings would influence Engels and Marx - are also discussed. The influence of Kant and German Idealism also extended into France, shaping the thought of such figures as Saint-Simon, Fourier, and Proudhon, whose work would prove decisive for subsequent philosophical, political, and economic thinking in Europe in the second half of the 19th century.

The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity itself. Both individually and collectively, these thinkers succeeded in revolutionizing theology, philosophy, psychology, and politics. The period also saw the emergence of new schools of thought and new disciplinary thinking. The volume covers the birth of sociology and the social sciences, the development of French spiritualism, the beginning of American pragmatism, the rise of science and mathematics, and the maturation of hermeneutics and phenomenology.

"Kant, Kantianism and Idealism" presents an overview of German Idealism, the major movement in philosophy from the late 18th to the middle of the 19th Century. The period was dominated by Kant, Fichte, Schelling and Hegel, whose work influenced not just philosophy, but also art, theology and politics. The volume covers not only these major figures but also their main followers and interpreters. These include Kant's younger contemporary Herder, his early critics such as Jacobi, Reinhold, and Maimon, and his readers Schiller and Schlegel - who shaped much of the subsequent reception of Kant in art, literature and aesthetics - as well as Schopenhauer, whose unique appropriation and criticism of theories of cognition later had a decisive influence on Nietzsche. The "Young Hegelians" - such as Bruno Bauer, Ludwig Feuerbach, and David Friedrich Strauss, whose writings would influence Engels and Marx - are also discussed. The influence of Kant and German Idealism also extended into France, shaping the thought of such figures as Saint-Simon, Fourier, and Proudhon, whose work would prove decisive for subsequent philosophical, political, and economic thinking in Europe in the second half of the 19th century.

The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity itself. Both individually and collectively, these thinkers succeeded in revolutionizing theology, philosophy, psychology, and politics. The period also saw the emergence of new schools of thought and new disciplinary thinking. The volume covers the birth of sociology and the social sciences, the development of French spiritualism, the beginning of American pragmatism, the rise of science and mathematics, and the maturation of hermeneutics and phenomenology.

This wide-ranging and inspiring volume of essays explores Nietzsche's philosophy of the free spirit. Nietzsche begins to articulate his philosophy of the free spirit in 1878 and it results in his most congenial books, including Human, all too Human, Dawn (or Daybreak), and The Gay Science. It is one of the most neglected aspects of Nietzsche's corpus, yet crucially important to an understanding of his work. Written by leading Nietzsche scholars from Europe and North America, the essays in this book explore topics such as: the kind of freedom practiced by the free spirit; the free spirit's relation to truth; the play between laughter and seriousness in the free spirit period texts; integrity and the free spirit; health and the free spirit; the free spirit and cosmopolitanism; and the figure of the free spirit in Nietzsche's later writings. This book fills a significant gap in the available literature and will set the agenda for future research in Nietzsche Studies.

Nietzsche's philosophy - at once revolutionary, erudite and deep - reaches into all spheres of the arts. Well into a second century of influence, the profundity of his ideas and the complexity of his writings still determine Nietzsche's power to engage his readers. His first book, "The Birth of Tragedy", presents us with a lively inquiry into the existential meaning of Greek tragedy. We are confronted with the idea that the awful truth of our existence can be revealed through tragic art, whereby our relationship to the world transfigures from pessimistic despair into sublime elation and affirmation. It is a landmark text in his oeuvre and remains an important book both for newcomers to Nietzsche and those wishing to enrich their appreciation of his mature writings. "Nietzsche and The Birth of Tragedy" provides a clear account of the text and explores the philosophical, literary and historical influences bearing upon it. Each chapter examines part of the text, explaining the ideas presented and assessing relevant scholarly points of interpretation. The book will be an invaluable guide to readers in Philosophy, Literary Studies and Classics coming to "The Birth of Tragedy" for the first time.

The early modern period in philosophy - encompassing the 16th to the 18th centuries - reflects a time of social and intellectual turmoil. The Protestant Reformation, the Catholic Counter-Reformation, and the birth of the Enlightenment all contributed to the re-evaluation of reason and faith. The revolution in science and in natural philosophy swept away two millennia of Aristotelian certainty in a human-centred universe. Covering some of the most important figures in the history of Western thought - notably Descartes, Locke, Hume and Kant - "Early Modern Philosophy of Religion" charts the philosophical understanding of religion at a time of intellectual and spiritual revolution. "Early Modern Philosophy of Religion" will be of interest to historians and philosophers of religion, while also serving as an indispensable reference for teachers, students and others who would like to learn more about this formative period in the history of ideas.

The nineteenth century was a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the course of the century, the work of Marx, Freud, Darwin and Durkheim brought the revolutionary perspectives of political economy, psychoanalysis, evolutionary theory and anthropology to bear on both religion and its study. These challenges played a major role in the shaping of twentieth-century philosophical thought about religion. "Nineteenth-Century Philosophy of Religion" will be of interest to scholars and students of Philosophy and Religion, and will serve as an authoritative guide for all who are interested in the debates that took place in this seminal period in the history of philosophical thinking about religion.

The nineteenth century was a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the course of the century, the work of Marx, Freud, Darwin and Durkheim brought the revolutionary perspectives of political economy, psychoanalysis, evolutionary theory and anthropology to bear on both religion and its study. These challenges played a major role in the shaping of twentieth-century philosophical thought about religion. "Nineteenth-Century Philosophy of Religion" will be of interest to scholars and students of Philosophy and Religion, and will serve as an authoritative guide for all who are interested in the debates that took place in this seminal period in the history of philosophical thinking about religion.

The aim of this collection is to illustrate the pervasive influence of humanist rhetoric on early-modern literature and philosophy. The first half of the book focuses on the classical rules of judicial rhetoric. One chapter considers the place of these rules in Shakespeare's The Merchant of Venice, while two others concentrate on the technique of rhetorical redescription, pointing to its use in Machiavelli's The Prince as well as in several of Shakespeare's plays, notably Coriolanus. The second half of the book examines the humanist background to the philosophy of Thomas Hobbes. A major new essay discusses his typically humanist preoccupation with the visual presentation of his political ideas, while other chapters explore the rhetorical sources of his theory of persons and personation, thereby offering new insights into his views about citizenship, political representation, rights and obligations and the concept of the state.

The Phenomenology of Spirit is arguably Hegela (TM)s most influential and important work, and is considered to be essential in understanding Hegela (TM)s philosophical system and his contribution to western philosophy. The Routledge Guidebook to Hegela (TM)s Phenomenology of Spirit introduces the major themes in Hegela (TM)s great book and aids the reader in understanding this key work, examining:

• The context of Hegela (TM)s work and the background to his writing
• Each separate part of the text in relation to its goals, meanings and impact
• The reception the book received when first seen by the world
• The relevance of Hegela (TM)s work to modern philosophy

With a helpful introductory overview of the text, end of chapter summaries and further reading included throughout, this text is essential reading for all students of philosophy, and all those wishing to get to grips with this classic work of philosophy.

First published in 1928, this book reproduces the lectures and addresses that John Henry Muirhead gave on various occasions during the two and a half years he spent as Lecturer of Philosophy on the Mills Foundation at the University of California, USA. The different chapters look at the meaning and general place of Philosophy as a subject of study and the application of its leading conceptions to different areas of modern life, including science and politics. The final chapters however, present two short talks of a different nature, which were addressed to Scottish countrymen, gathered on distant shores. In this book, Muirhead makes a summary of his life's philosophical thoughts and conclusions.

Mary Wollstonecraft was one of the greatest philosophers and writers of the Eighteenth century. During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Her most celebrated and widely-read work is A Vindication of the Rights of Woman. This Guidebook introduces:

• Wollstonecraft s life and the background to A Vindication of the Rights of Woman
• The ideas and text of A Vindication of the Rights of Woman
• Wollstonecraft s enduring influence in philosophy and our contemporary intellectual life

It is ideal for anyone coming to Wollstonecraft s classic text for the first time and anyone interested in the origins of feminist thought.

'Majestic, ambitious' Literary Review ____________________________________ We are endlessly fascinated by the French. We are fascinated by their way of life, their creativity and sophistication, and even their insistence that they are exceptional. But how did France become the country it is today, and what really sets it apart? Historian Peter Watson sets out to answer these questions in this dazzling history of France, taking us from the seventeenth century to the present day through the nation's most influential thinkers. He opens the doors to the Renaissance salons that brought together poets, philosophers and scientists, and tells the forgotten stories of the extraordinary women who ran these institutions, fostering a culture of stylish intellectualism unmatched anywhere else in the world. It's a story that takes us into Bohemian cafes and cabarets, into chic Parisian high culture via French philosophies of food, fashion and sex, and through two explosive revolutions. The French Mind is a history propelled by the writers, revolutionaries and painters who loved, inspired and rivalled one another over four hundred years. It documents the shaping of a nation whose global influence, in art, culture and politics, cannot be overstated. __________________________________________ 'An encyclopaedic celebration of French intellectuals refusing to give up on universal principles, while remaining slim, bringing up well-behaved children and falling in love at every opportunity' The Times 'An engaging movement through time towards France's recent reckonings with extremism, exceptionalism and empire' TLS

In this book Han Thomas Adriaenssen offers the first comparative exploration of the sceptical reception of representationalism in medieval and early modern philosophy. Descartes is traditionally credited with inaugurating a new kind of scepticism by saying that the direct objects of perception are images in the mind, not external objects, but Adriaenssen shows that as early as the thirteenth century, critics had already found similar problems in Aquinas's theory of representation. He charts the attempts of philosophers in both periods to grapple with these problems, and shows how in order to address the challenges of scepticism and representation, modern philosophers in the wake of Descartes often breathed new life into old ideas, remoulding them in ways that we are just beginning to understand. His book will be valuable for historians interested in the medieval background to early modern thought, and to medievalists looking at continuity with the early modern period.

This book proposes an account of the place of the theory of race in Kant's thought as a central part of philosophical anthropology in his political system. Kant's theory of race, this book argues, is integral to the analysis of the "Charakteristik" of the human species and determined by human natural predispositions. The understanding of his theory as such suggests not only an alternative reading to the orthodox narrative we have seen so far but also reveals the underlying centrality of the notion of human natural predispositions in a way that is consequential for Kant's philosophy as a whole. What is the impact of Kant's racial theory on his philosophy and political thought? Is Kant a consistent egalitarian or a partisan Universalist thinker? Is he the symbol of racist prejudices of his time? What is the influence of his racial hierarchy on his cosmopolitan right? Or more simply, is Kant racist? From a systematic examination of Kant relevant writings, this book provides answers to these questions and shed light on two fundamental problems of his theory of race for moral philosophy, namely: (1) the completeness of the character of the White race and (2) the dispossession of the character of the beauty and the dignity of human nature of the Negro race. These two issues, unperceived from the "orthodox" reading's perspective, however, uncovered by the "heterodox" reading, not only shape Kant's race thinking from the beginning to the end of his life, transform his cosmopolitan right into a non-universalist form of right, but merely define Kant as a fundamental racist thinker since he developed the anthropology, the philosophy, and the politics of racism in a systematic way.

First published in 1973, this title offers a concise and readable account of Burke's political philosophy. As well as examining the foundation for Burke's thought, the book also provides much needed connections between the fields of history and political theory. Critical comment and analysis of Burke's attitudes to the problems of the second half of the eighteenth century are also included.

Thomas Hobbes argues that the fear of violent death is the most reliable passion on which to found political society. His role in shaping the contemporary view of religion and honor in the West is pivotal, yet his ideas are famously riddled with contradictions. In this breakthrough study, McClure finds evidence that Hobbes' apparent inconsistencies are intentional, part of a sophisticated rhetorical strategy meant to make man more afraid of death than he naturally is. Hobbes subtly undermined two of the most powerful manifestations of man's desire for immortality: the religious belief in an afterlife and the secular desire for eternal fame through honor. McClure argues that Hobbes purposefully stirred up controversy, provoking his adversaries into attacking him and unwittingly spreading his message. This study will appeal to scholars of Hobbes, political theorists, historians of early modern political thought and anyone interested in the genesis of modern Western attitudes toward mortality.

Beckett's novel Molloy and the question how this work evokes a particular kind of feeling associated with its exhibition of meaninglessness, namely the feeling of the sublime, is the point of departure for this study. Kant's theory of the sublime is interpreted within the framework of his aesthetic and moral theories, suggesting a way to understand the claim to universal validity for aesthetic judgements. Kant claims that the judgement of the sublime serves morality but he fails to provide this link, so a theory of how this aesthetic judgement can contribute to the cultivation of moral character is developed. It is argued that Kant held that art, including narrative art like the novel, can be sublime. Kant's theory of the sublime is shown to be relevant for modern works of art, and the application of this Kantian framework throws new light on the discussion of the moral aspects of Beckett's literary work. According to this account, Molloy is a sublime work of art, and despite its amoral content can serve the reader's moral cultivation.

This volume presents the first complete translation of Fichte Studies, a critique of Fichtean philosophy by the young philosopher-poet Friedrich von Hardenberg. Under the pen-name Novalis, von Hardenberg became the most well-known and beloved of the early German Romantic writers. Those interested in the fate of German philosophy and literature immediately following Kant will find that this collection of notes and aphorisms consists of original contributions on the nature of self-consciousness, the relationship of art to philosophy, and the nature of philosophical inquiry.