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Books > Humanities > Philosophy > Western philosophy > Modern Western philosophy, c 1600 to the present > General
With a new introduction by Alan Sica. Giambattista Vico (1668-1744) is often regarded as the beleaguered, neglected genius of pre-Enlightenment Naples. His work-though known to Herder, Coleridge, Matthew Arnold, and Michelet-widely and deeply appreciated only during the twentieth century. Although Vico may be best known for the use James Joyce made of his theories in Finnegans Wake, Croce's insightful analysis of Vico's ideas played a large role in alerting readers to his unique voice. Croce's volume preceded Joyce's creation of "Mr. John Baptister Vickar" by a quarter century. During the last 25 years Vico's ideas about history, language, anti-Cartesian epistemology, and rhetoric have begun to receive the recognition their admirers have long claimed they deserve. Increasing numbers of publications appear annually which bear the stamp of Vico's thinking. Even if he is not yet so renowned as some of his contemporaries, such as Locke, Voltaire, or Montesquieu, there are good reasons to believe that in the future he will be equally honored as a cultural theorist. As a theorist of historical process and its language, there is no more innovative voice than his until the twentieth century-which explains in part why such figures as Joyce and R.G. Collingwood freely drew on Vico's work, particularly his New Science, while creating their own. If Vico was Naples' most brilliant, if uncelebrated, citizen prior to the Enlightenment taking hold in Southern Italy, then Croce (1866-1952) is surely the city's most important thinker of modern times, and the single indispensable Italian philosopher since Vico's death. When a genius of Croce's interpretative prowess, evaluates the work of another, it is inevitable that an explosive mixture will result. A great virtue of this book is its fusion of Croce's unique brand of idealism and aesthetic philosophy with Vico's epistemological, ethical, and historical theories. If Vico's theory of cyclical changes in history, the corsi e ricorsi, remains fruitful, it might be argued that Croce's evaluation of his countryman' ideas represented the next turn of the philosophical wheel toward enlightenment.
Examining the significance of Kant's account of "rational faith," this study argues that he profoundly revises his account of the human will and the moral philosophy of it in his later religious writings.
This book highlights Kant's fundamental contrast between the mechanistic and dynamical conceptions of matter, which is central to his views about the foundations of physics, and is best understood in terms of the contrast between objects of sensibility and things in themselves.
Addresses the nature of the influence of the European Enlightenment on the beliefs and practice of the Protestant missionaries who went to Asia and Africa from the mid-eighteenth century onwards, particularly British missions and the formative role of the Scottish Enlightenment on their thinking.
The 1990s saw a revival of interest in Kierkegaard's thought, affecting the fields of theology, social theory, and literary and cultural criticism. The resulting discussions have done much to discredit the earlier misreadings of Kierkegaard's works. This collection of essays by Kierkegaard scholars represents the new consensus on Kierkegaard and his conception of moral selfhood. It answers the charges of one of Kierkegaard's biggest critics, contemporary philosopher Alasdair MacIntyre, and shows how some of Kierkegaard's insights into tradition, virtuous character, and the human good may actually support MacIntyre's ideas. The contributors include Alasdair MacIntyre and Philip Quinn.
Wayne Waxman here presents an ambitious and comprehensive attempt to link the philosophers of what are known as the British Empiricists--Locke, Berkeley, and Hume--to the philosophy of German philosopher Immanuel Kant. Much has been written about all these thinkers, who are among the most influential figures in the Western tradition. Waxman argues that, contrary to conventional wisdom, Kant is actually the culmination of the British empiricist program and that he shares their methodological assumptions and basic convictions about human thought and knowledge.
What is the number one? Does 2 plus 2 always equal 4? These seemingly simple questions have perplexed philosophers for eons, but the ideas of German philosopher Gottlob Frege (1848-1925) transformed the discussion. Frege believed that the truths of arithmetic and of all mathematics are derived from self-evident logical truths. His new way of looking at logic and mathematics was influential and his convictions revolutionized logic and laid the foundation for modern analytic philosophy. Joan Weiner presents an accurate, accessible explanation of Frege's ideas, tracing the development of his thought and making the essential concepts understandable.
First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
Originally published between 1982 and 1991 the 3 volumes in this set Reflect the diversity in Hegelianism and every branch of philosophy which he contributed to. Examine Hegel's work in relation to Marx and Wittgenstein Discuss Hegel's social theory Examine British Hegelian thinking and the lines of its development Offer an interpretation of Hegelian theory that is relevant for the understanding of modern republican constitutions.
Offers a reading of some of the lesser known and less lucid aspects of Kantian thought. Diane Morgan focuses her investigation on a reappraisal of Kant's writings on architecture, monarchy and faith in progress. Throughout her study Morgan challenges the widely held view of Kant as the exponent of concrete and rigid rationality and argues that his airtight "architectonic" mode of reasoning, which Kant identified in "The Critique of Pure Reason", overlooks certain topics which destabilize it. Themes such as temporary forms of architecture, like landscape gardening; examples which undermine the autonomy of the Kantian subject, for example freemasonry; and the concept of radical evil suggest that Kant's thought was capable of accommodating troubling and subversive themes. Morgan's discussion arrives at a perspective on Kant whereby he is no longer to be regarded as a concrete rationalist but as a daring thinker, not afraid to entertain ideas highly threatening to his own system and to the humanistic legacy of the Enlightenment.
Offers a reading of some of the lesser known and less lucid aspects of Kantian thought. Diane Morgan focuses her investigation on a reappraisal of Kant's writings on architecture, monarchy and faith in progress. Throughout her study Morgan challenges the widely held view of Kant as the exponent of concrete and rigid rationality and argues that his airtight "architectonic" mode of reasoning, which Kant identified in "The Critique of Pure Reason", overlooks certain topics which destabilize it. Themes such as temporary forms of architecture, like landscape gardening; examples which undermine the autonomy of the Kantian subject, for example freemasonry; and the concept of radical evil suggest that Kant's thought was capable of accommodating troubling and subversive themes. Morgan's discussion arrives at a perspective on Kant whereby he is no longer to be regarded as a concrete rationalist but as a daring thinker, not afraid to entertain ideas highly threatening to his own system and to the humanistic legacy of the Enlightenment.
Nietzsche's critique of the modern subject is often presented as a radical break with modern philosophy and associated with the so-called 'death of the subject' in 20th century philosophy. But Nietzsche claimed to be a 'psychologist' who was trying to open up the path for 'new versions and sophistications of the soul hypothesis.' Although there is no doubt that Nietzsche gave expression to a fundamental crisis of the modern conception of subjectivity (both from a theoretical and from a practical-existential perspective), it is open to debate whether he wanted to abandon the very idea of subjectivity or only to pose the problem of subjectivity in new terms. The volume includes 26 articles by top Nietzsche scholars. The chapters in Part I, "Tradition and Context", deal with the relationship between Nietzsche's views on subjectivity and modern philosophy, as well as with the late 19th century context in which his thought emerged; Part II, "The Crisis of the Subject", examines the impact of Nietzsche's critique of the subject on 20th century philosophy, from Freud to Heidegger to Dennett, but also in such authors as Deleuze, Foucault, Derrida, or Luhmann; Part III, "Current Debates - From Embodiment and Consciousness to Agency", shows that the way in which Nietzsche engaged with such themes as the self, agency, consciousness, embodiment and self-knowledge makes his thought highly relevant for philosophy today, especially for philosophy of mind and ethics. |
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