In Hegel's Rabble, Frank Ruda identifies and explores a crucial problem in the Hegelian philosophy of right that strikes at the heart of Hegel's conception of the state. This singular problem, which Ruda argues is the problem of Hegelian political thought, appears in Hegel's text only in a seemingly marginal form under the name of the "rabble": a particular side-effect of the dialectical deduction of the necessity of the existence of state from the contradictory constitution of civil society. Working out from a thorough analysis of this problem and drawing on contemporary discussions in the work of such thinkers as Alain Badiou, Jean-Luc Nancy and Slavoj Zizek, the book proceeds to re-examine and reconstruct Hegel's entire political project. Ruda goes on to argue that only by re-thinking this problem of the rabble' in Hegel's thought the only problem Hegel is able neither to resolve nor to sublate can the early Marxian conception of the proletariat' be properly understood. The book closes with an Afterword from Slavoj Zizek.

This first comprehensive account of the utilitarians' historical thought intellectually resituates their conceptions of philosophy and politics, at a time when the past acquired new significances as both a means and object of study. Drawing on published and unpublished writings - and set against the intellectual backdrops of Scottish philosophical history, German and French historicism, romanticism, positivism, and the rise of social science and scientific history - Callum Barrell recovers the depth with which Jeremy Bentham, James Mill, George Grote, and John Stuart Mill thought about history as a site of philosophy and politics. He argues that the utilitarians, contrary to their reputations as ahistorical and even antihistorical thinkers, developed complex frameworks in which to learn from and negotiate the past, inviting us to rethink the foundations of their ideas, as well as their place in - and relationship to - nineteenth-century philosophy and political thought.

There has been a deliberative, but as yet unsuccessful, attempt by scholars and policy makers to articulate a more meaningful idea of Europe, which would enhance the legitimacy of the European Union and provide the basis for a European identity. Using a detailed analysis of the writings of Nietzsche, Elbe seeks to address this problem and argues that Nietzsche's thinking about Europe can significantly illuminate our understanding. He demonstrates how Nietzsche's critique of nationalism and the notion of the 'good European' can assist contemporary scholars in the quest for a vision of Europe and a definition of what it means to be a European citizen.

Series Information:
Routledge Critical Thinkers

This book investigates the writings of German intellectual historian and philosopher Hans Blumenberg. While Blumenberg was not an explicitly political thinker and remains relatively under-explored in Anglophone academia, this project demonstrates that his work makes a valuable contribution to political science. The author considers the intellectual contributions Blumenberg makes to a variety of themes focusing primarily on myth. Rather than seeing myths in a pejorative sense, as primitive modes of thought that have been overcome, Blumenberg reveals that myths are crucial to dealing with the existential anxieties we face. When we trace his thought as it developed throughout his life, we find a rich source of philosophical insights that could enhance our understandings of politics today.

John Grote struggled to construct an intelligible account of philosophy at a time when radical change and sectarian conflict made understanding and clarity a rarity. This book answers three questions: How did John Grote develop and contribute to modern Cambridge and British philosophy? What is the significance of these contributions to modern philosophy in general and British Idealism and language philosophy in particular? How were his ideas and his idealism incorporated into the modern philosophical tradition?

Presents the first English translation of Herder's foundational essay along with critical responses to it by today's leading Herder scholars. In recent years, Johann Gottfried Herder has been the focus of much interest in the English-speaking world. While he was long disregarded, current scholarship in both German and English is revisiting his importance as an early theorist of the limits of Enlightenment. Increasingly, scholarship is remembering that in the closing decades of the eighteenth century Herder was one of the most important alternative voices to Kant. Herder's Versuch uber das Sein (Essay on Being, ca. 1764) was likely composed in reaction to Kant's lectures on metaphysics. In it, Herder unfolds his philosophical project, setting the terms that remained the foundation of his work throughout his life and influenced Hegel, Nietzsche, Heidegger, and others. Given the central importance of the essay and Herder's increasing recognition in the English-speaking world, it is striking that it has not been translated into English until now. This volume presents a facsimile of the manuscript along with a German transcription, an annotated translation, and critical essays by the most important Herder scholars writing in German and English today. Contributors: Manfred Baum, Arnd Bohm, Nigel DeSouza, Ulrich Gaier, Alexander J. B. Hampton, Marion Heinz, John K. Noyes, Wolfgang Pross, Sonia Sikka. John K. Noyes is Professor of Germanic Languages and Literatures at theUniversity of Toronto and Extraordinary Professor at Stellenbosch University, South Africa. He is the author of Herder: Aesthetics against Imperialism.

Giordano Bruno was burnt at the stake in Rome in 1600, accused of heresy by the Inquisition. His life took him from Italy to Northern Europe and England, and finally to Venice, where he was arrested. His six dialogues in Italian, which today are considered a turning point towards the philosophy and science of the modern world, were written during his visit to Elizabethan London, as a gentleman attendant to the French Ambassador, Michel de Castelnau. He died refusing to recant views which he defined as philosophical rather than theological, and for which he claimed liberty of expression. The papers in this volume derive from a conference held in London to commemorate the 400th anniversary of Bruno's death. A number focus specifically on his experience in England, while others look at the Italian context of his thought and his impact upon others. Together they constitute a major new survey of the range of Bruno's philosophical activity, as well as evaluating his use of earlier cultural traditions and his influence on both contemporary and more modern themes and trends.

Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the Ethics, argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza's masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment. Two aspects of Smith's book distinguish it from other studies. It treats the famous "geometrical method" of the Ethics as a form of moral rhetoric, a model for the construction of individuality. And it presents the Ethics as a companion to Spinoza's major work of political philosophy, the Theologico-Political Treatise, each work helping to explore the problem of freedom. Affirming Spinoza's centrality for both critics and defenders of modernity, the book will be of value to students of political theory, philosophy, and intellectual history.

Between 1878 and 1882, Nietzsche published what he called 'the free spirit works': Human, All Too Human; Assorted Opinions and Maxims; The Wanderer and His Shadow; Daybreak; and The Gay Science. Often approached as a mere assemblage of loosely connected aphorisms, these works are here re-interpreted as a coherent narrative of the steps Nietzsche takes in educating himself toward freedom that executes a dialectic between scientific truth-seeking and artistic life-affirmation. Matthew Meyer's new reading of these works not only provides a more convincing explanation of their content but also makes better sense of the relationship between them and Nietzsche's larger oeuvre. His argument shows how these texts can and should be read as a unified project even while they present multiple, in some cases conflicting, images of the free spirit. The book will appeal to anyone who is interested in Nietzsche's philosophy and especially to those puzzled about how to understand the peculiarities of the free spirit works.

The late 1960s saw the emergence of new philosophical interest in Kant's philosophy of mathematics, and since then this interest has developed into a major and dynamic field of study. In this state-of-the-art survey of contemporary scholarship on Kant's mathematical thinking, Carl Posy and Ofra Rechter gather leading authors who approach it from multiple perspectives, engaging with topics including geometry, arithmetic, logic, and metaphysics. Their essays offer fine-grained analysis of Kant's philosophy of mathematics in the context of his Critical philosophy, and also show sensitivity to its historical background. The volume will be important for readers seeking a comprehensive picture of the current scholarship about the development of Kant's philosophy of mathematics, its place in his overall philosophy, and the Kantian themes that influenced mathematics and its philosophy after Kant.

After Enlightenment: Hamann as Post-Secular Visionary is a comprehensive introduction to the life and works of eighteenth-century German philosopher, J. G. Hamann, the founding father of what has come to be known as Radical Orthodoxy. * Provides a long-overdue, comprehensive introduction to Haman's fascinating life and controversial works, including his role as a friend and critic of Kant and some of the most renowned German intellectuals of the age * Features substantial new translations of the most important passages from across Hamann's writings, some of which have never been translated into English * Examines Hamann's highly original views on a range of topics, including faith, reason, revelation, Christianity, biblical exegesis, Socrates, theological aesthetics, language, sexuality, religion, politics, and the relationship between Judaism and Christianity * Presents Hamann as the 'founding father' of a distinctly post-modern, post-secular theology and, as such, as an alternative to the 'postmodern triumvirate' of Nietzsche, Heidegger, and Derrida * Considers Hamann's work as a touchtone of modern Jewish-Christian dialogue, in view of debates with his friend Moses Mendelssohn * Explores Hamann's role as the visionary founder of a 'metacritical' movement that radically calls into question the basic principles of modern secular reason, and thus reprises the debate between those defending Hamann's views and those labeling him the bete noir of the Enlightenment

The Groundwork of the Metaphysics of Morals^ is one of the most important works of moral philosophy ever written, and Kant's most widely read work. It attempts to demonstrate that morality has its foundation in reason and that our wills are free from both natural necessity and the power of desire. It is here that Kant sets out his famous and controversial 'categorical imperative', which forms the basis of his moral theory.
This book is an essential guide to the groundwork and the many important and profound claims that Kant raises. The book combines an invaluable introduction to the work offering an exploration of these arguments and setting them in the context of Kant's thinking, along with the complete H.J Paton translation of the work, and a selection of six of the best contemporary commentaries. It is the ideal companion for all students of Kantian ethics and anyone interested in moral philosophy.

This study investigates the thinking of European authors from Vitoria to Kant about political justice, the global community, and the rights of strangers as one special form of interaction among individuals of divergent societies, political communities, and cultures. Taking an interdisciplinary approach, it covers historical material from a predominantly philosophical perspective, interpreting authors who have tackled problems related to the rights of strangers under the heading of international hospitality. Their analyses of the civitas maxima or the societas humani generis covered the nature of the global commonwealth. Their doctrines of natural law (ius naturae) were supposed to provide what we nowadays call theories of political justice. The focus of the work is on international hospitality as part of the law of nations, on its scope and justification. It follows the political ideas of Francisco de Vitoria and the Second Scholastic in the 16th century, of Alberico Gentili, Hugo Grotius, Samuel Pufendorf, Christian Wolff, Emer de Vattel, Johann Jacob Moser, and Immanuel Kant. It draws attention to the international dimension of political thought in Thomas Hobbes, John Locke, Jean-Jacques Rousseau, David Hume, Adam Smith, and others. This is predominantly a study in intellectual history which contextualizes ideas, but also emphasizes their systematic relevance.

In this first study of the role of scepticism in literature, Fred Parker offers a lively and stimulating introduction to key issues in eighteenth-century literature and philosophy. Parker traces the presence of sceptical thinking in works by Pope, Hume, Sterne, and Johnson, relates it more broadly to the social self-consciousness of eighteenth-century culture, and discusses its source in Locke and its inspiration in Montaigne.

This book aims to address in a novel way some of the fundamental philosophical questions concerning suicide. Focusing on four major authors of Western philosophy - Kant, Schopenhauer, Nietzsche, and Wittgenstein - their arguments in favour or against suicide are explained, contextualized, examined and critically assessed. Taken together, these four perspectives provide an illuminating overview of the philosophical arguments that can be used for or against one's right to commit suicide. Intended both for specialists and those interested in understanding the many complexities underlying the philosophical debate on suicide, this book combines philosophical depth with exemplary clarity.

This Handbook provides a comprehensive and authoritative analysis of the philosophical dimensions of German Romanticism, a movement that challenged traditional borders between philosophy, poetry, and science. With contributions from leading international scholars, the collection places the movement in its historical context by both exploring its links to German Idealism and by examining contemporary, related developments in aesthetics and scientific research. A substantial concluding section of the Handbook examines the enduring legacy of German romantic philosophy. Key Features: * Highlights the contributions of German romantic philosophy to literary criticism, irony, cinema, religion, and biology. * Emphasises the important role that women played in the movement's formation. * Reveals the ways in which German romantic philosophy impacted developments in modernism, existentialism and critical theory in the twentieth century. * Interdisciplinary in approach with contributions from philosophers, Germanists, historians and literary scholars. Providing both broad perspectives and new insights, this Handbook is essential reading for scholars undertaking new research on German romantic philosophy as well as for advanced students requiring a thorough understanding of the subject.

Friedrich Nietzsche has always been recognized as an original thinker, one who stands apart from and outside the philosophical schools and tendencies of his time. This is the way he continually presented himself. Many readers have accepted this self-interpretation at face value. Yet there is another side to Nietzsche's thinking which shows not only an awareness of contemporary writers, but an engagement with their ideas which is often both intense and sustained. The intention of this study is to explore this side in detail, by surveying various themes in his philosophical thinking with such links in mind. It is important to avoid one misunderstanding though: this book is not designed to show that Nietzsche derived his ideas from various other thinkers. In that sense, it is not necessarily about sources or even about influences. Rather, it shows that his independence and originality developed in dialogue with other thinkers. Those qualities are no less real for that reason; in fact the author believes that they can be appreciated all the more by being placed in the context of his relations to other philosophers.

Everything you need to know about Spinoza's Ethics in one volume. The Ethics presents a complete metaphysical, epistemological and ethical world-view that is immensely inspiring. However, it is also an extremely difficult text to read. This book takes readers through the text, stopping at the most perplexing passages to explain key terms, unfold arguments, offer concrete examples and raise questions for further thought. It is designed to be read alongside the Ethics, enabling students to think critically about Spinoza's views and build an understanding of his complex system.

Benedict de Spinoza [1632-1677] is among the most fascinating and the most controversial of Western philosophers. These volumes provide a comprehensive selection of high quality critical discussions of his philosophy published in, or translated into English since 1970.
The collection is designed to allow current debates on key themes to be followed through in depth. At the same time, the selection and organisation of the articles give readers an appreciation of the diversity of philosophical approach and interpretation that characterises recent Spinoza scholarship.

Nietzsche's works are replete with discussions of moral psychology, but to date there has been no systematic analysis of his account. How does Nietzsche understand human motivation, deliberation, agency, and selfhood? How does his account of the unconscious inform these topics? What is Nietzsche's conception of freedom, and how do we become free? Should freedom be a goal for all of us? How does-and how should-the individual relate to his social context? The Nietzschean Self offers a clear, comprehensive analysis of these central topics in Nietzsche's moral psychology. It analyzes his distinction between conscious and unconscious mental events, explains the nature of a type of motivational state that Nietzsche calls the 'drive', and examines the connection between drives, desires, affects, and values. It explores Nietzsche's account of willing unity of the self, freedom, and the relation of the self to its social and historical context. The Nietzschean Self argues that Nietzsche's account enjoys a number of advantages over the currently dominant models of moral psychology-especially those indebted to the work of Aristotle, Hume, and Kant-and considers the ways in which Nietzsche's arguments can reconfigure and improve upon debates in the contemporary literature on moral psychology and philosophy of action.

Nietzsche is one of the most influential philosophers of the modern age.

Hegel only published five books in his lifetime, and among them the Phenomenology of Spirit emerges as the most important but also perhaps the most difficult and complex. In this book Ludwig Siep follows the path from Hegel's early writings on religion, love and spirit to the milestones of his 'Jena period'. He shows how the themes of the Phenomenology first appeared in an earlier work, The Difference between Fichte's and Schelling's Systems of Philosophy, and closely examines the direction which Hegel's thought took as he attempted to think through the possibility of a complete system of philosophy. The themes encompassed by the Phenomenology - anti-dualistic epistemology, autonomy, historicality, the sociality of reason - are thoroughly discussed in Siep's subtle and elegantly argued assessment, which appears here in English for the first time. It will be of great interest to all readers studying Hegel's thought.

It was not so long ago that the dominant picture of Kant's practical philosophy was forma listic, focusing almost exclusively on his Groundwork of the Metaphysics of Morals and Critique of Practical Reason. However, the overall picture of Kant's wide-ranging philosophy has since been broadened and deepened. We now have a much more complete understanding of the range of Kant's practical interests and of his contributions to areas as diverse as anthropology, peda gogy, and legal theory. What remains somewhat obscure, however, is how these different contributions hang together in the way that Kant suggests that they must. This book explores these different conceptions of humanity, morality, and legality in Kant as main 'manifestations' or 'dimensions' of practical normativity. These interrelated terms play a cru cial role in highlighting different rational obligations, their source(s), and their appli cability in the face of changing circumstances.

Kant's category of reality is an often overlooked element of his Critique of Pure Reason. Tal Glezer shows that it nevertheless belongs at the core of Kant's mature critical philosophy: it captures an issue that motivated his critical turn, shaped his theory of causation, and established the role of his philosophy of science. Glezer's study traces the roots of Kant's category of reality to early modern debates over the intelligibility of substantial forms, fueled by the tension between the idea of non-extended substances and that of extended objects. This tension influenced Kant's pre-critical work, and eventually inspired his radical break towards transcendental idealism. Glezer explores the importance of reality for Kant's conceptions of cause and force, and sheds new light on his philosophy of physical science, including gravity. His book will interest scholars of Kant and of early modern philosophy, as well as historians of scientific ideas.