"Living With Honour" is a provocative and uncompromising exploration of how Paganism can provide the philosophical guidance to live honourably in a twenty-first Western society. Part One explores the history of Paganism, its undercurrents of anarchy, heresy, environmentalism and animism, finding its place within the history of Western philosophy. Questioning the morality of some reaches of modern Paganism, it presents a context of nature-based animistic Paganism, and proffers a contemporary understanding of honour.Part Two addresses key moral issues from that animistic perspective, beginning with the foundation of human relationships and attitudes towards the Other. It considers how these play out in our practical relationships with friends, colleagues, children and those with whom we have an intimate bond, including the love affair, commitment and polyamory. Exploring how we value life, it looks first at human life, dying, suicide and euthanasia, birth, abortion and IVF. It then examines the human abuse of nonhuman animals, discussing sentience, personhood and inherent value. Considering the environment, it explores the worldview of nature as a resource, and presents an animistic understanding of nature's sanctity, and how sustainable relationship can be achieved. Finally, it focuses on current global crises, exploring need as opposed to desire. While ethics may be agreed, willingness to compromise desire for ethics is less easy.Part Three explores the factors that hinder ethical action, allowing careless passivity: fear, habit, a sense of impotence and a disconnection from the environment. It considers free will and the powerful fuel of deep inspiration. This is the first book to give an account of ethics from a pagan viewpoint for the modern world.

Mani, a third-century preacher, healer and public sage from Sasanian Mesopotamia, lived at a pivotal time and place in the development of the major religions. He frequented the courts of the Persian Empire, debating with rivals from the Judaeo-Christian tradition, philosophers and gnostics, Zoroastrians from Iran and Buddhists from India. The community he founded spread from north Africa to south China and lasted for over a thousand years. Yet the genuine biography of its founder, his life and thought, was in good part lost until a series of spectacular discoveries have begun to transform our knowledge of Mani's crucial role in the spread of religious ideas and practices along the trade-routes of Eurasia. This book utilises the latest historical and textual research to examine how Mani was remembered by his followers, caricatured by his opponents, and has been invented and re-invented according to the vagaries of scholarly fashion.

In the early sixth-century eastern Roman empire, anti-Chalcedonian leaders Severus of Antioch and Julian of Halicarnassus debated the nature of Jesus' body: Was it corruptible prior to its resurrection from the dead? Viewing the controversy in light of late antiquity's multiple images of the 'body of Christ,' Yonatan Moss reveals the underlying political, ritual, and cultural stakes and the long-lasting effects of this fateful theological debate. Incorruptible Bodies combines sophisticated historical methods with philological rigor and theological precision, bringing to light an important chapter in the history of Christianity.

Nine short essays exploring the K'iche' Maya story of creation, the Popol Vuh. Written during the lockdown in Chicago in the depths of the COVID-19 pandemic, these essays consider the Popol Vuh as a work that was also written during a time of feverish social, political, and epidemiological crisis as Spanish missionaries and colonial military deepened their conquest of indigenous peoples and cultures in Mesoamerica. What separates the Popol Vuh from many other creation texts is the disposition of the gods engaged in creation. Whereas the book of Genesis is declarative in telling the story of the world's creation, the Popol Vuh is interrogative and analytical: the gods, for example, question whether people actually need to be created, given the many perfect animals they have already placed on earth. Emergency uses the historical emergency of the Popol Vuh to frame the ongoing emergencies of colonialism that have surfaced all too clearly in the global health crisis of COVID-19. In doing so, these essays reveal how the authors of the Popol Vuh-while implicated in deep social crisis-nonetheless insisted on transforming emergency into scenes of social, political, and intellectual emergence, translating crisis into creativity and world creation.