Discoveries on Mount Gerizim and in Qumran demonstrate that the final editing of the Hebrew Bible coincides with the emergence of the Samaritans as one of the different types of Judaisms from the last centuries BCE. This book discusses this new scholarly situation. Scholars working with the Bible, especially the Pentateuch, and experts on the Samaritans approach the topic from the vantage point of their respective fields of expertise. Earlier, scholars who worked with Old Testament/Hebrew Bible studies mostly could leave the Samaritan material to experts in that area of research, and scholars studying the Samaritan material needed only sporadically to engage in Biblical studies. This is no longer the case: the pre-Samaritan texts from Qumran and the results from the excavations on Mount Gerizim have created an area of study common to the previously separated fields of research. Scholars coming from different directions meet in this new area, and realize that they work on the same questions and with much common material.This volume presents the current state of scholarship in this area and the effects these recent discoveries have for an understanding of this important epoch in the development of the Bible.

Despite considerable scholarly efforts for many years, the last two decades of the Kingdom of Israel are still beneath the veil of history. What was the status of the Kingdom after its annexation by Assyria in 732 BCE? Who conquered Samaria, the capital of the Kingdom? When did it happen? One of the primary reasons for this situation lies in the discrepancies found in the historical sources, namely the Hebrew Bible and the Assyrian texts. Since biblical studies and Assyriology are two distinct disciplines, the gaps in the sources are not easy to bridge. Moreover, recent great progress in the archaeological research in the Southern Levant provides now crucial new data, independent of these textual sources. This volume, a collection of papers by leading scholars from different fields of research, aims to bring together, for the first time, all the available data and to discuss these conundrums from various perspectives in order to reach a better and deeper understanding of this crucial period, which possibly triggered in the following decades the birth of "new Israel" in the Southern Kingdom of Judah, and eventually led to the formation of the Hebrew Bible and its underlying theology.

The sabbatical year law in Lv 25,1 7 stipulates the rest of the land and includes foreigners in the list of the beneficiaries, differently from the fallow year law in Ex 23,10 11 and from the debt-release law in Dt 15,1 11. These characteristic features originate from the universalism of creation theology of the Holiness Code: the sabbatical year law in Leviticus aims to practice the God s creation order in Gn 1 2,4a in human history. Moreover, this law functions as a criterion of the interpretation of the history of Israel."

Bei der sogenannten "Mithrasliturgie" handelt es sich um einen der wichtigsten Texte fur das Studium nichtchristlicher spatantiker Religiositat. Hans Dieter Betz, einer der fuhrenden Experten fur die spatantike Religionsgeschichte, arbeitet an einer kritischen Edition und Kommentierung des Textes, die demnachst erscheinen wird. In der 2000 in Berlin und Jena gehaltenen sechsten "Hans-Lietzmann-Vorlesung" erlautert er am Beispiel der "Mithrasliturgie" eine pagane Daseinshaltung und Religiositat der Spatantike und vergleicht sie mit christlichen Entwurfen. Dabei ergeben sich auch uuml;berraschende Parallelen zu gegenwartigen Diskursen.

The Sealand kingdom arose from the rebellion against Babylonian hegemony in the latter half of the 18th century BCE., forcing it to share power over Sumer and Akkad. Although its kings maintained themselves throughout the turmoil leading to the demise of the Amorite dynasty at Babylon, it remains one of the most poorly documented Mesopotamian polities. Until recently, it was known to us mainly through its inclusion into later king lists and chronicles, but the recent publication of well over 400 archival texts from a Sealand palace, soon followed by literary and divinatory tablets, finally makes it possible to study this polity from primary sources. This book proposes a history of the Sealand kingdom based on the new evidence and a reevaluation of previously known sources. The aspects examined are: the economy - mainly the palatial administration and transformation of agricultural and animal resources; the panthea and the palace-sponsored cult, which show that Sealand I kings may have positioned their rule in a Larsean tradition; the political history, including a discussion of the geography and the relative chronology; the recording and transmission of knowledge on the Sealand I dynasty in Mesopotamian historiography.

How did an ancient mythological figure who stole fire from the gods become a face of the modern, lending his name to trailblazing spaceships and radical publishing outfits alike? How did Prometheus come to represent a notion of civilizational progress through revolution-scientific, political, and spiritual-and thereby to center nothing less than a myth of modernity itself ? The answer Black Prometheus gives is that certain features of the myth-its geographical associations, iconography of bodily suffering, and function as a limit case in a long tradition of absolutist political theology-made it ripe for revival and reinvention in a historical moment in which freedom itself was racialized, in what was the Age both of Atlantic revolution and Atlantic slavery. Contained in the various incarnations of the modern Prometheus-whether in Mary Shelley's esoteric novel, Frankenstein, Denmark Vesey's real-world recruitment of slave rebels, or popular travelogues representing Muslim jihadists against the Russian empire in the Caucasus- is a profound debate about the means and ends of liberation in our globalized world. Tracing the titan's rehabilitation and unprecedented exaltation in the eighteenth and nineteenth centuries across a range of genres and geographies turns out to provide a way to rethink the relationship between race, religion, and modernity and to interrogate the Eurocentric and secularist assumptions of our deepest intellectual traditions of critique.

Der Band enthAlt teilweise grundlegend A1/4berarbeitete und aktualisierte AufsAtze von Otto Kaiser, dem Herausgeber der Beihefte zur Zeitschrift fA1/4r die alttestamentliche Wissenschaft, aus den Jahren 1992-2002.

These essays represent a summation of Piotr Steinkeller's decades-long thinking and writing about the history of third millennium BCE Babylonia and the ways in which it is reflected in ancient historical and literary sources and art, as well as of how these written and visual materials may be used by the modern historian to attain, if not a reliable record of histoire evenementielle, a comprehensive picture of how the ancients understood their history. The book focuses on the history of early Babylonian kingship, as it evolved over a period from Late Uruk down to Old Babylonian times, and the impact of the concepts of kingship on contemporaneous history writing and visual art. Here comparisons are drawn between Babylonia and similar developments in ancient Egypt, China and Mesoamerica. Other issues treated is the intersection between history writing and the scholarly, lexical, and literary traditions in early Babylonia; and the question of how the modern historian should approach the study of ancient sources of "historical" nature. Such a broad and comprehensive overview is novel in Mesopotamian studies to date. As such, it should contribute to an improved and more nuanced understanding of early Babylonian history.

The Bible, Homer, and the Search for Meaning in Ancient Myths explores and compares the most influential sets of divine myths in Western culture: the Homeric pantheon and Yahweh, the God of the Old Testament. Heath argues that not only does the God of the Old Testament bear a striking resemblance to the Olympians, but also that the Homeric system rejected by the Judeo-Christian tradition offers a better model for the human condition. The universe depicted by Homer and populated by his gods is one that creates a unique and powerful responsibility - almost directly counter to that evoked by the Bible-for humans to discover ethical norms, accept death as a necessary human limit, develop compassion to mitigate a tragic existence, appreciate frankly both the glory and dangers of sex, and embrace and respond courageously to an indifferent universe that was clearly not designed for human dominion. Heath builds on recent work in biblical and classical studies to examine the contemporary value of mythical deities. Judeo-Christian theologians over the millennia have tried to explain away Yahweh's Olympian nature while dismissing the Homeric deities for the same reason Greek philosophers abandoned them: they don't live up to preconceptions of what a deity should be. In particular, the Homeric gods are disappointingly plural, anthropomorphic, and amoral (at best). But Heath argues that Homer's polytheistic apparatus challenges us to live meaningfully without any help from the divine. In other words, to live well in Homer's tragic world - an insight gleaned by Achilles, the hero of the Iliad - one must live as if there were no gods at all. The Bible, Homer, and the Search for Meaning in Ancient Myths should change the conversation academics in classics, biblical studies, theology and philosophy have - especially between disciplines - about the gods of early Greek epic, while reframing on a more popular level the discussion of the role of ancient myth in shaping a thoughtful life.

This book examines the collection of prayers known as the Qumran Hodayot (= Thanksgiving Hymns) in light of ancient visionary traditions, new developments in neuropsychology, and post-structuralist understandings of the embodied subject. The thesis of this book is that the ritualized reading of reports describing visionary experiences written in the first person "I" had the potential to create within the ancient reader the subjectivity of a visionary which can then predispose him to have a religious experience. This study examines how references to the body and the strategic arousal of emotions could have functioned within a practice of performative reading to engender a religious experience of ascent. In so doing, this book offers new interdisciplinary insights into meditative ritual reading as a religious practice for transformation in antiquity.

Economic history is well documented in Assyriology, thanks to the preservation of dozens of thousands of clay tablets recording administrative operations, contracts and acts dealing with family law. Despite these voluminous sources, the topic of work and the contribution of women have rarely been addressed. This book examines occupations involving women over the course of three millennia of Near Eastern history. It presents the various aspects of women as economic agents inside and outside of the family structure. Inside the family, women were the main actors in the production of goods necessary for everyday life. In some instances, their activities exceeded the simple needs of the household and were integrated within the production of large organizations or commercial channels. The contributions presented in this volume are representative enough to address issues in various domains: social, economic, religious, etc., from varied points of view: archaeological, historical, sociological, anthropological, and with a gender perspective. This book will be a useful tool for historians, anthropologists, archaeologists and graduate students interested in the economy of the ancient Near East and in women and gender studies.

The gods were the true heroes of Rome. In this major new contribution to our understanding of ancient history, Jorg Rupke guides the reader through the fascinating world of Roman religion, describing its unique characteristics and bringing its peculiarities into stark relief.

Rupke gives a thorough and engaging account of the multiplicity of cults worshipped by peasant and aristocrat alike, the many varied rites and rituals daily observed, and the sacrifices and offerings regularly brought to these immortals by the population of Ancient Rome and its imperial colonies.

This important study provides the perfect introduction to Roman religion for students of Ancient Rome and Classical Civilization.

Around the year 1060 Williram von Ebersberg wrote a commentary on the Song of Solomon that was the most widely read commentary of its kind in the German Middle Ages. Here a critical textual analysis of this commentary is undertaken on the basis of all 46 extant versions dating from the 11th to the 16th century. It transpires that Williram circulated eight versions of his text. Each of these versions has been transmitted by a group of manuscripts whose interdependencies are examined and represented in a stemma. The interpretation of the author variants sheds light on the way Williram worked.

Winner of The PEN Hessell-Tiltman Prize 2022 Shortlisted for The Wolfson History Prize 2022 A The Times Books of the Year 2022 Three thousand years ago, in the Southwest Asian lands we now call Israel and Palestine, a group of people worshipped a complex pantheon of deities, led by a father god called El. El had seventy children, who were gods in their own right. One of them was a minor storm deity, known as Yahweh. Yahweh had a body, a wife, offspring and colleagues. He fought monsters and mortals. He gorged on food and wine, wrote books, and took walks and naps. But he would become something far larger and far more abstract: the God of the great monotheistic religions. But as Professor Francesca Stavrakopoulou reveals, God's cultural DNA stretches back centuries before the Bible was written, and persists in the tics and twitches of our own society, whether we are believers or not. The Bible has shaped our ideas about God and religion, but also our cultural preferences about human existence and experience; our concept of life and death; our attitude to sex and gender; our habits of eating and drinking; our understanding of history. Examining God's body, from his head to his hands, feet and genitals, she shows how the Western idea of God developed. She explores the places and artefacts that shaped our view of this singular God and the ancient religions and societies of the biblical world. And in doing so she analyses not only the origins of our oldest monotheistic religions, but also the origins of Western culture. Beautifully written, passionately argued and frequently controversial, God: An Anatomy is cultural history on a grand scale. 'Rivetingly fresh and stunning' - Sunday Times 'One of the most remarkable historians and communicators working today' - Dan Snow