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Books > Humanities > Religion & beliefs > Non-Christian religions > Pre-Christian European & Mediterranean religions > General
How have the goddesses of ancient myth survived, prevalent even now
as literary and cultural icons? How do allegory, symbolic
interpretation, and political context transform the goddess from
her regional and individual identity into a goddess of philosophy
and literature? Emilie Kutash explores these questions, beginning
from the premise that cultural memory, a collective cultural and
social phenomenon, can last thousands of years. Kutash demonstrates
a continuing practice of interpreting and allegorizing ancient
myths, tracing these goddesses of archaic origin through history.
Chapters follow the goddesses from their ancient near eastern
prototypes, to their place in the epic poetry, drama and hymns of
classical Greece, to their appearance in Platonic and Neoplatonic
philosophy, Medieval allegory, and their association with
Christendom. Finally, Kutash considers how goddesses were made into
Jungian archetypes, and how some contemporary feminists made them a
counterfoil to male divinity, thereby addressing the continued role
of goddesses in perpetuating gender binaries.
Eusebius's groundbreaking History of the Church, remains the single
most important source for the history of the first three centuries
of Christianity and stands among the classics of Western
literature. His iconic story of the church's origins, endurance of
persecution, and ultimate triumph-with its cast of martyrs,
heretics, bishops, and emperors-has profoundly shaped the
understanding of Christianity's past and provided a model for all
later ecclesiastical histories. This new translation, which
includes detailed essays and notes, comes from one of the leading
scholars of Eusebius's work and offers rich context for the
linguistic, cultural, social, and political background of this
seminal text. Accessible for new readers and thought-provoking for
specialists, this is the essential text for anyone interested in
the history of Christianity.
"Living With Honour" is a provocative and uncompromising
exploration of how Paganism can provide the philosophical guidance
to live honourably in a twenty-first Western society. Part One
explores the history of Paganism, its undercurrents of anarchy,
heresy, environmentalism and animism, finding its place within the
history of Western philosophy. Questioning the morality of some
reaches of modern Paganism, it presents a context of nature-based
animistic Paganism, and proffers a contemporary understanding of
honour.Part Two addresses key moral issues from that animistic
perspective, beginning with the foundation of human relationships
and attitudes towards the Other. It considers how these play out in
our practical relationships with friends, colleagues, children and
those with whom we have an intimate bond, including the love
affair, commitment and polyamory. Exploring how we value life, it
looks first at human life, dying, suicide and euthanasia, birth,
abortion and IVF. It then examines the human abuse of nonhuman
animals, discussing sentience, personhood and inherent value.
Considering the environment, it explores the worldview of nature as
a resource, and presents an animistic understanding of nature's
sanctity, and how sustainable relationship can be achieved.
Finally, it focuses on current global crises, exploring need as
opposed to desire. While ethics may be agreed, willingness to
compromise desire for ethics is less easy.Part Three explores the
factors that hinder ethical action, allowing careless passivity:
fear, habit, a sense of impotence and a disconnection from the
environment. It considers free will and the powerful fuel of deep
inspiration. This is the first book to give an account of ethics
from a pagan viewpoint for the modern world.
Mani, a third-century preacher, healer and public sage from
Sasanian Mesopotamia, lived at a pivotal time and place in the
development of the major religions. He frequented the courts of the
Persian Empire, debating with rivals from the Judaeo-Christian
tradition, philosophers and gnostics, Zoroastrians from Iran and
Buddhists from India. The community he founded spread from north
Africa to south China and lasted for over a thousand years. Yet the
genuine biography of its founder, his life and thought, was in good
part lost until a series of spectacular discoveries have begun to
transform our knowledge of Mani's crucial role in the spread of
religious ideas and practices along the trade-routes of Eurasia.
This book utilises the latest historical and textual research to
examine how Mani was remembered by his followers, caricatured by
his opponents, and has been invented and re-invented according to
the vagaries of scholarly fashion.
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