The Evolution of Religious Doctrines From the Eschatology of the Ancient Egyptians. "In writing the explanation of the Signs and Symbols of Primordial Man, I have gone back to the foundation of the human as a beginning, and traced these signs from the first Pygmies, and their then meaning, up to the latter-day Christians, and shown the evolution and meaning of the same, back to the Primordial Signs and Symbols and Sign Language, which have never been studied or taken into account either in Freemasonry, the Christian doctrines or the Eschatology of the Egyptians." Partial Contents: Freemasonry Generally, Totemism; Hieroglyphics; Remains of Ritual found amongst the Zapotecs, Mexicans, People of Yucatan and Central America; Myths and Legends same as Egyptian; Tribes of West Africa; Birthplace of Man and various Exodes; The Pygmies; Druids and Israelites; Chaldeans; Origin of the Zodiac; Oriental Origins; The Incas; The Buddhists; Steller to Solar Mythos; Origins and Explanations of Other

Jane Harrison examines the festivals of ancient Greek religion to identify the primitive "substratum" of ritual and its persistence in the realm of classical religious observance and literature. In Harrison's preface to this remarkable book, she writes that J. G. Frazer's work had become part and parcel of her "mental furniture" and that of others studying primitive religion. Today, those who write on ancient myth or ritual are bound to say the same about Harrison. Her essential ideas, best developed and most clearly put in the Prolegomena, have never been eclipsed.

What did people in the early Christian period think about the pagan inscriptions filling their late antique cities? Like public advertisements lining our streets today, these inscriptions were everywhere and communicated specific messages to literate late Roman viewers, often providing a very different view of the classical past than that being preached from early Christian church pulpits. In Pagan Inscriptions, Christian Viewers, Anna M. Sitz provides a fresh perspective on the Christianization of the Roman empire from the fourth to the seventh century CE by analyzing a previously overlooked body of evidence: the many ancient, pagan inscriptions, written in Greek or other languages, which were reused, preserved, or even partially erased in this period. This volume brings together for the first time the literary and archaeological evidence for attitudes towards these ancient inscriptions in the eastern Mediterranean, from Greece to Asia Minor, Syria to Egypt. Pagan Inscriptions, Christian Viewers illustrates how early Christians, late pagans, and Jews in the eastern Mediterranean interpreted older inscriptions in Greek and other languages through their own worldviews in order to build the late antique present.

How have the goddesses of ancient myth survived, prevalent even now as literary and cultural icons? How do allegory, symbolic interpretation, and political context transform the goddess from her regional and individual identity into a goddess of philosophy and literature? Emilie Kutash explores these questions, beginning from the premise that cultural memory, a collective cultural and social phenomenon, can last thousands of years. Kutash demonstrates a continuing practice of interpreting and allegorizing ancient myths, tracing these goddesses of archaic origin through history. Chapters follow the goddesses from their ancient near eastern prototypes, to their place in the epic poetry, drama and hymns of classical Greece, to their appearance in Platonic and Neoplatonic philosophy, Medieval allegory, and their association with Christendom. Finally, Kutash considers how goddesses were made into Jungian archetypes, and how some contemporary feminists made them a counterfoil to male divinity, thereby addressing the continued role of goddesses in perpetuating gender binaries.

"Living With Honour" is a provocative and uncompromising exploration of how Paganism can provide the philosophical guidance to live honourably in a twenty-first Western society. Part One explores the history of Paganism, its undercurrents of anarchy, heresy, environmentalism and animism, finding its place within the history of Western philosophy. Questioning the morality of some reaches of modern Paganism, it presents a context of nature-based animistic Paganism, and proffers a contemporary understanding of honour.Part Two addresses key moral issues from that animistic perspective, beginning with the foundation of human relationships and attitudes towards the Other. It considers how these play out in our practical relationships with friends, colleagues, children and those with whom we have an intimate bond, including the love affair, commitment and polyamory. Exploring how we value life, it looks first at human life, dying, suicide and euthanasia, birth, abortion and IVF. It then examines the human abuse of nonhuman animals, discussing sentience, personhood and inherent value. Considering the environment, it explores the worldview of nature as a resource, and presents an animistic understanding of nature's sanctity, and how sustainable relationship can be achieved. Finally, it focuses on current global crises, exploring need as opposed to desire. While ethics may be agreed, willingness to compromise desire for ethics is less easy.Part Three explores the factors that hinder ethical action, allowing careless passivity: fear, habit, a sense of impotence and a disconnection from the environment. It considers free will and the powerful fuel of deep inspiration. This is the first book to give an account of ethics from a pagan viewpoint for the modern world.