In many of the world's religions, both polytheistic and monotheistic, a seemingly enigmatic and paradoxical image is found--that of the god who worships. Various interpretations of this seeming paradox have been advanced. Some suggest that it represents sacrifice to a higher deity. Proponents of anthropomorphic projection say that the gods are just "big people" and that images of human religious action are simply projected onto the deities. However, such explanations do not do justice to the complexity and diversity of this phenomenon.
In Religion of the Gods, Kimberley C. Patton uses a comparative approach to take up anew a longstanding challenge in ancient Greek religious iconography: why are the Olympian gods depicted on classical pottery making libations? The sacrificing gods in ancient Greece are compared to gods who perform rituals in six other religious traditions: the Vedic gods, the heterodox god Zurvan of early Zoroastrianism, the Old Norse god Odin, the Christian God and Christ, the God of Judaism, and Islam's Allah. Patton examines the comparative evidence from a cultural and historical perspective, uncovering deep structural resonances while also revealing crucial differences.
Instead of looking for invisible recipients or lost myths, Patton proposes the new category of "divine reflexivity." Divinely performed ritual is a self-reflexive, self-expressive action that signals the origin of ritual in the divine and not the human realm. Above all, divine ritual is generative, both instigating and inspiring human religious activity. The religion practiced by the gods is both like and unlike human religious action. Seen from within the religious tradition, gods are not "big people," but other than human. Human ritual is directed outward to a divine being, but the gods practice ritual on their own behalf. "Cultic time," the symbiotic performance of ritual both in heaven and on earth, collapses the distinction between cult and theology each time ritual is performed. Offering the first comprehensive study and a new theory of this fascinating phenomenon, Religion ofthe Gods is a significant contribution to the fields of classics and comparative religion. Patton shows that the god who performs religious action is not an anomaly, but holds a meaningful place in the category of ritual and points to a phenomenologically universal structure within religion itself.

Just as we speak of "dead" languages, we say that religions "die out." Yet sometimes, people try to revive them, today more than ever. New Antiquities addresses this phenomenon through critical examination of how individuals and groups appeal to, reconceptualize, and reinvent the religious world of the ancient Mediterranean as they attempt to legitimize developments in contemporary religious culture and associated activity. Drawing from the disciplines of religious studies, archaeology, history, philology, and anthropology, New Antiquities explores a diversity of cultic and geographic milieus, ranging from Goddess Spirituality to Neo-Gnosticism, from rural Oregon to the former Yugoslavia. As a survey of the reception of ancient religious works, figures, and ideas in later twentieth-century and contemporary alternative religious practice, New Antiquities will interest classicists, Egyptologists, and historians of religion of many stripes, particularly those focused on modern Theosophy, Gnosticism, Neopaganism, New Religious Movements, Magick, and Occulture. The book is written in a lively and engaging style that will appeal to professional scholars and advanced undergraduates as well as lay scholars.

This is a reference guide to the mythology of the native North American, Maya, Aztec, Inca and earlier civilizations and cultures of the Americas. It includes more than 900 entries, arranged alphabetically and packed with information on the central mythical figures of each culture. It features special illustrated spreads on unifying mythological themes such as Creation & the Universe, Ordering the World, and Death & Sacrifice. It is fully cross-referenced and comprehensively indexed. It is illustrated with over 500 images, this book depicts the central features and characters of the myths, and explores the impact of these enthralling stories. Here is a rich source of information for any reader who wants to understand the myths and religions of the indigenous inhabitants of America. The book is divided into three sections, each focusing on the mythology of distinct civilizations and regions. North American Mythology explores the universal themes of creation and the mythical living landscape. Mesoamerican Mythology explores the culture and beliefs of the Maya and Aztecs. South American Mythology focuses on the immense Inca empire. An instantly accessible A-to-Z format provides concise, easy-to-locate entries on more than 900 key characters, enabling the reader to discover who is who in the mythology of the Americas.

Cassiodorus-famed throughout history as one of the great Christian exegetes of antiquity-spent most of his life as a high-ranking public official under the Ostrogothic King Theoderic and his heirs. He produced the Variae, a unique letter collection that gave witness to the sixth-century Mediterranean, as late antiquity gave way to the early middle ages. The Variae represents thirty years of Cassiodorus's work in civil, legal, and financial administration, revealing his interactions with emperors and kings, bishops and military commanders, private citizens, and even criminals. Thus, the Variae remains among the most important sources for the history of this pivotal period and is an indispensable resource for understanding political and diplomatic culture, economic and legal structure, intellectual heritage, urban landscapes, religious worldview, and the evolution of social relations at all levels of society during the twilight of the late-Roman state. This is the first full translation of this masterwork into English.

Monsters. Real or imagined, literal or metaphorical, they have exerted a dread fascination on the human mind for many centuries. They attract and repel us, intrigue and terrify us, and in the process reveal something deeply important about the darker recesses of our collective psyche. Stephen Asma's On Monsters is a wide-ranging cultural and conceptual history of monsters-how they have evolved over time, what functions they have served for us, and what shapes they are likely to take in the future. Asma begins with a letter from Alexander the Great in 326 B.C. detailing an encounter in India with an "enormous beast-larger than an elephantthree ominous horns on its forehead." From there the monsters come fast and furious-Behemoth and Leviathan, Gog and Magog, the leopard-bear-lion beast of Revelation, Satan and his demons, Grendel and Frankenstein, circus freaks and headless children, right up to the serial killers and terrorists of today and the post-human cyborgs of tomorrow. Monsters embody our deepest anxieties and vulnerabilities, Asma argues, but they also symbolize the mysterious and incoherent territory just beyond the safe enclosures of rational thought. Exploring philosophical treatises, theological tracts, newspapers, pamphlets, films, scientific notebooks, and novels, Asma unpacks traditional monster stories for the clues they offer about the inner logic of an era's fears and fascinations. In doing so, he illuminates the many ways monsters have become repositories for those human qualities that must be repudiated, externalized, and defeated. Asma suggests that how we handle monsters reflects how we handle uncertainty, ambiguity, insecurity. And in a world that is daily becoming less secure and more ambiguous, he shows how we might learn to better live with monsters-and thereby avoid becoming one.

The religion of the Greeks and Romans in the period before and after the invention of Christianity provides a special kind of foil to our understanding of modern world religions. Firstly, it provides the religious background against which Judaism, Christianity and eventually Islam first arose and it deeply influenced their development. Secondly, in the period before these religions developed, it provides us with a model of a sophisticated society that had no such autonomous religions at work in it at all. All too often books have been constructed on the assumption that religion was a marginal part of life, interesting perhaps in an antiquarian way, but scarcely needing to be placed at the centre of our understanding. But the fact is that religious activity formed part of every other activity in the ancient world; and so far from placing it in the margin of our accounts, it needs to be assessed at every point, in every transaction. This work offers a picture of Roman religion and of some of the current debates about its character and development. The focus of the survey is the religious experience of the Roman people from about the third century BC to the second.

An unparalleled exploration of magic in the Greco-Roman world What did magic mean to the people of ancient Greece and Rome? How did Greeks and Romans not only imagine what magic could do, but also use it to try to influence the world around them? In Drawing Down the Moon, Radcliffe Edmonds, one of the foremost experts on magic, religion, and the occult in the ancient world, provides the most comprehensive account of the varieties of phenomena labeled as magic in classical antiquity. Exploring why certain practices, images, and ideas were labeled as "magic" and set apart from "normal" kinds of practices, Edmonds gives insight into the shifting ideas of religion and the divine in the ancient past and later Western tradition. Using fresh approaches to the history of religions and the social contexts in which magic was exercised, Edmonds delves into the archaeological record and classical literary traditions to examine images of witches, ghosts, and demons as well as the fantastic powers of metamorphosis, erotic attraction, and reversals of nature, such as the famous trick of drawing down the moon. From prayer and divination to astrology and alchemy, Edmonds journeys through all manner of ancient magical rituals and paraphernalia-ancient tablets, spell books, bindings and curses, love charms and healing potions, and amulets and talismans. He considers the ways in which the Greco-Roman discourse of magic was formed amid the cultures of the ancient Mediterranean, including Egypt and the Near East. An investigation of the mystical and marvelous, Drawing Down the Moon offers an unparalleled record of the origins, nature, and functions of ancient magic.

This book offers a fresh and challenging multi-disciplinary interpretation of Aristophanes' Frogs. Drawing on a wide range of literary and anthropological approaches, it seeks to explore how membership of Greek fifth-century society would have shaped one's understanding of the play, and, more specifically, of Dionysus as a dramatic figure.

What is so special about spring water? How are wells holy? Why are so many known for 'the healing of eyes'? The ancient holy wells of the British Isles are amongst the most beautiful and magical places anyone can visit. Often untouched by all but the most delicate hands, and located in some of the most secret nooks and crannies of the country, their stories evoke a lost world of pagan gods, healing forces, second sight and holy visions. This beautiful book, beautifully illustrated throughout by the author, tells the story of the holy waters of the British Isles through hand-picked examples. A useful gazetteer at the back of the book catalogues further rewarding sites to visit. WOODEN BOOKS are small but packed with information. "Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS. "Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small books, big ideas.

Das biblische Buch Esther erzahlt den Aufstieg des judischen Waisenkindes zur Koenigin Persiens und die Erhebung des loyalen Juden Mordechai zum zweiten Mann nach dem Koenig sowie die gleichsam wunderbare Errettung des Gottesvolkes Israel, dessen Existenz durch den perfiden Statthalter Haman bedroht ist. Mit der Auslegung des vorliegenden Stoffes, der in einer hebraischen Fassung und zwei griechischen, unterschiedlich gestalteten Fassungen vorliegt, sind basale linguistische, literarische, redaktionsgeschichtliche, theologische und hermeneutische Fragestellungen verbunden, die innerhalb der hebraischen Bibel singular sind. Die Auslegung der Megilla nimmt das Gesprach mit den griechischen UEberlieferungen sowie der zeitgenoessischen Literatur und altesten rabbinischen Exegese auf. Einleitend werden die wesentlichen Fragestellungen der Auslegung dargestellt.

The Book of the Twelve Prophets contains an abundance of passages that discuss ancient cities (Samaria, Bet-El, Jerusalem, Ninive, Babel, among others) and their identity. Wide in scope, this volume demonstrates the sensitivity and critical awareness shown by the prophetic tradition which observed processes of urbanization that were very much double-edged. In addition to historical analysis, the essays assembled here offer important perspectives for current theological research on urban studies.

Women and Religion in the First Christian Centuries focuses on religion during the period of Roman imperial rule and its significance in women's lives. It discusses the rich variety of religious expression, from pagan cults and classical mythology to ancient Judaism and early Christianity, and the wide array of religious functions fulfilled by women. The author analyses key examples from each context, creating a vivid image of this crucial period which laid the foundations of western civilization.

Barsauma was a fifth-century Syrian ascetic, archimandrite, and leader of monks, notorious for his extreme asceticism and violent anti-Jewish campaigns across the Holy Land. Although Barsauma was a powerful and revered figure in the Eastern church, modern scholarship has widely dismissed him as a thug of peripheral interest. Until now, only the most salacious bits of the Life of Barsauma-a fascinating collection of miracles that Barsauma undertook across the Near East-had been translated. This pioneering study includes the first full translation of the Life and a series of studies by scholars employing a range of methods to illuminate the text from different angles and contexts. This is the authoritative source on this influential figure in the history of the church and his life, travels, and relations with other religious groups.

The Arthasastra is the foundational text of Indic political thought and ancient India's most important treatise on statecraft and governance. It is traditionally believed that politics in ancient India was ruled by religion; that kings strove to fulfil their sacred duty; and that sovereignty was circumscribed by the sacred law of dharma. Mark McClish's systematic and thorough evaluation of the Arthasastra's early history shows that these ideas only came to prominence in the statecraft tradition late in the classical period. With a thorough chronological exploration, he demonstrates that the text originally espoused a political philosophy characterized by empiricism and pragmatism, ignoring the mandate of dharma altogether. The political theology of dharma was incorporated when the text was redacted in the late classical period, which obscured the existence of an independent political tradition in ancient India altogether and reinforced the erroneous notion that ancient India was ruled by religion, not politics.

A comprehensive treatment of the significant symbols and institutions of Roman religion, this companion places the various religious symbols, discourses, and practices, including Judaism and Christianity, into a larger framework to reveal the sprawling landscape of the Roman religion. An innovative introduction to Roman religion Approaches the field with a focus on the human-figures instead of the gods Analyzes religious changes from the eighth century BC to the fourth century AD Offers the first history of religious motifs on coins and household/everyday utensils Presents Roman religion within its cultural, social, and historical contexts

Private associations abounded in the ancient Greek world and beyond, and this volume provides the first large-scale study of the strategies of governance which they employed. Emphasis is placed on the values fostered by the regulations of associations, the complexities of the private-public divide (and that divide's impact on polis institutions) and the dynamics of regional and global networks and group identity. The attested links between rules and religious sanctions also illuminate the relationship between legal history and religion. Moreover, possible links between ancient associations and the early Christian churches will prove particularly valuable for scholars of the New Testament. The book concludes by using the regulations of associations to explore a novel and revealing aspect of the interaction between the Mediterranean world, India and China.

The goddess Hera is represented in mythology as an irascible wife and imperfect mother in the face of a frivolous Zeus. Beginning with the Iliad, many narrative traditions depict her wrath, the infidelities of her royal husband and the persecutions to which she subjects his illegitimate offspring. But how to relate this image to the cults of the sovereign goddess in her sanctuaries across Greece? This book uses the Hera of Zeus to open up new perspectives for understanding the society of the gods, the fate of heroes and the lives of men. As the intimate enemy of Zeus but also the fierce guardian of the legitimacy and integrity of the Olympian family, she takes shape in more subtle and complex ways that make it possible to rethink the configuration of power in ancient Greece, with the tensions that inhabited it, and thus how polytheism works.