Presents a unique contemporary Eucharist that remains similar to the liturgy celebrated in a Celi De community in the early ninth century. Following the classic shape of the Eucharist--Entrance, The Ministry of the Word, The Peace, The Offertory, The Holy Communion, and the Dismissal--this service draws together texts from Scripture, mainstream Irish, Scottish, and Welsh traditions, and contemporary Celtic spirituality to create a remarkably original service that encourages fresh appreciation of the Eucharist. Easily adaptable to formal or informal settings, this book can be used inconjunction with modern lectionary cycles.

"This book is extremely valuable. Shupe et al. have done an excellent job...highly recommended; it is a must-read."--"Criminal Justice Review"

""Bad Pastors" raises all the good questions and provides many hypothetical answers, and for these reasons alone it should be read by all sociologists of religion with an interest in wrongdoings."
--"Sociology of Religion"

Child-molesting priests, embezzled church treasures, philandering ministers and rabbis, even church-endorsed pyramid schemes that defraud gullible parishioners of millions of dollars: for the past decade, clergy misconduct has seemed continually to be in the news.

Is there something about religious organizations that fosters such misbehavior? Bad Pastors presents a range of new perspectives and solidly grounded data on pastoral abuse, investigating sexual misconduct, financial improprieties, and political and personal abuse of authority. Rather than focusing on individuals who misbehave, the volume investigates whether the foundation for clergy malfeasance is inherent in religious organizations themselves, stemming from hierarchies of power in which trusted leaders have the ability to define reality, control behavior, and even offer or withhold the promise of immortality. Arguing that such phenomena arise out of organizational structures, the contributors do not focus on one particular religion, but rather treat these incidents from an interfaith perspective.

Bad Pastors moves beyond individual case studies to consider a broad range of issues surrounding clergy misconduct, from violence against women to the role of charisma and abuse of power in new religious movements. Highlighting similarities between otherforms of abuse, such as domestic violence, the volume helps us to conceptualize and understand clergy misconduct in new ways.

Read the Introduction.

Few issues arouse as much passionate debate as the relationship between church and state. Political parties and coalitions have long jockeyed for position in the battle to either keep the two separate, or to unify them in one nation indivisible from God. While the battle has been raging in the political arena, figures from academia, the media, and myriad other vantage points, have commented on the context and constitutionality of laws governing religious expression.

In Law and Religion, Stephen M. Feldman brings together the many perspectives that have shaped policy on this important national issue. In giving voice to the political left and right, as well as to cultural, philosophical, sociological and historical perspectives, the book serves as an even-handed treatment of an issue all too often clouded by biases. Contributors ranging from Stanley Fish to Richard John Neuhaus explore issues extending from religious morality and religious freedom, to fundamentalism, the separation of church and state, religion and public schooling, and liberal political theory. Comprehensive in scope, Law and Religion will stand as an important reference for anyone seeking to further understand this complex and highly emotional topic.

Good and evil, clean and unclean, rich and poor, self and other. The nature and function of such binary oppositions have long intrigued scholars in such fields as philosophy, linguistics, classics, and anthropology. From the opening chapters of Genesis, in which God separates day from night, and Adam and Eve partake of the tree of the knowledge of good and evil, dyadic pairs proliferate throughout the Hebrew Bible. In this groundbreaking work melding critical exegesis and contemporary theory, Saul M. Olyan considers the prevalence of polarities in biblical discourse and expounds their significance for the social and religious institutions of ancient Israel. Extant biblical narrative and legal texts reveal a set of socially constructed and culturally privileged binary oppositions, Olyan argues, which instigate and perpetuate hierarchical social relations in ritual settings such as the sanctuary.

Focusing on four binary pairs--holy/common, Israelite/alien, clean/unclean, and whole/blemished--Olyan shows how these privileged oppositions were used to restrict access to cultic spaces, such as the temple or the Passover table. These ritual sites, therefore, became the primary contexts for creating and recreating unequal social relations. Olyan also uncovers a pattern of challenge to the established hierarchies by nonprivileged groups. Converging with contemporary issues of power, marginalization, and privileging, Olyan's painstaking yet lucid study abounds with implications for anthropology, classics, critical theory, and feminist studies.

Traces of Glory is the first in a three-volume collection of prayers and other resources based on the new Common Worship Lectionary used in many parts of the Anglican Communion, and very similar to lectionaries in use in the United States. Written in the Celtic style for which the author is known, and linked to the Sunday readings, these prayers and intercessions may be used by congregations for the Prayers of the People, as well as by individuals seeking to supplement their own devotions.

Saint Francis of Assisi is one of the most beloved and well-known saints in the Catholic church. In this biography, G. K. Chesterton relays the unique and inspirational life of the humble saint. Starting life as a wealthy young man full of life and spirit, Francis soon joined the war between Assisi and Perugia and returned, ill and downtrodden. He ended up joining the papal forces and after witnessing a poor man begging for alms his spirit was renewed and he was inspired to start a new life of humble poverty. Though not yet officially part of the Catholic papacy, Francis soon amassed a following in Assisi and traveled to Rome to get approval from Pope Innocent III to form what is known today as the Franciscan Order. The Order devotes themselves to living in poverty yet giving generously to the needy. Today, Saint Francis is the patron saint of animals and ecology, having showed his love for all of God's creation early in his life. This new edition of the biography of Saint Francis will be an inspiration for all readers, secular and religious alike.

Gain insight into the importance of advocacy for the disabled within various religious and secular organizations You shall love your neighbor as yourself. (Romans 13:9) Through the years, religious organizations have worked to fulfill this biblical mandate. Disability Advocacy Among Religious Organizations: Histories and Reflections chronicles the progress of different ministries' advocacy for the disabled since 1950 as they worked toward fulfilling this mission. This enlightening history of several religious organizations' efforts charts the trends in advocacy while offering readers insight into ways to assist people with disabilities both within religious organizations and in society. Issues are explored by drawing upon numerous documents, communications, and in-depth reviews of the advocates' work. This book draws together in a single volume the stories of various religious organizations and their struggles to advocate for the disabled. Because of society's tendency to isolate and fear them, special needs individuals such as the mentally and physically disabled have long found it difficult to be accepted, understood, or to receive proper care. However, ministries strive to be advocates for all of their members and their needs, including education, treatment, and appropriate legislation. Disability Advocacy Among Religious Organizations: Histories and Reflections recounts the steps organizations have taken to focus on ending isolation and fear through inclusion and appropriate care of members with various disabilities. These historical accounts examine the depth, breadth, and on-going need for disability advocacy in religious organizations. Disability Advocacy Among Religious Organizations: Histories and Reflections discusses the advocacy backgrounds of: the World Council of Churches the National Council of Churches National Catholic Partnership on Disability National Apostolate for Inclusion Ministry American mainline Protestant denominationsthe American Baptist Convention, Disciples of Christ, the Episcopal Church, the Evangelical Lutheran Church in America, the Presbyterian Church USA, the United Methodist Church, and the United Church of Christ the Christian Reformed Church American Association on Mental Retardation (AAMR) Religion and Spirituality Division Bethesda Lutheran homes and Services, Inc. the Christian Council on Persons with Disabilities (CCPD) Friendship Ministries Joni and Friends the Mennonite advocacy for persons with disabilities the Religion and Disability Program of the National Organization on Disability Disability Advocacy Among Religious Organizations: Histories and Reflections is valuable reading for clergy and laypeople in disability advocacy in religious organizations, educators, students, seminary students preparing for ministries, and religious historians.

Why should we care about religious liberty? Leading commentators, United Kingdom courts, and the European Court of Human Rights have de-emphasised the special importance of religious liberty. They frequently contend it falls within a more general concern for personal autonomy. In this liberal egalitarian account, religious liberty claims are often rejected when faced with competing individual interests - the neutral secular state must protect us against the liberty-constraining acts of religions. Joel Harrison challenges this account. He argues that it is rooted in a theologically derived narrative of secularisation: rather than being neutral, it rests on a specific construction of 'secular' and 'religious' spheres. This challenge makes space for an alternative theological, political, and legal vision. Drawing from Christian thought, from St Augustine to John Milbank, Harrison develops a post-liberal focus on association. Religious liberty, he argues, facilitates creating communities seeking solidarity, fraternity, and charity - goals that are central to our common good.

What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule?
It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today.
How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?

This is the standard Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church together with The Psalter or Psalms of David according to use in the Episcopal Church in the United States as authorized in 1979.

Revised and updated, this popular book shows pastors and worship leaders the basics of United Methodist worship.

In this straightforward and updated commentary, Hoyt Hickman explains the basic pattern of United Methodist worship within the broader context of Christian worship. Drawing upon five basic principles, the author explains the formative nature of worship and how it can revitalize persons' lives. These principles are: God's Word is primary; active congregational participation is crucial; spontaneity and order are both important; worship should be relevant and inclusive; and worship is communion. This revision will highlight the African-American contribution to UM worship, discuss at greater length what the various worship styles mean for us today, say more about the formative nature of worship, and include updated resources including the Abingdon Worship Annual, the Abingdon Preaching Annual, and WorshipConnection.

Explains basic resources for planning and leading worship. Gives the basic pattern of UM worship and its origins. Gives practical suggestions how to renew and revitalize worship. Helps pastors be effective leaders in planning and revitalizing worship. Helps pastors understand and communicate the uniqueness of UM worship. Helps pastors lead their congregation into a deeper and richer experience of God through worship.

This is the standard Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church together with The Psalter or Psalms of David according to use in the Episcopal Church in the United Statesas authorized in 1979."

Ephrem the Syrian was born in Nisibis (Nusaybin, Turkey) around 306 CE, and died in Edessa (Sanliurfa, Turkey) in 373. He was a prolific author, composing over four hundred hymns, several metrical homilies, and at least two scriptural commentaries. His extensive literary output warrants mention alongside other well-known fourth-century authors, such as Gregory of Nazianzus and Basil of Caesarea. Yet Ephrem wrote in neither Greek nor Latin, but in Syriac, a dialect of Aramaic. His voice opens to the reader a fourth-century Christian world perched on the margins between the Roman and Persian Empires. Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean. Yet, the Hymns on Faith offer far more than a simple Syriacpro-Nicene catechetical literature. In these hymns Ephrem reflects upon the mystery of God and the limits of human knowledge. He demonstrates a sophisticated grasp of symbol and metaphor and their role in human understanding. The Hymns on Faith are translated here for the first time in English on the basis of Edmund Beck's critical edition.

Das Buch stellt den katholischen Theologen, Priester und Dichter Joseph Wittig (1879-1949) als Sprachlehrer des Glaubens vor. Seine Hauptwerke werden unter Einbeziehung der Zeit- und Lebensgeschichte historisch-theologisch detailliert analysiert. So zeigt sich, dass Wittig jenseits von Modernismus, Antimodernismus und Reformkatholizismus eine neue Sprache des Glaubens entdeckt hat. Diese eigenstandige Form narrativer Theologie ermoeglicht es ihm, komplizierte theologische Lehraussagen in einer poetischen, von eigener Lebenserfahrung gesattigten Sprache fruchtbar zu machen fur den eigenen Glaubensvollzug seiner Lesergemeinde. Zudem zeigen bisher unerschlossene Quellen, was es heisst, Christsein und Glaubenstreue teilweise gegen seine Kirche und gegen den Nationalsozialismus zu bewahren.

La question ecologique inquiete les ecologistes et les climato-septiques. Sans se confondre, avec eux, le theologien Augustin Kalamba propose a travers ce livre une " ecologie theo-logique ". Fondee sur la cosmologie du salut d'Adolphe Gesche et l'ecologie integrale du pape Francois, elle est un projet spirituel d'ordre superieur qui, partant d'une approche phenomenologique de la crise ecologique, reaffirme la responsabilite de " l'homme-parlant-de-Dieu-dans-la-foi " dans le projet du salut du cosmos. L'homme est invite a redecouvrir l'identite eco-theologique du monde comme " creation " et " maison commune " afin de le cultiver, labourer, proteger, et sauve-garder avec gratitude et dans la serenite qui vient de la foi en un Dieu Createur du ciel et de la terre, de l'univers visible et invisible.

Mit der neuzeitlichen Sakularisierung verliert auch der Protestantismus seinen Volkskirchencharakter. Das hat eine Neuorientierung zur Folge. An die Stelledes theistischen Gottesbildes tritt das Paradox vom 'abwesenden' Gott. Der Autor interpretiert das Glaubensparadox als Widerfahrnis von Befreiung und Verpflichtung durch den Anderen in der 'Spur' Gottes. Er diskutiert diese fur die Zivilgesellschaft relevanten Potentiale mit Feministischer Theologie, mit der Umgestaltung des Erloesungschristentums in einen Protestantismus der Versoehnung mit unserer Endlichkeit und der Schoepfungswelt. Vom methodischen Gesichtspunkt wahlt der Autor einen phanomenologisch-dekonstruktiven Ansatz im Gesprach mit Bonhoeffer, Nancy, Levinas und mit der protestantischen Tradition.