Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s). Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories.

It may seem astonishing to some that there is a need for reprinting a 14-year old dissertation, but the fact is that the book is exactly as relevant to scholars today as it was in 1993. It still represents the world's largest database to compare the responsories of the Office of the Dead in more than 2,000 sources. Since the order of these responsories differed from church to church, this order can be used to localize medieval and Renaissance liturgical books. The book is therefore an absolute necessity for everyone who conducts research on the area it covers. Put differently, the book reveals 'the geography of the concept of death' in Europe from the 9th-16th centuries from a theological, liturgical, ecclesiastical, musical and political perspective - seen from one particular liturgical office: The Office of the Dead.

Galileo. Newton. Darwin. These giants are remembered for their great contributions to one of the most important phenomena in world history: science. But what is often forgotten is the profound influence on their lives and works of that other great phenomenon of Western Culture: Christianity. This book, the first volume in the Greenwood Guides to Science and Religion, explores the many ways in which religion—its ideas, attitudes, practices, and institutions—interacted with science from the beginnings of the Scientific Revolution to the end of the 19th century. Infused with the most up-to-date scholarship, the volume is aimed at the nonspecialist audience, explaining in clear language how inextricably linked science and religion have been during most of the last 500 years. While discussing how science and religion occasionally clashed, this volume also explores the positive interactions these two institutions have experienced during this seminal period in Western history. The Christian Humanism of the 16th century promoted the new, utilitarian approach to natural knowledge that distinguishes Modern from Medieval science. The Jesuits were instrumental in the development of the experimental and mathematical sciences during the Scientific Revolution. In the 17th century, the English Puritans advocated alchemical science and their opponents, liberal Anglicans, promoted a new, mechanistic approach to the sciences. The geological advances of the 19th century were often religiously motivated; the discoveries of biblical criticism of the same period were inspired by the science of the day. This volume includes a selection of primary source documents to help readers understand the arguments and beliefs of the people of the time, and an annotated bibliography to assist readers in finding further information on the topics.

A remarkable history of the powerful and influential social gospel movement. The global crises of child labor, alcoholism and poverty were all brought to our attention through the social gospel movement. Its impact on American society makes it one of the most influential developments in American religious history. Christopher H. Evans traces the development of the social gospel in American Protestantism, and illustrates how the religious idealism of the movement also rose up within Judaism and Catholicism. Contrary to the works of previous historians, Evans demonstrates how the presence of the social gospel continued in American culture long after its alleged demise following World War I. Evans reveals the many aspects of the social gospel and their influence on a range of social movements during the twentieth century, culminating with the civil rights movement in the 1950s and 1960s. It also explores the relationship between the liberal social gospel of the early twentieth century and later iterations of social reform in late twentieth century evangelicalism. The Social Gospel in American Religion considers an impressive array of historical figures including Washington Gladden, Emil Hirsch, Frances Willard, Reverdy Ransom, Walter Rauschenbusch, Stephen Wise, John Ryan, Harry Emerson Fosdick, A.J. Muste, Georgia Harkness, and Benjamin Mays. It demonstrates how these figures contributed to the shape of the social gospel in America, while arguing that the movement's legacy lies in its profound influence on broader traditions of liberal-progressive political reform in American history.

While much work has been done to apply anthropological insights to the study of missions, the sociological perspective has been generally neglected by missiologists. This volume defines the sociology of missions as a discrete subdiscipline within the sociology of religion and provides a working set of conceptual resources for those involved in mission work to use in furthering their understanding of their task. The author reviews the major areas of sociology that are most relevant to missions and presents his findings as a basis for discussion and a stimulus to further exploration of relevant sociological concepts and theories. One of his main goals is to increase dialogue between missiologists and sociologists of religion, by providing the former with a sociological perspective and the latter with a deeper understanding of the missionary enterprise.

Jesuits and the Book of Nature: Science and Education in Modern Portugal offers an account of the Jesuits' contributions to science and education after the restoration of the Society of Jesus in Portugal in 1858. As well as promoting an education grounded on an "alliance between religion and science," the Portuguese Jesuits founded a scientific journal that played a significant role in the consolidation of taxonomy, plant breeding, biochemistry, and molecular genetics. In this book, Francisco Malta Romeiras argues that the priority the Jesuits placed on the teaching and practice of science was not only a way of continuing a centennial tradition but should also be seen as response to the adverse anticlerical milieu in which the restoration of the Society of Jesus took place.

Constantly referenced as a reliable source on the "Nestorian" missionary movement, this historical account of that movement is a necessary volume for anyone interested in the missionary work of the Eastern Church. Stewart's engaging account has remained fresh through the years and remains a standard reference on the topic.

Hailed by leading South Korean academics as the most significant research on the history of Korean Catholicism to date, Professor Jai-Keun Choi of Yonsei University in Korea explores the origin of the Roman Catholic Church in the Korean peninsula. Professor Choi raises important historical questions as: What were the historical forces that allowed Roman Catholicism to take root in the 19th century Choson Korea despite official governmental efforts to stamp out Catholicism through systematic persecution? What was the Korean populist reaction to Roman Catholic missions? What was the role that native Korean converts played in the spread of Catholicism throughout Korea? With a keen eye to the delicacies of conflicting historical forces, Professor Choi adroitly explains the complexities of the clash of civilizations in the experience of Choson Korea, where Korean Confucianism responded with greatest hostility to Roman Catholicism from the West. This book makes a significant scholarly contribution not only in the study of Korean history but also in such academic disciplines as sociology of religion, anthropology, political science, and international relations.

Anson Shupe is a sociologist who has studied extensively the problem of clergy (priests, ministers, rabbis, gurus) who take advantage sexually or financially of members of their churches and groups-from televangelists like Jim Bakker or Robert Tilton to the infamous Father James Porter who sexually molested at least 200 children. Shupe's focus is not on the psychological motives of these miscreants, but rather on the reaction to their actions by the perpetrators themselves, by the organizations, and by the victims.

Anson Shupe is a sociologist who has studied extensively the problem of clergy (priests, ministers, rabbis, gurus) who take advantage sexually or financially of members of their churches and groups-from televangelists like Jim Bakker or Robert Tilton to the infamous Father James Porter who sexually molested at least 200 children. Shupe's focus is not on the psychological motives of these miscreants, but rather on the reaction to their actions by the perpetrators themselves, by the organizations, and by the victims.

The Knights of the white cross
The Order of Knights Hospitallers-or Knights of St John-originated in the times of the Crusades in 1119, though the foundation of a hospital for pilgrims in Jerusalem can be dated to 600 AD. It rose to be one of the most powerful Christian groups in the Holy Land. Its actions against Muslim forces were legendary but eventually Islam drove Christianity out and the order retreated to Cyprus. In 1309 Rhodes was subdued and became the order's new home. Battles with Barbary Corsairs and the Ottoman Turks followed culminating in the great siege and defeat at Rhodes by Suleiman in 1522. Malta then became the headquarters and it too withstood a gruelling assault in 1565. Further action included a decisive sea victory against the Corsairs at Lepanto and this history concludes with the siege of Vienna as the Knights came to the end of their real influence and military power.

From the early narratives of such colonial writers as Jonathan Edwards to the more recent conversion experiences of Jim Bakker, Jerry Falwell, and Pat Robertson, America is rich in both conversions and autobiographies. This volume provides a sourcebook for the study of American religious conversion narratives. It includes entries providing biographical, bibliographic, and critical commentary on thirty significant writers of conversion narratives. The subjects include writers of early colonial America, such as Mary Rowlandson and John Woolman, nineteenth-century women writers, such as Carry Nation and Ann Eliza Young, and writers from the twentieth-century social gospel movement, such as John Cogley and Dorothy Day. Chapters on subjects such as Jim Bakker give insight into the rise of televangelism. Finally, chapters on such writers as Frederick Douglass, Eldridge Cleaver, and Piri Thomas cover the conversion experiences of those who lived outside mainstream American culture.

The chapters are arranged alphabetically. Each one is divided into sections providing a short biography, discussing the narrative, covering criticism of the narrative, and a bibliography. The work concludes with a bibliographic essay and a full subject index.

Father Andrew Greeley recounts the dramatic unfolding of the centuries-old conclave of cardinals in this firstshand account of the papal election of 2005. 16-page insert.

Race and the Assemblies of God Church chronicles the treatment of African Americans by the largest, predominantly white, Pentecostal denomination in the United States. The formation of the Assemblies of God in 1914, brought an end to the interracial focus of the Pentecostal movement that characterized the revival from its inception in Los Angeles, California, at an abandoned warehouse on Azusa Street in 1906. Dr. Newman utilizes the extensive archival holdings of the Flower Pentecostal Heritage Center, housed in the international headquarters of the Assemblies of God in Springfield, Missouri, to support his contention that Assemblies of God leaders deliberately engaged in racist efforts to prevent African American participation in Assemblies of God activities because the denominational leaders feared the reaction of its ministers and congregations in the American South. In addition, a concerted effort to refer African Americans interested in the Assemblies of God to African American groups, such as the Church of God in Christ, was approved at the highest levels of Assemblies of God leadership. Ultimately, efforts to exclude African Americans from the denomination led to official decisions to refuse them ordination and approved resolutions to support the establishment of a separate, unrelated Pentecostal denomination specifically for African Americans. Assemblies of God attitudes regarding racial issues changed only as a result of the civil rights movement and its effect upon American society during the 1960s and 1970s. The treatment of race in church groups with European origins was compared to that of the Assemblies of God and the influence of African and slave religions upon the rise of the Pentecostal movement. Finally, the author provides an analysis of the 1994 event known as the "Miracle of Memphis" in which white Pentecostal denominations dissolved the racially segregated Pentecostal Fellowship of North America in favor of a new organization, the Pentecostal and Charismatic Churches of North America. The book concludes that although current Assemblies of God leaders have embraced the concept of an integrated church fellowship that no longer excludes African Americans, there is virtually no evidence of wide acceptance of this concept at the local church level in the denomination.

Through research interviews with 19 clergymen of different religious affiliation, age, and race, this volume explores the views and attributes of ordained male ministers. Who is the man behind the pulpit? How does he balance personal and professional life? How do clergymen feel about their chosen profession? What events and family/societal influences led to a life of service? Through the interviews, the author examines these and other aspects of clergy life. The strength of the study lies in the delivery of extensive first-person commentary. From this, the reader gains access to the texture and tone of the voices as well as the men's thinking about theological, moral, and administrative leadership. People considering a life in the ministry, as well as students of sociology, religion, psychology, and anthropology, will be interested in this informative discourse.