Nineteen ninety-five is the 50th anniversary of the liberation of the death camps and of the martyrdom of the Protestant theologian and resistance leader, Dietrich Bonhoeffer. The author weaves together the stories of his studies at the Shoah archives and former death camps in Central and Eastern Europe and at the Israeli Holocaust memorial. Following the reflections and narratives there is a lengthy compilation of resources for worship services, interfaith observances, and both study and dialogue programs. The unique section on liturgical resources includes models for seasonal services, historical background, sermons and sermon outlines, prayers, readings, hymns, litanies, other resources, and an annotated bibliography.

Though much has been written about Charles Finney, The Father of Modern Revivalism, most works have concentrated on his roles as an educator and political reformer. In this new study, Chesebrough examines the rhetorical skills and techniques that made Finney the first contemporary evangelist, one whose methods are still practiced today. A major force in many social reform movements of his time, most notably abolitionism, Finney introduced techniques to revivalist preaching that he used toward politically sophisticated ends. Chesebrough explores both his rhetoric and the effect it had on Finney's audiences, as well as the controversy this major figure often provoked.

Following a survey of Finney's life, with special attention given to those aspects pertaining to the development of his oratory, Chesebrough considers the themes of Finney's sermons and lectures on both religious and political subjects. A third section details the rhetorical devices he introduced and employed, and the volume concludes with three of Finney's actual sermons, which reveal the ways in which this speaker commanded the attention of his audiences.

Using an innovative methodological approach combining field experiments, case studies, and statistical analyzes, this book explores how the religious beliefs and institutions of Catholics and Muslims prompt them to be generous with their time and resources. Drawing upon research involving more than 1,000 Catholics and Muslims in France, Ireland, Italy, and Turkey, the authors examine Catholicism and Islam in majority and minority contexts, discerning the specific factors that lead adherents to help others and contribute to social welfare projects. Based on theories from political science, economics, religious studies and social psychology, this approach uncovers the causal connections between religious community dynamics, religious beliefs and institutions, and socio-political contexts in promoting or hindering the generosity of Muslims and Catholics. The study also provides insight into what different religious beliefs mean to Muslims and Catholics, and how they understand those concepts.

These simple and inviting reflections on the Rule of St. Benedict take as their starting point our search for wholeness in a world that is fragmented and increasingly polarized. Many people today struggle to balance the demands of professional and personal lives, and find little satisfaction or peacefulness in either. Yet the ancient wisdom of St. Benedict offers a clear and helpful pathway that leads directly to healing, transformation and new life.

Written in de Waal's inimitable style, this book is for old friends of the Rule of St. Benedict and novices alike. Holding up segments of the Rule, de Waal's meditations on Benedict's words illuminate the wisdom of the Rule not only for those of Benedict's time, but for all of us today as well.

Clouds and Glory is the final volume in a three-volume collection of prayers and other resources based on the New Common Worship Lectionary used widely around the world. Written in the Celtic style for which David Adam is well-known, and linked to the Sunday readings, these prayers and intercessions may be used by congregations for the Prayers of the People, as well as by individuals seeking to supplement their personal devotions.

""What I particularly appreciated as I read through these texts is that each one is an engaging meditation that combines sound theology with poetic skill. I think they would be an enrichment to any worshiping community and certainly food for personal reflection and prayer."" The Most Rev. Frank T. Griswold, Presiding Bishop of the Episcopal Church Before Michael Hudson was ordained, he was a successful songwriter in the Contemporary Christian field with 75 hymns to his credit. As his journey led him to become a liberal Anglican, he turned his considerable skill at matching text and tune to writing hymn texts. He began a spiritual discipline of writing a text for each of the gospels of the three-year cycle of Scripture readings. The result is a collection of 153 beautiful, evocative, and very singable poetic hymn texts. Each text can be sung to at least one familiar hymn tune, making the material easily accessible to congregations. A hymn tune index and a thematic index provide additional planning possibilities. Based on the Episcopal lectionary in the Book of Common Prayer, hymn tunes are suggested for each text and are indexed metrically so that substitutions may be made when necessary. Songs may be reproduced for congregational use.

Reading hymns as poetry for meditation and understanding has long been an Anglican practice. Some hymnals in England print one stanza with music and the rest as poetry. Americans have preferred that texts be interlined with music for ease and instruction in singing. This text-only edition of The Hymnal 1982 brings out the beauty and meaning of the poetry that has moved Christians to ministry for hundreds of years. This handsome red book is a companion to the study edition of the Book of Common Prayer and is an ideal accompaniment to A Closer Walk: Meditating on Hymns for Year A and Awake, My Soul: Meditating on Hymns for Year B by Nancy Roth.

All eucharistic readings edited for liturgical use from the Revised Standard Version translation of the Bible. The paper-bound pew edition fits easily into the standard pew rack. (320 pp) You may also like:

What is a religion? That is the question that Richard Kent Evans attempts to answer in this book. He does so through the story of MOVE, a little-known group with a fascinating story. MOVE emerged in Philadelphia in the early 1970s. It was a small, mostly African American group devoted to the teachings of John Africa. In 1985, the Philadelphia Police Department - working in concert with federal and state law enforcement - attacked a home that "MOVE people" as they preferred to be known, shared in West Philadelphia. Hundreds of police officers and firefighters laid siege to the building using tear gas, ten thousand rounds of ammunition, and improvised explosives. Most infamously, a police officer riding in a helicopter dropped a bomb containing C-4 explosives, which he had acquired from the FBI, onto the roof of the MOVE house. The bomb started a fire, which officials allowed to spread in hopes of chasing the MOVE people out of the house. Police officers fired upon those who tried to escape the flames. Eleven MOVE people died in the attack, including John Africa. Five of those who died were children. In this book, Richard Kent Evans tells the story of MOVE - a story that has been virtually lost outside of Philadelphia. What was MOVE? Many MOVE members thought of themselves as belonging to a religion, and they sought legal recognition. But to others, including other religious groups like the Quakers and, more importantly, the courts, MOVE was anything but a religion. Evans dives deep into how we decide what constitutes a genuine religious tradition, and the enormous consequences of that decision.

Should Christians support the modern state of Israel? How should we view Israel, the Jewish people, and the church? What makes Israel so special?

Israel and the Jewish people always seem to be in the headlines. Terrorism. War. Antisemitism on university campuses and around the globe. Jews are the topics of conversation in podcasts, on school campuses, and in our homes. Yet Christians are wondering about the modern State of Israel and contemporary Jewish people. Are they related to the biblical kingdom of Israel and the ancient Jewish people of the Scriptures? Others question whether Jewish people are only God’s people of yesterday, or do they have an ongoing place in God’s plan? How does the Church relate to the Jewish people and why should Christians care about the Jewish people and their homeland?

A biblical worldview ought to clarify our confusion and guide our viewpoints. How Should Christians Think about Israel? seeks to answer our questions, using a scriptural outlook rather than a political perspective. With the Bible as his guide, Dr. Michael Rydelnik takes readers to ancient prophecies and their fulfillment in modern times, exploring Israel’s unique identity and the special role Israel will play in God’s plan.

This essential resource provides clear and sensible answers to your questions about Israel and the Jewish people. Having served as Professor of Jewish Studies and Bible at Moody Bible Institute for more than 30 years, Dr. Rydelnik is uniquely able to bring scriptural insight and practical positions to the controversial and confusing subject of Israel and the Jewish people.

Warm and Welcoming: How the Jewish Community Can Become Truly Diverse and Inclusive in the 21st Century is the first book to tackle institutionalized biases and barriers to inclusion, offering not only stories and context about the issues facing Jews of all backgrounds, but more importantly offering practical and concrete advice that Jewish institutions can implement right away to change how they engage with diverse populations. The book will feature 17 chapters written by some of the most knowledgeable individuals in the Jewish community around the areas of diversity and inclusion. From senior leaders in the field to young innovators who are helping the change the ways that Jewish institutions create community, Warm and Welcoming will offer fresh perspectives, best practices, and new ideas to transform Jewish institutions regardless of their size, resources, or number of years in existence.

Just as Christianity has its Vatican in Rome, modern Daoism boasts of a unique center of religious authority and administration: the Temple of the White Clouds (Baiyun guan) in Beijing, seat of the general headquarters of the Chinese Daoist Association. This temple complex in Beijing, called by Dr Esposito "modern Daoism's Vatican," houses the grave of the mythical founder of Daoism's Quanzhen tradition and celebrates the patriarchs of its Longmen ("Dragon Gate") branch as his legitimate heirs. Monica Esposito describes in this book how Daoist masters and historiographers in China, much like their Catholic counterparts in Europe, invented a glorious patriarchal lineage as well as a system of ordination designed to perpetuate orthodox transmission and central control. They also created a kind of New Testament: a new canonical collection of scriptures entitled "The Gist of the Daoist Canon" (Daozang jiyao). It contains hundreds of texts including the Daoist classic The Secret of the Golden Flower which achieved fame through the commentary by Swiss psychologist Carl Gustav Jung. A classic study on the invention of religious traditions, the four parts of Creative Daoism describe in detail the construction of the Daoist Vatican's lineage of patriarchs, system of ordination, canon of sacred scriptures, and doctrine of universal salvation.

Eros and the Pearl is the first monograph devoted to the Yezidi cosmogonic myth. It is based on the author’s field research among the Yezidi people in Iraq, Turkey, Georgia, and Armenia. The author focuses on the analysis of the cosmogonic motif of Pearl and Love and, referring to various source materials, traces the presence of analogous threads in other religious traditions, esp. Yarsanism, Mandaeism, Manichaeism, Zoroastrianism, Hinduism, as well as the Greek philosophical concepts of Eros and the primordial One that influenced Gnosticism, Hermeticism, Early Christianity, and Sufism. Demonstrating the complexity of the Yezidi tradition, the author also points to Harranian ‘Sabians’ as those who may have contributed to its beliefs at the beginning of the formation of the Yezidi religion.

This book pays homage to the work of a scholar who has substantially advanced knowledge and understanding of the medieval military-religious orders. Alan J. Forey has published over seventy meticulously researched articles on every aspect of the military-religious orders, two books on the Templars in the Corona de Aragon, and a wide-ranging survey of the military-religious orders from the twelfth to the early fourteenth centuries. His archival research has been especially significant in opening up the history of the military orders in the Iberian Peninsula. This volume comprises an appreciation of Forey's work and a range of research that has been inspired by his scholarship or develops themes that run through his work. Articles reflect Forey's detailed research into and analysis of primary sources, as well as his work on the military orders, the crusades, the eastern Mediterranean, and the trial of the Templars. Further papers move beyond the geographical and chronological bounds of Forey's research, while still exploring his themes of the military-religious orders' relations with the Church and State.

The present volume, based on a related conference in Erfurt, offers interdisciplinary insights on the Holy and Great Council of the Orthodox Church or the Pan-Orthodox Council, convened on the island of Crete in June 2016. Although some Orthodox Churches finally declined to participate - the most prominent being the Russian one -, the Council was a most significant development. It brought a considerable number of Orthodox Churches together and discussed crucial issues pertaining to today's Orthodox world. However, it also vividly revealed existing serious problems of inter-Orthodox communication and collaboration. The contributions in this volume shed light on main issues related to this Council and their multiple repercussions for Pan-Orthodox unity and the future of the Orthodox world.

Memories of the German presence in the central Volta Region of Ghana are deep and vivid. This ethnically diverse area was part of the German Togoland colony from roughly 1884 to 1914 but German-speaking missionaries established stations earlier in the mid-nineteenth century. Ghanaian oral historians describe the violence, burdens, and inconveniences they associate with German rule, yet place greater emphasis on the introductions by German missionaries of Christianity and western education and the prevalence of what they say was the "honesty," "order," and "discipline" of the German colonial period. Remembering the Germans in Ghana examines this oral history, scrutinizes its sources and presentation, contextualizes it historically, and uses it to make larger arguments about memory and identity in Ghana. It also presents the case for more deliberate and extensive use of oral history in reconstructing the African colonial past and provides a methodology for its collection and analysis.

Heather Meacock, in An Anthropological Approach to Theology, has compiled an argument, based upon the pluralist beliefs of Professor John Hick, for the revision of traditional Christianity. Hick's pluralist understanding of the theology of religions is influenced by the philosophy of Kant, and his theories about society's moral awareness. Meacock methodically explicates Hick's views while refuting his critics. She claims that some Christian doctrines, such as the Incarnation, lose meaning when interpreted literally, and that Christianity itself must begin to change its self perception to that of one among many world religions. This book will interest students of religion, philosophy, as well as anthropologists interested in religion.