This book explores women's campaign strategies when they ran for state and national office in California from their first opportunity after state suffrage in 1911 to the advent of modern feminism in 1970. Although only 18 won, nearly 500 women ran on the primary ballots, changing the political landscape for both men and women while struggling against a collective forgetfulness about their work. Mostly white and middle-class until the 1960s, the women discussed in this book are notable for their campaign innovations which became increasingly complex, even if not consciously connected to a usable past. They re-gendered politics as political "firsts," pursued high hopes for organizational support from their women's clubs, accommodated to opportunities created through incumbency and issue politics, and explored both separatist and integrationists politics with their parties. In bringing these campaigns to light, this study explores the history of California women legislators and the ways in which women on the ballots sought to transcend gendered barriers, supporting women's equality while also recognizing the political value of connections to men in power. Organized in a loose chronology with the state's governors, this study shows the persistent nature of women's candidacies despite a recurring historical amnesia that complicated their progress. Remembering this history deepens our understanding of women running for office today and solidifies their credibility in a long history of women politicians.

They are in different countries but share the same hell. Maria is one of 14 women lured from Mexico to Seattle, Washington, with the promise of a job, then held by force in a brothel and required to sexually service men 12 hours a day. Anna is a young mother from the Ukraine who left her husband and children there to take a job as a housecleaner in Italy, where she was put in a barred, guarded house and forced into prostitution. Nadia is an 11-year-old girl in Africa, kidnapped and forced to have sex with a militiaman daily, with a machete ever ready nearby should she refuse. All three women are part of horrific sex slavery that has drawn the attention of officials in countries around the globe. It is not rare; officials say it is increasing, at least partly due to the billions of dollars it brings in for organized crime. The U.S. State Department estimates 800,000 victims, mostly women and children, are trafficked for sex trade across nations each year and millions more are trafficked within countries - including the U.S., Britain, Spain, and the Netherlands. As a "Seattle Times" reporter explained when Maria's case hit the news there, the reality is that sex slaves for the most part are young women and teenaged girls who come from almost every one of the world's poorer countries and end up in almost every country where there is a combination of sexual demand and money. But they are also in undeveloped Africa, in prisons internationally, locked in forced marriages, or sold to men by parents.

In this book, Parrot and Cummings outline the scope and growth of the sex slave market today and explain the history with various elements - including economic, political, cultural, and religious - that make this trade difficult to fully expose, quell, combat, and shut down. We hear from girls and women around the world describing how sexual enslavement has tortured them physically, emotionally, and spiritually, whether they suffer at the hands of prison guards in Turkey, criminals in Washington, or buyers dealing with parents who sell their daughters for the sex slave trade in Greece, Belgium, or France. The authors also describe national and international efforts and legislation passed or in design to stop sex slavery. Successful countries and regions are spotlighted. Then Parrot and Cummings point out actions still needed to stop the sex slavery trade.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

Maiden Voyages is a fascinating, unusual study of the centrality, impact and place of sea travel on the lives of women in Eastern Indonesia. It shows how women there travel constantly by sea, to move between islands, to urban centres and even overseas. In doing so, they negotiate and cross and re-make their social boundaries. In contrast to the dominant economic approach to migration, this book uses Eastern Indonesian women's own travel accounts to show how sea voyages recreate their identities. The book is based on research of contemporary rural and semi-rural women in the East Nusa Tenggara province of Indonesia. This book is an original and valuable contribution to the debates on gender, subjectivity, and the local specificity. It aims to contribute to an understanding of women's mobility and spatial relations in Eastern Indonesia. It will be of interest to scholars of geography, migration, gender and microeconomics as well as of appeal to general readers.

Beginning with colonial times and moving to the present, Otten examines women's struggle for social, economic, political, and civic equality, using key Supreme Court decisions as the basis for chronicling the changing position of women in American society. Otten provides students with a knowledge base from which to address questions such as: Does the Constitution really protect women? Despite gains in status and legal protection, has the position of women in society really improved? What is the ultimate status of women as defined by U.S. law? Do the decisions of the Supreme Court reflect a consistency in the Court's thinking regarding women and their rightful place in society? When addressing issues related to women's rights, have the Justices of the Court engaged in social activism or simple judicial interpretation? Throughout, the author emphasizes that women's struggle for self-determination and equality is also that of men's.

This book examines the processes for the inclusion of women, and the role of women employees in Nepal's forestry bureaucracy. The book adopts a "gender lens" drawn from feminist institutionalism and is framed around the following four objectives: evaluating the effectiveness of current legislative and policy frameworks for the inclusion of women in the Nepalese forest bureaucracy; examining the dynamics of organizational culture, formal and informal institutions, and structure and agency in and around forest bureaucracy in Nepal; assessing power relations in forestry institutions focusing on influential participation of women forestry professionals in the bureaucratic structure; and gaining insights about the alternative space of feminist institutionalism in connection with women inclusive forest bureaucracy. Findings in the book inform and extend feminist institutionalism perspectives by applying it to a context which remains under explored, providing insights on the efficacy of public sector cultural change, especially as it relates to those areas within bureaucracies less in a position to adopt the changes mandated by society and principles of good governance.

This book is an essential addition to the study of comparative black literature of the Americas; it will also fill the gap that exists on theoretical studies exploring black women's writing from the Spanish Caribbean. This book examines literary representations of the historic roots of black women's resistance in the United States and Cuba by studying the following texts by both African American and Afro-Cuban women from four different literary genres (autobiographical slave narrative, contemporary novel on slavery, testimonial narrative, and poetry): Incidents in the Life of a Slave Girl (1861) by the African American former slave Harriet Jacobs, Dessa Rose (1986) by the African American writer Sherley Ann Williams, Reyita, sencillamente: testimonio de una negra cubana nonagenarian Simply Reyita. Testimonial Narrative of a Nonagenarian Black Cuban Woman] (1996), written/transcribed by the Afro-Cuban historian Daisy Rubiera Castillo from her interviews with her mother Maria de los Reyes Castillo Bueno, "Reyita," and a selection of poems from the contemporary Afro-Cuban poets Nancy Morejon and Georgina Herrera. The study argues that the writers participate in black women's self-inscription in the historical process by positioning themselves as subjects of their history and seizing discursive control of their (hi)stories. Although the texts form part of separate discourses, the book explores the commonalities of the rhetorical devices and narrative strategies employed by the authors as they disassemble racist and sexist stereotypes, (re)constructing black female subjectivity through an image of active resistance against oppression, one that authorizes unconventional definitions of womanhood and motherhood. The book shows that in the womens' revisions of national history, their writings also demonstrate the pervasive role of racial and gender categories in the creation of a discourse of national identity, while promoting a historiography constructed within flexible borders that need to be negotiated constantly. The study's engagement in crosscultural exploration constitutes a step further in opening connections with a comparative literary study that is theoretically engaging, in order to include Afro-Cuban women writers and Afro-Caribbean scholars into scholarly discussions in which African American women have already managed to participate with a series of critical texts. The book explores connections between methods and perspectives derived from Western theories and from Caribbean and Black studies, while recognizing the black women authors studied as critics and scholars. In this sense, the book includes some of the writers' own commentaries about their work, taken from interviews (many of them conducted by the author Paula Sanmartin herself), as well as critical essays and letters. Black Women as Custodians of History adds a new dimension to the body of existing criticism by challenging the ways assumptions have shaped how literature is read by black women writers. Paula Sanmartin's study is a vivid demonstration of the strengths of embarking on multidisciplinary study. This book will be useful to several disciplines and areas of study, such as African diaspora studies, African American studies, (Afro) Latin American and (Afro) Caribbean studies, women's studies, genre studies, and slavery studies.

A shockingly TRUE account of a woman living part of her teenage years and young adulthood as a Muslim wife and eventually became part of a 'Harem' inside of one of the most influential underground cults in the United States. Assuming the pen name of Ruby Garnett at the request of her family, the author recounts the circumstances that led her to eventually be enticed by the religious extremist dogma of one of the most charismatic, influential underground cult leaders Black America has seen since since the likes of Father Divine... Garnett has a candidly-intimate conversation with the reader about her state of mind from beginning to end. She wrote "Soul Sacrifice" for the children that came forward to let someone know about the sexual abuse they suffered at the hands of Nuwabian cult leader Malachi York. Despite the threats, harrassment and lack of support (from some of their own brainwashed parents), these brave survivors of abuse are the reason this story needs to be heard...

God created marriage to be a beautiful, loving union between two people willing to make a lifelong commitment. Often, though, marriage goes wrong. Husband and wife turn on each other, and the ugliness of divorce threatens a happy home. In the case of author Raven Kane, her journey to divorce was much worse than many others.

Raven met Franklin and fell in love. They got married and had a child. Their lives seemed to be ideal, and Raven's faith in God grew as did her relationship with her husband. Yet, things are not always as they seem. Soon, it became apparent that Franklin was no longer the man she married; he was an adulterer, a liar, and he began to drink liquor heavy.

Things deteriorated rapidly, and Franklin even turned Raven's own daughter against her. When he ended up facing criminal charges, he pulled Raven into the mess. It seemed like things could not get any worse, yet Raven still had faith in a loving creator. Through the tribulations of a broken relationship, she learned it was impossible to build a marriage without God; it was impossible, even, to build a life without Him.

"Through the Eyes of Rose" details the story of Rose Kozak and how she successfully defied the Czechoslovakian Communists in October 1949 and escaped with her children through the wilderness of the Bohemian Forest to the freedom of West Germany. John Kozak was just seven when he escaped with his mother and older sister from oppressive Communist rule. His emotional retelling of his mother's struggle to feed her family during the Nazi occupation of Czechoslovakia, her near drowning in the Danube River, and her reaction to the news that the Czech Communists had fabricated criminal charges against her husband all make for an intriguing look into the lives of a family deeply affected by the Communist takeover of their native country. When Rose's husband Anthony is unable to return from Switzerland to Prague where he faces imprisonment due to fabricated charges by the new Communist regime, Rose decides to escape. During her journey to seek a better life, she is betrayed by a money-hungry guide, hunted by tracking dogs, and nearly captured by a Soviet patrol. One woman's courage and dogged determination to seek freedom for her family proves that a mother's love will always persevere over evil.

This book is a comprehensive look at the results of a study, done under the auspices of Kent State University, that explored the attitudes, beliefs, and life orientation of 253 women between the ages of 25 and 45. Depending upon the amount of employment that the subjects' mothers had outside the home while the subjects were growing up, the adult subjects responded to questions of adjustment to life, overall sense of well-being, emotional stability, and sense of self-fulfillment. The overwhelming response was that women whose mothers had worked while they were growing up were more likely to suffer from depression, to feel less effective as parents, and to report less satisfaction with their parenting skills, careers, and life in general. Contrary to perceived notions of family adjustment to working mothers, day care, and women's liberation, this study forces us to respond to the warning signals issued by a generation of the daughters of working mothers. While Sugar's findings are clear and unambiguous, she provides ample information for the reader to explore other interpretations of the data and the cause and possible solutions.