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Books > Social sciences > Sociology, social studies > Gender studies > Women's studies > General
Throughout all of her life's experiences, author Angela Michelle has learned that both happiness and suffering are ubiquitous. In "Choice," she shares a compilation of journal entries and narratives discussing some of her life's most intense moments: being beaten nearly to death; having paranormal dreams and hearing voices validated by God; experiencing the brutal murder of her father; enduring flashbacks of childhood molestation; being raped in her own home; suffering through a frightening pregnancy and childbirth; and receiving visits from angels. This memoir shares her thoughts and feelings as she moved through life, facing her fears and learning from all of her experiences. Choice narrates how she discovered there was a purpose for and a lesson learned from each event-a challenge to overcome and a new direction to follow. Filled with emotion, "Choice" not only tells the story of Angela Michelle and how she faced her crazy life, but also serves to show that, through both the good and the bad, life has purpose.
Enter most African American congregations and you are likely to see the century-old pattern of a predominantly female audience led by a male pastor. How do we explain the dedication of African American women to the church, particularly when the church's regard for women has been questioned? Following in the footsteps of Evelyn Brooks Higginbotham's pathbreaking work, "Righteous Discontent," Daphne Wiggins takes a contemporary look at the religiosity of black women. Her ethnographic work explores what is behind black women's intense loyalty to the church, bringing to the fore the voices of the female membership of black churches as few have done. Wiggins illuminates the spiritual sustenance the church provides black women, uncovers their critical assessment of the church's ministry, and interprets the consequences of their limited collective activism. Wiggins paints a vivid portrait of what lived religion is like in black women's lives today.
This is the first analysis of periodicals' key role in U.S. feminism's formation as a collective identity and set of political practices in the 1970s. Between 1968 and 1973, more than five hundred different feminist newsletters and newspapers were published in the United States. Agatha Beins shows that the repetition of certain ideas in these periodicals-ideas about gender, race, solidarity, and politics-solidified their centrality to feminism. Beins focuses on five periodicals of that era, comprising almost three hundred different issues: Distaff (New Orleans, Louisiana); Valley Women's Center Newsletter (Northampton, Massachusetts); Female Liberation Newsletter (Cambridge, Massachusetts); Ain't I a Woman? (Iowa City, Iowa); and L.A. Women's Liberation Newsletter, later published as Sister (Los Angeles, California). Together they represent a wide geographic range, including some understudied sites of feminism. Beins examines the discourse of sisterhood, images of women of color, feminist publishing practices, and the production of feminist spaces to demonstrate how repetition shaped dominant themes of feminism's collective identity. Beins also illustrates how local context affected the manifestation of ideas or political values, revealing the complexity and diversity within feminism. With much to say about the study of social movements in general, Liberation in Print shows feminism to be a dynamic and constantly emerging identity that has grown, in part, out of a tension between ideological coherence and diversity. Beins's investigation of repetition offers an innovative approach to analyzing collective identity formation, and her book points to the significance of print culture in activist organizing.
Uncovers women's participation and impact on defining historical moments and themes of Christian traditions Women in Christian Traditions offers a concise and accessible examination of the roles women have played in the construction and practice of Christian traditions, revealing the enormous debt that this major world religion owes to its female followers. It recovers forgotten and obscured moments in church history to help us to realize a richer and fuller understanding of Christianity. This text provides an overview of the complete sweep of Christian history through the lens of feminist scholarship. Yet it also departs from some of the assumptions of that scholarship, raising questions that challenge our thinking about how women have shaped beliefs and practices during two thousand years of church history. Did the emphasis on virginity in the early church empower Christian women? Did the emphasis on marriage during the Reformations of the sixteenth century improve their status? These questions and others have important implications for women in Christianity in particular, and for women in religion in general, since they go to the heart of the human condition. This work examines themes, movements, and events in their historical contexts and locates churchwomen within the broader developments that have been pivotal in the evolution of Christianity. From the earliest disciples to the latest theologians, from the missionaries to the martyrs, women have been instrumental in keeping the faith alive. Women in Christian Traditions shows how they did so.
Susanna Klein never meant to insist on silence. But after the shy and sensitive little girl entered school and rarely spoke out loud, she was labeled as "the girl who doesn't talk." Helplessly trapped within her quiet world, Susanna taught herself how to talk without moving her lips. Sadly, no one understood her suffering or her condition: selective mutism. In her compelling memoir, Susanna shares not only her powerful life story, but also her painful yet authentic journey inside her innermost thoughts as she details how her profound shyness permeated every area of her life and held her back from many of life's best experiences. As she embarks on a coming-of-age journey into adulthood, Susanna soon realizes she is stuck, unable to move on in her relationships or career. Desperate for answers but without any idea of where to turn, Susanna has no idea she is about to be saved by a sunny, golden little boy. "The Girl Who Doesn't Talk" offers a touching, informative look at one woman's journey to redeem her painful past as she gains the understanding, self-acceptance, and peace that finally allows her to walk confidently into her future.
Award winning internationally recognized U.S. fashion designer, Agatha Brown, was born in Texas and graduated Southern Methodist University Fashion School of Design. Known in the fashion world simply as "Agatha," she chronicles her very free spirited, adventurous, and glamorous life. From very humble beginnings and growing up during the Great Depression, she overcame all obstacles to reach the top in her career. Her adventurous travels alone took her to Italy and France to design and produce her collections, and a dangerous trip to Israel three weeks after the Six Day War will keep the reader entranced. In her travels, she meets many fascinating people and celebrities, both the famous and infamous. Her adventures in the Far East and exotic Hong Kong are wildly exciting and her trip to Brazil almost cost her life. Finally, she meets her soul mate, and opens her own company at 550 Seventh Avenue in New York. At the pinnacle of her career, events bring it all crashing down and she starts all over again from the island paradise of Aruba. Her autobiography tells it all. The great successes, the downfalls, the hot passionate love affairs, the heartbreaks, and the adventures that challenge her indomitable free spirit are all here in this thrilling read. Member New York Fashion Council; Named "Guest Designer" Dallas Fashion Mart 1986; Nominated "Best Designer" Mohair Council of America 1985; "Best of Fall" for fragrance "Mystery of Agatha" awarded by www.ashford.com 2000; "Best of 2002" award for fragrances "Imperial Jade Empress and Emperor" by www.lucire.com
When the Democrats retook control of the U.S. House of Representatives in January 2007 after twelve years in the wilderness, Nancy Pelosi became the first woman speaker in American history. Given current electoral trends, she will probably serve for many terms to come. In Speaker Nancy Pelosi and the New American Politics, Ron Peters, one of America's leading scholars of Congress, and Cindy Rosenthal, one of America's leading scholars on women and political leadership, provide a comprehensive account of how Pelosi became speaker and what this tells us about Congress in the twenty-first century. They consider the key issues that Pelosi's rise presents for American politics, and also on the core themes that have shaped, and continue to shape, her remarkable career. She has always had to deal with challenges that women face in the male-dominated world of American politics, particularly at its highest levels. The authors also focus on her political background: first as the scion of a powerful Baltimore political family whose power base lay in east coast urban ethnic politics, and later as successful politician in what is probably the most liberal city in the country, San Francisco. After exploring her roots, they trace how she built her base within the House Democratic Caucus and ultimately consolidated enough power to win the leadership. They then consider how twelve years out of power allowed her to fashion a new image for House Democrats, and close with an analysis of her institutional leadership style. The book will be the first scholarly account of this major American political leader in her institutional context, and the authors will carry the account through the first year of the Obama administration.
Janet and Dick Crawford worked together in their small veterinary practice in Wisconsin for thirty years. They raised five children, grew tons of vegetables, marched for Civil Rights, saw a thousand movies, and traveled to more than fifty countries. The year Dick died was the fifty-sixth year of their marriage- a partnership of opposites, and a honeymoon that lasted through both the rough and smooth years. In this memoir, author Janet Jackson Crawford narrates the devastating mental and physical experiences of becoming a widow. She describes her odyssey through the "valley of death" and her methods of recovery and rejuvenation. She tells how she learned to feel her emotions, acknowledge her pain, resolve her loss, and live again. A personal account of the grief and loneliness of surviving the death of a mate, A Widow's Odyssey offers an idea of what to expect when your lifelong partner dies. Crawford provides insight as well as suggestions to help overcome feelings of helplessness, sadness, and loneliness. This memoir helps those left behind cope as they struggle to overcome the heartbreak.
When author Michelle Matthews came home from war, she thought returning alive meant the worst was over. She was mistaken; surviving life after war proved to be equally challenging. Matthews returned a changed person. In Re-entry, she narrates a poignant account of the war in Iraq, its tragic aftermath, and her courageous journey to heal emotionally. Based on journal entries and e-mails sent before, during, and after her service in Iraq, this memoir provides a firsthand account of the trials and tribulations she experienced by her service and gives insight into her emotional journey. Upon her return, Matthews struggled with anxiety and depression and began overeating and abusing alcohol. She tells how she wrestled with thoughts of suicide as she found normal life overwhelming following the abnormal rhythm of war. "Re-entry" shows that how, through counseling, physical and recreational therapy, journaling, meditating, exercising, and support from family and friends, Matthews found herself again.
Patricia S. Taylor Edmisten was raised and educated with the traditions of the Catholic faith. But in later years, she began to question this faith on which she had relied for most of her life. In "A Longing for Wisdom, " she probes her conscience and presents writings about women, particularly their diminished role in the Catholic Church.In this collection of poetry, prose, memoir, and essays, Edmisten addresses a range of issues relating to women: The uniqueness of women's talents, burdens, and sorrow The failure of the hierarchy of mainstream churches to recognize the contributions of women in the Church's history The widely accepted relegation of women to peripheral rather than central roles within churches The unexamined unease the hierarchy and some priests exhibit toward sexuality-their own and women's-contributing to injustice within the Church and societyChallenging, thought-provoking, and inspiring self-examination, "A Longing for Wisdom" calls for Church reform in an era where conventional wisdom has taken precedence over the wisdom of Christ.
Although educational theories are presented in a variety of textbooks and in some discipline-specific handbooks and encyclopedias, no publication exists which serves as a comprehensive, consolidated collection of the most influential and most frequently quoted and consulted theories. There is a need to place such theories into a single, easily accessible volume. A unique feature of the Handbook of Educational Theories is the way in which it conveys the 101 theories presented by 152 authors and 17 editors distributed among its 13 sections. These authors and editors represent 10 countries, including Argentina, Australia, Austria, Canada, Dubai (An Emirate of the United Arab Emirates), England, Norway, Scotland, United States (28 states represented), and Wales.The organization of the chapters within each section makes the volume easy to use. It includes understandable reference tools for researchers and practitioners to use at they seek theories to guide their research and practice and as they develop theoretical frameworks. In addition to the traditional theories presented, the Handbook includes emerging theories for the 21st Century. Practical examples are presented on the use of these theories in research from dissertations and published articles. Section I provides the introduction with a focus on Philosophical Educational Constructs. The remaining sections include: Learning Theory, Instructional Theory, Curriculum Theory, Literacy and Language Acquisition Theory, Counseling Theory, Moral Development Theory, Classroom Management Theory, Assessment Theory, Organizational Theory, Leadership and Management Theory, Social Justice Theory, and Teaching and Education Delivery Theory. Each section consists of an overview written by the section editor of the general theoretical concepts addressed by the chapter authors. Each chapter within the section includes (a) a description of the theory with goals, assumptions, and aspects particular to the theory, (b) the original development of and interactions of the theory, (c) validation of the theory, (d) generalizability of the theory across cultures, ethnicities, and genders, (e) the use and application of the theory, (f) critiques of the theory, (g) any instruments associated with the theory, and (h) two to five particular studies exemplifying particular theories as individuals have used them in theoretical framework of dissertations or published articles. Some theories are presented by the original theorist(s) or by prominent contributors to the theory. The Handbook of Educational Theories is intended for graduate students enrolled in research courses or completing theses and dissertations. Additionally, professors of all educational disciplines in the social sciences may be interested in this book. There is also potential use of the text as administrators, counselors, and teachers in schools use theory to guide practice. As more inquiry is being promoted among school leaders, this book also holds promise for practitioners.
According to the author, in Australia, men drink alcohol as a mark of masculinity, and women take care of drinking men as a part of normative femininity. And while research on alcoholics and alcoholism is common, very few studies consider the lives of the women who are married to alcoholics. Here, Zajdow details and explores the lives of such women who belong to Al-Anon, where they may share their experiences and offer their stories in a nonthreatening and supportive environment. The author presents the narratives of these women in the context of her analysis of the self-help group to demonstrate how people construct and reconstruct their lives as coherent stories about themselves, and to show how these self-stories can be changed and reconceptualized within the context of the group. Unique in its examination of self-stories offered within a self-help group, this book challenges sociological knowledge about the way these mutual-aid groups operate as communities of interest and help. Zajdow begins by laying the groundwork through a discussion of the professional and lay discourses on women's relationships to alcoholic men. She then provides the basis for using self-stories to examine a group of people, the individuals in the group, and the behavior of the group in general. A history of Al-Anon as a self-help group is also detailed, and the author compares the Australian meetings to meetings in other parts of the world. The stories themselves are then examined and discussed in terms of how they relate to group processes and individual change through Al-Anon. Tracing the way that these women move from a place of despair to one of hope and meaningful change, this also represents a sociological exploration of gender, families, and communities.
This is the story of how a daughter and her mother find the truth of the heart and its healing powers. It's a chronicle of the transformative potentials found in simple acts of caring, compassion and love. There's magic in these pages, teaching precious insights to make every day a little richer and more fulfilling. Though a book about death and dying, this is much more than that, giving strength and support for anyone struggling with and ultimately embracing life's greatest challenges.
"In high school I was known as the girl whose father took pictures of naked women. Boys wanted to hang out at my house, hoping to glimpse Peter Gowland photographing a Playboy centerfold. Or perhaps they'd get to see Jayne Mansfield or Raquel Welch or another Hollywood celebrity." What authors have said about Mary Lee's previous books Tender Bough I am happy to say I find a simplicity, a beauty, a tenderness which is so lacking today and which is not old-fashioned, as some may think, but perpetually new and refreshing, inspiring to young and old alike. - Henry Miller Tender Bough is beautiful. There's the freshness I mean, the child's wild eye. (and not only beautiful, but successful, man), - Ben Massalink The Guest of Tyn-y-Coedcae Because of the directness and simplicity, the wistfulness which underlies the moods touches one more deeply than the louder wail of sorrow in some of the screaming poets. It is a poetry of moods, shared with gentleness and precision of color and the feelings issued from human experience. One feels with her. - Anais Nin
Was she a selfless political activist? A feminist heroine? A gifted
writer who rose from poverty to become a leading journalist and
author of the cult classic Daughter of Earth? A spy for the Soviet
Union? Or all of these things?
When the Germans invaded her small Belgian village in 1914, Marthe Cnockaert's home was burned and her family separated. After getting a job at a German hospital, and winning the Iron Cross for her service to the Reich, she was approached by a neighbor and invited to become an intelligence agent for the British. Not without trepidation, Cnockaert embarked on a career as a spy, providing information and engaging in sabotage before her capture and imprisonment in 1916. After the war, she was paid and decorated by a grateful British government for her service. Cnockaert's is only one of the surprising and gripping stories that comprise Female Intelligence. This is the first history of the female spies who served Britain during World War I, focusing on both the powerful cultural images of these women and the realities, challenges, and contradictions of intelligence service. Between the founding of modern British intelligence organizations in 1909 and the demobilization of 1919, more than 6,000 women served the British government in either civil or military occupations as members of the intelligence community. These women performed a variety of services, and they represented an astonishing diversity of nationality, age, and class. From Aphra Behn, who spied for the British government in the seventeenth century, to the most well known example, Mata Hari, female spies have a long history, existing in juxtaposition to the folkloric notion of women as chatty, gossipy, and indiscreet. Using personal accounts, letters, official documents and newspaper reports, Female Intelligence interrogates different, and apparently contradictory, constructions of gender in the competing spheres of espionage activity.
It is an often ignored but fundamental fact that in the Ottoman world as in most empires, there were 'first-class' and 'second class' subjects. Among the townspeople, peasants and nomads subject to the sultans, who might be Muslims or non-Muslims, adult Muslim males were first-class subjects and all others, including Muslim boys and women, were of the second class. As for the female members of the elite, while less privileged than the males, in some respects their life chances might be better than those of ordinary women. Even so, they shared the risks of pregnancy, childbirth and epidemic diseases with townswomen of the subject class and to a certain extent, with village women as well. Women also made up a sizeable share of the enslaved, belonging to the sultans, to elite figures but often to members of the subject population as well. Thus, the study of Ottoman women is indispensable for understanding Ottoman society in general. In this book, the experiences of women from a diverse range of class, religious, ethnic, and geographic backgrounds are woven into the social history of the Ottoman Empire, from the early-modern period to its dissolution in 1922. Its thematic chapters first introduce readers to the key sources for information about women's lives in the Ottoman Empire (qadi registers, petitions, fetvas, travelogues authored by women). The first section of the book then recounts urban, non-elite women's experiences at the courts, family life, and as slaves. Paying attention to the geographic diversity of the Ottoman Empire, this section also considers the social history of women in the Arab provinces of Baghdad, Cairo and Aleppo. The second section charts the social history of elite women, including that of women in the Palace system, writers and musicians and the history of women's education. The final section narrates the history of women at the end of the empire, during the Great War and Civil War. The first introductory social history of women in the Ottoman Empire, Women in the Ottoman Empire will be essential reading for scholars and students of Ottoman history and the history of women in the Middle East. |
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