This book offers an overview of the contributions of author Nora Roberts to the popular literary market. Nora Roberts's captivating biography and extensive canon are explored in this comprehensive reader's guide, including coverage on her early works, critical successes, trilogies and quartets, short stories and novellas, futuristic mysteries written as J.D. Robb, and titles under other pseudonyms. Reading Nora Roberts shows how this remarkable author expands the limits of the genres in which she writes, exploring feminist ideas, Celtic and Western settings, psychological and religious themes, and Gothic and supernatural elements. The book also highlights Roberts's willingness to have her characters face serious real-world issues, including sexism and racism, gun violence, abortion, suicide, corporate greed, and career burnout. Details models of dialogue, slang, and humor, illustrating Nora Roberts's intuitive replication of human quandaries and compromises Includes a timeline of Nora Roberts's life and career, which began in 1979 with a novel and magazine story and advanced to story anthologies, novellas, romances, sagas, trilogies and quartets, Gothic romance, and futuristic thrillers

From the moment she was born, Margaret Vizinau faced enormous obstacles. Despite them all-including being born blind after her pregnant mother contracted German measles-Margaret grew up to be a woman of great faith who dedicated her life to the Lord. Her family migrated to the San Francisco Bay Area in the late 1940s to escape the rampant discrimination in the South, and in 1950, Margaret entered an interracial marriage with a nonbeliever. But after six years and the birth of two sons, Dexter and Hank, the marriage ended in a painful divorce. Margaret supported her boys by playing the piano and singing for local churches, but she faced countless challenges as a blind, African American single parent. None of them stopped her from lovingly guiding her sons through the changing times of the civil rights movement, their burgeoning pubescence, and the lure of drugs and violence on the streets. Written by Margaret's older son, "Shine on Me" delivers a fascinating look into the life of a strong, inspirational woman and mother whose unwavering faith in God carried her through life's struggles.

Maria Graham's story is as remarkable as her work, and this biography not only narrates her life but also delves into the representation she made of herself in her published and unpublished journals, diaries, memoirs, and letters. The result of her endeavours is a literary persona that appears far removed from the controversial woman that she actually was. Who is the woman behind the texts? How did she conceive them? Was she simply one of many other adventurous and articulate female authors of the nineteenth century, or did she for some reason stand apart? This book shows how she manufactured her identity at times by conforming to, challenging, or ignoring the rules of society regarding women's behaviour. She was a child of the Enlightenment in that she valued knowledge above all things, yet she flavoured her discoveries with a taste of romanticism. Her search took her to distant lands where she captured for her readers foreign cultural manifestations, exotic landscapes, and obscure religious rites; yet a reading of her work generates the impression that despite the dramatic descriptions of peoples and places, Graham's subject was, simply, herself. What we know of her story comes mainly from her own narratives, although there are significant letters to, from, and about her that round up the analysis. This biography reconstructs Maria Graham's literary image by means of significant passages of her work, memoirs, diaries, journals, and letters. The chosen texts are meant to illustrate salient features of her style and of her interaction with the prevalent ideologies of her time. The intention is to display a groundbreaking female intellectual who captured for her readers the ancientculture of India as deftly as she represented bloodthirsty bandits in the north of Italy or nascent countries in South America.

In writing this book, I was at a point in my life where I just wanted to make all of my dreams come true. I knew that life had to be better than what I had become so accustomed to. I grew tired of the routine, the mundane, the boredom and the mediocrity. I made a decision that I was going to stop feeling sorry for myself, eliminate the negative thoughts and work hard toward a new life. A change was to come, and I was determined to see it through. For any woman who has ever felt this way, this message is for you.Through examples of personal experiences, metaphors, and humor, this small, but packed with POWER comprehensive guide, and conversation will deliver just the PUSH, and motivation you need. I sincerely hope that after you read this, you will be inspired to pursue your best life. Ladies, if you are brave enough, I extend the invitation to you to take a walk with me as we embark on this Journey into a life of positive thinking and success. Leave the negative thoughts behind because She's Beyond Those Thoughts.

Women's Voices in Ireland examines the letters and problems sent in by women to two Irish women's magazines in the 1950s and 60s, discussing them within their wider social and historical context. In doing so, it provides a unique insight into one of the few forums for female expression in Ireland during this period. Although in these decades more Irish women than ever before participated in paid work, trade unions and voluntary organizations, their representation in politics and public and their workforce participation remained low. Meanwhile, women who came of age from the late 1950s experienced a freedom which their mothers and aunts - married or single, in the workplace or the home - had never known. Diary and letters pages and problem pages in Irish-produced magazines in the 1950s and 60s enabled women from all walks of life to express their opinions and to seek guidance on the social changes they saw happening around them. This book, by examining these communications, gives a new insight into the history of Irish women, and also contributes to the ongoing debate about what women's magazines mean for women's history.

A humorous yet poignant take on the issues and attitudes that encumber today's women. "Divalution" is full of quips and short stories based on the author's personal experiences and observations, some are funny, others sad, all will touch you. Deborah shares her insight on how women have failed themselves and each other. She offers "The Divalution" as a way to unite and grow. It is a must read if you have ever had a mother, raised a child, had a friend or been in a relationship.

It is July of 1925 when, on a whim, fifteen-year-old Doris Bailey decides to keep a diary-a place where she can openly confide her dreams, hopes, and ambitions. Doris is flirtatious, untamed, and romantic, imagining herself in and out of love with each passing day.

In this first volume of Th e Doris Diaries, her great-niece, Julia Park Tracey, shares Doris's journals capturing a year in the life of a precocious teenager in the rapidly changing world of the mid-1920s. Doris chats on the telephone and dances to records on the Victrola. Not only does she flirt, kiss, and ride in cars with boys, but she also sneaks out, cuts school, and chops off her hair. While Doris constantly pushes the boundaries of acceptable behavior for a young girl, she retells juicy gossip from St. Helen's Hall, a military academy dance, and an Oregon dude ranch-sharing an unforgettable glimpse into a treasure trove of authentic American life in the Northwest.

"I've Got Some Lovin' to Do," with commentary, footnotes, and photographs, presents an entertaining portrayal of an American girl brimming with curiosity, a zest for life, and a hunger to experience love for the first time.

In The Feminine Mystique, Jewish-raised Betty Friedan struck out against a postwar American culture that pressured women to play the role of subservient housewives. However, Friedan never acknowledged that many American women refused to retreat from public life during these years. Now, A Jewish Feminine Mystique? examines how Jewish women sought opportunities and created images that defied the stereotypes and prescriptive ideology of the "feminine mystique." As workers with or without pay, social justice activists, community builders, entertainers, and businesswomen, most Jewish women championed responsibilities outside their homes. Jewishness played a role in shaping their choices, shattering Friedan's assumptions about how middle-class women lived in the postwar years. Focusing on ordinary Jewish women as well as prominent figures such as Judy Holliday, Jennie Grossinger, and Herman Wouk's fictional Marjorie Morningstar, leading scholars from a variety of disciplines explore here the wide canvas upon which American Jewish women made their mark after the Second World War.

Women in Uzbekistan have been labeled as victims of patriarchy and submissive, voiceless bodies who lack agency and decision-making power. They are also often symbolized as preservers of rituals and culture and also the victims of socio-economic transformations. During the years of land tenure changes from collectivization to de-collectivization, World War II and the five-year plan economy, women played a vital role in pursuing a diverse range of livelihood opportunities to sustain their families and communities. But what kind of livelihood activities do women pursue in rural areas in Uzbekistan? What do they think about themselves? Do they exercise agency? What are their values, desires, dreams, and inspirations in the post-Soviet period in Uzbekistan? Women's Lives and Livelihoods in Post-Soviet Uzbekistan presents women's voices and their experiences of carrying out livelihood activities such as farming, trading, baking, sewing, building greenhouses, and establishing furniture workshops. In a major contribution to the study of post-Soviet transformations, Zulfiya Tursunova demonstrates how women exercise multi-dimensional empowerment by joining social and economic saving networks such as gap and chernaya kassa. These networks represent a collective movement and action against economic dependency of women on men and the state micro-loan bank system. The networks that do not require external donor interventions have been able to empower women for social justice, knowledge, redistribution of resources, and conflict resolution in ways that are vital to community development. Tursunova provides accounts of such ceremonies as mavlud, ihson, Bibi Seshanba, and Mushkul Kushod. These ceremonies show the ways the conflict resolution practices of women are woven into their everyday life, and function autonomously from the hierarchical elite-driven Women's Committees and state court systems established in the Soviet times. Many local healers and otins (religious teachers) use their discursive knowledge, based on Islam, Sufism, shamanism, and animism to challenge and transform women's subordination, abuse, and other practices that impinge on women's needs and rights. These female religious leaders, through different ceremonial practices, create space for raising the critical consciousness of women and transform the social order for maintaining peace in the communities.

Seguramente, una nueva mama se siente preparada con guias, manuales, conferencias y cursos. Pero quiza aun asi, los cambios que llegaran a su vida la tomaran por sorpresa. Ha cambiado su papel en el mundo, y tambien lo que el mundo espera de ella y eso es lo que no te dicen en los otros libros sobre la maternidad: al convertirse en madre, la mujer pasa de ser hija, hermana, esposa, amiga o companera para volverse la cuidadora del bienestar no solo de un bebe, sino de toda la familia. Que ocurre entonces con la persona que eras antes? Este es un libro de compania, con los testimonios de muchas mujeres que nos cuentan sus experiencias, en un momento en el que probablemente vas a necesitar compania, comprension y por supuesto, reirte un poco.

Marian Alexander Spencer was born in 1920 in the Ohio River town of Gallipolis, Ohio, one year after the "Red Summer" of 1919 that saw an upsurge in race riots and lynchings. Following the example of her grandfather, an ex-slave and community leader, Marian joined the NAACP at thirteen and grew up to achieve not only a number of civic leadership firsts in her adopted home city of Cincinnati, but a legacy of lasting civil rights victories. Of these, the best known is the desegregation of Cincinnati's Coney Island amusement park. She also fought to desegregate Cincinnati schools and to stop the introduction of observers in black voting precincts in Ohio. Her campaign to raise awareness of industrial toxic-waste practices in minority neighborhoods was later adapted into national Superfund legislation. In 2012, Marian's friend and colleague Dot Christenson sat down with her to record her memories. The resulting biography not only gives us the life story of remarkable leader but encapsulates many of the twentieth century's greatest struggles and advances. Spencer's story will prove inspirational and instructive to citizens and students alike.

Roxane Head Dinkin, PhD, a clinical psychologist practicing in Bradenton, Florida, who has long dealt with the problems of infertile women, and history professor Robert J. Dinkin have created an informative book showcasing seven prominent women who struggled with infertility and became creative powerhouses in a variety of fields. Unable to have children themselves, the Dinkins utilized their combined expertise and discovered how these seven women had worked through their infertility issues and honed their creativity to more fully utilize their talents: Juliette Low, founder of the Girl Scouts of the USA Joy Adamson, wildlife conservationist and author of "Born Free" Josephine Baker, entertainer and adoptive mother of twelve Frida Kahlo, innovative artist Emma Goldman, anarchist and birth-control advocate Ruth Benedict, leading anthropologist Marilyn Monroe, film star and sexual icon

Infertility produces a profound loss for women who hold the expectation that they will reproduce. "Infertility and the Creative Spirit" clearly illustrates the connection between the desire and inability to have children and lasting accomplishments in other areas of life, showing how infertile women contribute to the next generation.

"Scholars of American political thought have often failed to appreciate the significance of Elizabeth Cady Stanton. Scholars of Stanton have often not been deeply immersed in broader studies of American political thought. Sue Davis's outstanding book rectifies both these deficiencies in ways that will have enduring value."
--Rogers M. Smith, author of "Stories of Peoplehood: The Politics and Morals of Political Membership"

aSue Davis admirably succeeds in this book that integrates the conceptual and political legacy of Elizabeth Cady Stanton with current scholarship on heritage of the American liberal state. A must-read for students of American political development, womenas rights, and legal theory.a
--Eileen McDonagh, author of "Breaking the Abortion Deadlock"

aElizabeth Cady Stanton was open to any idea she encountered--old or new, conventional or innovated--except male supremacy. Sue Davis's admirable book shows that this great feminist's adaptability was both her best and worst characteristic.a
--Judith Baer, author of "Our Lives before the Law: Constructing a Feminist Jurisprudence"

Elizabeth Cady Stanton (1815-1902) was not only one of the most important leaders of the nineteenth century womenas rights movement but was also the movementas principal philosopher. Her ideas challenged the conventions of the time period that so severely constrained womenas choices and excluded them from public life.

In The Political Thought of Elizabeth Cady Stanton, Sue Davis argues that Cady Stanton's work reflects the rich tapestry of American political culture in the second half of the nineteenth century. Consequently, as Davis demonstrates, Cady Stanton deservesrecognition as one of America's major political thinkers. Davis reveals the way that Cady Stanton's work drew from different political traditions ranging from liberal egalitarianism to radicalism. Although Cady Stanton's arguments for women's rights combined what have come to be conflicting versions of feminism, her ideas are reflected in late twentieth and early twentieth century feminisms.

Thoroughly researched and engagingly written, The Political Thought of Elizabeth Cady Stanton draws on a wide variety of primary and secondary sources, and promises to fill a gap in the literature on the history of political ideas in the United States as well as womenas history and feminist theory.

In the early 1900s, Sarah, a single mother of six children, is trapped in the bloody upheaval marking the death of Czarist Russia and the birth of the Soviet Union. Facing bigotry, poverty, and bloody revolution, Sarah determines to escape the catastrophe engulfing her and her family. She vows to bring them to America.

In this memoir, author Isabelle Stamler traces her family's roots back to the small Belarussian hamlet of Vashisht, telling their story of the journey from Russia to a new life in New York City. From the Great Depression through World War II and beyond, "Sarah's Ten Fingers" narrates the trials and tribulations faced by this determined mother seeking a better existence for her family.

"Sarah's Ten Fingers" recalls Sarah's tenacity, strength, and intelligence-traits that have been replicated in her progeny, who are now teachers, lawyers, doctors, accountants, business owners, and writers. It portrays fifty years in the lives of a family that was brought out of hell by a pious Jewish woman seeking to attain the Golden Land.