Women who encounter the criminal justice system are far more likely to have experienced domestic or sexual abuse than the wider female population. Despite widespread recognition of the link between a woman's victimisation and her involvement in crime, the relationship between the two is still not well understood. Gendered Justice? illustrates how a woman's involvement in crime can manifest as a by-product of her attempts to cope with, survive, or escape domestic abuse. Referencing the first UK-based research of its kind, Roberts explores how a woman's involvement in crime can be explained or contextualised by her experience of domestic abuse. Drawing on the experiences of women serving community-based sentences, all of whom had been subjected to domestic abuse, the author analyses a variety of situations which illustrate how women can become involved in crime when their abuse perpetrator is not present, after the abusive relationship has ended or even years after the abuse has ceased, yet their actions can still be attributed to their victimisation. She also demonstrates how perpetrators of abuse use women's involvement in the criminal justice system as a further weapon of abuse. Built upon the foundations of women's real-life experiences, which have real-world implications, Gendered Justice? introduces a range of recommendations and implications for both policy and practice in the field of criminal justice.

Reading Contemporary African American Literature focuses on the subject of contemporary African American popular fiction by women. Bragg's study addresses why such work should be the subject of scholarly examination, describes the events and attitudes which account for the critical neglect of this body of work, and models a critical approach to such narratives that demonstrates the distinctive ways in which this literature captures the complexities of post-civil rights era black experiences. In making her arguments regarding the value of popular writing, Bragg argues that black women's popular fiction foregrounds gender in ways that are frequently missing from other modes of narrative production. They exhibit a responsiveness and timeliness to the shifting social terrain which is reflected in the rapidly shifting styles and themes which characterize popular fiction. In doing so, they extend the historical function of African American literature by continuing to engage the black body as a symbol of political meaning in the social context of the United States. In popular literature Beauty Bragg locates a space from which black women engage a variety of public discourses.

Every year 5% of all breast cancer diagnosis occur in women under the age of forty. They do not have the time to be sick, stop their lives or even take the time to care for themselves. This book is for them-the women outside the common statistics, like me. Someone who has been rocked by a scary diagnosis but continues to rock-on. Someone who needs to laugh in the face of fear. It is scary-but hey, if I can get through it, anyone can. The one thing I know for sure, laughter heals. I realized long ago, before cancer, that if I didn t laugh, I d cry. I choose to laugh. I hope you do too.

Lindsey Salloway presented her husband, Tosh, with a wonderful gift for their fifth anniversary: two pink lines.. Finally pregnant after months of trying, Lindsey and Tosh were thrilled. The planning started that night-what they would name the baby, how they would decorate the nursery, and when the baby's due date would be. Lindsey and Tosh, like every other pregnant couple, look forward to kissing their tiny baby's face and counting fingers and toes. For Lindsey and Tosh, however, that dream would not come true.

In her poignant memoir, Lindsey shares the story of her journey through three miscarriages in a span of ten months - from the ecstatic moments after she learned she was first pregnant to the heartbreaking instant when she realized she had lost each baby. As she recalls each experience, Lindsey provides a realistic look into the darkness of the pain and suffering as well as the light of hope and healing as she faced the complicated emotions that accompany miscarriage.

"Our Beautiful Babies Dear" shares one woman's story of loss, endurance, and hope as she endures the pain of miscarriage and finds strength in survival.

Reveals the troubling intimacy between Black women and the making of US global power The year 1968 marked both the height of the worldwide Black liberation struggle and a turning point for the global reach of American power, which was built on the counterinsurgency honed on Black and other oppressed populations at home. The next five decades saw the consolidation of the culture of the American empire through what Erica R. Edwards calls the "imperial grammars of blackness." This is a story of state power at its most devious and most absurd, and, at the same time, a literary history of Black feminist radicalism at its most trenchant. Edwards reveals how the long war on terror, beginning with the late-Cold War campaign against organizations like the Black Panther Party for Self-Defense and the Black Liberation Army, has relied on the labor and the fantasies of Black women to justify the imperial spread of capitalism. Black feminist writers not only understood that this would demand a shift in racial gendered power, but crafted ways of surviving it. The Other Side of Terror offers an interdisciplinary Black feminist analysis of militarism, security, policing, diversity, representation, intersectionality, and resistance, while discussing a wide array of literary and cultural texts, from the unpublished work of Black radical feminist June Jordan to the memoirs of Condoleezza Rice to the television series Scandal. With clear, moving prose, Edwards chronicles Black feminist organizing and writing on "the other side of terror", which tracked changes in racial power, transformed African American literature and Black studies, and predicted the crises of our current era with unsettling accuracy.

This book investigates early modern women's interventions in politics and the public sphere during times of civil war in England and France. Taking this transcultural and comparative perspective, and the period designation "early modern" expansively, Antigone's Example identifies a canon of women's civil-war writings; it elucidates their historical specificity as well as the transhistorical context of civil war, a context which, it argues, enabled women's participation in political thought.

Who doubts, my reader, that you will be amazed that a woman has the audacity not only to write a book, but to send it for printing, which is the crucible in which the purity of genius is tested'? Who doubts, my reader, that you will be amazed that a woman has the audacity not only to write a book, but to send it for printing, which is the crucible in which the purity of genius is tested?' A pioneer of early modern feminism, Maria de Zayas y Sotomayor wrote poetry, drama and prose but is best known for two page-turning collections of short stories: Exemplary Tales of Love (1637) and Tales of Disillusion (1647). This book provides an engaging introduction to Zayas and her work. It begins by relating what we know of her life, placing her in her socio-political and economic context and addressing the issue of women's literacy. Following chapters examine her use of sexual desire, violence and humour in her tales; her narrative structures; and her oral style. The book then turns to identity construction in her tales and in society, analysing questions of gender, class, family and 'race', and to her treatment of religion, magic and the supernatural. The final chapters explore Zayas's status as a proto-feminist; her early modern reception in Spain and elsewhere; and various critical readings of her work.

A key book for conflict and peace studies, reveals the gendered nature of peacebuilding, its consequences, and the importance of women playing a part in peace processes in Africa. Even in the best of circumstances, women are all too often excluded from formal peacemaking and peacebuilding processes and relegated to the sidelines as observers or limited to informal peacebuilding strategies. Yet there is enormous potential in these strategies as women often strive to build bridges across political, ethnic, religious, clan and other differences through alliances arising from common concerns around violence, land, access to resources, and protection of their families and communities, and address sources of conflict at both national and local levels. Drawing on cutting-edge research by scholars and women's rights activists in South Sudan, Sudan, Algeria, northern Nigeria, and Somalia, this book focuses on the consequences of the continuing exclusions of women from peace talks and from post-conflict governance structures. The case studies reveal how peacebuilding is gendered and why this matters in developing meaningful and sustainable approaches to peacebuilding. Examining how women activists have made a difference through informal peacebuilding activities, the contributors explore women's efforts to reshapethe post-conflict context by struggling for legislative and constitutional reforms and by advocating for political representation and political inclusion more generally within peacebuilding processes. They also look at how women have pushed back against the conservative Islamist forces that today dominate much armed conflict in Africa. Suggesting that women's formal participation in peace negotiations is vital in bringing about an end to conflict and preventing its resumption, as well as the one of the most effective strategies, this book will be essential reading for scholars and NGOs involved in development, conflict resolution and peacebuilding. The book is the product of a research project on Women and Peacebuilding in Africa, funded by Carnegie Corporation of New York and the Norwegian Foreign Ministry.

This is an unrivalled collection of source material on women in the ancient Greek world including literary, rhetorical, philosophical and legal sources, and papyri and inscriptions. The study of women in the ancient Mediterranean world is a topic of growing interest among classicists and ancient historians, and also students of history, sociology and women's studies. This volume is an essential resource supplying a compilation of source material in translation, with contextual commentaries, a glossary of key terms and an annotated bibliography. Texts come from literary, rhetorical, philosophical and legal sources, as well as papyri and inscriptions, and each text will be placed into the cultural mosaic to which it belongs. Ranging geographically from the ancient Near East through Egypt and Greece to Rome and its wider empire, the volume follows a clear chronological structure. Beginning in the eighth century BCE the coverage continues through archaic and Classical Athens, Etruscan Italy and the Roman Republic, concluding with the late Roman Empire and the advent of Christianity. "The Continuum Sources in Ancient History" series presents a definitive collection of source material in translation, combined with expert contextual commentary and annotation to provide a comprehensive survey of each volume's subject. Material is drawn from literary, as well as epigraphic, legal and religious, sources. Aimed primarily at undergraduate students, the series will also be invaluable for researchers, and faculty devising and teaching courses.

The evil of female exploitation
Human bondage and the exploitation of the weak, poor and vulnerable is as old as human kind itself. It is such a primal aspect of human nature that there have been long periods of history where it was considered the natural order, and in numerous cultures the members of which could dispassionately view the matter without it ever occurring to them that it might be morally reprehensible. Such is the mobility of morality. That situation, of course, prevailed openly in 'modern' western societies until very recently and certainly abides in the wider world less openly to this day. The traffic in young women to be used as labour slaves and especially those to be forced into prostitution has a history equally as long. Indeed, all know that this exploitation persists to the present time and is seemingly impossible to eradicate as it provides enormous revenue for the unscrupulous and gratification for the irrepressible base instincts of men. This book, written at the turn of the nineteenth and early twentieth centuries, sought in its day to make the public aware of the practice of 'white slavery' in an attempt to promote its eradication. The circumstances of the victims of times past may have been different in detail to those of today's enslaved, but the common thread of exploitation remains the same. This book is an interesting chronicle on the subject from an historical perspective and will engross all those interested in learning more. It poignantly demonstrates that the practice and the battle against human trafficking has been long established and-though the war proceeds without final victory or the expectation of it-long opposed. Available in softcover and hardback with dustjacket.

In Policing Intimacy: Law, Sexuality, and the Color Line in Twentieth-Century Hemispheric American Literature, author Jenna Grace Sciuto analyzes literary depictions of sexual policing of the color line across multiple spaces with diverse colonial histories: Mississippi through William Faulkner's work, Louisiana through Ernest Gaines's novels, Haiti through the work of Marie Chauvet and Edwidge Danticat, and the Dominican Republic through writing by Julia Alvarez, Junot Diaz, and Nelly Rosario. This literature exposes the continuing coloniality that links depictions of US democracy with Caribbean dictatorships in the twentieth century, revealing a set of interrelated features characterizing the transformation of colonial forms of racial and sexual control into neocolonial reconfigurations. A result of systemic inequality and large-scale historical events, the patterns explored herein reveal the ways in which private relations can reflect national occurrences and the intimate can be brought under public scrutiny. Acknowledging the widespread effects of racial and sexual policing that persist in current legal, economic, and political infrastructures across the circum-Caribbean can in turn bring to light permutations of resistance to the violent discriminations of the status quo. By drawing on colonial documents, such as early law systems like the 1685 French Code Noir instated in Haiti, the 1724 Code Noir in Louisiana, and the 1865 Black Code in Mississippi, in tandem with examples from twentieth-century literature, Policing Intimacy humanizes the effects of legal histories and leaves space for local particularities. By focusing on literary texts and variances in form and aesthetics, Sciuto demonstrates the necessity of incorporating multiple stories, histories, and traumas into accounts of the past.

"Treasures in the Attic: Gifts from a Woman of Faith "is the true story of author Dell Anne Hines Afzal's grandmother, Lois Annie, and the treasures she left their family. It is documented in memory of her love and strength and shows the trials and tribulations of how she lived her life. It also shows an extremely hard-working, honest, and loving woman who would not allow those heartaches she suffered in her life to limit or taint her examples to her children, grandchildren, and great-grandchildren.

Learning of her tragedies and hardships and how she survived them has given Afzal a sense of purpose and a belief that she can do all things through faith and hard work.

Her purpose in sharing her grandmother's life with the reader is to offer comfort and hope to those who are suffering. She offers her prayers and absolute faith in the understanding that whatever pitfalls may be thrown our way, we must never give up and we are not alone.

The treasures found in her attic on the day she moved from her treasured home of over fifty years offer a glimpse of true caring and respect she left for those she loves. The miracle of the recovery of those gifts and a lost member of the family will open your heart and soul to the true miracles of life.