Honorable Mention, 2019 Distinguished Book Award, given by the Sex & Gender Section of the American Sociological Association Honorable Mention, 2019 Marysa Navarro Book Prize, given by the New England Council of Latin American Studies (NECLAS) A profound reflection on state violence and women's survival In the 1970s and early 80s, military and security forces in Argentina hunted down, tortured, imprisoned, and in many cases, murdered political activists, student organizers, labor unionists, leftist guerrillas, and other people branded "subversives." This period was characterized by massive human rights violations, including forced disappearances committed in the name of national security. State terror left a deep scar on contemporary Argentina, but for many survivors and even the nation itself, talking about this dark period in recent history has been difficult, and at times taboo. For women who endured countless forms of physical, sexual, and emotional violence in clandestine detention centers, the impetus to keep quiet about certain aspects of captivity has been particularly strong. In Surviving State Terror, Barbara Sutton draws upon a wealth of oral testimonies to place women's bodies and voices at the center of the analysis of state terror. The book showcases poignant stories of women's survival and resistance, disinterring accounts that have yet to be fully heard, grappled with, and understood. With a focus on the body as a key theme, Sutton explores various instances of violence toward women, such as sexual abuse and torture at the hands of state officials. Yet she also uses these narratives to explore why some types of social suffering and certain women's voices are heard more than others, and how this can be rectified in our own practices of understanding and witnessing trauma. In doing so, Sutton urges us to pay heed to women survivors' political voices, activist experiences, and visions for social change. Recounting not only women's traumatic experiences, but also emphasizing their historical and political agency, Surviving State Terror is a profound reflection on state violence, social suffering, and human resilience-both personal and collective.

The book chronicles the life story of a woman pioneer in the electrical trade. It begins with the early childhood experiences that formed her approach to life. The empowerment of feminism was a natural result of her changed life that lead her into teaching, nursing, farming and the formation of her own electrical contracting company. Another aspect in the book is her journey from realism to faith. The dynamic tension between both of these themes and the resolution of them is the substory in this very interesting memoir.

Women's pathways through the criminal legal system are shaped by a variety of factors, ranging from their demographic backgrounds and life experiences to laws and policies within the jurisdiction in which they enter the system. Women's and Girls' Pathways through the Criminal Legal System: Addressing Trauma, Mental Health, and Marginalization describes these pathways as framed through the lens of two key theoretical perspectives-the feminist pathways perspective and intersectional criminology-as well as two applied approaches to prevention, risk reduction, and intervention-trauma-informed approaches and the sequential intercept model. The theoretical models help readers understand how women become involved in the system and how women and girls of diverse social identities may be differentially impacted by that involvement. The applied approaches provide readers with the knowledge and resources to assist girls and women and decrease engagement with the system. Women's and Girls' Pathways through the Criminal Legal System is part of the Cognella Series on Family and Gender-Based Violence, an interdisciplinary collection of textbooks edited by Claire Renzetti, Ph.D. The titles feature cross-cultural perspectives, cutting-edge strategies and interventions, and timely research on family and gender-based violence.

When author Nalini Juthani and her new husband, Viren, left India for the United States in June of 1970, neither they nor their families knew this adventure would continue for a lifetime, that America would be the place where they would fulfill their dreams, raise a family, and find a new home. In "An Uncompromising Activist," Juthani shares the stories from her life as a woman, daughter, wife, immigrant, medical educator, mother, and grandmother.

These essays, with photographs included, provide a glimpse of what it was like for the first twenty-four years of growing up in India as a woman and how the loss of her father at an early age affected her and her future. "An Uncompromising Activist" narrates her experiences of getting her first job in New York, her first car, her first house, and her first American friend. The stories show the courage of a woman who became a trendsetter in a new country.

Inspiring and touching, the essays describe the influence Juthani had on the lives of others while overcoming cultural barriers. It also offers the story of the Ghevaria-Juthani families and provides a history for future generations.

Filling a long-standing gap both in women's history and in the material history of class culture, this book is a unique and necessary reassessment of the social and cultural scene during the inter-war period in England. By combing over the everyday practices of working-class girls in 1920s and 30s England, including a sharp focus on Bermondsey south-east London and oral testimony from women who grew up in the period, Milcoy demonstrates the persistence and ingenuity with which these teenagers gained access to the commercial leisure culture of the day, from hairstyles and fashionable dress to films, music, and dances. She shows how this access had a startling ripple effect, transforming the way young women rehearsed and contested their identities so that play, rather than work, became the primary mechanism for defining subjectivity and constructing femininity. When the Girls Come Out to Play is a refreshing and nuanced take on the social and cultural history of England between the World Wars.

The supernatural has become extraordinarily popular in literature, television, and film. Vampires, zombies, werewolves, witches, and wizard have become staples of entertainment industries, and many of these figures have received extensive critical attention. But one figure has remained in the shadows - the female ghost. Inherently liminal, often literally invisible, the female ghost has nevertheless appeared in all genres. Subversive Spirits: The Female Ghost in British and American Popular Culture brings this figure into the light, exploring her cultural significance in a variety of media from 1926 to 2014. Robin Roberts argues that the female ghost is well worth studying for what she can tell us about feminine subjectivity in cultural contexts. Subversive Spirits examines appearances of the female ghost in heritage sites, theater, Hollywood film, literature, and television in the United States and the United Kingdom. What holds these disparate female ghosts together is their uncanny ability to disrupt, illuminate, and challenge gendered assumptions. As with other supernatural figures, the female ghost changes over time, especially responding to changes in gender roles. Roberts's analysis begins with comedic female ghosts in literature and film and moves into horror by examining the successful play The Woman in Black and the legend of the weeping woman, La Llorona. Roberts then situates the canonical works of Maxine Hong Kingston and Toni Morrison in the tradition of the female ghost to explore how the ghost is used to portray the struggle and pain of women of color. Roberts further analyzes heritage sites that use the female ghost as the friendly and inviting narrator for tourists. The book concludes with a comparison of the British and American versions of the television hit Being Human, where the female ghost expands her influence to become a mother and savior to all humanity.

Diane de Poitiers could have-and should have-been Queen of France. King Henri II was devoted to her throughout his life. His childhood attachment turned into an adolescent attraction, and eventually into a passionate and consuming love. His greatest wish was to make her his wife and to have her rule France at his side. However, theirs was a time when royal marriages were arranged for political gain, and Henri's first duty was to France; he was forced to marry a woman he could never love.

Diane de Poitiers was beautiful, wealthy, and well educated. Nineteen years his senior, she was Henri's ideal woman. Diane and Henri loved each other with a love that was not only romantic and physical, but which also existed on a pure and spiritual level. Henri lavished gifts upon the woman he loved, and Diane guided and inspired him like no other-until they were separated for eternity by a cruel twist of fate.

Over five hundred years later, historians credit Diane with the success of Henri's reign. But who was this woman who won the heart of the King of France? Let her tell you, in her own words...

Although female communication networks abound in many contexts and have received a good measure of critical scrutiny, no study has addressed their unique significance within narrative culture writ large. Filling this conspicuous gap, Ned Schantz presents a lively exploration of the phenomenon, resituating novelistic culture as central even as he ranges across media and the myriad technologies that attend them.
Charting the emergence of female networks via the most prominent modes of communication--gossip, letters, and phones--Schantz brings his study to life with unconventional interpretations of classic British novels and popular Hollywood films spanning multiple genres and time periods. With incisive readings of Clarissa, Emma, and Evelina, Schantz shows how gossip both draws sympathy and is repressed by dominant male culture in a recurrent pattern of avowal and disavowal. The epistolary novel added a rhythm to communication that was generative of fantasy, which in turn informed "telephonic film," a development depicted in analyses of movies such as Sorry, Wrong Number; Vertigo; Terminator; and You've Got Mail. Schantz highlights the way the telephone works as a structuring device, not merely a prop, one that shapes the plot and suggests provocative formal implications.
While this study traverses an uncanny realm of lost messages and false suitors, telepathy and artificial intelligence, locked rooms and time-traveling stalkers, these occult concerns only confirm the importance of female communication at its most basic level. Illuminating and accessible--Gossip, Letters, Phones reveals female networks as one of narrative's most supple and persistent elements in literature andcinema.

A shockingly TRUE account of a woman living part of her teenage years and young adulthood as a Muslim wife and eventually became part of a 'Harem' inside of one of the most influential underground cults in the United States. Assuming the pen name of Ruby Garnett at the request of her family, the author recounts the circumstances that led her to eventually be enticed by the religious extremist dogma of one of the most charismatic, influential underground cult leaders Black America has seen since since the likes of Father Divine... Garnett has a candidly-intimate conversation with the reader about her state of mind from beginning to end. She wrote "Soul Sacrifice" for the children that came forward to let someone know about the sexual abuse they suffered at the hands of Nuwabian cult leader Malachi York. Despite the threats, harrassment and lack of support (from some of their own brainwashed parents), these brave survivors of abuse are the reason this story needs to be heard...

Maiden Voyages is a fascinating, unusual study of the centrality, impact and place of sea travel on the lives of women in Eastern Indonesia. It shows how women there travel constantly by sea, to move between islands, to urban centres and even overseas. In doing so, they negotiate and cross and re-make their social boundaries. In contrast to the dominant economic approach to migration, this book uses Eastern Indonesian women's own travel accounts to show how sea voyages recreate their identities. The book is based on research of contemporary rural and semi-rural women in the East Nusa Tenggara province of Indonesia. This book is an original and valuable contribution to the debates on gender, subjectivity, and the local specificity. It aims to contribute to an understanding of women's mobility and spatial relations in Eastern Indonesia. It will be of interest to scholars of geography, migration, gender and microeconomics as well as of appeal to general readers.