Each morning we establish an image and an identity for ourselves through the simple act of getting dressed. Why Women Wear What they Wear presents an intimate ethnography of clothing choice. The book uses real women's lives and clothing decisions-observed and discussed at the moment of getting dressed - to illustrate theories of clothing, the body, and identity. Woodward pieces together what women actually think about clothing, dress and the body in a world where popular media and culture presents an increasingly extreme and distorted view of femininity and the ideal body. Immediately accessible to all those who have stood in front of a mirror and wondered 'does my bum look big in this?', 'is this skirt really me?' or 'does this jacket match?', Why Women Wear What they Wear provides students of anthropology and fashion with a fresh perspective on the social issues and constraints we are all consciously or unconsciously negotiating when we get dressed.

When Lydia Rychner-Reich took her first breath in 1927, no one could have predicted the horrors she would face in her life. Born just before the rise of the Nazi regime in Germany, she personally experienced the atrocities of the time and shares them in this memoir for the whole world. In "Desperation," Lydia recounts the harrowing story of her life under Nazi rule. The torment began in 1938 when, at the age of eleven, the Nazis deported Lydia and her family to Poland, where they struggled daily to survive in a Jewish ghetto. In 1943, the Nazis tore Lydia away from her parents, sending her to detention centers and later to toil in a slave labor camp. It was at the end of 1944 that Lydia was truly tested. The Nazis forced her and the other prisoners on the Death March to Bergen-Belsen, where she spent the remainder of her imprisonment and where she met and befriended Anne Frank. While at Bergen-Belsen, Lydia wrote and hid notes to document the horrors she witnessed. This heart-wrenching account includes photos and official documentation from the Nazi era. Of her family, Lydia alone survived the concentration camps; her parents and sisters died there. She tells her tale so the world won't forget the innocent victims.

This second of two volumes continues the exploration of the history of Virginia women through the lives of exemplary and remarkable individuals. Seventeen essays written by established and emerging scholars recover the stories and voices of a diverse group of women, from the transition from slavery to freedom in the period following the Civil War through the struggle to secure rights for gay and lesbian women in the late twentieth century. Placing their subjects in their larger historical contexts, the authors show how the experiences of Virginia women varied by race, class, age, and marital status, and also across both space and time. Some essays examine the lives of well-known women-such as Ellen Glasgow and Patsy Cline-from a new perspective. Others introduce readers to historical figures who are less familiar: freedmen schoolteacher Caroline Putnam; reformer Orra Gray Langhorne; Sadie Heath Cabaniss, the founder of professional nursing in Virginia; and Marie Kimball, an early preservationist. Essays on cotton textile workers in the late nineteenth century and home demonstration agents in the early twentieth examine women's collective experiences in these important areas. Altogether, the essays in this collection offer readers an engaging and personal window into the experiences of women in the Old Dominion.

Women have had their place in history, but none have created as much of an impact as the classical Amazon warriors of Ancient Greece. An entire culture whose foundation was based on an all-female society, the Amazons were both industrious and intelligent as they participated in warfare, founded cities, and kept a peaceful and productive way of life. Author A.P. Bristol has put together his findings that trace the Amazons and other peripheral cultures of women warriors in ancient history, possibly as far back as 2000 B.C.E. Astoundingly well-written with helpful references to other authors and websites, Amazon Warriors gives a fascinating look into an amazing and unique culture.

Farrago, from the Latin farragin, is a word that means a confused mixture. This memoir, sharing the story of the relationship between author Diana B. Roberts and her mother, Markie, is just that-a farrago, containing neither positive nor negative judgment.

Markie Byron Roberts was eighty-five years old when she passed away-a long life for anyone, but particularly for a woman who'd been institutionalized for mental illness six times, beginning at age sixteen, and who had been unwillingly subjected to thirty-six shock therapy treatments. Through mental and physical illness, on her death bed and throughout her life, she maintained a personal sense of style reminiscent of her long bygone life. In the end she went quietly, politely, and silently to the other side, leaving her children to wonder what her life, and their lives, might have been like if she had been with them all along.

A victim of mental illness and the wounding loss of her family's place in society, Markie became incapable of raising her three children. For many years the lingering effects of the brief years she spent with Markie Created shadow over Diana's life, a kind of aura of both the presence and absence of her mother.

Finally healed after a lifetime of uncertainty and ready to help shed light on the needs of survivors of parental mental illness, author Diana B. Roberts details life with and without-her mother. This is their story.

In contemporary pop culture, the pursuits regarded as the most frivolous are typically understood to be more feminine in nature than masculine. This collection illustrates how ideas of the popular and the feminine were assumed to be equally naturally intertwined in the eighteenth century, and the ways in which that association facilitates the ongoing trivialization of both. Top scholars in eighteenth-century studies examine the significance of the parallel devaluations of women's culture and popular culture by looking at theatres and actresses; novels, magazines, and cookbooks; and populist politics, dress, and portraiture. They also assess how eighteenth-century women have been re-imagined in contemporary historical fiction, films, and television, from the works of award-winner Beryl Bainbridge to Darcymania and Pride and Prejudice and Zombies. By reconsidering the cultural and social practices of eighteenth-century women, this fascinating volume reclaims the ostensibly trivial as a substantive cultural contribution.

Jesus didn't say that the world would know we are his followers by our biting rhetoric, our political leanings, our charity work, or even by our knowledge of Scripture. He said the world would know us by our love for one another. Yet it's so easy to put others at arm's length, to lash out, to put up walls. Deidra Riggs wants us to put our focus on self-preservation aside and, like Jesus, make the first move toward reconciliation. In One, Riggs shows readers that when Jesus offered himself up in our place, he was not only purchasing our salvation but also setting an example for us to follow. She helps readers understand that they are secure in God's inexhaustible love, making them free to love others lavishly--not just in what they do but in what they say, what they don't say, what they will endure, and what they will forgive. Anyone who longs for unity in the church, in their family, and in their community will find in this book both inspiring examples of loving done well and encouragement to begin the often unnoticed hard work of building bridges with those around them.

The culture wars are raging again. The term, which gained popular usage in the United States in the 1920s to describe the ideological divide between those with progressive versus conservative beliefs, now pits a coalition of conservatives and classical liberals against those who adhere to a far-left, postmodern ideology. Iconoclast: Ideas That Have Shaped the Culture Wars is an anthology of essays by, and interviews with, some of the world's most prominent public intellectuals on many of the social, cultural, philosophical, scientific, and political issues that have defined the culture wars of the last two decades. In an age of post-truth, the ideas expressed in this anthology will challenge many commonly held ideological beliefs. The modern culture wars are more than just a battle between the left and the right; they are a desperate struggle over which ideas are politically, socially, and morally acceptable - and who may express those ideas. It is a war over the definition of truth itself.

Much more has been written about Charles Warren Fairbanks than about his wife, Cornelia Cole Fairbanks. Documents in archives and libraries, historical records, newspapers of the time, and personal letters from Mrs. Fairbanks to her husband have made it possible to learn more about this fascinating woman. Writings of historians about the late nineteenth and early twentieth centuries put her story in the context of her times. She had been among one of the early generations of women to graduate from college. She married an ambitious young lawyer and read law to help and advise him as he built his practice as a railroad lawyer in the Gilded Age. Throughout his life, he read his speeches to her for her comments before he delivered them. She raised their five children as he was investing in business and becoming involved in politics and was an important advisor to him as he campaigned successfully to become Senator from Indiana and later, Vice President with President Theodore Roosevelt. She became one of the most popular hostesses in the nation's capital and was the only woman who could enter a drawing room without immediately seeking out the most influential persons in the room. Gracious and charming, she treated all with equal respect.

Women's Voices in Ireland examines the letters and problems sent in by women to two Irish women's magazines in the 1950s and 60s, discussing them within their wider social and historical context. In doing so, it provides a unique insight into one of the few forums for female expression in Ireland during this period. Although in these decades more Irish women than ever before participated in paid work, trade unions and voluntary organizations, their representation in politics and public and their workforce participation remained low. Meanwhile, women who came of age from the late 1950s experienced a freedom which their mothers and aunts - married or single, in the workplace or the home - had never known. Diary and letters pages and problem pages in Irish-produced magazines in the 1950s and 60s enabled women from all walks of life to express their opinions and to seek guidance on the social changes they saw happening around them. This book, by examining these communications, gives a new insight into the history of Irish women, and also contributes to the ongoing debate about what women's magazines mean for women's history.

A critical examination of the weaknesses inherent in international gender policy 2018 Victoria Schuck Award from the American Political Science Association Gender equality has become a central aspect of global governance and development in the 21st century. States increasingly promote women in government, ensure women's economic rights and protect women from violence, all in the name of creating a more gender equitable world. No Shortcut to Change is a historical, theoretical, and political overview of why the common, liberal-feminist-driven 'shortcut' approach has not actually improved the status of women throughout the world-and why a new approach taking social, racial, and political hierarchies into account alongside gender is sorely needed. This innovative book unites several streams of international relations and feminist theory in pursuit of a practical solution to global gender inequality. She gives an overview of what 'add-women' policymaking looks like and has (or has not) accomplished, examining three key policy areas: * Women's representation- including policies and practices to include more women in all branches of government, such as legislative quotas, which in many countries have been established to ensure enough women are represented in legislative bodies; * The recognition of women's economic rights, like the right for a woman to own property and gainful employment * Combating violence against women, through domestic violence and rape laws, which remains a major problem throughout the world. Ellerby explores how poor implementation, informal practices, gender binaries, and intersectionality remain key issues in addressing women's inclusion policy around the world. Ultimately, she concludes that all of these efforts have been co-opted by global neoliberal institutions, often reinforcing gender differences rather than challenging them. A much-needed critical text on the weaknesses inherent in international gender policy, No Shortcut to Change is an eye-opening overview for anyone interested in gender equality.

Honorable Mention, 2019 Distinguished Book Award, given by the Sex & Gender Section of the American Sociological Association Honorable Mention, 2019 Marysa Navarro Book Prize, given by the New England Council of Latin American Studies (NECLAS) A profound reflection on state violence and women's survival In the 1970s and early 80s, military and security forces in Argentina hunted down, tortured, imprisoned, and in many cases, murdered political activists, student organizers, labor unionists, leftist guerrillas, and other people branded "subversives." This period was characterized by massive human rights violations, including forced disappearances committed in the name of national security. State terror left a deep scar on contemporary Argentina, but for many survivors and even the nation itself, talking about this dark period in recent history has been difficult, and at times taboo. For women who endured countless forms of physical, sexual, and emotional violence in clandestine detention centers, the impetus to keep quiet about certain aspects of captivity has been particularly strong. In Surviving State Terror, Barbara Sutton draws upon a wealth of oral testimonies to place women's bodies and voices at the center of the analysis of state terror. The book showcases poignant stories of women's survival and resistance, disinterring accounts that have yet to be fully heard, grappled with, and understood. With a focus on the body as a key theme, Sutton explores various instances of violence toward women, such as sexual abuse and torture at the hands of state officials. Yet she also uses these narratives to explore why some types of social suffering and certain women's voices are heard more than others, and how this can be rectified in our own practices of understanding and witnessing trauma. In doing so, Sutton urges us to pay heed to women survivors' political voices, activist experiences, and visions for social change. Recounting not only women's traumatic experiences, but also emphasizing their historical and political agency, Surviving State Terror is a profound reflection on state violence, social suffering, and human resilience-both personal and collective.

The book chronicles the life story of a woman pioneer in the electrical trade. It begins with the early childhood experiences that formed her approach to life. The empowerment of feminism was a natural result of her changed life that lead her into teaching, nursing, farming and the formation of her own electrical contracting company. Another aspect in the book is her journey from realism to faith. The dynamic tension between both of these themes and the resolution of them is the substory in this very interesting memoir.