The Lamaze method is virtually synonymous with natural childbirth in America. In the 1970s, taking Lamaze classes was a common rite of passage to parenthood. The conscious relaxation and patterned breathing techniques touted as a natural and empowering path to the alleviation of pain in childbirth resonated with the feminist and countercultural values of the era. In Lamaze, historian Paula Michaels tells the surprising story of the Lamaze method from its origins in the Soviet Union in the 1940s, to its popularization in France in the 1950s, and then to its heyday in the 1960s and 1970s in the US. Michaels shows how, for different reasons, in disparate national contexts, this technique for managing the pain of childbirth without resort to drugs found a following. The Soviet government embraced this method as a panacea to childbirth pain in the face of the material and fiscal shortages that followed World War II. Heated and sometimes ideologically inflected debates surrounded the Lamaze method as it moved from East to West amid the Cold War. Physicians in France sympathetic to the communist cause helped to export it across the Iron Curtain, but politics alone fails to explain why French women embraced this approach. Arriving on American shores around 1960, the Lamaze method took on new meanings. Initially it offered a path to a safer and more satisfying birth experience, but overtly political considerations came to the fore once again as feminists appropriated it as a way to resist the patriarchal authority of male obstetricians. Drawing on a wealth of archival evidence, Michaels pieces together this complex and fascinating story at the crossroads of the history of politics, medicine, and women. The story of Lamaze illuminates the many contentious issues that swirl around birthing practices in America and Europe. Brimming with insight, Michaels' engaging history offers an instructive intervention in the debate about how to achieve humane, empowering, and safe maternity care for all women.

Explains how easy it is to start and run a business. List many businesses to start with little or no money. Shows how to turn those arts and crafts items into a business. Very informative for men and women.

Mary Leapor (1722-1746) was the kitchen-maid daughter of a Northamptonshire gardener. In the past 15 years, her works have been recovered from deep obscurity and she has been widely recognized as possibly the most important woman poet of the eighteenth century. This new edition, the first in 250 years, provides an accurate text of all her known works, including prose and drama. The volume has a substantial introduction summarizing all that is known of her life and providing an over-view of current scholarship. It also provides textual notes and detailed commentary on individual works. This long-anticipated edition is expected to become a landmark in eighteenth-century studies.

Throughout all of her life's experiences, author Angela Michelle has learned that both happiness and suffering are ubiquitous. In "Choice," she shares a compilation of journal entries and narratives discussing some of her life's most intense moments: being beaten nearly to death; having paranormal dreams and hearing voices validated by God; experiencing the brutal murder of her father; enduring flashbacks of childhood molestation; being raped in her own home; suffering through a frightening pregnancy and childbirth; and receiving visits from angels.

This memoir shares her thoughts and feelings as she moved through life, facing her fears and learning from all of her experiences. Choice narrates how she discovered there was a purpose for and a lesson learned from each event-a challenge to overcome and a new direction to follow.

Filled with emotion, "Choice" not only tells the story of Angela Michelle and how she faced her crazy life, but also serves to show that, through both the good and the bad, life has purpose.

According to the author, in Australia, men drink alcohol as a mark of masculinity, and women take care of drinking men as a part of normative femininity. And while research on alcoholics and alcoholism is common, very few studies consider the lives of the women who are married to alcoholics. Here, Zajdow details and explores the lives of such women who belong to Al-Anon, where they may share their experiences and offer their stories in a nonthreatening and supportive environment. The author presents the narratives of these women in the context of her analysis of the self-help group to demonstrate how people construct and reconstruct their lives as coherent stories about themselves, and to show how these self-stories can be changed and reconceptualized within the context of the group. Unique in its examination of self-stories offered within a self-help group, this book challenges sociological knowledge about the way these mutual-aid groups operate as communities of interest and help.

Zajdow begins by laying the groundwork through a discussion of the professional and lay discourses on women's relationships to alcoholic men. She then provides the basis for using self-stories to examine a group of people, the individuals in the group, and the behavior of the group in general. A history of Al-Anon as a self-help group is also detailed, and the author compares the Australian meetings to meetings in other parts of the world. The stories themselves are then examined and discussed in terms of how they relate to group processes and individual change through Al-Anon. Tracing the way that these women move from a place of despair to one of hope and meaningful change, this also represents a sociological exploration of gender, families, and communities.

This is the first analysis of periodicals' key role in U.S. feminism's formation as a collective identity and set of political practices in the 1970s. Between 1968 and 1973, more than five hundred different feminist newsletters and newspapers were published in the United States. Agatha Beins shows that the repetition of certain ideas in these periodicals-ideas about gender, race, solidarity, and politics-solidified their centrality to feminism. Beins focuses on five periodicals of that era, comprising almost three hundred different issues: Distaff (New Orleans, Louisiana); Valley Women's Center Newsletter (Northampton, Massachusetts); Female Liberation Newsletter (Cambridge, Massachusetts); Ain't I a Woman? (Iowa City, Iowa); and L.A. Women's Liberation Newsletter, later published as Sister (Los Angeles, California). Together they represent a wide geographic range, including some understudied sites of feminism. Beins examines the discourse of sisterhood, images of women of color, feminist publishing practices, and the production of feminist spaces to demonstrate how repetition shaped dominant themes of feminism's collective identity. Beins also illustrates how local context affected the manifestation of ideas or political values, revealing the complexity and diversity within feminism. With much to say about the study of social movements in general, Liberation in Print shows feminism to be a dynamic and constantly emerging identity that has grown, in part, out of a tension between ideological coherence and diversity. Beins's investigation of repetition offers an innovative approach to analyzing collective identity formation, and her book points to the significance of print culture in activist organizing.

Susanna Klein never meant to insist on silence. But after the shy and sensitive little girl entered school and rarely spoke out loud, she was labeled as "the girl who doesn't talk." Helplessly trapped within her quiet world, Susanna taught herself how to talk without moving her lips. Sadly, no one understood her suffering or her condition: selective mutism.

In her compelling memoir, Susanna shares not only her powerful life story, but also her painful yet authentic journey inside her innermost thoughts as she details how her profound shyness permeated every area of her life and held her back from many of life's best experiences. As she embarks on a coming-of-age journey into adulthood, Susanna soon realizes she is stuck, unable to move on in her relationships or career. Desperate for answers but without any idea of where to turn, Susanna has no idea she is about to be saved by a sunny, golden little boy.

"The Girl Who Doesn't Talk" offers a touching, informative look at one woman's journey to redeem her painful past as she gains the understanding, self-acceptance, and peace that finally allows her to walk confidently into her future.

Award winning internationally recognized U.S. fashion designer, Agatha Brown, was born in Texas and graduated Southern Methodist University Fashion School of Design. Known in the fashion world simply as "Agatha," she chronicles her very free spirited, adventurous, and glamorous life. From very humble beginnings and growing up during the Great Depression, she overcame all obstacles to reach the top in her career. Her adventurous travels alone took her to Italy and France to design and produce her collections, and a dangerous trip to Israel three weeks after the Six Day War will keep the reader entranced. In her travels, she meets many fascinating people and celebrities, both the famous and infamous. Her adventures in the Far East and exotic Hong Kong are wildly exciting and her trip to Brazil almost cost her life. Finally, she meets her soul mate, and opens her own company at 550 Seventh Avenue in New York. At the pinnacle of her career, events bring it all crashing down and she starts all over again from the island paradise of Aruba. Her autobiography tells it all. The great successes, the downfalls, the hot passionate love affairs, the heartbreaks, and the adventures that challenge her indomitable free spirit are all here in this thrilling read. Member New York Fashion Council; Named "Guest Designer" Dallas Fashion Mart 1986; Nominated "Best Designer" Mohair Council of America 1985; "Best of Fall" for fragrance "Mystery of Agatha" awarded by www.ashford.com 2000; "Best of 2002" award for fragrances "Imperial Jade Empress and Emperor" by www.lucire.com

When the Democrats retook control of the U.S. House of Representatives in January 2007 after twelve years in the wilderness, Nancy Pelosi became the first woman speaker in American history. Given current electoral trends, she will probably serve for many terms to come. In Speaker Nancy Pelosi and the New American Politics, Ron Peters, one of America's leading scholars of Congress, and Cindy Rosenthal, one of America's leading scholars on women and political leadership, provide a comprehensive account of how Pelosi became speaker and what this tells us about Congress in the twenty-first century. They consider the key issues that Pelosi's rise presents for American politics, and also on the core themes that have shaped, and continue to shape, her remarkable career. She has always had to deal with challenges that women face in the male-dominated world of American politics, particularly at its highest levels. The authors also focus on her political background: first as the scion of a powerful Baltimore political family whose power base lay in east coast urban ethnic politics, and later as successful politician in what is probably the most liberal city in the country, San Francisco. After exploring her roots, they trace how she built her base within the House Democratic Caucus and ultimately consolidated enough power to win the leadership. They then consider how twelve years out of power allowed her to fashion a new image for House Democrats, and close with an analysis of her institutional leadership style. The book will be the first scholarly account of this major American political leader in her institutional context, and the authors will carry the account through the first year of the Obama administration.

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"Lively tales of girls who long for the lives of male scholars, and rebels who visit strip clubs, smoke pot, and dream of high-powered careers."--"Books to Watch out For"

"Stephanie Levine's book is full of surprises."--"Midstream"

"A fascinating read for anyone interested in youth culture."
--"Youth Today"

"In an era seemingly plagued with sex, anorexia and depression among our nation's girls, a page from "Mystics, Mavericks, and Merrymakers" is a refreshing peek into the possibilities for growth, strength and self."--"The Jewish New Weekly of Northern California"

"At all times, Levine's genuine respect for the community shines through. The book is eminently readable and undoubtedly fascinating."--"Jewish Chronicle"

"A vivid portrayal of the Lubavitcher community."
--" Library Journal"

"[Levine's] empathy is palpable in each one of the profiles. Levine has a natural, artful style and writes with a lively and keen vision."
--"Moment magazine"

"Her findings are fascinating."
--"Jewish Telegraph"

"Levine treats all her subjects with respect. At the core, this is a popularly written academic study."
-- "KLIATT"

"Levine vividly portrays these girls, their hopes and their struggles, as well as her own feelings towards Orthodoxy and the Lubavitch way of life."
--"JOFA Book Corner"

"Levine's portraits provide a cross-section of the very human faces of these ultra-religious girls."
--"New Jersey Times"

"Stephanie Wellen Levine's suggestions are obviously heartfelt and perhaps sensible....at turns charming and scandalous."
--"The Jerusalem Report"

"Levine takes readersinto an unfamiliar world of girls who were raised in the Lubavitcher sect of Hasidim in Crown Heights, Brooklyn...One intriguing paradox she explores is how these girls created distinct personalities while living in a very closed society."
--"Choice"

"Levine does a splendid job of presenting how the girls cope, and paints vivid pictures of Shabbat around their family tables."
--" The Jerusalem Post Literary Quarterly"

"Stephanie Wellen Levine has written an intriguing and joyous account of the lives of young adult Hasidic women."
--" Jewish Book World"

"Eminently readable."
--" Jewish Journal Book Review"

"Levine steps back and lets the girls speak for themselves; their voices, layered with determination, yearning, confusion and wonder, emerge clearly."
--" Na'amat Woman Book Reviews"

"This absorbing ethnography acts as one subculture's corrective to "Reviving Ophelia," in that it offers a refreshing portrait of adolescent girls who are far from insecure."--"Publishers Weekly" (starred review)

From the ardently religious young woman who longs for the life of a male scholar to the young rebel who visits a strip club, smokes pot, and agonizes over her loss of faith to the proud Lubavitcher with a desire for a high-powered career, Stephanie Wellen Levine provides a rare glimpse into the inner worlds and daily lives of these Hasidic girls.

Lubavitcher Hasidim are famous for their efforts to inspire secular Jews to become more observant and for their messianic fervor. Strict followers of Orthodox Judaism, they maintain sharp gender-role distinctions.

Levine spent a year living in the Lubavitch community of Crown Heights, Brooklyn, participating in the rhythms of Hasidic girlhood. Drawing on many intimate hours among Hasidim and over 30 in-depth interviews, Mystics, Mavericks, and Merrymakers offers rich portraits of individual Hasidic young women and how they deal with the conflicts between the regimented society in which they live and the pull of mainstream American life.

This superbly crafted book offers intimate stories from Hasidic teenagers' lives, providing an intriguing twist to a universal theme: the struggle to grow up and define who we are within the context of culture, family, and life-driving beliefs.

"A fascinating biography of a fascinating woman." - Booklist, starred review "This definitive look at a remarkable figure delivers the goods." - Publishers Weekly, starred review "A brilliant analysis." - Jericho Brown, Pulitzer Prize winner Featured in Ms. Magazine's "Most Anticipated Reads for the Rest of Us 2022" (books by or about historically excluded groups) Born in New Orleans in 1875 to a mother who was formerly enslaved and a father of questionable identity, Alice Dunbar-Nelson was a pioneering activist, writer, suffragist, and educator. Until now, Dunbar-Nelson has largely been viewed only in relation to her abusive ex-husband, the poet Paul Laurence Dunbar. This is the first book-length look at this major figure in Black women's history, covering her life from the post-reconstruction era through the Harlem Renaissance. Tara T. Green builds on Black feminist, sexuality, historical and cultural studies to create a literary biography that examines Dunbar-Nelson's life and legacy as a respectable activist - a woman who navigated complex challenges associated with resisting racism and sexism, and who defined her sexual identity and sexual agency within the confines of respectability politics. It's a book about the past, but it's also a book about the present that nods to the future.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

When author Michelle Matthews came home from war, she thought returning alive meant the worst was over. She was mistaken; surviving life after war proved to be equally challenging. Matthews returned a changed person. In Re-entry, she narrates a poignant account of the war in Iraq, its tragic aftermath, and her courageous journey to heal emotionally.

Based on journal entries and e-mails sent before, during, and after her service in Iraq, this memoir provides a firsthand account of the trials and tribulations she experienced by her service and gives insight into her emotional journey. Upon her return, Matthews struggled with anxiety and depression and began overeating and abusing alcohol. She tells how she wrestled with thoughts of suicide as she found normal life overwhelming following the abnormal rhythm of war.

"Re-entry" shows that how, through counseling, physical and recreational therapy, journaling, meditating, exercising, and support from family and friends, Matthews found herself again.

From the 1960s to the 1980s, a range of academic possibilities for women developed, as their career histories and intellectual biographies reveal. Some women sought to generate a new knowledge specialty in their disciplines, often explicitly defying admonishments that the subject matter was an oxymoron. Others pursued academic paths that disregarded these new opportunities and developments. Together their accounts portray how feminist scholarship emerged and was facilitated by historically specific conditions: a critical mass of like-minded women, a national political movement, an abundance of financial support for doctoral candidates, a tolerance from established faculty for students to pursue the margins of disciplinary scholarship, and an organizational capacity to add new academic categories for courses, programs, academic positions, and extra-departmental groups. That historical era has since been supplanted by feminist infighting and backlash, as well as more cost-conscious academic management practices, which have altered the academic landscape for knowledge creation. Analyzing the accounts of academic women during this era yields a conceptual framework for understanding how new knowledge is created on multiple levels--through personal reflection on life experiences, disciplinary legacies, local organizational contexts, and wider societal expectations.

Cuddled in God's Hands is a magnificent inspirational autobiographical journey of a woman whose life is filled with a mixture of joy, pain, tragedy, euphoria, and supernatural visions. This memoir portrays the author's upbringing in Greenwood, Mississippi, during the pinnacle of the Civil Rights movement. During this turbulent segregated period in history, the author gives an in-depth look at her life and how, as a teenager, she and her family coped. The book chronicles the author's spiritual growth and shares stories of her extraordinary supernatural visions and encounters with angels. Her most amazing story of all is revealed when she is on the edge of despair after a horrible breakup with her husband, and God came to her and lifted her out of her darkness and brought her into the light. This transformed her life forever and gave her enormous faith as she juggled the many commitments of teaching, the uplifting yet critical demands of motherhood, and the resolve to triumph no matter what obstacles lay waiting.

Tourism has become the world's largest industry, according to the World Tourism Organization; no surprise when one considers that it incorporates the world's oldest profession. In some developing regions, such as the Caribbean or the South Pacific, tourism is the primary sector in which significant economic growth takes place. In other regions, including areas of Latin America, Africa, the Middle East, and formerly communist eastern Europe, tourism is just beginning to take off. In all of these areas, tourisM's impact has been decidedly mixed. Nowhere is this more visible than in the context of women's roles in tourism. The contributors demonstrate the many ways in which gender determines the roles they play as both tourists and providers of tourism as product and service. A valuable contribution to tourism studies, women's studies, and the literature of economic development.

The premises of this unique collection of research are that women's roles in tourism are gendered, just as are their other roles in gendered societies; that tourism affects women differently than it affects men; and that women themselves are affected in different ways by tourism depending on such factors as race, region, and class (leisured consumer vs. working producer, or guest vs. host). The contributors cover theoretical perspectives, including those provided by feminists and economic development analysts; women's roles in tourism in the mature industries of the Caribbean, Southeast Asia, and the South Pacific; women's roles in the less-developed tourist destinations of the Middle East, Latin America, Africa, and eastern Europe; and implications for the future of economic development policy and of gender relations in tourism.

Patricia S. Taylor Edmisten was raised and educated with the traditions of the Catholic faith. But in later years, she began to question this faith on which she had relied for most of her life. In "A Longing for Wisdom, " she probes her conscience and presents writings about women, particularly their diminished role in the Catholic Church.In this collection of poetry, prose, memoir, and essays, Edmisten addresses a range of issues relating to women: The uniqueness of women's talents, burdens, and sorrow The failure of the hierarchy of mainstream churches to recognize the contributions of women in the Church's history The widely accepted relegation of women to peripheral rather than central roles within churches The unexamined unease the hierarchy and some priests exhibit toward sexuality-their own and women's-contributing to injustice within the Church and societyChallenging, thought-provoking, and inspiring self-examination, "A Longing for Wisdom" calls for Church reform in an era where conventional wisdom has taken precedence over the wisdom of Christ.