A message for today’s women – it is time for you to step into your starring role.

Being empowered is a choice; it is a daily decision that defines who we are and it is accessible to everyone. Meeting Your Power is a reminder that power is inside all of us, and that your journey to empowerment begins with you!

This is the story of two remarkable women, DJ Zinhle and Nokubonga Mbanga, who have experienced life’s ups and downs. They share the lessons learnt on their life journeys through inspirational words - words that will invoke your inner power, words that will help you return home to your essence, and words that will encourage you to return to the source of your power, the power that we are all born with.

Being an empowered woman is more than just doing, it is also about being. This book will show you how to look at power differently and will help you to unleash and harness your inner power with honest, simple and practical examples and advice. Most importantly, you will learn that your greatest empowerment project is being authentically you, every day. Prepare to meet your power and radiate your possibilities. Let’s ignite a movement of women and girls who understand the higher meaning of love for oneself and others, who appreciate and celebrate our collective growth; who nurture a solid mindset of achievement and who value creating, protecting and preserving our inner peace.

Rise and Raise!

Looking at women, business and finance in the long nineteenth century, this book challenges our traditional understanding of 'separate spheres'--whereby men operated in the public world of work and women in the private realm of the domestic. Drawing on case studies throughout Europe, the authors reveal that there was much greater diversity in women's economic experience across all social strata than has previously been understood. International contributors take a new look at women's roles in finance and investment, family-owned businesses, retailing, service activities, and the artisanal trades. They reveal that elite and middle-class women often manipulated financial resources in a highly sophisticated manner. Family-owned businesses and retail trade geared to women, such as grocery and fashion, also offered women opportunities. Throughout, the authors consider the impact of industrialization on women's economic agency. We learn about women in the accommodation business in London, female entrepreneurs in Italy, prostitutes in Germany, family businesses in Sweden, women in publishing in Spain and much more.

The fact that domestic violence is a serious and ongoing social problem has been well recognized since the women's movement made the hitherto private experience of violence against women in the home into a political issue in the 1960s and 1970s. In Australia, a major national prevalence study of violence against women conducted by the Australian Bureau of Statistics in 1996 found that 23% of women who had ever been married or in a de facto relationship-1.1 million women-had experienced violence from their partner at some stage during the relationship. Feminist legal scholarship, however, has highlighted the many failures of criminal law to respond adequately to women's experiences of domestic violence. Civil remedies for violence and abuse seem to offer better possibilities: there is a lower standard of proof, and the woman is the subject of her own action rather than merely being the object of proceedings. The availability of civil remedies has, in many cases, resulted from feminist campaigns to fill the gaps in protection left by the criminal law. It has also been argued that civil actions provide scope to change public discourses and legal understandings of violence against women. Listening to women's stories might force a revision of traditional conceptions and myths about what constitutes violence, its causes and effects, and "appropriate" reactions to it. This study investigates the ways in which women's experiences of domestic violence are heard and understood in civil court settings, and examines women's experiences of telling their stories (or at least attempting to do so) in those settings. The two areas on which the study focuses are intervention order proceedings in State Magistrates' Courts, and residence, contact, and property matters in the federal Family Court in Australia. The relevant legislation in the two jurisdictions is either partly or wholly a product of feminist legal activism. The study, therefore, seeks to determine whether the feminist claim that the criminal law silences women also pertains in the context of new civil claims specifically designed to respond to women's experiences. The general history and theory of law reform suggests that reforms often strike problems in the process of implementation. But because law does not operate monolithically, the exact nature of those problems is not necessarily predictable. In the context of this study, implementation problems may arise from social and legal discourses about domestic violence and about victims of violence which tend to operate constantly across the legal system, and/or they may arise from the particular rules and structures found in each institutional setting. There is thus a need for detailed examination and analysis of how these various elements operate and interact in different court settings. In undertaking this task, the study has two objectives. First, it draws conclusions about the nature of implementation problems in the two jurisdictions in order to inform future feminist activism around violence against women. Secondly, it makes a more general point about the importance of procedure in feminist legal theory and praxis. In Australia in particular, feminist legal scholars and advocates have placed a heavy emphasis on doctrinal revision and have largely ignored issues of implementation. The study argues that procedure (conceived broadly to encompass the what, where, how, and who of legal proceedings) crucially shapes women's experience of the legal process, and is neglected by feminists at their peril. This book will be of interest to feminist jurisprudence and law and society scholars and researchers, and to activists and advocates in the field of domestic violence.

A compelling investigation of the Jewish communitys reaction or nonreaction to domestic violence. In a congregation of devoted worshippers gathered for Shabbat services at the local synagogue, it may be difficult to accept how many wives go home with their husbands to ongoing physical and emotional abuse. In Sins of Omission, author Carol Goodman Kaufman offers a compelling investigation of the Jewish communitys reaction or nonreaction to domestic violence. Concerned with the sins of the community more than the sins of the abuser, Goodman Kaufman finds that the Orthodox, Conservative, and Reform rabbis and community leaders are not doing enough and are not informed enough to help the abused women in their congregations get the support, protection, and guidance they need. Through her many insightful interviews with survivors of abuse, rabbis, and lay community leaders, the author takes a hard look at the Jewish community, its rules, regulations, and followers, and discovers the ways in which it helps and hinders victims of abuse.

Born in a small village near Florence, Italy, in 1922, Floria Calugi spends her childhood on the sunny slopes of the Italian countryside. Her father is transferred to Florence when she is a teenager, and she spends her high school days in the city. The advent of World War II coincides with her graduation from high school, and brings an abrupt end to her carefree existence when her father is recalled into the Italian Army. Despite the war raging around her, Floria attends the University of Florence. However, her family does not escape the horrors of war. They endure hunger and evacuation, and Floria is nearly raped. At the end of the war, she marries an American serviceman and arrives in the United States only to have him tell her that marrying her was a mistake. Their marriage ends in divorce. Brokenhearted, Floria moves to California where she meets and marries John Leet. In the following years, John and Floria raise seven children together. However, life continues to present challenges, and she must cope with the pain of losing her husband to illness and her eldest son to an auto accident within two years of each other. Floria finds the strength to persevere through the love of her family and her faith. From a rural village in Tuscany, Italy, to San Jose, California, "Floria: An Autobiography" reveals Floria's journey of unwavering courage.

Julia Alvarez made her mark on the American literary horizon with the 1991 publication of her debut novel "How the Garc DEGREESD'ia Girls Lost Their Accents," a story based on her own family's bicultural experiences. Readers and critics alike quickly discovered the writer's penchant for extracting humor from hardship, and weaving personal history into vivid prose. Within a decade, Alvarez had published three more highly acclaimed novels, including " Yo " (1997), a delightful sequel to her first novel. This Critical Companion introduces readers to the life and works of Dominican American writer Alvarez and examines the thematic and cultural concerns that run through her novels. Full literary analysis is provided for each, including historical context for the factually based works, "In the Time of the Butterflies "(1994) and "In the Name of Salome" (2000). A brief biography and a chapter on the Latino novel help students to understand the personal and literary influences in Alvarez's writing.

This first full-length treatment of Julia Alvarez discusses her entire canon of writings including her poetry, short stories, children's fiction and nonfiction. The four novels are analyzed fully, each discussed in its own chapter with sections on plot, character development, literary device, thematic issues and narrative structure. Cultural and historical contexts of the work are also considered, and alternate critical perspectives are given for each novel. A select bibliography makes this volume a valuable research tool for students, educators and anyone interested in Latino literature.

"My husband's aspirations in the Army are as high as the moon some days and deep into the sea the next. He loves it, I know it, but he doesn't like having to be away from us. It's hard to explain to people that your husband wants to go to war, but he does. He wants the experience. That is what he is trained to do. He feels as though he can't really know how long he wants to be in the Army until he has that experience behind him. I want what is best for him. I fear the danger of war, but I know he will not feel complete doing time in the Army until he sets foot on foreign soil. I am afraid, but I have to have a peace about it, because if I don't, I won't survive if he doesn't return. We have a peace that, whether together or apart, we are a family, always. I don't know exactly how or why I feel this way. Maybe, it's because my husband has been a Christian all his life. I can't put into words what type of peace that brings. Death, injury, or deployment, we are a family. I will always stand by my soldier and I will always stand by my husband."

This book addresses the ongoing problem of HIV in black South African women as a health inequity. Importantly, it argues that this urgent problem of justice is changeable. Sprague uses the capabilities approach to bring a theory of health justice, together with multiple sources of evidence, to investigate the complex problem of HIV and accompanying poor health outcomes in black South African women. Motivated by a concern for application of knowledge, this work discusses how to better conceptualise what health justice demands of state and society, and how to mobilise available evidence on health inequities in ways that compel greater state action to address problems of gender and health. HIV in women, and possible responses, are investigated on four distinct levels: conceptual, social structure, health systems, and law. The analysis demonstrates that this problem is indeed modifiable with long-term interventions and an enhanced state response targeted at multiple levels. This book will be of interest to academics and students in the social health sciences, gender and development studies, and global health, as well as HIV/health activists, government officials, policy makers, HIV clinicians and health providers interested in HIV.

In Colonial America, the lives of white immigrant, black slave, and American Indian women intersected. Economic, religious, social, and political forces all combined to induce and promote European colonization and the growth of slavery and the slave trade during this period. This volume provides the essential overview of American women's lives in the seventeenth century, as the dominant European settlers established their patriarchy. Women were essential to the existence of a new patriarchal society, most importantly because they were necessary for its reproduction. In addition to their roles as wives and mothers, Colonial women took care of the house and household by cooking, preserving food, sewing, spinning, tending gardens, taking care of sick or injured members of the household, and many other tasks. Students and general readers will learn about women's roles in the family, women and the law, women and immigration, women's work, women and religion, women and war, and women and education, literature, and recreation. The narrative chapters in this volume focus on women, particularly white women, within the eastern region of the current United States, the site of the first colonies. Chapter 1 discusses women's roles within the family and household and how women's experiences in the various colonies differed. Chapter 2 considers women and the law and roles in courts and as victims of crime. Chapter 3 looks at women and immigration--those who came with families or as servants or slaves. Women's work is the subject of Chapter 4. The focus is work within the home, preparing food, sewing, taking care of children, and making household goods, or as businesswomen or midwives. Women andreligion are discussed in Chapter 5. Chapter 6 examines women's role in war. Women's education is one focus of Chapter 7. Few Colonial women could read but most women did receive an education in the arts of housewifery. Chapter 7 also looks at women's contributions to literature and their leisure time. Few women were free to pursue literary endeavors, but many expressed their creativity through handiwork. A chronology, selected bibliography, and historical illustrations accompany the text.