Continuum's "Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging. Concentrating specifically on what it is that makes the subject difficult to fathom, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material. Jean-Paul Sartre is one of the most widely read and important of twentieth-century philosophers, an iconic figure, whose ideas and writings continue to resonate. As the major exponent of Existentialism he is the author of some of the seminal works in the canon of modern European philosophy, including Being and Nothingness. A confident understanding of Sartre is essential for students of Continental philosophy. "Sartre: A Guide for the Perplexed" is an illuminating and comprehensive introduction to the work of this major twentieth-century thinker. It identifies the four key themes that run through Sartre's writings - consciousness, freedom, bad faith and authenticity. It explores each theme in detail, building up a clear and thorough overview of Sartre's philosophy in its entirety. The book examines the core concepts that recur throughout Sartre's work, most notably 'being-in-itself' and 'being-for-itself'. It pays particularly close attention to the relationship between these two phenomena - a relationship that underpins Sartre's entire philosophy. Anyone required to read Sartre will find this thematic account of his work an invaluable companion to study.

First handbook on liberal naturalism Superb line up of international contributors, many of whom are leading names in the field Covers hot topics such as history of philosophical naturalism, key figures from Aristotle to Quine and contemporary issues such as ethical, metaphysical and epistemological naturalism

With an original introduction by Luce Irigaray, and original texts from her students and collaborators, this book imagines the outlines of a more just, ecologically attuned world that flourishes on the basis of sexuate difference.

This book uses Deleuze's work to understand the politics of masculinity today. It analyses masculinity in terms of what it does, how it operates and what its affects are. Taking a pragmatic approach, Hickey-Moody shapes chapters around key Deleuzian concepts that have proved generative in masculinity studies and then presents case studies of popular subjects and offers overviews of disciplines that have applied Deleuze's work to the study of men's lives. This book shows how the concepts of affect and assemblage have contributed to, and transformed, the work undertaken by the foundational concept of performativity in gender studies. Examining the work of Deleuze and Guattari on the psychoanalytic boy, as exemplified by their writing on Little Hans, Hickey-Moody reconsiders the politics of their approach to psychoanalytic models of young masculinity. In this context, the author examines contemporary lived performances of young masculinity, drawing on her own fieldwork. The field of disability and masculinity studies has taken up the work of Deleuze and Guattari in a nearly unprecedented fashion. Accordingly, the book also explores the gendered nature of disability, and canvases some of the substantive scholarly contributions that have been made to this interdisciplinary space, before introducing case studies of the work of North American photographer Michael Stokes and the popular Hollywood film Me Before You. The book provocatively concludes by challenging scholars to take up Deleuze's thought to re-shape gendered economies of knowledge and matter that support and contribute to systems of patriarchal domination mediated through environmental exploitation.

Through the whole history of mankind philosophers have taken pride in being reasonable agents. During the last decades Rudiger Bittner, one of the internationally best renown german philosophers and winner of the Gottlob Frege award 2011, has developed a surprisingly different picture: We are much more part than master of the universe. The articles in the volume address this challenging view, illuminating and discussing it from various angles of practical philosophy including the aesthetics of film and theatre. Authors: Ansgar Beckermann (Bielefeld), Rudiger Bittner (Bielefeld), Raymond Geuss (Cambridge), Martina Herrmann (Dortmund), Marco Iorio (Potsdam), Susanne Kaul (Bielefeld), Jens Kulenkampff (Erlangen), Hajo Kurzenberger (Hildesheim), Kirsten Meyer (Berlin), Onora O'Neill (Cambridge), Ralf Stoecker (Bielefeld), Jay Wallace (Berkeley).

This accessible and highly readable book is the first full-length biography of Hegel to be published since the largely outdated treatments of the nineteenth century. Althaus draws on new historical material and scholarly sources about the life and times of this most enigmatic and influential of modern philosophers. He paints a living portrait of a thinker whose personality was more complex than is often imagined, and shows that Hegel's relation to his revolutionary times was also more ambiguous than is usually accepted.

Althaus presents a broad chronological narrative of Hegel's development from his early theological studies in Tubingen and the associated unpublished writings, profoundly critical of the established religious orthodoxies. He traces Hegel's years of philosophical apprenticeship with Schelling in Jena as he struggled for an independent intellectual position, up to the crowning period of influence and success in Berlin where Hegel appeared as the advocate of the modern Prussian state. Althaus tells a vivid story of Hegel's life and his intellectual and personal crises, drawing generously on the philosopher's own words from his extensive correspondence. His central role in the cultural and political life of the time is illuminated by the impressions and responses of his contemporaries, such as Schelling, Schleiermacher and Goethe.

This panoramic introduction to Hegel's life, work and times will be a valuable resource for scholars, students and anyone interested in this towering figure of philosophy.

The significant changes that have dominated the social and the scientific world over the last thirty years have brought about upheavals and critical re-appraisals that have proved quite positive in fostering 21st century thought. This interdisciplinary collection of state-of-the-art essays offers innovative and thought-provoking insights concerning contemporary philosophical and cultural reflection on the nature-culture interaction. Starting from the assumption that the binary opposition between the two terms has been replaced by a continuum of the two, the volume explores both the terms of this new interaction, and its implications. Technology occupies a central place in the shift towards a nature-cultural continuum, but it is not the only factor. The consequences of economic globalization, notably the global spread of digital mediation, also account for this change of perspective. Last but not least the climate change issue and a renewed urgency around the state of the environmental crisis also contribute to bring the 'natural' much closer to home. Digital mediation has by now become a standard way to live and interact. The electronic frontier has altered dramatically the practice of education and research, especially in the Humanities and social sciences, with direct consequences for the institutional practice and the methodology of these disciplinary fields. This book aims to explore the implications of these complex shifts for the practice of critical thinking.

This lucid and original book offers a detailed and critical exposition of German metaphysics and philosophy of logic during the past century. Julian Roberts sets his argument in the context of the current debate between "analytical" and "continental" philosophers. the book centers on the problem of reflection-exploration of the boundaries of rationality, or (in analytical terms) of the "limits of thought"-which Roberts claims lies at the heart of both traditions. Roberts concentrates on the work of Frege, Wittengenstein, Husserl, the Erlangen School, and Habermas. In the course of his examination, however, he also considers philosophers ranging from Russell and Quine to Putnam and Heidegger. Roberts argues that the technical advances of modern logic have not, as is sometimes believed by analytical thinkers, generated uniquely modern problems that can only be dealt with by a correspondingly modernist philosophy, for the problem of reflection was already at the heart of Kant's critical project and of his confrontation with Leibniz. If we recover this earlier debate, says Roberts, we can develop a more adequate understanding not merely of its echoes in the twentieth century, but of the role and contribution of metaphysics and of philosophy in general.

'Imaginative, illuminating and innovative' The New York Times Book Review The grisly spectacle of public executions and torture of centuries ago has been replaced by the penal system in western society - but has anything really changed? In his revolutionary work on control and power relations in our public institutions, Michel Foucault argues that the development of prisons, police organizations and legal hierarchies has merely changed the focus of domination from our bodies to our souls. Even schools, factories, barracks and hospitals, in which an individual's time is controlled hour by hour, are part of a disciplinary society. 'Foucault's genius is called forth into the eloquent clarity of his passions ... his best book' Washington Post

Chinese Subjectivities and the Beijing Olympics develops the Foucauldian concept of productive power through examining the ways in which the Chinese government tried to mobilize the population to embrace its Olympic project through deploying various sets of strategies and tactics. It argues that the multifaceted strategies, tactics, and discourses deployed by the Chinese authorities sustain an order of things and values in such a way that drive individuals to commit themselves actively to the goals of the party-state. The book examines how these processes of subjectification are achieved by zooming in on five specific groups of the population: athletes, young Olympic volunteers, taxi drivers, Chinese citizens targeted by place-making projects, and the Hong Kong population. In doing so it probes critically into the role of individuals and how they take on the governmental ideas to become responsible autonomous subjects.

This biography of Jacques Derrida (1930--2004) tells the story of a Jewish boy from Algiers, excluded from school at the age of twelve, who went on to become the most widely translated French philosopher in the world -- a vulnerable, tormented man who, throughout his life, continued to see himself as unwelcome in the French university system. We are plunged into the different worlds in which Derrida lived and worked: pre-independence Algeria, the microcosm of the Ecole Normale Superieure, the cluster of structuralist thinkers, and the turbulent events of 1968 and after. We meet the remarkable series of leading writers and philosophers with whom Derrida struck up a friendship: Louis Althusser, Emmanuel Levinas, Jean Genet, and Helene Cixous, among others. We also witness an equally long series of often brutal polemics fought over crucial issues with thinkers such as Michel Foucault, Jacques Lacan, John R. Searle, and Jurgen Habermas, as well as several controversies that went far beyond academia, the best known of which concerned Heidegger and Paul de Man. We follow a series of courageous political commitments in support of Nelson Mandela, illegal immigrants, and gay marriage. And we watch as a concept -- deconstruction -- takes wing and exerts an extraordinary influence way beyond the philosophical world, on literary studies, architecture, law, theology, feminism, queer theory, and postcolonial studies. In writing this compelling and authoritative biography, Benoit Peeters talked to over a hundred individuals who knew and worked with Derrida. He is also the first person to make use of the huge personal archive built up by Derrida throughout his life and of his extensive correspondence. Peeters' book gives us a new and deeper understanding of the man who will perhaps be seen as the major philosopher of the second half of the twentieth century.

This collection of essays brings together a selection of some of the most important studies of Professor Ivo Assad Ibri about the work of Charles Sanders Peirce. In the last decades, Prof. Ibri made important contributions to Peirce studies by showing that the various individual aspects of Peirce's work actually form a coherent philosophical system, a metaphysical architecture, as he describes it in his previous book Kosmos Noetos (Springer, 2017). Now this new book brings together a selection of 24 articles and book chapters originally published in both Portuguese and English on different topics and aspects of Peirce's work, such as philosophy of art, heuristic logic, theories of beliefs and habits, objective idealism, pragmatism and pragmaticism. By bringing together this collection of essays in a single publication, Semiotics and Pragmatism: Theoretical Interfaces will be a valuable source for scholars interested in Prof. Ibri's unique contributions to the study of the philosophy of Charles Sanders Peirce. "In recognizing Ivo Assad Ibri as one the leading exponents of qualitative interpretations of Peirce in the world today, I refer especially to Ibri's concentration on Peirce's later-phase metaphysical writings. Ibri's expertise will be seen to consist in his precise reformulations of Peirce's full-fledged philosophy, not just pursuing specialized minor topics." David A. Dilworth Professor of Philosophy, Stonybrook University "Ivo Ibri's collected essays brims with clarifying insights from beginning to end. He manages to reveal plenty of aspects of Peirce's thought from angles the traditional scholarship has not been equipped to notice. How not to miss such kairotic theoretical opportunities and how to exploit them to heuristic advantage is a lesson well taught in this outstanding book." Andre De Tienne Professor of Philosophy and Director of the Peirce Edition Project, Indiana University

Wittgenstein: Meaning and Mind is the third volume of a four-volume analytical commentary on Wittgenstein's Philosophical Investigations, consisting of two parts. Part 1 is a sequence of fifteen essays that examine in detail all the major topics discussed in Philosophical Investigations 243-427. These include the private language arguments, privacy, private ostensive definition, the nature of the mind, the inner and the outer, behaviour and behaviourism, thought, imagination, the self, consciousness, and criteria. Published in 1990 to widespread acclaim as a scholarly tour de force, the first edition of this volume of essays provides a comprehensive survey of these themes, the history of their treatment in early modern and modern philosophy, the development of Wittgenstein's ideas on these subjects from 1929 onwards, and an elaborate analysis of his definitive arguments in the Investigations. The new second edition has been thoroughly revised by the author and features four new essays. These include a survey of the evolution of the private language arguments in Wittgenstein's oeuvre and their role within the developing argument of the Investigations, a comprehensive essay on private ownership of experience and its pitfalls, a detailed examination and defence of Wittgenstein's repudiation of subjective knowledge of one's experience, and an overview of the achievement and importance of the private language arguments. Revised essays examine new objections to Wittgenstein's arguments - which are found wanting- and incorporate new materials from the Nachlass that were not known to exist in 1990. All references have been adjusted to the revised fourth edition of the Investigations, but previous pagination in the first and second editions has been retained in parentheses. These revisions bring the book up to the high standard of the extensively revised editions of Wittgenstein: Understanding and Meaning (Blackwell, 2005) and Wittgenstein: Rules, Grammar and Necessity (Wiley Blackwell, 2009). They ensure that this survey of Wittgenstein's private language arguments and of his accounts of thought, imagination, consciousness, the self, and criteria will remain the essential reference work on the Investigations for the foreseeable future.

The work of Giorgio Agamben, one of the world's most important living philosophers, has been the object of much scrutiny. Yet, there is one dimension of his thought that remains unexamined by scholars: the presence of the ancient science of astrology in his writings. This book, the first of its kind, identifies the astrological elements and explains the implications of their usage by Agamben. In so doing, this study challenges us to imagine Agamben's thought in a radically new light. A critical account of the presence of astrology and related themes in Agamben's writings, ranging from the earlier works to the more recent publications, illustrates that the astrological signature constitutes a mode of philosophical archaeology that allows for an enhanced understanding of concepts that are central to his works, such as potentiality, the signature, bare life and biopolitics.

* Two important new books on Russell Modern analytic philosophy was born around the turn of the century, largely through Bertrand Russell's and G. E. Moore's reaction against the neo-Hegelianism which dominated British philosophy in the last decades of the nineteenth century. It is well known that Russell had himself been a neo-Hegelian, but hitherto little has been known about his work during that period. Yet this work was important, not only for Russell's development as a philosopher, but also for the development of analytic philosophy. Based mainly on unpublished papers held in the Bertrand Russell Archives at McMaster University, this book is the first detailed study of this early period of Russell's philosophical career. The first three chapters are concerned with Russell's philosophical education at Cambridge in the early 1890s and his conversion to neo-Hegelianism. The remaining chapters outline his ambitious plans for a neo-Hegelian dialectic of the sciences, and the problems which ultimately led him to reject it.

This book probes the sources and nature of the 'discontents of modernity'. It proposes a new approach to the philosophic-critical discourse on modernity. The Enlightenment is widely understood to be the foundational moment of modernity. Yet despite its appeal to reason as the ultimate ground of its authority and legitimacy, the Enlightenment has had multiple historical manifestations and, therefore, can hardly be said to be a homogenous phenomenon. The present work seeks to identify a unitive element that allows us to speak of the Enlightenment. To do so, it enjoins the concept of 'ethos' and its relation to the 'discontents of modernity'. This book proposes a new theoretical framework for the examination of the interrelationships between 'critical thought' and 'modernity', based on a fundamental distinction between criticism and negation. It will appeal to scholars and students of critical theory, the history of ideas, philosophy, the sociology of knowledge, and political science.

One of the most pervasive and persistent questions in philosophy is the relationship between the natural sciences and traditional philosophical categories such as metaphysics, epistemology and the mind. Contemporary Philosophical Naturalism and Its Implications is a unique and valuable contribution to the literature on this issue. It brings together a remarkable collection of highly regarded experts in the field along with some young theorists providing a fresh perspective. This book is noteworthy for bringing together committed philosophical naturalists (with one notable and provocative exception), thus diverging from the growing trend towards anti-naturalism. The book consists of four sections: the first deals with the metaphysical implications of naturalism, in which two contributors present radically different perspectives. The second attempts to reconcile reasons and forward-looking goals with blind Darwinian natural selection. The third tackles various problems in epistemology, ranging from meaning to natural kinds to concept learning. The final section includes three papers each addressing a specific feature of the human mind: its uniqueness, its representational capacity, and its morality. In this way the book explores the important implications of the post-Darwinian scientific world-view.

This new English translation of Solov'ev's principal ethical treatise, written in his later years, presents Solov'ev's mature views on a host of topics ranging from a critique of individualistic ethical systems to the death penalty, the meaning of war, animal rights, and environmentalism. Written for the educated public rather than for a narrow circle of specialists, Solov'ev's work largely avoids technical vocabulary while illustrating his points with references to classical literature from the ancient Greeks to Goethe. Although written from a deeply held Christian viewpoint, Solov'ev emphasizes the turn from his earlier position, now allegedly developing the independence of moral philosophy from metaphysics and revealed religion. Solov'ev sees the formal universality of the idea of the moral good in all human beings, albeit that this idea is bereft of material content. This first new English-language translation in a century makes a unique contribution to the study of Solov'ev's thought. It uses the text of the second edition published in 1899 as its main text, but provides the variations and additions from the earlier versions of each chapter in running notes. Other unique features of this translation are that the pagination of the widely available 1914 edition is provided in the text, and the sources of Solov'ev's numerous Biblical quotations and references as well as literary and historical allusions.

In 1918 a young Carl Schmitt published a short satirical fiction entitled The Buribunks. He imagined a future society of beings who consistently wrote and disseminated their personal diaries. Schmitt would go on to become the infamous philosopher of the exception and for a while the 'Crown Jurist of the Third Reich'. The Buribunks - ironically for beings that lived only for self-memorialisation - has been mostly lost to history. However, the digital realm, with its emphasis on the informatic traces generated by human doing, and the continual interest in Schmitt's work to explain and criticise contemporary constellations of power, suggests that The Buribunks is a text whose epoch has come. This volume includes the first full translation into English of The Buribunks and a selection of critical essays on the text, its meanings in the digital present, its playing with and criticism of the literary form, and its place within Schmitt's life and work. The Buribunks and the essays provide a complex, critical and provocative invitation to reimagine the relations between the human and their imprint and legacy within archives and repositories. There is a fundamental exploration of what it means to be a being intensely aware of 'writing itself'. This is not just a volume for critical lawyers, literary scholars and the Schmitt literati. It is a volume that challenges a broad range of disciplines, from philosophy to critical data studies, to reflect on the digital present and its assembled and curated beings. It is a volume that provides a set of fantastically located concepts, images and histories that traverse ideas and practices, play and politics, power and possibility.

Rationality and Cultural Interpretivism: A Critical Assessment of Failed Solutions critically assesses cultural interpretivism by scrutinizing five different proponents of it and their solutions to the problem of rationality. The book examines the works of Peter Winch, Charles Taylor, Clifford Geertz, Marshall Sahlins, and Gananath Obeyesekere and their contributions to the so-called rationality debate in the philosophy of the social sciences. This debate began with Winch's criticism of Edward Evans-Pritchard and has become one of the central debates in the field since 1960s, continuing as a controversy between Sahlins and Obeyesekere. Kei Yoshida reveals the need for a cogent solution to the problem of rationality. He identifies two main problems with previous theories: first, that they exaggerate the differences between the natural and the social/cultural, and hence they also exaggerate the differences between the natural and the social sciences; and second, that they ignore important social science problems, particularly outcomes from the unintended consequences of human actions. Yoshida urges social scientists not simply to interpret agents' intentions or symbolic systems, but also to explain the unintended consequences of human actions. Still entangled in positivism, cultural interpretivists claim that the social sciences differ from the natural sciences and thus reject any unity of method. Yoshida argues that we need to overcome the mistaken positivist image of science in order to develop a more fruitful philosophy of the social sciences. The analysis presented in this book will be of value to students and scholars of social epistemology, philosophy of science, philosophy of the social sciences, and the social sciences themselves, as well as anyone interested in the philosophical problem of rationality and relativism.

This collection features eleven original essays, divided into three thematic sections, which explore the work of Wilfrid Sellars in relation to other twentieth-century thinkers. Section I analyzes Sellars's thought in light of some of his influential predecessors, specifically Ludwig Wittgenstein, Rudolf Carnap, John Cook Wilson, and Kazimierz Ajdukiewicz. The second group of essays explores from different perspectives Sellars's place within the analytic tradition, including his relation with analytic Kantianism and analytic pragmatism. The book's final section extracts some of the most significant lessons Sellars's work has to offer for contemporary philosophy. These chapters address his views on inference, his views on truth and its connection to recent discussions about truth-relativism and truth-pluralism, his conception of self-knowledge, and his theory of perceptual experience.

This book assembles leading legal, political, and moral philosophers to examine the legacy of the work of Ronald Dworkin. They provide the most comprehensive critical treatment of Dworkin's accomplishments focusing on his work in all branches of philosophy, including his theory of value, political philosophy, philosophy of international law, and legal philosophy. The book's organizing principle and theme reflect Dworkin's self-conception as a builder of a unified theory of value, and the broad outlines of his system can be found throughout the book. The first section addresses the most abstract and general aspect of Dworkin's work-the unity of value thesis. The second section explores Dworkin's contributions to political philosophy, and discusses a number of political concepts including authority, civil disobedience, the legitimacy of states and the international legal system, distributive justice, collective responsibility, and Dworkin's master value of dignity and the associated values of equal concern and respect. The third section addresses various aspects of Dworkin's general theory of law. The fourth and final section comprises accounts of the structure and defining values of discrete areas of law.

A comprehensive and authoritative collection on Anscombe's philosophy edited by leading figures in the field Deep and thorough coverage of Anscombe's papers, essential for any student studying Anscombe. Illustrates the fundamental importance of Anscombe's philosophy in both a historical and contemporary context

Walter Benjamin and Theodor W. Adorno are considered today to be the two most significant early theorists in founding critical theory. In their works and correspondence, both thinkers turn to art and the aesthetic as a vital way for understanding modern society and developing philosophical methods. This volume of original essays seeks to understand how they influenced each other and disagreed with each other on fundamental questions about art and the aesthetic. The books deals with a variety of key philosophical questions, such as: *How does art involve distinctive modes of experience? *What is the political significance of modern art? *What does aesthetic experience teach us about the limitations of conceptual thought? *How is aesthetic experience implicated in the very medium of thought, language? Ultimately the book presents a systematic argument for the foundational significance of the aesthetic in the development of the early critical theory movement.