Humanism, Antitheodicism, and the Critique of Meaning in Pragmatist Philosophy of Religion develops a distinctive approach to pragmatist philosophy of religion, and more generally to pragmatist investigations of the human search for meaning, by emphasizing what may be considered two closely interrelated main features of this tradition: humanism and antitheodicism. Humanism here emphasizes the need to focus on religion as a human practice within human concerns of meaningfulness and significance, as distinguished from any metaphysical search for cosmic meaning. Antitheodicism, in turn, stands for the refusal to accept any justification, divine or secular, for the experiences of meaninglessness that individuals undergoing horrendous suffering may have. Developing a critical form of pragmatism emphasizing these ideas, Sami Pihlstroem explores the relations between pragmatism and analytic philosophy in the philosophy of religion, especially regarding the question of religious meaning, as well as the significance of literature for philosophy of religion, with particular emphasis on William James's pragmatism.

In this Modern Master on Jacques Lacan (1901-81), Malcolm Bowie presents a clear, coherent introduction to the work of one of the most influential and forbidding thinkers of our century. A practising psychoanalyst for almost 50 years, Lacan first achieved notoriety with his pioneering article on Freud in the 1930s. After the Second World War, he emerged as the most original and controversial figure in French psychoanalysis, and because a guiding light in the Parisian intellectual resurgence of the 1950s, Lacan initiated and subsequently steered the crusade to reinterpret Freud's work in the light of the new structuralist theories of linguistics, evolving an elaborate, dense, systematic analysis of the relations between language and desire, focusing on the human subject as he or she is defined by linguistic and social pressures. His lectures and articles were collected and published as Ecrits in 1966, a text whose influence has been immense and persists to this day. Knowledge of Lacan's revolutionary ideas, which underpin those of his successors across the disciplines, is useful to an understanding of the work of many modern thinkers - literary theoriest, linguists, psychoanalysts, anthropologists. Malcolm Bowie's accessible critical introduction provides the perfect starting point for any exploration of the work of this formidable thinker.

Most human action has a technical dimension. This book examines four components of this technical dimension. First, in all actions, various individual, organizational or institutional agents combine actional capabilities with tools, institutions, infrastructure and other elements by means of which they act. Second, the deployment of capabilities and means is permeated by ethical aspirations and hesitancies. Third, all domains of action are affected by these ethical dilemmas. Fourth, the dimensions of the technicity of action are typical of human life in general, and not just a regional or culturally specific phenomenon. In this study, an interdisciplinary approach is adopted to encompass the broad anthropological scope of this study and combine this bigger picture with detailed attention to the socio-historical particularities of action as it plays out in different contexts. Hermeneutics (the philosophical inquiry into the human phenomena of meaning, understanding and interpretation) and social science (as the study of all human affairs) are the two main disciplinary orientations of this book. This study clarifies the technical dimension of the entire spectrum of human action ranging from daily routine to the extreme of violent protest.